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Thomas Demand

“I think the use of models is a highly influential and underexposed cultural technique, we can only absorb the complexity of the world around us by filtering end remodeling it.”

German sculptor Thomas Demand lives and works between Berlin and Los Angeles. One of the most innovative artists of his generation, Demand has specialized in handcrafting facsimiles of architectural spaces and natural environments. Through his use of paper and cardboard, Demand meticulously reconstructs images and scenes, embedding those in society’s collective memory with mural-scale photographs. The ephemeral and illusionistic characters of Demand’s work have pushed the medium of photography further than ever before and are part of his investigation of the livelihood of images.

NR looks into Thomas Demand’s development as an artist, from sculptor to photographer and how he found a balance between the two practices using excellent craftsmanship and imagination, blurring the line between reproduction and original whether it be in architecture or fashion.

Thomas Demand, it is such a pleasure to be interviewing you. How are you?

Very well, thank you.

You have had a fascinating career spanning across various fields such as sculpture, photography, art, film. As the theme of this issue is Growth, I thought it would be interesting to let you talk to us about how you found a balance between all those practices, using excellent craftsmanship and imagination.
You initially trained as a sculptor, how did you find yourself in the place where you are today and how did you initiate that merge between sculpture, photography and architecture?

I grew up in an environment which naturally connected these fields like family: my father and mother were painters, my uncle and grandfather architects, my grandmother a concert pianist (still working to find my way in that field) and my best friend at school was the son of one of the most important and visionary art collectors in Germany. So I have no Schwellenangst, even if I do have greatest respect for the disciplines and their differences.

You have studied in Düsseldorf, Munich, Amsterdam, Paris and London. You have been moving quite a lot. What are some of the places that have inspired you the most?

Japan, USA and northern Italy. But I also noted over the years that there are cities which are good for making art and some to look at art, but rarely is both the case.

Your starting point is often photography as a “constructed reality” and from there, you design life-size paper models with colored paper and cardboard. You create inventive images of life- size architectural paper models that look exactly like the final product. Your constructions are ephemeral as you always discard them once you’ve photographed them. Why is that?

I don’t think it is exactly like the starting point, but even if, it would be a valid artistic concept, I believe. But my version is a version of reality which might have more relations to how we see the world, not how it might be. How we remember it, how we are manipulated, how our ideas influence what we recognize and so forth. Like a writer, he might write truthfully about the world, but it will not be taken as the reality itself. I consider this worth exploring in the medium of photography, where this distinction is easily obfuscated by the mechanistic understanding of documentation the apparatus delivers.

Your work often serves as testimonies for other artists’ thought processes and create a place in time for them. Where did that interest come from?

We all stand on someone else’s shoulders, and I find it an easy way not to isolate my vision in the ghetto of photography. Photography as a technique or discipline never interested me enough.

In an interview for the Louisiana Museum you say that “many things first become visible to us via the images we see of them.” and that we live in a world of models. Could you elaborate on that? Do you think you are creating a new version of reality or giving new perspectives or is this more about bridging the gap between what we see and what is represented and almost building a realm between fiction and reality?

I think the use of models is a highly influential and underexposed cultural technique, we can only absorb the complexity of the world around us by filtering end remodeling it. The ancient Greek philosophy was already fully aware of that and things didn’t get less complex since then. The weather forecast, retirement plans, demographics, elections, psychology ect, all is using models to find a direction through data. People often think of architects and children’s toys if they refer to models, but it is much more fundamental. It is amazing how little literature and research there is about that.

Your major solo exhibition ‘House of Card’ is on view until April 2021 at M Leuven museum in Belgium. It coincides with the release of your book House of Card with Mack, which focuses on your relationship to architecture and the collaborations you have done with architects. Your series Model Studies which also serves as an introductory point in House of Card, was honoring through photographs taken during your visit at the Getty Museum in Los Angeles, 13 unreleased projects and discarded structures made by well-known architect John Lautner. This was also the first time for you not to photograph models of your own.

HoC is the show and the book, which works as a standalone, but it is the book to the show.

Could you delve into your engagement with architecture over the last decade?

