John Pawson

“I have always thought that a house should be a collection of spaces in which to dream”

John Pawson CBE has spent over thirty years making rigorously simple architecture that speaks of the fundamentals but is also modest in character. His body of work spans a broad range of scales and typologies, from private houses, sacred commissions, galleries, museums, hotels, ballet sets, yacht interiors and a bridge across a lake. His method is to approach buildings and design commissions in precisely the same manner, on the basis that ‘it’s all architecture’, incorporating minimalism and rigorous simplicity mixed with function.

NR discusses with the renowned British architectural designer about his career, some of his key works, his most recent project Home Farm, a space in which family and friends can gather, as well as his future plans for 2021.

John Pawson, it is an absolute pleasure to be interviewing you. Thank you for taking the time to be a part of this issue. How are you doing in those strange times we are all living in?

My wife Catherine and I have spent most of the various lockdowns at Home Farm in Oxfordshire.  I am used to being pretty much constantly on the move and being still for so long has been a revelation.  At any one time, some or all of our three grown-up children have also been here. One of the few upsides of the current situation has been the opportunity to live alongside one another again for extended stretches as a family, when normally we are scattered.

You have always been revered for your taste for minimalism and rigorous simplicity mixed with function in your design approach. 30 years ago minimalism would not be used as much as it is now, by architects and designers. Although some like Louis Khan do talk about ‘a society of spaces’ and about how the rooms not solely accommodate specific uses and functions but they create spaces and places encouraging chance encounters and unplanned meetings. This is something we can find to some extent in your work as it shows that a building is intrinsically linked to the quality of life within it and enriches experience. Do you think about that a lot when you start working on a project? About enriching or bettering the visitor’s or the inhabitant’s interior experience and engaging all of our senses, almost like a tactile reality?

When I start working on a new project, my thoughts are focused on the place – the immediate site and its surroundings – and on the people that will use the spaces I am designing.  A huge amount of thought goes into refining the function and the choreography,  but in the end it’s about making atmosphere and about ensuring a quality of sensory engagement.

Minimalism has now become a life style which is something we can all thank you for as you have helped coined this new phenomena. In your body of work can also be found a certain inclination for idealism and purism rather than materialism. 

When and where did you find your attraction for simplicity and how did your search for it, began?

I think that my interest in simplicity was always there, even as a child. My parents’ values and the treeless landscapes of the Yorkshire Moors where I grew up helped reinforce these innate preferences.

Who or what inspired you to start creating and designing?

What are some architects’ works or designers’ works that you really like?

It had been at the back of my mind for a long time, but the person who gave me the final impetus to pursue a career in architecture when I was in my late twenties was the Japanese architect and designer, Shiro Kuramata.

Alongside Kuramata, the people whose work I have always admired include Mies van der Rohe, Donald Judd and Dan Flavin.

I studied Interior Design at the Royal College of Art in London and your name came up frequently during my research as I was very interested in spaces that have a positive influence on the spirit and mind, spaces in which one is able to daydream and contemplate without any distractions. I am sure you know of Poetics of Space by Gaston Bachelard. I find some similarities between your manifestos most specifically in relation to day dreaming, thinking, imagination and presenting the space we inhabit as a cosmos of its own. What are your views on Bachelard’s philosophy? 

Like Bachelard, I have always thought that a house should be a collection of spaces in which to dream. The potential for dreaming comes when the mind and body are at ease.

The Valextra store was not your first retail project. You had been commissioned before to design stores for Calvin Klein in previous years. Could you tell us a bit about your decade-long relationship? How do you feel the world of fashion collide with the one of architecture and interior design? If you could pick one contemporary fashion designer that you would want to work with, who would that be?

The first store I designed for Calvin Klein actually opened more than two and a half decades ago. I think that the relationship between fashion and architecture is a naturally resonant one, even though the creative timeframes are so very different – the cycles of fashion are measured in weeks and months, where a single building can take many years from conception to realisation.

