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Okolo

Riding Around: From riding bmx bikes to shaping a multi-disciplinary design collective, OKOLO strives on collaboration and presenting the unexpected

OKOLO is a Prague based design collective founded by Adam Štěch, Matěj Činčera and Jan Kloss. They operate in a multitude of disciplines ranging in research, design, curation and architecture. Their key focus is delivering educative content and experiences through various mediums such as graphic design, illustration, publication and curatorial projects.

For this issue, NR is in conversation with Adam Štěch, to discuss OKOLO’s individual and collective journeys as a practice to this point, and to hear more about their ambitions for the future.

Adam, Thanks for joining me today. We’re lucky to have you for this issue and I’ve been looking forward to our conversation. I want to start by asking you about how you all met. I’d love to hear about your individual backgrounds and journeys, and how you came together as OKOLO.

Of course. We really appreciate it too. It started when I moved to Prague in 2005. I moved here to study Art History at the university, so my background is in Art History. I’ve always been a curious person. I’d always go around and try to meet people. At that time I was, of course, studying, but I was quite into BMX bikes, actually, bicycles in general. This is quite a strong connection between all of us. I went to my classes in university and after that, in the evening or afternoon, I always went to some skateparks or street spots to ride my BMX. One day I met this group of guys that were even younger than me. One of these guys was Matěj, Matěj Činčera, who was still in high school. He told me I’m interested in art and want to study graphic design. We realised we liked a lot of the same stuff. So we started to go out for beers and taking about doing some projects together.

“This lead to the idea of OKOLO coming around because OKOLO means “around” in Czech.”

We wanted to express that we were interested in the things that we find in everyday life, things that we like and admire . Whether it’s the design of bikes, furniture, artwork or architecture, anything. So we said, ok, let’s start some projects. We started to make t-shirts with some illustrations of real design objects on them. These t-shirts came with a text, with a story of what was on the t-shirt. So these t-shirt’s were a curated selection of some specific objects from design history. This was the beginning of our approach, and I think it’s still rooted in the same idea that we always want to present something from design history in a new way, through a new contemporary curatorial and graphic approach. Then we made our first issue of OKOLO Magazine in 2009. Basically that’s the year that OKOLO started, and at that point it was Matěj, My brother Jakub and I. My Brother was is crazy for bikes. He’s probably one of the most knowledgeable guys around bikes and bike design.

A few months after we met Jan Kloss. Jan wasn’t really from the BMX community but he was more into skateboarding and rap music. Both of these are also very close to me. I loved skating for its lifestyle, and we were all really into rap, groove, funk and soul. It was really great that we all met like this and had a similar vibe and sense of humour, and had the same values in our lives. What was important was that we each had different skills. I’m the curator. I’m the guy who writes the content and comes up with concepts for our projects. And Matěj and Jan are graphic designers, but slightly different from each other. Matěj’s much more into working with materials. He works with paper to create handmade installations, but also makes objects out of paper. He’s really skilful in this because his father was a packaging designer as well. And Jan’s more into the visual side of graphic design, not only creating logos but coming up with visual concepts for our books and visual features for our projects. So this is a perfect match, as each of us brought something different to the table. This allowed us to work independently as group and create everything in-house ourselves. This, I think, is our biggest advantage. But we’re really open as a collective, and do different projects on our own. I’m teaching and doing books with other publishing houses. Jan has a sneaker brand called PÁR, which means “pair” in Czech. Matěj is also teaching. So there’s projects that we do completely independently, but if there’s an opportunity for all our skills to connect and it would benefit a project, we always connect and do it together.

It’s interesting to hear how far back you all go and what interests your relationship is rooted in. I can visualise a trajectory of the different points and happenings that connected you all, it’s meaningful to hear how that relationship has built up to shape the dynamic you share.

Exactly! it’s really nice that we’re really good friends. We can really party together, we can see each other and hang out in any situation. It’s really like we’re kind of family. But In the last few years we don’t get to see each other as much. Jan has a family and Matěj lives a bit outside of Prague, so it’s nice that the bond between us is very strong.

It almost sounds like a mechanism that you’ve developed together, that you can rely on. It’s an established dynamic that you can activate when something comes around that you can all work together on. Even if you’re all doing different things and living in different places.

I’d say it’s basically a system, you know, If someone approached us with a brief, we already know how to process it, how to approach it and start developing concepts together. So it’s really an intuitive process for us.

We talked about your interest in BMX bikes, but I also wanted ask you about your lager brand and your exhibition about bottle openers. One of the things that I found interesting, which you touched on, is your approach to curating your shows. You seem to have a collective emphasis to re-introduce objects in a new context or alongside other objects, to give them a new meaning or narrative. Can you explain why you gravitate towards this approach when re-introducing these objects?

I think mostly the topics we are curating, we are choosing just because we love them. You know, for example, this bottle opener, this idea was born sitting having beer because we really love drinking beer, you know, and we laugh and have a good time during that. Also, this idea connected with the opening of our new gallery and studio space. So it was perfect idea to open our new space with the exhibition of bottle openers. Small things, you know, nicely designed, which have value and are everyday life objects. But they are really beautifully made and beautifully designed.

“For me as a curator, it is interesting to always choose a topic, do research and then show the broad spectrum of the topic. All the versions of all the incarnations of this topic as possible. It’s always based on this process of choosing something familiar, but to show it in a selection, which nobody would’ve put together.”

We like to really make this effort to choose different examples. Bottle openers or lamps or whatever, and to make a story, that somehow links in between them and then presents them in, let’s say, a fresh way. 

I’m coming from an academic background, but I’m not really academic. I don’t like it so much, this academic environment, which is very traditionalist and old school in many ways. We always wanted to educate, to bring this academic information, interesting information that is not well known, and to present it in completely not academic way. To present it in an almost new contemporary way to the public. Because our public or our people who follow our work and they are not academics, they are basically designers. But of course, designers, they do their own work and they don’t always have time to study books and read books as I do for example. So I always wanted to spread this information, which I have in my memory, in my design research, and to present this information in a catchy new way that is also understandable to people who are in the scene, but also people who are completely outside of our discipline. 

It’s almost like you’re creating a new vocabulary to re-introduce your research that feeds back into the system you talked about earlier.

It’s also very personal. We always have a lot of passion. It maybe can sound a bit cliche but the passion is the most important thing that you can have in what you are doing, whatever you are doing. It’s something that drives us. Even it’s a small exhibition in our gallery in Prague, where few people come to, or if it’s Triennale di Milano, like one of the most prestigious events in design. Basically, all our projects are on the same level, let’s say, because we love them all. We’re presenting this interesting information and stories of design through our personalities.

I think that reflects what you mentioned earlier that you love all your projects and that passion in a way is weaved through all your processes, whether it’s for bigger or smaller projects. 

I know one of your passions is modernist architecture. I’ve been following your instagram account for a while and you have a nice collection of modernist gems on there. Where did this interest start and how does modernist architecture as a global movement but also in the Czech republic influence the work you create. I’d love to hear your scope on why it was pivotal as a movement and how it has evolved through different happenings over time.

Mhm, I think the 20th century’s the golden age of design and architecture. It’s the time when all these amazing movements came from and they were really idealistic. They were utopian and were very optimistic. I think it’s seen and felt through the objects. I kind of miss a bit this idealism in contemporary design. This idea of a bigger goal, and to create really the new society, the better world. Modernism is basically about that. It’s the movement which originated as a tool, used to show us how our society could grow better. The tool that was accessible to more people and they could afford quality products which help them in their everyday life. So, this is what I think is really extraordinary about the modernist ideas. 

I’m kind of a retro person, so I’m not really as interested in contemporary architecture as much as the 20th century because there’s something in it, some special atmosphere, some charm, which really attracts me to it. You can tell these stories. You can read the stories. So for me, it felt natural that I focused on the 20th century design because you can feel the diversity of design. What was done in Scandinavia is different, and what was done in Brazil and in Japan is different, but everything is somehow connected under this big idea of of modernism. It’s like picking some chocolate from a bonbon. You don’t know which is better, and you want them all basically haha. For me, modernism is this period that I can really find so many beautiful forms, shapes and materials, and all its architects and designers across the world. And it’s basically an endless source of of stories for me. 

For 15 years, basically even more, like 17, 18 years it’s been a constant for me. A constant study of 20th century design and architecture. In my head I have a huge archive, and it’s something that you can always find something to explore, something new. I think in last ten years, and maybe because of our work a little bit, it’s got a popularity among the public, and suddenly you see that brutalism now’s quite trendy. People are travelling and taking photos. Now it’s become a thing our generation has started to re-discover, and it’s great that even the people who aren’t really geeks like me are discovering this, and they find some beauty in it. Social media and digital publications have had a big part in this as well. I think it’s a good time now to continue in this because it suddenly has much more of an audience than before.

Although at first, your instagram account focusing on modernist architecture seems separate from your work as OKOLO and from your separate studio account, once you look deeper you realise that some of your projects find their roots in this obsession. For me Mood-boards, and of course, your publication Modern Architecture Interiors are evidently bringing these two worlds together under one umbrella. I want to ask you about your process and experience of putting these projects together with Jan and Matěj.

You mean Mood-boards for Vitra?

Yeah exactly!

Yeah, that’s the perfect example of how we can connect our skills. Because the “Mood-boards” project came up because I was asked by a curator in Vitra Design Museum that they’re doing this exhibition called “Home Stories”. It was about interiors set in different periods and different countries showing the evolution of the domestic space. They asked us, so you’re a curator and a theoretician, but you work with your colleagues. Maybe you could do a project that will be on the edge of research and some form of artwork. So these mood-boards were really a great idea because I could connect my knowledge from visiting houses to them. We chose three houses, which were “Villa Tugendhat by Mies van der Rohe”, “Villa Müller by Adolf Loos” and “Villa Beer by Josef Frank” in Vienna. And I visited these houses properly once again to research all the materials which were used in them. Then we tried to get samples of these materials, as many as possible, and create some kind of collage out of them.