I noted over the years that architecture developed a specific interest and response towards my work, I heard of competitions which were won with my images as examples, architectural schools did seminars about it and architectural biennales invited me many times to contribute. I also worked since my first exhibitions with display features, exhibition architecture and embraced challenging spaces to show the work without compromising neither the architecture nor the pictures. All that established long-termed collaborations with a number of architects. I think that prepared the situation in which I started thinking about architecture as a promising claim for my thinking and obviously there are a number of approaches imaginable for me: looking at it, using it and now also doing it myself. That’s what the show is about, plus collaborative aspects which come along, as architecture is always a team effort.

How does your work resonate with architecture? In your opinion, how do abstraction and architecture correlate?

Architecture, not unlike photography are figurative. The process might be very abstract, but what is built is concrete. But there are stages in the design process which are open and not about doors, faucets and fire regulations, and those interest me, as they shadow a bit what I enjoy in my work, when ideas become form and forms become figures. I consider my Model Studies series as my most photographic work to date but also my most abstract. In the end the source is becoming irrelevant, you won’t recognize a Lautner building nor a dress by Alaïa on my images.

You have spent time recently in Tokyo in the offices of the architects Kazuyo Sejima and Ryue Nishizawa, also known as SANAA. Your 2015 show Latent Forms at Sprüth Magers in London displayed the close-up images you took of their paper and cardboard architectural models during your visits at SANAA offices. Those images part of Model Studies II, became abstracts and fragments of ideas of buildings that may not come to realization. Why were you interested in working with SANAA?

Besides the fact that they are amongst the most astonishing and original firms in the field of architecture, I was approached by them to contribute to their Venice architecture biennale exhibition in 2010. I visited them in Tokyo and found the most amazing and confusing office they worked in, which just fascinated me. So, when I moved to L.A. I decided to fly every few months over there to see how that place changes. Their design process is highly influenced by the use of very low-key simple paper models, which they make in a minute to communicate ideas. Once such idea is used or abandoned for one project it might have an afterlife in another project because it just sits there amongst what looked like a 1 million other models. So, it felt familiar for me as a studio situation, but also it was used for completely different purposes.

Could you tell us about Model Studies IV and the inspiration you had from the late fashion designer Azzedine Alaïa’s pieces?

I had the pleasure to have lunch with him once or twice in his atelier, and at the same time I had planned to work with the patterns which are used in clothes making for many years. Although I never found the right picture, I kept searching. It reminded me of the discarded leftovers on Matisse’s floor in his studio in Nice, where he did the cut outs in colored paper. Again, it felt familiar but wasn’t an artist’s studio. Important in all cases is for me also that these people think with their hands, which is really important in a time when the digitalization is taking over any aspect of our life.

Last year you realized your first collaboration with a fashion brand, for Prada and you’ve decided to create anonymously a series of images titled Hanami (meaning cherry blossoms, a symbol of youth and love) created for each window of every Prada stores across the world. This was also a first for Prada to officially collaborate with an artist. You have had a close relationship with Miuccia Prada and Fondazione Prada for the last decade. How did that collaboration unfold? Why also the desire for anonymity? Could you tell us more about the narrative behind the series and what was the inspiration behind it?

Over the last 15 years I did nine different projects in all different shapes and ambitions with the Fondazione Prada. I saw it developing into an amazing organization, which never used the art for marketing reasons, very unlike most other efforts in that field. The trust in the artist and the generosity when it comes to making things possible is the connection to the core of the company and in the end their idea of luxury. So when MP asked me if I would consider to give permission to use my work in a seasonal campaign worldwide – it was spring 2020 – I considered the cooperation with company a chance to try out my work on a global audience without making it a marketing move on my part. I mean every Prada shop in the world, all of them in prime locations, and most of the windows were designed specifically. What a roll out!

It seems that artists and fashion brands are collaborating more and more. You have mentioned before that fashion is time and identity related and I think we can find those elements in your work too. What are some other fashion houses that you would want to collaborate with?

I find it a relatively confusing message to have a shop window with handbags and then having an artist name on top of that, possibly even with a social mission. I think the handbag should convince in itself and the shop window should do the best to create attention and context, full stop. But as I said, contemporary art is a niche and fashion is an industry, I think there can be very interesting combinations, as long as they respect the autonomy and maybe auratic character of an artwork. Also, the series ‘Blossom’ was existing, we aligned and composed it anew for the purpose, but it was not a commission in the sense of the word. But I really admire what Prada has built over the years, that’s why I was open to the request, not because I wanted to combine my ‘brand’ with theirs or any other strategic consideration.