For me, it’s ultimately very simple: I’ve always tried to make stores where the clothes look good and people feel comfortable. Since Calvin, I have designed stores for Christopher Kane and Jil Sander’s creative directors, Luke and Lucy Meier, with whom the architectural collaboration is ongoing.

Obviously I imagine that it would be quite difficult to provide a short answer to how you find ways to approach fundamental issues revolving around space, proportion, light and material. But could you give us an insight into how you achieve such balance between those elements? 

The balance between the defining elements of my work – light, space, proportion, surface and scale – is always the result of a long, slow process of paring away.

The St Moritz Church in Augsburg is a standout example of bringing out the inner beauty of a space, a sort of humble beauty. I have not visited it in person (not yet) but I can imagine from the photos that the visitor would feel sheltered and protected. Could you tell us about the process of refurbishing such place? 

With the St Moritz church we inherited a building that was already the product of many earlier interventions, over the centuries. My intention was to simplify things a little –  to achieve a clearer visual field, where the primary physical experience for people entering the building would be of light and space.

What places around the world have been particularly inspiring for you and your craft? You have cited Milan for example as one of the most influential cities in terms of craftsmanship, manufacturing and culture. What are some other places you have really enjoyed visiting and that have nurtured and influenced your work?

I am always energised by visits to quarries, to choose stone for a project. I’ve gone deep underground in marble quarries in Vermont and the north of Italy, where you find yourself entirely surrounded by a single material. For someone interested in the condition of seamlessness, it is utterly exhilarating.

You’ve mentioned in interviews before that you use photography as a tool alongside your sketches which to me highlight how architecture can be a multidisciplinary field. You have also released a photography book titled Spectrum through Phaidon a couple of years ago. Could you tell us what other mediums you have used before to complement your work process?

Photography is a critical design tool for me. I use my camera in the same way that other designers use a pencil and sketchbook. I also find physical models very helpful as a medium for exploring ideas – both in the early stages of a project and later on in the architectural narrative, when it’s more about understanding the impact of the details.

You must get a lot of different reactions to your work. Do you rely on how the exterior world perceives your work and if so how do those perceptions inform your future projects?

My work is never going to appeal to everyone. I have been fortunate that there have always been people for whom my architecture makes sense and that some of these people are in a position to commission me to make more of it.

The theme of this issue is Growth and your countryside retreat, Home Farm in Oxfordshire is a project I felt resonated with it as you have successfully created a space that enables peace and tranquillity. How did the idea come about? 

Do you spend a lot of time there?

It was really Catherine, my wife, who was originally keen to find a place in the countryside. Now, of course, I could not imagine life without Home Farm.  The idea was to make a home with space for the wider family and friends to gather through the year, but also somewhere Catherine and I could live in a slightly different way than is possible in the city. In normal circumstances we move back and forth between London and Oxfordshire, but over the past twelve months I’ve relished the chance to immerse myself in the place – in the architecture and in the surrounding landscape.

We have a number of architectural projects on the drawing board and on site, but one of my ambitions this year – fuelled by this immersive period at Home Farm – is also to develop the inventory of domestic objects.

Any book recommendations?

A book I never tire of is ‘Architecture of Truth’, Lucien Hervé’s black and white photographic essay of Le Thoronet, a twelfth century Cistercian abbey in the south of France.  Hervé captures the different spaces and surfaces of the architecture across the passage of a day, inspiring Le Corbusier to write at the beginning of his preface to the book, ‘Light and shade are the loudspeakers of this architecture of truth, tranquility and strength’.

What will you be working on this year?

We have a number of architectural projects on the drawing board and on site, but one of my ambitions this year – fuelled by this immersive period at Home Farm – is also to develop the inventory of domestic objects.

Any book recommendations?

A book I never tire of is ‘Architecture of Truth’, Lucien Hervé’s black and white photographic essay of Le Thoronet, a twelfth century Cistercian abbey in the south of France. Hervé captures the different spaces and surfaces of the architecture across the passage of a day, inspiring Le Corbusier to write at the beginning of his preface to the book, ‘Light and shade are the loudspeakers of this architecture of truth, tranquility and strength’.