This part was more the work of Matěj, because he really was able to work as a sculptor, to put all these samples together in a nice collage structure, which you can put on your wall as an artwork. But if you read the caption that comes with it you find out that it’s an exact imprint of a real iconic interior. So this project is a really nice example of how we connect our skills. For example, this project took about ten months to complete, and for the first months I traveled all around visiting these houses. I took all the pictures and documented all the details. Then I also visited some experts who would really tell me, yes, this marble’s this kind of marble. It’s not Carrara marble, but it’s a marble from Switzerland or so on. I gathered all this information and produced this research and I passed it onto Matěj and he created these mood-boards as a visual and as our art piece. It’s nice that these projects have different timelines for each of us. Mostly, I always work in the beginning on the concept and on the research and then the work of guys is starting in the second part of the process, when they’re starting to do the graphics and how this research will be displayed or how it will be conceived. 

Regarding the book for Prestel – “Modern Architecture and Interiors”, this book’s kind of a Bible for me. It’s my little Bible. It’s 15 years of travelling and visiting architecture. It started with me travelling and visiting many, many houses. I always wrote some articles or made some small exhibitions about it. But I never put it all together. So in 2018, I started thinking, okay, I have so many buildings which I’ve visited, so maybe it would be nice to put everything together and do a really huge book. Then we met Lars who is really nice guy, Lars Harmsen. He is editor in chief of Slanted magazine. It’s a graphic design magazine. Very strong magazine.

Yeah I know it. It’s a great magazine.

Harmsen told me, Oh, if you have such a big archive you should do a book for Prestel. I have some friends there, I can connect you and maybe they’re interested. I reached out and they said they were interested. So we said, ok, let’s do a book and I started gathering everything, all my archive. I realised that I have maybe 1500 houses already documented and I selected 1000 of them. I decided to approach the book as a starter pack in the sense that you don’t have too much information there, but it can motivate you to find out more. So it’s kind of a crossroad for different readers, suitable for deeper research for every single reader. We decided to do a book layout that would be understandable, which would also be efficient. We discussed it together – as OKOLO, and we said, okay, let’s do one building per page from A to Z – in alphabetical order. Jan created this layout, which I found to be quite universal. Then everything was ready to print, and Prestel told us we can’t print a 1000 pages and we needed to reduce it. They said you have to reduce it by 200 pages. That was a really sad moment for me, so now it’s just under 900 pages. I also had some issues with copyrights. Of course, all the pictures are my own, but there are some architects like Le Corbusier or Frank Lloyd Wright, which charge you a lot of fees, so I quite often have to edit out a lot of these pictures I took because the fees would exceed thousands of euros. 

Yeah that’s always a bit frustrating. This book to me incapsulates such an extended period of time of research and a beautiful form of obsession, even if it’s a reduced amount. Hearing you talk about these two projects, you can understand how you individually initiate projects and later in the process come together to collaborate on the delivery of the project. They also highlight your relationship with the community of creators and collaborators around you. 

I guess this would be a great point to ask you about your ten year anniversary book. I found the layout of the book quite interesting and very much in tune with the story behind the process you just explained for these projects. Half of the book showcases your work as a collective. The other half your individual work and personalities, and also your relationship with your community and collaborators. Can you please speak about the story behind choosing this format and your experience of putting this project together.

For sure! The format was actually Jan’s idea. We had our anniversary party in 2019, and it was quite big. Many friends came and it was fun. After we said, okay, that’s it. We did a party. We won’t do a book. We were thinking about a book, but we said we have a lot of work and thought we didn’t have time to do a book. But then, like few months later, Jan came because he’s totally a workaholic, and said “hey, I was thinking we should do this book, let’s do this book! I have a really great concept. Let’s do two parts for the book. One part will be about our work, and the other part will just be about our life, our friends and the people we’ve met. I said, that’s great, I think we should do it! 

So we gathered all the projects we made, even some really small ones we almost forgot about. Also, we all went through our photo archives and found these crazy pictures from the parties, from the openings and from travelling. It was really great that each of us had different pictures from different memories and projects. I think this is what exactly characterises us. That we love our work and we can even sometimes show it off, you know, and that we did this nice book. But I think maybe even more important are these moments meeting amazing people that share the same values and the same interests as us, who have many stories to tell. So all these great people, it’s so joyful, and we’ve been very lucky to visit and work with such amazing artists and designers. It’s really something that will be in our memory forever. When we sometimes go out for a beer together, we always talk about them. these rare memories are very, very valuable to us. This book is perfect for when someone’s visiting our studio, and we’re like we did this book and you can see our projects. But the most funny thing is from the other side, where they can see our photos from the from the parties and from back in the days when we were much younger. You can see it’s not a really difficult concept to do this, it’s basically very basic. Maybe in general, We really don’t like very complicated curatorial concepts. I think we’re kind of straightforward in this way. 

It’s crucial this idea of going with what’s closest to you, because so often when designers try to showcase such an expanded period of their practice and careers, it becomes a very serious conversation. To me, this can result in over complicating the conversation and making it less digestible for a broader audience. 

Also, I think there’s a lot of value in the side of your book that exposes your personalities and interactions with your community over this period. As a reader, viewer, designer, or whatever, I find this humane side of your book much more tangible and relatable. I appreciate that you’ve opened up this side of your experience in such an honest and simple way, and dedicated such a big portion of this book to it.

It’s also visible when we go somewhere to do an exhibition or something, and we arrive and they see three smiling guys, and I think we have a bit of a charm. I think they can see the passion in us, that we are dedicated to what we love, and this somehow opens doors for us. That we’re authentic and we aren’t pretending something. We can be at some crazy posh design week party, and we’ll still act like us. Super chill guys from Prague that like to drink beers and hanging out with each other. We gravitate towards the same people who are authentic and true. I have to say I’ve been super lucky that the people I’ve collaborated with were all really good people, and I think this is something that truly imprints into your mind and into your heart. Sometimes, you know, there are so many pretentious things in our discipline. This is something I’m really not interested in, and as I get older and older I kind of get angry at these people, like what the fuck, be normal, you’re not the star, haha. 

I definitely get that haha! I think the reason you’ve connected with the people you have has a lot to do with where you stand individually and as a collective. Over time your position and work asks the questions that interest you and attracts like minded people and partnerships. As someone that is only at the beginning of that journey it’s inspiring that over 15 years you’ve managed to keep your values so close to you and how that’s surrounded you with a community of likeminded people.

Yeah, thank you very much, I really appreciate it! I really do.

Touching on your collaborators and relationship with your community, I want to ask you about your work with Maria Cristina Didero and the exhibition, Designers, and the publication, People, you created together. It’ll be great to hear about the research you and her did together, and how Matěj and Jan visualised this research.

It was funny. We were in touch with Maria, but very lightly. We knew each other somehow, and we were in touch via email. For our gallery in Prague, we always like to invite designers that we’ve met before to come and exhibit there. We’d say we don’t have any money, but we’ll cover your flight and accommodation, and we’ll give you this space to do some cool project together. We’ll have a nice opening and have fun during the party. Basically, all of these designers that were invited were like yeah why not, let’s do it! And when I see them again, sometimes years later, they always remember those memories, and say they had fun in Prague with us doing these projects. It was the same with Maria. We were like let’s invite a curator, instead of a designer. It would be interesting. So I wrote her an email saying that I wanted to invite her to prague for a lecture and an exhibition, and she said “yeah, I’d love to! But what is the exhibition that you want to do?”. I had a spontaneous idea and I said because you’re not a designer but you’re a curator and writer, you can showcase your writing. What if you choose your favourite designers that you’re writing about, and we’ll – OKOLO, choose a specific part of the text and we’ll make some graphic posters out of them. And she said I love it, let’s do it! So I kind of became a curator that curated a curator haha. I curated Maria’s writing and it was so nice. I shared this with Jan and Matěj and we decided to do some posters and visualisations of the designers work that Maria was writing about, and these came as a visual representation of Maria’s work. It was a really fun opening during Designblok – Prague-based design festival. 

A year after Maria asked us if we could do a version of this exhibition in Milano, and we did “People” as a catalogue publication for this exhibition. We added some more designers for this exhibition, and we created more illustrations. And also we completely changed the media. Instead of posters shown in Prague, we decided to to a special publication with these illustrations.  We did this for Mostro, which is the graphic design festival in Milano. We invited her first to Prague, and this resulted in her inviting us a year later to Milano, and it’s really cool that this lead to this project having some kind of evolution.

That’s really interesting to hear how this partnership lead to a friendship and an on-going collaboration. 

I want to finish by asking you about what you’re working on now, and also about what you’re looking forward to in the future.

The Triennale is the project we’ve been working on for the past year. It’s the official Czech presentation at the Triennale di Milano, which is a legendary event going since the 1930’s. The main topic is “Unknown, Unknowns; Introduction To Mysteries”.

We were asked by the Czech Museum of Decorative Arts, which is the organiser of the Czech Pavilion, If we’d like to curate something under this topic. So we created an exhibition that we’re opening next week, which is called “ Casa Immaginaria: Living In A Dream”. It’s about the phenomena of “Dreamscapes”. During the pandemic there was quite a rise of this new digital phenomena, of creating fictional interiors of fantasy-like living environment, as a form of visual perfection or even fetish. You can relate that we were sitting in our homes during the lockdown and we were dreaming and fantasising about these dream-like environments that we wanted to be in and escape to.

And I think that’s part of the reason why this Dreamscapes phenomena came about. So I got in touch with some of these designers that create these Dreamscapes, which mostly call themselves digital artists. I thought this was a great topic for the theme of this show, focusing on this idea of escaping to some unknown world through these images. We did this installation that we printed these large more than 2 meter format prints mounted on light boxes, presenting this new phenomena of Dream- scapes. We added real metal constructions in-front of the images which work as an extension of the fantasy world into our reality, which symbolise the border between reality and fiction. Also, we’re presenting some historical context of fictional houses and interiors, in a similar process to our previous curations. We made a catalogue as well, and next week is the opening of the show. It’s going to be a big event with the minister of culture attending, which we’re really excited about.