Coming back to architecture, your most recent project currently under construction, is very very exciting. It is a Pavilion at the Headquarters of design-innnovation leader Kvadrat, a contemporary textiles and textile related products for architects and designers, company in Denmark. Could you tell us about this collaboration?

Again, that grew over the years into a long ongoing and trustful relation. Anders Byriel, the CEO, is very interested in contemporary Art and approached me decades ago when I had a show in the Museum Louisiana, and was just trying find his way around in the arts. It wasn’t really about commercial interests on both sides. We became friends since, did a few projects which were all great fun and showed convincing results, and so when he decided to build some kind of meeting place next to the company headquarters, he asked me if I have ideas or if I want to do it. And I said yes, instantly. You need to understand, very rarely an artist has the chance to build an entire house or in this case three of them. And I am trying to make it in some kind of Gesamtkunstwerk, where I am doing everything you touch and consider everything in it’s visual appearance and all follows the logic of paper. As it is my first, of course I needed help and asked CarusoStJohn to facilitate my ideas, I have also done a number of projects with them in the past, so it is a constructive and sensitive dialogue.

Are there other projects that you are working on at the moment?

I am working on a film about which I can’t say much right now, we will open a show in London next week, I am developing a large show for Garage in Moscow, which will include a direct collaboration between me and SANAA, as well as a contribution by Alexander Kluge and a show at the Fundacion Botin in Santander, called Mundo del Papel, with a very ambitious exhibition architecture in their wonderful Renzo Piano Building. Let’s hope the world is back on track by autumn, when it all will be realized.

John Pawson

“I have always thought that a house should be a collection of spaces in which to dream”

John Pawson CBE has spent over thirty years making rigorously simple architecture that speaks of the fundamentals but is also modest in character. His body of work spans a broad range of scales and typologies, from private houses, sacred commissions, galleries, museums, hotels, ballet sets, yacht interiors and a bridge across a lake. His method is to approach buildings and design commissions in precisely the same manner, on the basis that ‘it’s all architecture’, incorporating minimalism and rigorous simplicity mixed with function.

NR discusses with the renowned British architectural designer about his career, some of his key works, his most recent project Home Farm, a space in which family and friends can gather, as well as his future plans for 2021.

John Pawson, it is an absolute pleasure to be interviewing you. Thank you for taking the time to be a part of this issue. How are you doing in those strange times we are all living in?

My wife Catherine and I have spent most of the various lockdowns at Home Farm in Oxfordshire.  I am used to being pretty much constantly on the move and being still for so long has been a revelation.  At any one time, some or all of our three grown-up children have also been here. One of the few upsides of the current situation has been the opportunity to live alongside one another again for extended stretches as a family, when normally we are scattered.

You have always been revered for your taste for minimalism and rigorous simplicity mixed with function in your design approach. 30 years ago minimalism would not be used as much as it is now, by architects and designers. Although some like Louis Khan do talk about ‘a society of spaces’ and about how the rooms not solely accommodate specific uses and functions but they create spaces and places encouraging chance encounters and unplanned meetings. This is something we can find to some extent in your work as it shows that a building is intrinsically linked to the quality of life within it and enriches experience. Do you think about that a lot when you start working on a project? About enriching or bettering the visitor’s or the inhabitant’s interior experience and engaging all of our senses, almost like a tactile reality?

When I start working on a new project, my thoughts are focused on the place – the immediate site and its surroundings – and on the people that will use the spaces I am designing.  A huge amount of thought goes into refining the function and the choreography,  but in the end it’s about making atmosphere and about ensuring a quality of sensory engagement.

Minimalism has now become a life style which is something we can all thank you for as you have helped coined this new phenomena. In your body of work can also be found a certain inclination for idealism and purism rather than materialism. 

When and where did you find your attraction for simplicity and how did your search for it, began?

I think that my interest in simplicity was always there, even as a child. My parents’ values and the treeless landscapes of the Yorkshire Moors where I grew up helped reinforce these innate preferences.

Who or what inspired you to start creating and designing?

What are some architects’ works or designers’ works that you really like?