Anne Holtrop

“The driving force behind both temporary and permanent work is similar; it’s about the performance.”

Dutch architect Anne Holtrop started his eponymous studio in 2009. Anne designed the Bahrain pavilion for the World Expo in 2015, without having visited the country beforehand. Now, the architect divides his time between his hometown, Amsterdam, the Kingdom of Bahrain, where he is working to refurbish heritage sites, and as a Professor of Architecture at the ETH in Zürich, Switzerland. Anne’s work spans temporary installation to permanent structures, but it is his use of tactile and organic materials for which the studio is both recognised, and recognisable. Having started out as an assistant to Krijn de Koning, the Dutch artist known for his site specific installations, Anne’s first project was the Trail House in Almere. As part of an exhibition by the Museum De Paviljoens in 2010, the installation consists of a series of paths that make up the house’s structure – described as ‘A house that curls, bends and splits through the [vegetal] landscape’ surrounding it.

Alongside his work in Bahrain, Anne has worked with John Galliano since 2018 to redefine the brand identity of the Parisian fashion house, Maison Margiela – culminating with the remodelling of the label’s London store earlier this year. The curved gypsum walls and fabric-cast surfaces are evocative of both the studio’s signature feel, and of Margiela’s recent in-store presence. But, as Anne explained over Skype back in February, his work process is limited to neither the studio, nor Galliano’s vision for Margiela. Rather, he heralds the disappearing craftsmanship of specialists and family-led artisans. ‘For Margiela,’ he explains, ‘almost everything is produced in Italy. Around the time I started working in Bahrain, I started working a lot in Italy with small workshops that were specialists in the different materials I’m interested in.’

The gypsum casting that embodies Anne’s work with Margiela? It comes from a small company in Veneto; the profession almost died out, I’m told, because house molding is no longer en vogue. When Anne started working with the company, they had only two employees; they’ve since re-hired former collaborators. That’s not to say that irreparable damage hasn’t been done to artisanal craftsmanship though; despite enjoying something of a renaissance in recent years, Anne is quick to point out that ‘because of our lack of interest for a long time, these industries, which are often small family-based companies, have died out.’ The aluminium that features in the Green Corner building in Bahrain (2020), was cast at a foundry in the Netherlands, where their specialism allows for the experimental techniques that Studio Anne Holtrop employs.

Central to Anne’s design approach is an innate belief in the ‘gestures’ that define materials; the source of those very materials, and the ways in which they’re used to construct spaces and the architectural environment. And as our conversation below demonstrates, these are themes that inform Anne’s vision for the temporary, the interior and the exterior.

Does your practice take on different approaches depending on whether you’re creating something temporary versus a permanent?

With [Maison] Margiela, we did a catwalk show in 2018, shop windows in Osaka and a pop-up store in Tokyo. So these exist for one week, one day, a month – and in architecture, that’s a very short time. What I like about temporary work is it can be more radical in a way, because we have less to fulfil for a permanent use. So for instance, with Margiela, the [display] in the shop windows in Osaka, we made them out of very thick felt that we let hang. So it was a kind of architecture that’s literally soft; that has no rigidity. To make architecture that is literally soft is very difficult to maintain or to use. Although Margiela would love that idea, the practicality of it is just more difficult to manage. The driving force behind both temporary and permanent work is similar; it’s about the performance. You know, how can we form space and how can we also discover space?

The Margiela store in Paris has crooked columns (textile-cast gypsum), which was a process of making, where we deliberately searched for an undefined outcome. It redefined the process of making, and the outcome is different every time you produce it. In that sense, we can discover and invent spatial conditions. John Galliano describes this kind of pyramid where everything starts with the artisanal collection, and then it trickles down. With architecture, we build maquettes of projects with the materials that we want to construct with. So that’s also a kind of temporary building – to scale, but it exists. It has a reality. Even if a project is permanent, that’s its temporary state.

I was looking at images from your work with the Charlotte Chesnais jewellery store in Paris from late last year; the acrylic sheets you use have these really organic shapes. I’d love to know a bit more about the kinds of materials you work with, and how you translate these into organic forms?