That’s super exciting, and it touches on a feeling that we all collectively experienced and a period we all went though. This imagination that came out of our isolation, and presenting this section of work in this format is introducing them to us in a new light.

Yes, exactly. So this was our last project and now we’re doing a museum exposition for the Czech furniture company TON, which was born out of Thonet. It is a company that is now based in the original factories founded by Michael Thonet in the 1860’s. They produce handcrafted bent wood furniture using steam. We are curating a retrospective of their portfolio. I actually did a book for them and that’s were this project started – the book was not an OKOLO project, it was done with their own graphic designers, but this exhibition is our collective project.

Credits

Images · Courtesy of Okolo

Filippo Scotti

Relieving trauma has Filippo Scotti revisit parts and memories of himself

Filippo Scotti wears a worried look as he fires off apologies for being five minutes late into the call. He was helping his friend with a project and lost track of time. He asked him to pedal fast when the two breezed through the street on his friend’s bike, hoping to catch the interview on time. After a bout of reassurance that he has nothing to worry about, he drinks from his 1.5 liters of water bottle to fight off the 38 degrees celsius heat crashing over Rome. Drinking tons of water forms part of his daily routine along with hours of physical training for his next project. NR tries to break through the secret project, but Filippo’s lips remain sealed. The only piece of information he gives is that “imagine wearing a t-shirt when it is 10 degrees out there. I have to prepare my body for that.” He assures us that he will not be doing jump stunts like Tom Cruise. Even if that were the project, Scotti would buckle down in a heartbeat to physically prepare for it.

On starting out

Scotti started out as a theater actor in Naples at the age of 16, and even before that, his mother had encouraged him to try his hand out at acting when he was 11. While on tour with his theater group for shows, an agency signed him, the gradual shift of the young actor from theater to cinema. His new lineup brimmed with auditions where he would prepare each day to spew out his memorized lines with depth to match his character’s emotions, almost melding with his own. Those moments culminated in Scotti earning the role of Fabietto Schisa in Paolo Sorrentino’s The Hand of God (2021). Now that he is thinking about it with NR, he admits he got lucky.

Working for the movie nudged Scotti to look at the cinema industry as a spider web where he always has to move, audition, secure roles, act, and go on press tours. The cycle repeats, and he admits it took him a while to get a hang of the rhythm. But his strike of luck keeps him in the spotlight, project after project. “I am also lucky that people whom I worked and work with trust and have taught me how to be and stay in character, to always be ready for what is coming. I am always learning and never stopping, and that is a double-edged sword for me. It scares me, but at the same time, it excites me. The whole experience is just wonderful,” he says.

On preparing for the shoot

From luck, the conversation flows to how mathematical he sees the process of being on set is. Everything seems to be planned – a miscalculation in schedule, equipment, script, and post-production means shooting delays. The viewers see the finished product flashed on the cinema screens, but it only scratches the surface of what happens behind the scenes (not the bloopers that seem to detract the attention from the hard work invested in producing and making a movie).

Scotti tells NR that often he wakes up early only to start shooting late in the afternoon or at night. The physical and mental preparation he undergoes also comes in handy when his first hours are spent idly waiting for his turn. Then, when he acts in a scene and the first take is not good enough, it might take two, three, four, five, or more takes before he can settle down. “During the shoot, I block out any thoughts so I can stay focused on my character. When I do more than five takes – even four because I always target a maximum of three takes – I start to hit this wall and fall into this repetition. It affects the way I act, so I strive to get it all done before the third take,” he says.

On relieving trauma

For The Hand of God, some takes took more than three times, and as the shooting went on, Scotti found himself in the shoes of Fabietto’s character, beyond the biopic he was portraying. He would think of ways to tap into Fabietto’s pain and tragic experiences, but would end up feeling obligated to play the role. Sorrentino noticed, sat with him, and told him that he should give his truth to the lines of his character. “If I am to say my lines, I should think of my truth – the painful events that happened in my life,” he says. Scotti followed the director’s advice and soon, he relieved his truth, even if it meant digging up the past he had already buried. “While I did not live the tragedy Fabietto lived, I felt the pain he felt as I remembered my past,” Scotti tells NR.

When asked about the experiences he went through, Scotti pauses. Seconds of silence have passed before he speaks. “I am only going to share one event that was strange for me,” he begins. When he was in high school, Scotti enjoyed the company of his friends, the topics his teachers delved into, and the theater classes he had in between. Yet the young actor felt as if he was in limbo, the weight of an unknown sensation seemed to be putting him in stagnation. He felt stuck and he could not pinpoint why. “Until now, I find it hard to describe the feeling,” he says. “I wanted to study, but I did not want to study. There was this push-and-pull feeling that tired me out.” Suddenly, Scotti was playing a role of a character who was stuck and wanted to find a way out, a real-life portrayal of a role he saw in movies. Like a coming-of-age movie, he figured out that he felt free after he pursued acting full-time. He still studies for pleasure from time to time, but he no longer has time to beat. His pace, his time.

Relieving his past traumas for his role in The Hand of God made Scotti realize how, at times, he has to take off his mask and acknowledge and understand his vulnerability. “To accept it is difficult sometimes,” he says. “But I feel lighter afterward, knowing that I have understood what it meant.”

On fame and recognition

Scotti has experienced being recognized on the street for his role as Fabietto. When asked if the gradual build-up of fame surrounding his career affects him, he says that he is more focused on the emotions and depth he dedicates to his roles rather than the recognition he receives from the public. It pleases him to know that he can influence viewers with his acting – he even receives direct messages on his social media, which he reads, double taps, and treasures – and Scotti reminds us that the Scotti who portrayed a role in his previous project differs from the Scotti today. “Am I the same person? Would I be able to do better in the next project? Responsibilities come and go. I love being the message people can relate to, and I hope to continue that.”

On moving beyond acting

During his press tours for The Hand of God, Scotti was asked at times if he wanted to be a director one day. He could not remember when he had said that, or if he had even said it at all, but somehow, it piqued the press’ curiosity over his next venture. For NR, he says he loves writing and the idea of crafting characters over directing a movie, but that above all, he would love to produce movies. “If I were to have the opportunity in the future, I would love to open my own production company,” he says. “It would be difficult but worth it at the same time. The idea is exciting, to be honest.” 

Scotti already has a name for his production company, but he says he will keep it to himself for now. As for the movies he will produce, he wants some gut-wrenching scripts based on reality. They do not have to be drama or tragedy. He envisions his movies as means to address topics that the general public might not be open or ready yet to talk about or reflect on. While he is unsure of specific themes, his statement circles back to how he dealt with his trauma, a potential overview of the visual narratives he wants the public to see.

On reflecting on his own

As a fan of words, Scotti used to bring a notepad in his pocket to jot down his thoughts. They were gone the moment they crossed his mind, and he wanted to keep track of these phrases, hoping they would make sense when he revisits them in the future. Touring and traveling means he stays far from home and finds himself on his own. In the times he is in his own space, Scotti ponders on life, love, movies, his career, his next path, his decisions, his regrets, and what he might have forgotten to say or do. “For example, I am living in Rome and my family is living in Naples. It feels far and close at the same time. I check in with myself on what I feel when I experience this. Then, I write down my thoughts,” he says. He has replaced his notepad with a ‘notes’ app on his phone. He reminds us that his thoughts are not poetry, but just jumbled words that made sense to him at the moment of writing, a set of word vomit he feels acquainted with.

Filippo Scotti appears hesitant to share one of his personal thoughts. He fumbles on his phone and stammers as he finds an excuse to refuse. We assure him it is fine if he does not want to share anything. He calls his typed-down thoughts shitty and bad. We disagree. He turns his phone to the camera and shows a long list of saved thoughts on his app. He clicks on one and purses his lips. “Last night, I dreamed of your pain. Up close, I can see the waves of the sea,” he reads. Earlier, he said he wants to base his acting on emotions for people to relate with, a mission he eyes to fulfill by playing a character. His delivery for NR can attest that while he still has mountains to climb, he is already on his way to reaching their peaks.

Team

Talent · Filippo Scotti
Photography · Bobby Buddy at Kaptive
Fashion · Victoire Seveno at Kaptive
Hair and Grooming · Miwa Moroki
Set Design · Clara de Gobert and Nico Plinio Lanteri
Agents · Carole Congos and Amal Jefjef
Fashion Assistant · Flore de Sermet
Special thanks to Gianni Galli

Designers

  1. Full look PRADA
  2. Full look PRADA
  3. Full look PRADA
  4. Full look PRADA
  5. T-shirt RON DORFF, jacket, trouser and shoes BOTTEGA VENETA
  6. Full look PRADA
  7. Jacket ACNE STUDIOS and t-shirt RON DORFF

Andres Serrano

Andres Serrano, Pieta (Early Works 1984-1987)

The transgressive art of Andres Serrano, an introspective window into the past that continues to feed our present 

Andres Serrano (born 1950 in New York, United States) has been recognised for his thought-provoking photographs and installations. Although the public might mostly recognise his famed Piss Christ, 1987 installation, featuring a small figurine of crucified Christ immersed in the artist’s own urine,  the photographer has created an archive of series reflecting on societal themes ranging from death, religion to torture, racism and more. The scenes and subjects of Serrano’s painting-like photographs provoke the mind exactly like one would hope art does. Trained in sculpture and painting at the Brooklyn Museum Art school and inspired by Baroque and Italian Renaissance art, rituals and religious iconography infused by his Roman catholic upbringing, Serrano’s transgressive art is timeless. Representing the destitute and the marginalised (Residents of New York, 2014), sharing an  authentic and personal take on Cuba (Cuba, 2012), portraying one of the most infamous leader of our generation (The Game: All Things Trump, 2018-2019) are only a few of the many themes and subjects Serrano explore. No matter the matter, Serrano manages to bring its beauty and inherent peace to the surface as the subject takes precedence in his work. There is a confrontational aspect to Serrano’s body of work and that is the success of his challenging work. Serving as a tool for introspection and engaging the viewer to see what it is not easy to view, Serrano’s art is an invite to reflect and not perpetuate the horrors of the past that continue to feed our present. 