It had been at the back of my mind for a long time, but the person who gave me the final impetus to pursue a career in architecture when I was in my late twenties was the Japanese architect and designer, Shiro Kuramata.

Alongside Kuramata, the people whose work I have always admired include Mies van der Rohe, Donald Judd and Dan Flavin.

I studied Interior Design at the Royal College of Art in London and your name came up frequently during my research as I was very interested in spaces that have a positive influence on the spirit and mind, spaces in which one is able to daydream and contemplate without any distractions. I am sure you know of Poetics of Space by Gaston Bachelard. I find some similarities between your manifestos most specifically in relation to day dreaming, thinking, imagination and presenting the space we inhabit as a cosmos of its own. What are your views on Bachelard’s philosophy? 

Like Bachelard, I have always thought that a house should be a collection of spaces in which to dream. The potential for dreaming comes when the mind and body are at ease.

The Valextra store was not your first retail project. You had been commissioned before to design stores for Calvin Klein in previous years. Could you tell us a bit about your decade-long relationship? How do you feel the world of fashion collide with the one of architecture and interior design? If you could pick one contemporary fashion designer that you would want to work with, who would that be?

The first store I designed for Calvin Klein actually opened more than two and a half decades ago. I think that the relationship between fashion and architecture is a naturally resonant one, even though the creative timeframes are so very different – the cycles of fashion are measured in weeks and months, where a single building can take many years from conception to realisation.

For me, it’s ultimately very simple: I’ve always tried to make stores where the clothes look good and people feel comfortable. Since Calvin, I have designed stores for Christopher Kane and Jil Sander’s creative directors, Luke and Lucy Meier, with whom the architectural collaboration is ongoing.

Obviously I imagine that it would be quite difficult to provide a short answer to how you find ways to approach fundamental issues revolving around space, proportion, light and material. But could you give us an insight into how you achieve such balance between those elements? 

The balance between the defining elements of my work – light, space, proportion, surface and scale – is always the result of a long, slow process of paring away.

The St Moritz Church in Augsburg is a standout example of bringing out the inner beauty of a space, a sort of humble beauty. I have not visited it in person (not yet) but I can imagine from the photos that the visitor would feel sheltered and protected. Could you tell us about the process of refurbishing such place? 

With the St Moritz church we inherited a building that was already the product of many earlier interventions, over the centuries. My intention was to simplify things a little –  to achieve a clearer visual field, where the primary physical experience for people entering the building would be of light and space.

What places around the world have been particularly inspiring for you and your craft? You have cited Milan for example as one of the most influential cities in terms of craftsmanship, manufacturing and culture. What are some other places you have really enjoyed visiting and that have nurtured and influenced your work?

I am always energised by visits to quarries, to choose stone for a project. I’ve gone deep underground in marble quarries in Vermont and the north of Italy, where you find yourself entirely surrounded by a single material. For someone interested in the condition of seamlessness, it is utterly exhilarating.

You’ve mentioned in interviews before that you use photography as a tool alongside your sketches which to me highlight how architecture can be a multidisciplinary field. You have also released a photography book titled Spectrum through Phaidon a couple of years ago. Could you tell us what other mediums you have used before to complement your work process?

Photography is a critical design tool for me. I use my camera in the same way that other designers use a pencil and sketchbook. I also find physical models very helpful as a medium for exploring ideas – both in the early stages of a project and later on in the architectural narrative, when it’s more about understanding the impact of the details.

You must get a lot of different reactions to your work. Do you rely on how the exterior world perceives your work and if so how do those perceptions inform your future projects?

My work is never going to appeal to everyone. I have been fortunate that there have always been people for whom my architecture makes sense and that some of these people are in a position to commission me to make more of it.

The theme of this issue is Growth and your countryside retreat, Home Farm in Oxfordshire is a project I felt resonated with it as you have successfully created a space that enables peace and tranquillity. How did the idea come about? 

Do you spend a lot of time there?

It was really Catherine, my wife, who was originally keen to find a place in the countryside. Now, of course, I could not imagine life without Home Farm.  The idea was to make a home with space for the wider family and friends to gather through the year, but also somewhere Catherine and I could live in a slightly different way than is possible in the city. In normal circumstances we move back and forth between London and Oxfordshire, but over the past twelve months I’ve relished the chance to immerse myself in the place – in the architecture and in the surrounding landscape.