I have a liking for irregular forms like the Rorschach inkblots, the butterfly inkblot tests that are basically just ink on paper. But because of its form, you imagine things in it and for me, the irregular or organic forms of things have more possibility than a purely rectangular form. You can project more into it. That’s the way that we work because we have form that is not necessarily architectural. So, we can start to imagine how we’ll use something; how can we read the architecture? And for visitors, that happens [all over] again.

With the Charlotte Chesnais store, [the approach] came from a project before that, where we started casting materials directly in sand, using sand as a natural relief. So we cast another material in it and it takes the imprint of it in the material. We started doing that with gypsum, concrete and aluminium. For the store, we used acrylic but we didn’t cast it; we scanned a 3D relief of the sand. The irregular relief diffuses the light a lot more than it would a flat surface, which works more as a mirror.

[But] the irregular relief starts to diffuse the light so you cannot see through it anymore; the ceiling has this irregular form, and that diffuses light into the space and onto the display. Then we repeated the exact same thing with the display table, which works as a backdrop for the jewellery. So with the specific treatment of a material, we benefit from certain characteristics of it. By changing the relief, we have different characteristics that we can work with. So the material is the same, but the way it is formed and treated enhances, or brings forward, other properties. That is something I call material gesture; to work with the gestures that are intrinsically bound to a material, but also the gestures that, in the process of making things, are formed with the material.

And this is the same process you used for the Green Corner building in Bahrain?

Yes – in the Green Corner building, all the concrete (so, the façades, the walls, the floors) are cast on land next to the building. So we cast it directly in the sand; every time the sand has been worked on by the workmen on the site, and so every time we had different reliefs in the concrete. It was also very efficient, so in that sense it contributes to an idea of sustainability because most of the form work is just in the sand, in the ground that is already there. We didn’t have to transport building materials, just the concrete. I think up to 50% of the energy [to build] is used in making form work, and the other 50% to cast it. So, by shortcutting that first 50% of formwork, we reduced the energy consumption used to make a building. But that’s not the only driving force.

The driving force is that we can building something that feels very local, and very [site specific]. The site itself produces the building, and leaves its mark on the building. With the façade, each one is a fragment of the landscape, but also a moment in time. One was done in March 2019, another in April. So you have this time recording in it as well. The building isn’t static; it becomes a time document and a process. With the Green Corner building, we also have aluminium doors and windows that are also sand casted, but we did that in a foundry. But with aluminium you can’t cast solids so, with the doors, the front side is an imprint of the sand and the back side is hollow.

By changing the material, you get something else. Suddenly you have the negative of the sand that you could never see in concrete. For that reason, we placed the doors and window shutters facing the other way. So when you see the sand cast concrete, you see the aluminium as a hollow version, so they are in a kind of juxtaposition with each other.

You’ve been living and working in Bahrain for seven years now – how has this time allowed you to use different techniques like, for example, the sand casting?

I mean, I was already doing that when I was [still] in Amsterdam. I was visiting Jordan, and going to Petra, a few years before I moved to Bahrain. So, for me there was definitely an interest in the type of landscape and conditions there. It’s very minimal – it’s rock and sand, and that it’s base. And I like that base because that’s also the base of building material; when I see a building standing in that landscape, I just see two versions of the same thing. And I was very excited to work in a place where I can research that kind of relationship.

So the Green Corner building is a very clear building for me in that way because it builds hat relationship between the soil in which it is built, the material, and the matter of it – the building itself and its construction.

The aluminium was also chosen because Bahrain has one of the largest aluminium smelters in the world. I saw it as being a local material, a vernacular material. When we look back in history, we say, you know, we built with clay, stones and things like that. But over the past 50 years, aluminium [has become] one of these materials. It’s a process [rather than a material], but nevertheless still part of it. And I like to build up that relationship. It’s all part of that investigation of material gesture; from the sourcing of material, the process, the craftsmanship of working with the material.

Subscribe to our
Newsletter