Andres, it is an honour to interview you. I have discovered your work  a few years ago and have been fascinated ever since. Thank you very much for taking the time to participate, I am delighted to have you as part of this issue. I would like to start from the beginning.  I was watching an interview with photographer Joel Meyerowitz (How I Make Photographs: Joel Meyerowitz in conversation with Amanda Hajjar) and he was reflecting on a life changing moment that made him see a realm of possibilities in front of his eyes: being on set with the great Robert Frank, in New York. Have you had an event like this, that changed the course of your life or initiated the beginning of your career? 

I’ve had a few life changing moments, some good, some not. The problem with those moments is that you don’t always realize how profoundly they can affect you when they’re occurring. I used to see my life as a fast train not making any stops.

“The journey was more important than the destination. When you look back, you can’t say, “I should have done things different.” If you could, you would have, but you didn’t. I’ve fucked up more than once but I’m still here.”

There was one pivotal moment: when the Beatles came to America. I was 13. They were followed by the Rolling Stones and everyone else. Soon after that I discovered Bob Dylan and I was set for life.

You were born in New York, grew up as an only child raised by your mother. Your mother was born in Key West, Florida, was raised in Cuba and thus only spoke Spanish that you then had to learn at a young age. How did these different cultural identities impact you? 

The good thing is that I had to learn Spanish at an early age. The bad thing was that I didn’t like my mother. We fought all the time. But that was also a good thing because she was tough so I had to be tougher. The only cultural identity problem I had was when Castro came into power and a kid in the fifth grade discovered my mother had been raised in Cuba. After that, the little prick would tease me by calling me “Castro” or “Cuban.” It would piss me off and also embarrass me. The Cuban Missile Crisis in 1962 was a big deal and no one wanted to be called “Castro” or “Cuban.” 

Andres Serrano, Bedroom with Jesus (Cuba 2012)

60 years later you would think that kind of stigma wouldn’t matter but apparently it does. America still acts like Castro and Cuba are its biggest enemies. It’s easier to pick on someone you don’t need or fear than to stand up to the real strongmen. 

When President Biden went to Saudi Arabia he went for oil, not to confront the Crown Prince about the murder of Jamal Khashoggi. And when he tried to bring it up the Crown Prince responded by telling him America wasn’t so clean either. What’s Biden going to say to that? “You’re wrong, we don’t kill innocent people or put children in cages.”

Andres Serrano, Magdalena, 2011 Courtesy of the artist and Galerie Nathalie Obadia, Paris/Brussels

I tell you what impacted me more than anything else. As a child growing up, my mother had several schizophrenic episodes. She would be fine for two or three years then she would have a nervous breakdown that would last a couple of weeks before she returned to normal. I was always trying to figure out what was going on in her head during those periods. It taught me to read people, to get a sense of what they were thinking and feeling.

Some people are obvious. They are what they appear to be. I would always shake my head when the political pundits on television would spend so much time trying to figure out what Donald Trump meant by the things he said. Trump is transparent. He means exactly what he says.

What was it like to travel there and discover it, later on, as an artist for Cuba, 2012 (exhibited in Brussels, 2014)?

I loved your documentation of the interiors of the houses and the portraits specially of the women. Did you feel attached to Cuba?

I loved Cuba when I finally went. I waited my whole life to go. I don’t like to travel except for work. I needed a reason to go to Cuba and the reason came when Jorge Fernandez invited me to the Havana Biennial. Actually, I think I asked him to ask me. I participated and at the same time I went to do some work. I felt very much at home there. I feel at home whenever I go somewhere to work. 

Andres Serrano, Cuba, 2012

The Cubans were very welcoming and I had a blast working day and night. Work, especially when it’s your work, gives you tremendous energy. I had my wife, Irina, my assistant from New York, some friends and comrades and a driver that drove us in a large SUV from one end of Cuba to the other. Talk about a great road trip! What I like best is driving in the middle of the night not knowing what you’re going to find. I don’t drive but I like being on the road, especially at night. 

Andres Serrano, Cuba, 2012

The people are amazing! Cubans speak Spanish in a very precise way. They enunciate their words clearly. Once, in Havana, I saw a large stack of bread in a bakery that I wanted to photograph. I use lights and need time to set up for a shoot so I decided to go back the next day to photograph the bread. But the next day the bread was gone. They explained that the bread arrives early and would start selling immediately. So I bought all the bread in advance that was coming the following day. The next day, after I got to the bakery and took my picture, I told them, “Ok, now you can sell the bread again.”

I never talk much about myself in terms of ethnicity because it’s not important. All you need to know is that I was born and raised in New York City. But there are always people who like to get into your background, like it’s meaningful or the most important thing they can say about you. If you’re Black or White in America they don’t question you, but if you’re in a category that’s not easy for them to define, they try to define you anyway. My mother was born in America. I was born in America but they still want to place you somewhere else. I remember when we got back from Cuba I was telling someone about the trip. A couple of minutes into the conversation they say to me, “So what was it like going back to Cuba?” and I’m thinking, “Motherfucker, didn’t I just tell you I had never been to Cuba!”

“I don’t like to be called a photographer, but I have been called worst things.” At 17 years old, you studied painting and sculpture at the Brooklyn Museum art school. That background in painting can really be seen through your photography with the descriptiveness of the titles, the colours and the texture of the photographs. Why did you engage with photography as your preferred medium?

After two years at the Brooklyn Museum my scholarship ended and I didn’t have a studio to paint or sculpt. But I lived with a girl named Millie and she had a camera so I started taking pictures with Millie’s camera. I always knew I wasn’t a photographer but an artist who chose to take pictures as his art practice. I never went into a darkroom or printed my photographs (I still use film.) Photography has been a means to an end and that end has been to create art. I’ve always said I learned everything I know about art from Marcel Duchamp who taught me that anything, including a photograph, could be a work of art.

When I was in my twenties during the Seventies I wound up in the East Village taking and selling drugs. It was a period when I stopped taking pictures because I was not an artist at that point but a drug addict. 

Andres Serrano, Blood Cross, 1985 Courtesy of the artist and Galerie Nathalie Obadia, Paris/Brussels.

I can’t say it was a bad time because I was having a good time. But it stopped being a good time when the people around me started dying and I knew it was time for me to leave. If I had gone from the Brooklyn Museum Art School to being an artist I probably would have been a different artist although I can’t imagine how. Everything is going to have an impact on you one way or another but you might stay the same. 

Andres Serrano, Caged Meat, 1987
Courtesy of the artist and Galerie Nathalie Obadia, Paris/Brussels.

The 1980s in New York, what did this mean as an artist in terms of starting out, getting recognised by galleries, having shows etc? How is it now?

The 1980s in New York was an exciting time for me. I met and married my first wife, Julie Ault, in 1980 and got back into art shortly after that. Julie had just formed an artist collective called Group Material along with Tim Rollins, her friend from Maine. Group Material was a group of several artists who mounted group exhibitions of other artists’ work that addressed social and cultural issues such as AIDS, consumerism and democracy. I was never a member of Group Member. Julie was doing her thing and I was doing mine, but it was through Julie that I became aware of what some artists were doing. I met some great artists like Leon Golub and Nancy Spero who were always super nice. They were very encouraging to other artists. 

It was Julie, who, upon meeting Felix Gonzales-Torres invited Felix to join the group. Felix didn’t need Group Material to make it but Julie recognized his talent early. Back then I wasn’t thinking about the art world, I was just doing my work. Julie and I lived on East 10 St. and when the art scene moved to the East Village several galleries, including Jay Gorney Gallery and P.P.O.W., came to our block. Interestingly, art, punk, graffiti, new wave music and street culture all came together in the East Village. Even the Post-Modernists were there. The first time I saw Jeff Koons work was at International With Monument on East 7 St. where Jeff showed his basketballs in water.

Andres Serrano, St. Clotilde II, Paris 1991
Courtesy of the artist and Galerie Nathalie Obadia, Paris/Brussels

The Eighties were also important for me for another reason. It was when rap and hip-hop appeared. The first time I heard Rapper’s Delight I knew it was something. I spent the whole decade listening to and collecting rap records. Music has always moved me more than art. Art does not touch me in the same way music does and rap was riveting.

Julie and I separated after ten years. I spent the Nineties going to clubs and listening to dance and house music at night and creating pieces during the day. 

Things are different now. People come out of art school knowing what galleries they want to get into. There’s Instagram and social media. I’m not on social media. I still use a flip phone. If it wasn’t for Irina, 

I wouldn’t have any idea of what’s happening in the art world. I still don’t. I think art and culture is now defined by algorithms.

Controversy and provocation play a huge part in your work. Was that something intentional?

With Piss Christ,1987 for instance although some viewers may see it as a blasphemy, it is important to note the attention brought to the act of crucifixion and thus dying. As Sister Wendy says in an interview :’An abuse shouldn’t take away its use’ (‘Sister Wendy in Conversation With Bill Moyers’ 1997). As a religious person, how does your faith interact with your art?

I’ve always thought that being an artist was the least controversial thing I’ve done. My life has been much more intense than my work. I remember when I first heard Dylan sing “And if my thought-dreams could be seen, they’d probably put my head in a guillotine, but it’s alright, Ma, it’s life, and life only,” and I thought, “That’s ridiculous. How could anyone get mad at you over what you’re thinking?”

Andres Serrano, Piss Christ, 1987
Courtesy of the artist and Galerie Nathalie Obadia, Paris

I was born and raised a Catholic and have been a Christian all my life but who cares? Certainly not the people who label you “anti- Christian and blasphemous.” There are people who think only they know what it means to be a Christian. You can’t talk to these people because they’re convinced that only they know the answer. It must feel good to tell other people how to live their lives. Personally, I don’t have that luxury or want the responsibility. 