We have a number of architectural projects on the drawing board and on site, but one of my ambitions this year – fuelled by this immersive period at Home Farm – is also to develop the inventory of domestic objects.

Any book recommendations?

A book I never tire of is ‘Architecture of Truth’, Lucien Hervé’s black and white photographic essay of Le Thoronet, a twelfth century Cistercian abbey in the south of France.  Hervé captures the different spaces and surfaces of the architecture across the passage of a day, inspiring Le Corbusier to write at the beginning of his preface to the book, ‘Light and shade are the loudspeakers of this architecture of truth, tranquility and strength’.

What will you be working on this year?

We have a number of architectural projects on the drawing board and on site, but one of my ambitions this year – fuelled by this immersive period at Home Farm – is also to develop the inventory of domestic objects.

Any book recommendations?

A book I never tire of is ‘Architecture of Truth’, Lucien Hervé’s black and white photographic essay of Le Thoronet, a twelfth century Cistercian abbey in the south of France. Hervé captures the different spaces and surfaces of the architecture across the passage of a day, inspiring Le Corbusier to write at the beginning of his preface to the book, ‘Light and shade are the loudspeakers of this architecture of truth, tranquility and strength’.

Sumayya Vally

Sumayya Vally From The Johannesburg-Based Architectural Studio, Counterspace, On Amplifying The Lived Experiences Of Those Who Have Historically Been Overlooked

When Sumayya Vally founded the Johannesburg-based architectural studio Counterspace in 2015, it was against the backdrop of a deeply entrenched narrative of western hegemony. As an architectural student in South Africa, at the University of Pretoria and then the University of the Witwatersrand, Sumayya found the curriculum pivoted around a western worldview. And as the name implies, Counterspace seeks to redefine such a narrative, to amplify the lived experiences of those who have, historically, been overlooked. Earlier this year, Sumayya’s efforts to incorporate marginalised and underrepresented architectural ideas into an existing lexicon were internationally recognised when she was included as one of the TIME100’s most influential people.

Sumayya’s architectural perspective is one shaped by her experience growing up in a place less openly inclusive, though equally diverse. Now 30, Sumayya’s early life was spent in the final years of Apartheid-era Pretoria. And as child, she experienced first-hand the impact that architecture and design can have on people’s lives. As South Africa nears 30 years since Apartheid’s end, it’s a country that remains deeply segregated by race, class and wealth. Architecture and city planning is not an innocent bystander here and have been used throughout history as tools for control, subordination, and exclusion. Sumayya’s exposure to this complicated reality informs the interdisciplinary, and often imaginative, work that Counterspace does.

In 2019, the studio unveiled Folded Skies – a series of three sculptural structures made from interlocking tinted mirrors. The iridescent glow captured in the surfaces of the structures appears to represent the history of a city built on the vast gold deposits discovered in Johannesburg in the 1880s. While the legacy of this glittering past is reflected in the city’s colonial architecture, Folded Skies recalls instead the ecological aftermath of the gold rush. The city remains blighted by toxic pollution emanating from the equally vast number of waste dumps left behind from abandoned gold mines. The presence of these dumps is a reminder both of the aphorism that ‘everything that glitters is not gold’ and of the country’s history of segregation and suffering.

Johannesburg was a city divided right from the start, with mine-owners, wealthy from the gold rush, living separated, then segregated, lives from a black population who were eventually forced into townships in the city’s suburbs. The hangover of that gold discovery continues to wreak havoc. The large domineering heaps act as a physical barrier between rich and poor, black and white neighbourhoods; a reminder that segregation still exists. Toxic fumes from the dumps, which are themselves now being mined for the fragments of gold they may contain, are carried south by the wind, poisoning the black communities who live in their path – environmental racism in practise. Though human-made, the waste heaps demonstrate how materials can be used to control, to divide, to enslave people; as tools to construct a built environment, or as resources to build global trade.