I like what Sister Wendy once said about me in an interview. “Serrano is not a terribly gifted young man but he tries.” I was in my late forties at the time so I was flattered that Sister Wendy called me a “young man.” I also liked when Senator Jesse Helms got up on the Senate floor and said, “Andres Serrano is not an artist. He’s a jerk who’s taunting the American people.”

Piss Christ made me think about the installation of Italian artist Maurizio Catalan, The three hanging kids (Untitled, 2004) that had been taken down almost immediately by the Italian authorities. When asked about the work, Catalan wondered if the real tensions and horrors of contemporary life should not shock us more. The Klan, 1990, Torture, 2015 and Infamous, 2019 are very confronting for instance, to the tainted history of the world. In your eyes which role art should play in society? 

Art should play the role it wants to. It’s not for me to tell the art world what to do or not do. They wouldn’t listen to me anyway. I’ve never been a political or activist artist although there could be some element of that in my work.

“I’d rather let the work speak for itself. My work is a mirror that’s open to interpretation. People see what they want to see.”

Half the people voted for Biden and almost half the people voted for Trump. It’s up to you to decide which side is more fucked up. I never voted in my life until I voted for Obama. Twice. In the last election I didn’t vote for Biden. I voted against Trump. If a tomato had been running for president I would have voted for that tomato.

Theoretically, Democrats talk a good game but often can’t deliver. On a practical level, the Republicans won’t raise your taxes. People try to shame you into voting. As an American you have the right to vote and you have the right not to vote. Even the Supreme Court sometimes says, “Let’s sit this one out.”

Since the theme of this issue is IN OUR WORLD, which themes would you wish to see more tackled in the art world?

The art world is not the real world so it’s hard for me to see how it could tackle anything other than itself. There’s a feeling of sameness in the air, same people, same faces, same chatter, same agenda. It pretends to care and promote inclusivity but that inclusivity only includes the people who fit the demographics they’re looking for. You can’t deviate from the status quo otherwise you’re left out in the cold. 

I left Paula Cooper Gallery in New York in 2008 and since then I’ve been a stranger in my own country. 

Andres Serrano, Denizens of Brussel. Cristo, 2015
Courtesy of the artist and Galerie Nathalie Obadia, Paris/Brussels

I’ve had a great many museum exhibitions in Europe and around the world thanks to Nathalie Obadia and Yvon Lambert. I was even appointed a Chevalier in The Order of Arts and Letters in 2017. 

But I’ve only had one museum exhibition in America and that was in the 90’s. I recently saw Adam Weinberg, Director of The Whitney Museum of American Art, at the Whitney Biennial and told him, “You know I’m an American artist and I’ve never been in the Whitney Biennial. I guess you’re waiting for me to die before you show me.” Adam laughed and said, “We’ll do something long before that.” 

Andres Serrano, Chris Sharma, Rock Climber, 2006
Courtesy of the artist and Galerie Nathalie Obadia, Paris/Brussels

When I was a junkie in the East Village I felt somewhat distant from the people around me. “I am with you but I am not like you.” I still have that feeling. 

Could you talk about your breathtaking series The Morgue, 1992 and those portraits. What was the reason behind the series and how was that experience considering that you were photographing people who had passed away. How was the interaction between them, yourself and the camera?  

The inspiration behind The Morgue series was simple. I wanted to look at death. My interaction or involvement with the dead was as an artist who wants to find that inner peace that comes from an art that gives you spiritual and aesthetic comfort; the thing that brings stillness and tranquility. You could hear a pin drop in my work. It’s a moment frozen in time. When a song is right, when a picture pleases, it makes you feel like everything is right with the world. There’s beauty and grace everywhere, even in death.

With The Morgue, 1992, I think the titles indicating the causes of death in a way engage the viewer to wonder about the personal lives of these people. By this interrogation, it adds texture and life again to the stillness of death. That’s why I dont feel a sense of voyeurism but dignity and beauty. You have mentioned before that you are passing through. Could you delve into that? 

The truth is we’re all passing through going from one thing to another, one place to another. I always title my work in such a way as to describe what you’re looking at. In the case of The Morgue, the cause of death tells you what brought these people to this place and everything I know about them.

“People change and in death they change even more. But the sense of humanity lingers on even after one’s demise.”

It was this essence that I wanted to capture. The soul and spirit of a person cannot be seen but it can be felt.

Could you talk about your collaboration with Supreme and how did that unfold? Which other brands would you be interested in collaborating with?

Supreme came to me and said they wanted to do something with my work. They had ideas and designs for sneakers, sweatpants, sweatshirts, hoodies and a skateboard with my work. It was an easy collaboration. All I had to do was say yes. In 1996, Kirk Hammett and Lars Ulrich from Metallica came to me and asked to use one of my images for a new album they were coming out with called, Load.

They following year they came out with Reload, the follow up to Load and again asked for one of my images. They also made t-shirts and other merchandise with my work. I’m always flattered and open to collaborations of my work with good artists and brands. I’m very proud of Load and Reload and the Supreme collection. 

I’d like to collaborate with Gucci, Dior or Balenciaga. Sometimes the design houses are more cutting edge than the galleries. They know it pays to think outside the box. When people like you, they like what you do and these brands are well liked by their clients. The reason they’re liked is because their goods are well made and of good design. People always look forward to the new collections.

Do you have a favorite piece/body of work that you’ve realised?

I always have my favorites. I used to call them, “masterpieces,” the images from a particular series that stood out for me. There are many such images from The Morgue, The Klan, Immersions…etc.

Andres Serrano, Black Jesus (Immersions 1987-1990)

Piss Christ did not stand out for me until it was controversial and then it became one of my favorites! The favorites usually get a lot of attention. 

Your new series, The Robots, 2022 will be shown this November in Paris at Nathalie Obadia gallery. Could you talk about the series?

The Robots was inspired by NFTs and the Metaverse because before the Metaverse, there were robots. I like working with real things, not reproductions. And when I decided to create portraits of robots I went looking for vintage robots. I bought them on Ebay and other auctions. They’re mostly from the 60’s, and 70’s with a few from the 80’s. Some of them are rare and desirable.

The Robots is about race, childhood, science, science fiction and human nature. The word robot was coined by Karel Capek, and appears in his 1920 play, RUR or Rossum’s Universal Robots. It derives from the Old Church Slavonic word, “rabota,” which means “servitude or forced labor.” There are references to the work of Jean-Michel Basquiat, Jeff Koons, Kaws and Andy Warhol in The Robots, intentionally and unintentionally. 

I did enough work for several exhibitions because as I started making them I realized they could be a book of robots. There are all kinds of robots: Japanese robots, European robots, black robots, white robots, …. Some of my favorite pictures are those of the very simple children’s robots. I love Mickey The Robot, Mr. Rembrandt Robot and Chuckling Charlie The Laughing Robot. All of these will be included in the exhibition at Nathalie Obadia Gallery. 

I once told Leon Golub about a bad review I got in The New York Times. I said to Leon I didn’t want to take it personally but it hurt my feelings. He said to me, “You should take it personal because when they criticize your work, they criticize you.”  Leon was right. I am The Robots!

Credits

Artworks · Courtesy of Andres Serrano

Ciro Galluccio

Memento

Team

Model · Tilda Jonnson at Brave Models
Photography · Ciro Galluccio
Fashion · Alessandro Ferrari
Production · Anna Baldocchi at Ro-of
Casting · Isadora Banaudi
Hair · Alessia Bonotto
Makeup · Martina D’andrea
Photography Assistant · Fabio Firenze
Fashion Assistant · Francesco Giuliani

Designers

  1. Poncho MONCLER COLLECTION
  2. Dress GIADA MONTENAPOLEONE
  3. Slippers ALANUI x SUICOKE
  4. Dress KRIZIA
  5. Jumpsuit Vintage
  6. Shirt OUR LEGACY
  7. Tank top SCHIESSER

72 Hour Post Fight

“Our music celebrates the coefficient of randomness that is unleashed by uniting multiple minds.”

72 Hour Post Fight is an experimental project between two Milan-based producers and musicians. The group, whose debut eponymous album was released in 2019, exhibits a range of expertise and sounds; there’s guitarist Carlo Luciano Porrini (aka Fight Pausa) who was previously part of the emo band, LEUTE; Luca Bolognesi (aka producer, Palazzi D’Oriente); saxophonist Adalberto Valsecchi and drummer, Andrea Dissimile, who was also a part of LEUTE. It’s safe to say, then, that 72 Hour Post Fight have a pretty solid grasp of the music scene they’ve since (re)entered as a quartet. Their debut album introduced the music scape that has come to define their approach (an approach best described as just seeing where things end up going – as the band explain to NR below). Pairing ambience with moments that err towards the disconcerting, it’s an ode to the diverse background each band member brings – and their desire to see what they can create out of that. More than that though, their sound communicates the wide-ranging music each member grew up listening to – for example, friends since school, Carlo and Luca dreamed of forming a punk rock band – but be under no illusion that 72 Hour Post Fight are following in the footsteps of any one band or genre. The band released a remix version of the album also in 2019, which is a beautifully layered reinterpretation of what 72 Hour Post Fight first debuted. Their 2020 EP, NOT / UNGLUED, meanwhile, listens like a slick, tightened-up follow up to 72-HOUR POST FIGHT – a testament to the band’s hunch that working together might pay off. Now, they’re gearing up for the release of their latest single at the end of March. Made of Clay takes a slightly different direction to the album and EP, but it remains characteristic of their output so far. It’s a slow burner, with separate elements coming into focus over the course three minutes – 72 Hour Post Fight seem in no rush to hastily reach a crescendo, and their music is all the better for it. 

NR: There’s a lot of diverse sounds in your music, how do you coalesce elements of jazz, electronic, and so on?

72PHF: We actually don’t combine them at all! Our music certainly derives in large part from already existing music and genres, but every reference is purely coincidental and based on our musical backgrounds. On our first album the compositions were mostly based around sampling and saxophone, so this made our music easily comparable to jazz, hip hop and electronica. With this second [upcoming] album, the backbone of the songs is songwriting, and none of us are really purely jazz or hip hop musicians so other inspirations shine through as well. This choice of redirecting our writing approach made us stray even further away from a canonical classification of genres.

“If we had to express it in a word, we play non-background music – and in this container there is potentially room for everyone.”

NR: What can you share about your single, Made of Clay

72PHF: Made of Clay is a simple song. It’s very emotional and thrusting, and it has a certain decisiveness about it that we fell in love with. It started from a guitar riff that sounds taken straight out of our childhood’s CDs, and ended up being something new. Adalberto wrote this beautiful saxophone melody that narrates throughout the song, and Andrea came up with a simple and effective drum pattern for the last section while recording that really brought the song together (we actually had to cut our applause and cheering at the end of the take!) It’s not always this easy, but this time it was.

NR: Going back to the different elements in your music as well as references to indie and rock in Made of Clay. What do you think of categorising your music within a genre? Is that important, or not?

72PHF: The categorisation of our music is an external, ex-post fact that happens when we look at our music finished, with fresh eyes. We feel that trying to classify a song while it’s still being worked on could trap us in an uncomfortable comfort-zone, where we kind of know ahead of time the logical next steps to take to make it work.

“We are overthinkers by nature, so we tend to manufacture this randomness and chaos to give us the freedom to experiment and let our influences unravel, creating what we need to communicate, instead of what we should. Made of Clay was born exactly out of this need.”

NR: Besides 72 Hour Post Fight, you’ve all been part of other projects or played different kinds of music. How do you collaborate together as a band? 

72PHF: Coming from different backgrounds is a precious part of our creative journey. We all have different tastes in music, and it often happens to drive back home after rehearsals listening to some new music we recommended to each other. This is stimulating both our friendships and our creativity. Indeed, the writing of our last album has been a back and forth of ideas, constantly sending audio files and feedbacks, always trying to keep the desire to surprise each other.

NR: What does a 72 Hour Post Fight live show look like? (Or sound like!)

72PHF: Our shows are very energetic and improvisational. We have a lot of fun, but we also have to constantly be on the same page. Instruments take over. The songs we play are alive creatures that always change on stage, based on our feelings that night and our synergy. The show is very physical in that sense, we try to create an organic and lively experience alongside the audience. If you want to get us, you have to come and see us!

NR: Thinking about the album art for your music (especially the EP, NOT / UNGLUED), would you say that 72 Hour Post Fight has a certain aesthetic? If so, how would you define that? 

72PHF: We care a lot about the aesthetic of the project. We are lucky enough to work with amazing people that help us get our ideas from a crazy, abstract input to the real thing. During the NOT / UNGLUED EP release we started working with Giorgio Cassano and Nic Paranoia for the art direction of the project. They are young and talented creative minds, and they really helped us take the project to the next stages. We had this idea of a clear flexi-disc as a cover, and we wanted to incorporate our long-time friend Francesco Mastropietro’s drawing on it, and this slowly kickstarted the idea behind the whole album art. We even managed to turn the render into the real thing! For this new round of artworks, we decided to include in the project an incredible Portuguese-American visual artist, Bráulio Amado. This is the first time we worked with someone completely outside of our team, and we’re thrilled to experience the vision of another artist who doesn’t know us personally, but only through our music.

NR: As a final question, what would you say that your music, or your work together as a band, celebrates (the theme of the magazine)?

72PHF: Our music celebrates the coefficient of randomness that is unleashed by uniting multiple minds. We feel like this is the best way we found to let our music manifest. As authors and producers, we are always very strict about our solo works, but whenever we throw an idea at the band the result it comes back with is highly unpredictable. Even if we find ourselves far from where we thought we were going to end up compositionally, the song assumes its own independence and dignity that makes it perfect. Even now, listening back to our own discography, we wouldn’t change a thing, which is really shocking for control freaks like us.

Credits

Images · 72 Hour Post Fight
https://www.instagram.com/72hourpostfight/

Zsela

“I think that’s part of the magic of a show is like, not knowing what is gonna happen.”

With the release of her 2020 EP, Ache of Victory, the singer Zsela was able to satiate an audience who had been waiting for this moment. Her voice – deep, sultry, smooth – breezily carrying the introspective five-track record along, from start to finish. Ache of Victory was a while in the making, with the artist taking her time to make it. She collaborated with the producer Daniel Aged, who’s worked with the likes of Frank Ocean, FKA Twigs and Kelala – a strong indication of the kind of sound that shapes Zsela’s EP. But Zsela’s voice is distinctively its own. If Ache of Victory fits within the current realm of R&B, it’s worth noting that the singer has previously supported the likes of Angel Olsen and Cat Power – and Zsela’s voice exudes a real soulfulness. In 2020, she joined Porches for a cover of ‘Porcelain’ by Red Hot Chili Peppers as part of the synth-pop band’s virtual tour on Instagram. And as a native of New York, Zsela’s become something of a glittering presence in the city’s fashion and art circuits. She covered Madonna’s ‘Like A Prayer’ at MoMA PS1 for New York brand, Vaquera, at their “Vaqueraoke” in 2019, and performed Tim Buckley’s ‘Song To The Siren’ alongside tracks from Ache of Victory at the Whitney Museum’s 2020 annual Art Party. The cover of Buckley’s song appears on a three-track EP, Live! (2020), alongside a rendition of Nina Simone’s ‘Don’t Let Me Be Understood’ from a 2019 performance at Zebulon in Los Angeles, and a cover of Talk Talk’s ‘I Believe in You’ from Zsela’s performance at the iconic New York venue, Joe’s Pub (take a glance at the “Notable Performers” list on the venue’s Wikipedia page if you need confirmation).

More recently, Zsela sang at Marni’s S/S ‘22 show in Milan, as part of performance composed by singer-producer Dev Hynes. Dressed as a “Marni mermaid” (as per a post on Zsela’s Instagram), the singer was accompanied by a live orchestra as she performed the song ‘Guide You Home’. But what’s next for Zsela? When the pandemic started, she found herself in Los Angeles – where she continues to live for now. She’s got a string of tour dates in the United States this spring, and has also been working on her first full-length LP. Speaking to NR over email, Zsela explains that this album will be less a continuation of Ache of Victory than about “letting go”. And on a phone call from LA, Zsela discusses taking her time with the album, the joy of performing live and her excitement for sharing new music. 

NR: You’re currently working on your first full-length album, how’s that going? Over email, you mentioned that this is about ‘letting go’, rather than being a continuation of your EP, Ache of Victory

Z: Well, it’s been a slow process. It’s finally starting pick up and things are coming together. I guess it’s kind of my brand [to take] time. It’s intentional and not intentional, because, at the same time, I’m just trying to be okay, or be better with myself with my mind and my environment – to be healthier. And that’s a slow process. At the same time, I’m so excited about the songs and I feel like, if over time I still have that drive and momentum for what I’m making, then I guess that just proves that I like them still – so I want to put them into the world. Right now, I’m seeing the light a little bit – getting things done – and that feels really exciting.

In terms of “letting go” versus continuation – with the EP, I was on such a mission to get that done because I had been sitting on those songs for a long time. Me and Daniel came up with this world of sound that we really drew from, and everything fit into that. But recently, I’ve been letting go completely because I feel that I’m happy with that introduction to me – but [also], there’s so much more that I want to let people into, about myself. And for the first time, the songs that I’m writing right now are doing that – they’re letting more out and more in. I feel that I’m letting more out through a different tone; Ache of Victory was a very strong singular tone. And this now feels like there’s more freedom; I’ve been feeling freer and less worry. Ache of Victory was wrapped up in a lot of pain; pain that I felt. So, letting go is related to that because, especially this year, we’re not out of the pandemic, and there’s so much pain. I was watching an interview with Prince where he was like, “music should uplift, only”. And hearing that, I’m like, yeah, I want to do that. We need that; I need that. 

NR: As you say, you’re taking your time and seeing how things go, but do you have a sense of how this album will work and when it’ll come to light? 

Z: I think there will definitely be new music this year. How much of it, and in what shape, I don’t know. But, talking about the album versus the EP, I’m wanting more levity in my life.

“There’s so much you can’t control and there’s so much uncertainty, but I’m chasing levity.”

And I’m doing that in this new music too, in a new way that wasn’t a priority with Ache of Victory. When I said [over email] that “fun is a priority in my creation process”, it really is for me now because making something from nothing is a beautiful experience. And to have fun with that is something I want because there’s so much else that’s part of the process that can be painful. Or, obsessive, like – “Oh my voice makes it sounds like this.” But I’m having a lot of fun with songwriting and seeing where my voice can go physically.  

NR: The theme of the magazine if ‘celebration’ – so I wonder, does that apply here, especially as you’re talking about introducing levity to your new work?

Z: Yeah, I think it really does. I think it’s very in the realm of what I’m talking about, I’m very interested in anything that we can [try] or celebrate. 

NR: When it comes to performing live, does that give you an opportunity to test out new music or to experiment with something? 

Z: When I went on my first tour, my first and only tour, I was playing songs that were already recorded. And that’s pretty normal, but right now, I’m about to go on a tour again and I think I’m gonna do a lot of new songs. I’m really excited because I’m learning that it’s a rare opportunity to be able to sing something before you’ve recorded it. When I did my first tour, I realized how much you learn from singing them and you’re like, “Oh – I probably would have done it like this.” So I’m excited to be able to try things with these songs before they’re actually finished. Especially because, with what I’ve been saying about trying new things and sharing more of myself,

“with these songs, I feel like I want them to breathe a bit in a way that I can learn from.”

I’m really excited for them live; I can already feel them live. Before, with Ache of Victory, I wasn’t really thinking about that as much when I was making them. But with making these new songs, it’s been more like, “Oh my god, I’m really excited to play this one.” 