By engaging with Johannesburg’s complicated history, Sumayya and Counterspace’s practice is as much social history as it is about designing for a better future. Uhmlaba, a film made in collaboration with the Guggenheim Museum, will explore South Africa’s history of segregation using soil (as land) as both its catalyst and focus. The studio often uses film and photography (archival and contemporary) to animate their ideas; visual evidence to demonstrate the fluidity of life and people in an urban environment. And if Johannesburg exemplifies how the architecture is used to control and segregate, the architect’s plan cannot always anticipate the unpredictability of the lived city experience. Counterspace celebrates, and designs, with small acts of subversion in mind. And so, as Sumayya explains in our conversation below, a new approach to architecture and the way we look and engage with urban spaces begins with interweaving unheard and overlooked histories into the fabric of our built environments.

Would you be able to share some insight into the upcoming film Umhlaba?

Umhlaba translates to land in Zulu. The land in South Africa, like many places in the majority world has been implicated in our histories of movement, dispossession and displacement, empire and extraction. The film considers the depths, scales and layers of connection (and violences) in our relations to land – through the narration of recipes, stories and ingredients that become part of our cultures and constructions of belonging – to the violence of breathing toxic dust and the zoomed out segregation and separation of bodies from land in Apartheid city planning. The film is a collage of these various scales and entities, and weaves together connections and links between what was assumed unconnected and innocent.

How did you develop the approach that Counterspace takes through research, practice and pedagogy?

Johannesburg has served as a source of immense inspiration for the practice. Because so much of the city exists below the surface, so many ritual, economic and other practices have developed incredible resistances and are able to surface and exist, despite being excluded by our city’s histories and infrastructures. There is so much that lives beyond the limits of traditional planning, design and beyond the tools of the architectural plan, section and elevation. These ways of being invite us to imagine different ways to draw – to find tools to learn, absorb, understand, listen to and interpret our conditions. Many of them are aural, oral, atmospheric – which has given rise to drawing through film, performance, choreography, the digital, sonic and atmospheric field notes, temperature, colour, etc., to develop an expanded lexicon and ways of reading and seeing Johannesburg.

What informs your approach as an architect to incorporate performance, the medium of video/film, cultural histories into the practice?

Rituals, ways of being and the lives of people in my city – and this intent to draw, make visible, amplify and sharpen aspects of our histories and cultures that cannot be included in the traditional tools and ways of archiving that the discipline and the profession of architecture has inherited.

Counterspace’s work delves into materials like sand, soil, everyday detritus, so I’d love to know what you see as the cultural importance of “material”? 

I very much see materials as shifting earth and land; constantly being negotiated, reconstituted and reconfigured. Whether implicit or explicit, all projects stake a political claim in their approach to materials. I am very interested in the use of detritus, in traces and reconfigured leftovers, in how these give us a reading of our relationships to the earth. Materials are not neutral – everything, from cane and cotton, to concrete and gold – is a reading of our ties to each other and our histories (and consequential futures). I am also interested in blurring the binaries that we have drawn between ourselves and the world we are in, and a part of. Johannesburg has also given me an implicit desire to be resourceful and to piece together a lot with very little.

How do you navigate the kinds of architectural malpractices/Western authority that shaped the studio’s raison d’être?

I see my practice as an effort to realise design languages from places of difference – different ways of being and seeing, different histories and stories – and in that sense it has always existed tangentially to the dominant canon. I think things are changing now, but for a long time this meant that the work was quite invisible to the dominant canon. I very much see myself as part of a generation and a movement working to translate and embody our own positions of difference and bring a critical mass of them into the world. Any identity that is different to the dominant discourse is a lens with which to see the world from a different perspective – which is so needed, now more than ever.

It’s interesting to think of spaces where people gather as places that weren’t always envisioned as serving those very purposes. How did growing up around Johannesburg shape your understanding of this?

Our city, of course, has a history of clandestine meeting and organising – from pirate radio setups on kitchen tables to underground jazz during Apartheid. The city has such a divisive understanding of what public is and looks like. In many regards, we never had public spaces that are truly designed for everyone and that have truly drawn on our ways of being and our understandings and cultures of what ‘public’ is and looks like. But, in many other ways, the resilience of practices and gathering that exist outside of, and despite formal limitations, has been a revelation. Being able to see and read these, and learning from the atmospheres and spaces that are created by people and their practices of gathering and constructions of belonging – whether at a carwash, at a petrol station, for a lunchtime gathering, or church on a patch of leftover veld grass in the centre of the inner-city – has been deeply fundamental to my practice.

 

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