NR: How does performing at fashion shows, versus gallery spaces, or on tour compare? 

Z: I don’t know how to compare – like, playing at a church, versus a bar, versus a wedding I didn’t know was a wedding, the Whitney? I don’t know. There’s no real comparison. But I think that’s part of the magic of a show is like, not knowing what is gonna happen. And being in different environments and being able to shift the energy – that’s exciting to me. 

NR: So what is the joy, or pleasure, of performing live for you?

Z: Singing into people’s eyes.

Credits

Talent · ZSELA at ELITE MODELS NEW YORK AGENCY
Photography · MIKAYLA JEAN MILLER
Creative Direction · JADE REMOVILLE
Fashion · SHAOJUN CHEN
Makeup · FRANCIE TOMALONIS
Hair · MALCOLM MARQUEZ
Writer · ELLIE BROWN
Special Thanks to · MIGUEL AVALOS

Yis Kid

Credits

Models · CHIARA BIMBATTI at STORM
Photography · YIS KID
MANAGEMENT and LOTTIE HAYES at SELECT MODELS
Fashion · SAIK GONZALEZ
Makeup · LUZ GIRALD
Hair · RONNIE WOODWARD
Photography Assistant · LARA METCALF
Fashion Assistant · ELIA RUIZ
Location · GAS STUDIO

Aytekin Yalcin

Sweet Dreams

Credits

Models · STERRE HAKET( FABBRICA MILANO MANAGEMENT), IVAN CARBONE (ELITE MODELS), EUGENIY TKACHENKO (ELITE MODELS), CARLY TOMMASINI (URBN MODELS), MINSEO KYUNG (WAVE MANAGEMENT), ANNE BARRETO (NEXT MODELS MILAN), MATTEO PAGLIERANI, FATIMA KOANDA (WOMEN MANAGEMENT)
Photography · AYTEKIN YALCIN
Fashion · GABRIELE PAPI
Make up · SIMONE GAMMINO
Hair · FABIO D’ONOFRIO using DIEGO DALLA PALMA
Make up · Assistant LORENZO RUSSO
Hair stylist · Assistant FLAVIO CHIVILÒ
Studio assistant · FEDERICO PAGANI

Alexandra Von Fuerst

“whenever there is a human, I approach them as if they were a sculpture. And whenever there is an object, I approach it as if it was living.”

For Alexandra Von Fuerst, photography is a way to explore the relationships between the human body and nature, and how the two are more inextricably bound than we may think. As she explains to NR, her work celebrates the ways in which nature communicates with us. And as the title of her series, Dialogue with Nature (2021) suggests, Von Fuerst uses her practice to share these conversations with her audience. But how does she define this voice that the natural world uses? It is fundamentally feminine, in the sense that it simultaneously conveys empathy and strength. The idea of femininity is another recurring theme in Von Fuerst’s work, but the ‘feminine’, it should be stated, does not necessarily imply gender. In Godification of Intimacy (2021) – Von Fuerst’s first foray into shooting male nudity – the photographer investigates how the body can be elevated beyond what we see anatomically. Von Fuerst explores this idea through the form of a triptych, where the same image is reproduced in different colours – the ‘real’ image positioned alongside two inverted interpretations. In this way, Von Fuerst shows the viewer the ethereal, otherworldly side of her subjects – literally, the ‘Godification’ of the body. 

In her work, the photographer’s vivid use of colour is not just an artistic device; it is a crucial element in her investigation into the human form and nature. Explaining below how she came to develop her practice, Von Fuerst speaks of the emotional qualities that colour can have. The photographer is interested in how colours can make her feel, and how the colours themselves feel; and this is a question that she extends to the viewer. Just as Von Fuerst’s work is a conversation with nature, colour, and form, it’s also about creating a dialogue with her audience.

Across her art series, personal and commissioned editorial work, Von Fuerst is not afraid to shy away from subjects and images that some might find difficult. The ‘taboo’, as she calls it, is another of Von Fuerst’s interests; crucially, how can we make the taboo beautiful, and will that allow us to confront and overcome unspoken fears? The photographer handles this with extreme delicacy (even if, as she says, she can be full-on), creating work that is gorgeously rich, without exploiting the difficult conversations that she hopes we can have. 

NR: First of all, how does the idea of ‘celebration’ tie into your work?

AVF: Honestly, all my work is about celebration because it’s about elevating everything that I shoot, that I see, and that I’m trying to empower. In particular, I want to celebrate the things that we don’t want to look at, like imperfections. Not only skin imperfections, but things that are much more deeply hidden that we don’t really want to look at because it’s a little bit uncomfortable. For example, this could be blood, or waste, or death. And I think, for me, this is very important, because celebrating and elevating something that feels taboo, or that you don’t feel comfortable about, is giving more meaning to live itself. At least, that’s how I see it. I think that, for me, this is my celebration: a celebration of the imperfections, of everything that is a little bit hidden, and it’s also a celebration of life.

“I think that’s what I care about, making the uncomfortable beautiful, so that it really elevates it to the same as everything else.”

NR: What really strikes me about your work is your distinctive use of colour, and the way you compose your work. How did you go about honing that style? 

AVF: I think in terms of the visual style, I knew I couldn’t do it any different. It’s funny, because when I started, I felt differently – I was trying to emulate the photographers I really liked. For example, I always had big respect for Mapplethorpe and his study of the body, or Guy Bourdin’s use of colour.  And the photographer duo, Hart Lëshkina, were working a lot while I was at university, so I was looking at them too. And I was trying to [recreate that] but it didn’t happen, and I was like, “goddammit, it doesn’t come out that way – it always comes out bright, pop, a lot of shapes.” So, I was like, “why isn’t it working out? Why isn’t it working that way? Why does it come out completely different from what I want?” And so, at that point, I wanted something else, but I decided to go with the things that actually came out which was very colourful and very bright. So, I learned how to convey that and dived more into shape and colour and tried to dig deeper into how to make it more honest to myself. From something that was initially very pop at the beginning, it became more grounded. Instead of being just colours, it became more about what colour could represent. If you use colour in a certain way, you can really feel it. And I like the idea that people can feel the colour and feel the image. Rather than just the form, I was really trying to feel that emotion, you know; colour for me is this emotional response about how I see reality, in a sense. So, it became a very instinctual, finding the emotional side of myself, which I would also say is a more feminine side.

“Instead of trying to give it a shape, I allowed the shape to show itself.”

NR: That’s really fascinating to hear. Actually, one of the series that I wanted to ask you about is Godification of Intimacy and the striking use of colour there. When you talk about how colour can capture emotion, is that what you’re talking about when you look at this series?

AVF: Yes. I think in general, I don’t say “this is going to be pink.” I really go with if it feels pink, or it feels another way. Godification of Intimacy was my first time shooting male nudity. It was just me and two models in an empty space, and I really wanted them to just interact and to move and to have that sensation of dancing and comfort. And it was something very new for me because it wasn’t how I would usually work, and so it was really about allowing it to grow and to move and it was such a beautiful experience; it was such an intense experience as well. There was a connection between the three of us and there was nothing else – it was just that moment and that sharing. So, I think the colours somehow are very elevated because that moment was also very elevating, which is what I wanted, in the sense that ‘Godification’ is about the higher state of ourselves, rather than just seeing the body. I’m not talking about the body, I’m talking what is behind the body, what is beyond the body. So, the colours are almost as if I’m diving into a spiritual expression of the body, depicting the energy around it, rather than just what I see. And the triptych, for example, is an evolution from how seeing it plainly to an expanded point of view where it’s not about the body anymore. It’s not about the nudity, it’s really about whatever comes beyond that.

NR: That’s really interesting, especially your point about moving beyond the body. Again, something I’d like to ask is that, as well as the body, objects with an anthropomorphic quality often feature in your work. Do you approach the body and objects differently as your subjects? 

AVF: Not really. I mean, whenever there is a human, I approach them as if they were a sculpture. And whenever there is an object, I approach it as if it was living. So, for me it’s kind of the same. It’s different in that you enter differently because you’re trying to give more movement to one and less to the other, right? And you want to bring them to being on the same level; I don’t want to give more, or less, life to one of them, I’m just trying to make them equal.

NR: Your work explores the notion of femininity in different ways. How does your use of the natural world allow you to convey a sense of femininity?

AVF: I’ve always felt that there was such a feminine voice within every aspect of reality; it’s the organic, nature, and the body. Even shooting male nudity, for more it’s about this female voice, or softer side. It’s not necessarily soft because being a woman can mean very strong and empowering. But it’s much more fluid, more empathic and understanding – but it’s also direct, too. A big part of what I’m trying to get into is really giving a voice to the organic because I feel like there is so much depth there. It’s just a different sort of communication in a way – that’s why A Dialogue with Nature (2021) was born. Because for me, it’s the natural, organic aspects of the everyday. Nature talks to us – it is trying to communicate something to us. It’s just that the way they do it is very different – but I find it very feminine. You can stand in front of a tree, a plant, a rock or a mineral and see how complex it is. When you look at how many shapes it has – you could stay there for a day just looking at it. And I think all of these aspects of this organic material, they are actually talking even though they’re not speaking; they don’t have a voice as we would perceive it. 

NR: In our correspondence, you mentioned that you prefer doing interviews over Zoom rather than email because it feels more personal. I read that during the [2020] lockdown you made yourself available for people, strangers, to call you. Why was that important for you? 

AVF: When lockdown came – I’m a person who is happy being alone, but I realised how even for me at that point, it was stressful. All of a sudden, nobody wanted to communicate with anybody else because there was so much fear. I think it became so important to just try to go the other way like, let’s keep it open, let’s keep a dialogue. I thought to do the best with what we have and stay in a more positive space. I said to myself, I have time I don’t have like any rush, and I can consecrate some time to someone who was having a bad day or is having a good day.

“I think communication enables you to let go of fear because all of a sudden, [you realise that] I’m not alone or, it wasn’t that hard to talk or, it wasn’t that scary. And it also brings a human perspective.”

NR: You mention there about how communication can allow you to let go of fear, and I wanted to tie that back in with what you said earlier about celebrating the taboo. Do you see your work as shining a light on things that people might fear in a beautiful way, so that we can breakdown the fear of the taboo?

AVF: I really hope so – that’s the sense of it, which is that I’d like people to try to look at fear and not reject it. To actually look at it with more love and more joy. I know that, sometimes, it’s very direct; as my mother would say, you need to be a little bit more delicate in the way you’re dealing with things. Sometimes, I’m being direct, but my intentions are to make [the taboo] more accessible and more discussed. I mean, my work is not just about the picture; it’s about being able to start a discussion or create dialogue, to create accessibility. I think, for now, I’m really just at the beginning of this process, but I’d really like it to become a window for people to really have a discussion to start seeing things with more acceptance. And I think the moment that discussions are open, the moment communication is open, ignorance [towards the taboo and fear] disappear because all of a sudden, you’re facing it. You’re talking about it, you’re solving it. So, I think communication is very, very important.

Credits

Images · Alexandra Von Fuerst
https://www.alexandravonfuerst.com/

Superflux

Superflux

Speculating about reality while adding a dose of folklore and mythology

The skeletal remains of black pine trees stand like soldiers in command. Their charcoaled bodies remain rigid, stuck into the damaged soil, decomposing but not entirely disappearing. The installation looks as if a wildfire gorged its craftsmanship before the viewing, but every bit of it speaks intentionality. Every part of it defines the ethos of Superflux.

Founded by Anab Jain and Jon Ardern in 2009, Superflux calls itself a boundary-defying design and experiential futures company whose research and art practice range from climate change to algorithmic autonomy, from future of work to more-than-human politics. The installation above testifies to this statement. Its title, Invocation for Hope, overviews a slice of the bigger picture the practice paints. “How do we move forward in this shattered landscape?” they ask. Rather than just posing questions, they turn to art and philosophy to fuel the minds of their viewers, pulling them into their works to start acting.

Speculative realism has catered to the well of influences the practice draws from, but lately, they have been tapping into the mysticism of fantasy and folklore, the parallel universes that deflect the reflection of the present world. From here, the practice toys with less grounded ideas, but always instilling the plurality of futures – in the plural form to signal the abundance of what the future may be – and presenting the depth of the symbiosis of the beings, both living and non-living.

Invocation for Hope only identifies one of the myriads of thought-provoking works sculpted by Superflux. With NR, the practice opens up that while this piece may be an introduction to how they work, it only scratches the surface of what runs in the creative minds behind the project and the urgent calls towards the public to do something – more than nothing – to the present climate crisis.

NR: Part of your ethos lies in translating future uncertainty into present-day choices. Is it intentional to choose ‘choices’ over solid responses, answers, and actions towards the global questions and demands?

S: Yes, absolutely. The future is plural – there are many possible futures, and they are all unfolding right now, as we respond to your question. Each and every decision we make today affects our futures, and therefore we see them as choices we have today. For instance, politicians and big businesses can choose to stop coal mines but by choosing not to, they are directly affecting our collective futures and those of all of our future generations.

In our work, we scan large trends as well as weak signals to present the sheer breadth of the complex, interconnected uncertainties that lie ahead of us. By taking time to consider these complex uncertainties and how they might be, we invite decision-makers to consider the choices they have today. 

I would love to learn more about your first-ever solo exhibition, Subject to Change. The show “invites viewers to remain open to multiple possibilities and navigate the uncertainty caused by imminent climate catastrophe with active hope.” What multiple possibilities concerning the climate catastrophe are there for the viewers to pick up and use to take action?

Subject To Changeis a collection of Superflux’s four recent works – addressing a range of present-day challenges – from climate crisis to ambient technologies, political unrest, and culture wars. 

In Trigger Warning we attempt to surface the widespread civic unrest caused by algorithmically mediated networks, clashing culture wars, and warring ideologies. The fast-paced journey through a city of memes is a critical commentary on where our networked culture has brought us to.

Building on this, our more recent film The Intersection and its accompanying artifacts take us to the end where the seductive power of the metaverse, algorithmic journalism and greed lead to destruction. This time, we wanted to give a glimpse of the way forward, a future where we craft new, hopeful, and enduring relationships with our planet, with technology, with our land, and with one another. 

With our more immersive installation works Refuge for Resurgence and Invocation for Hope, we challenge long-standing histories of human exploitation and greed by reframing the human in direct interdependence with other species. In one room, visitors will encounter a majestic oak table inviting different species to dine together, thus acknowledging our shared purpose, our shared fates, a mythopoetic of our unison. 

In the film of our installation Invocation For Hope, visitors will journey across wildfire-destroyed monoculture forests to a space of multispecies hope, a chance to reflect on our ecological, economic, and emotional entanglement with all species on the planet. When we love our earth, rivers, rocks, mountains, birds, animals, plants, and fungi, we care for them. And what we care for, we protect. We believe this is a simple but powerful message for action, framed through a poignant, mythical story, folklore, and sensory immersion. 

We hope Subject to Change is timely and prescient.

“Our works are not solutions to our crisis, but perhaps more importantly, are beacons of hope, of reimagination, renewal, and precarious flourishing.”

How does poetic and immersive storytelling help you underline the urgent concerns to shift the way we live in the present for the future? 

As we mentioned earlier in our earlier works, we have adopted this approach of speculative realism. Recently, though, we have been inspired by other genres like mythology and fantasy to explore possible worlds that are not direct representations of our current world. We want to open up poetic aspects of other worlds that might feel enigmatic, exciting, or magical. We are reaching into a more archetypal space where there are less grounded ideas about the ways we might transform ourselves. We are tapping into deep history and a more primal space in our exploration of the ways we relate to what we perceive as ‘nature’.

Our two recent works have very different manifestations of such poetic and immersive mechanisms to explore more-than-human futures, ecological interdependence, and multispecies cohabitation. Both installations are exploring mythopoetic expressions that celebrate our reciprocal relationship with other species and entities living on the planet, as opposed to a hierarchical or extractive relationship.

With our Venice project Refuge for Resurgence, multiple species enjoy a banquet around a large oak table alongside humans. With Invocation for Hope in Vienna, we are looking at a resurgent forest to show that a truly biodiverse ecosystem will be one that celebrates ecological reciprocity. Two similar themes are explored in very different spatial and aesthetic forms, at very different scales.

Referring to your centerpiece for the show, Refuge for Resurgence, it shows the stories of 14 species who represent life on an ecologically just planet. Do you think human exploitation and extraction are wired psychologically? With that in mind, how can we rework our lifestyles?

Who we are, how we act, what we gather around, our collective agency, our hopeful futures are all deeply entangled with messy histories of mindless extraction, oppressive colonialism, social injustices, and climate apathy. The roots of today’s surveillance technologies, algorithmic culture wars, fractured post-truth narratives, climate crisis, and the pandemic are part of this continuous narrative. 

If we want to find hope amidst crisis, we must force a reckoning with such interconnected complexities, and imagine alternatives beyond our present limitations of reality. This is at the heart of our practice –  whether it is an immersive installation, a speculation object, or a film,

“we are interested in confronting some of the most complex challenges of our times, and exploring different worlds of possibility, care, and hope.”

Let us move on to Invocation for Hope. How did the research come about? What was the premise before materializing the installation?

We have done a lot of work in the last few years around the ecological and social aspects of climate change. Our project Mitigation of Shock has had different iterations in London, Singapore, and Germany.

For the project, we invited audiences into an apartment where we are living in a climate of the future. Inside, it becomes easy for people to suspend their disbelief because they see familiar settings and familiar objects, but the longer they spend here they begin to realize that they are actually in quite a different world, with unfamiliar and strange elements such as a radio playing a show called ‘Pets as Protein’, a newspaper that has been opened on a disturbing article, or a recipe book next to some foraging notes.

There are many stories about climate change and our responses in the public domain.  There is this ‘dig for victory’ narrative which argues that we can just grow food in new ways or create new technologies.  In Mitigation of Shock we said: “Okay, what would that future actually look like?”

We invited people to explore that world. With Invocation for Hope, we are reaching into a more archetypal space where there are less grounded ideas about the ways we might transform ourselves, a tap into deep history and a more primal space in our exploration of the ways we connect to what we have grown to learn and recognize as ‘nature’.

Through our projects around the climate crisis, we have become increasingly drawn to a more-than-human approach. Whilst working on Mitigation of Shock, we had the chance to closely observe and learn about our capricious food and agricultural systems. Through hands-on experiments in growing different prototypes of food computers, we became increasingly drawn to the importance of multispecies cohabitation.

Our work has begun to focus more on these conditions that we are generating in collaboration with other species.  A more-than-human perspective allows us to see how we are ecologically, economically, and emotionally entangled with all species on the planet.

That gives us a certain kind of humility, to be able to see our role not as individuals who harvest nature for what we call ‘natural resources’, but to take care of those who take care of us.  

That is at the heart of a lot of our recent work. 

“We want to foreground how we are a part of a larger ecology rather than the masters of nature. Within this complex ecosystem, we all play a part in mutual survival and evolution. Without it, we cease to exist.”

For this issue, we’re focusing on Celebration. How would you like to celebrate your boundary-defying studio and the themes and philosophies the team believes in?

There is no more discussion around the fact that we are causing a climate crisis. We are. Human beings are responsible for what is likely the Sixth Extinction. There is so much work around the climate crisis, real action-oriented work, but we feel that alongside that, we also need to nurture the public imagination with alternative narratives.

It is only when people, from within themselves, start to feel a sense of love and connection with the species around them, a love for the planet, that this action-oriented work will take off because everyone will truly feel the same sense of urgency.

If we believe other worlds are possible, we will want to do something about it. That is what we want to celebrate: the power of our collective imagination in making other worlds possible. 

Credits

Images · Superflux
https://superflux.in/

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