Archive page:



Dozie Kanu

Dozie Kanu photographed by Renell Medrano (2024).

Weighing Forgiveness, in Light Of

Dozie Kanu hoards finds in his rural Portuguese warehouse, tractor seats, bronze crucifixes, translucent fiberglass tests, until exhibition deadlines force them into shape: not decorative, but defiant actors in a space that demands you live with them. He fled the collectible design market’s custom color requests for this isolation, where looking inward clarified a voice too multidisciplinary to cage: sculpture bleeding into film direction, photography framing soundscapes, vinyl records with Shirt Lifters pulling pop culture closer as an artist testing its edges, against the scripted life handed down, against the poverty traps and dematerialized escapes of athletics or music.

Born from production design and runway props with Bureau Betak, his path pivots on moments like Valentin Caron’s reupholstered bar stools in a quiet Chelsea gallery, functional objects speaking beyond utility. Function becomes lure here too, drawing outsiders past art world gates into racialized capital’s undercurrents, inheritance’s distortions. It’s existential defiance at work: create the life you want, not the one prescribed, mirrors thinking longer before they reflect.

At Fondazione ICA Milano, The Second Shadow casts this all forward: light works shadowing Marc Camille Chaimowicz’s interiors and Jean Cocteau’s celebrity multidisciplinary, domestic fragments refracting architecture, a weighing scale titled Forgiveness, in Light Of leaving its blank for you to fill. Weighing scale from the junkyard, Jesus face cut away, instinct, not prescription. Isolation forged it; now it lingers, urgent enough for word-of-mouth: “You have to see it.”

In this conversation with NR Magazine, Kanu maps the evolution of a practice that refuses to sit still, bridging the grit of warehouses with the high-design heritage of Knoll for Salone del Mobile 2026. A vehicle for social entry, a physical manifestation of a life built by hand in open defiance of the scripts usually written for creators.

Your practice comes from such a rich and diverse set of mediums. You even worked with Bureau Betak, for instance, on runway shows. Looking back, what did those experiences reveal to you that shifted your approach into what you do today?

I would say the foundation of what I do exists as exhibition making, as opposed to being an artist, because within the space of exhibition making, so many different mediums and disciplines can exist. Even though I’m most known for the work that I do as an artist, as a designer, sculptor, or someone who works as a sculptural designer, within the space of exhibition making, I can insert my photography work, film work, and my interest in architecture, which takes the shape, usually, of architectural installations, as you can see downstairs. I think my background definitely informed my approach there, because I did study production design for film and theater, so spatial design was always the way that I was thinking about my creative input. And within that came prop making, which led to object making, which led to thinking about objects in this conceptual and sculptural sense, and that’s how it all came into what it is now.

You have such an intimate relationship with products. Was there a moment when the object shifted for you, from prop, from background, to a protagonist?

It happened very naturally. Most of the objects that I make, I think of as actors or performers within a narrative, or within a theme of an exhibition. So I don’t know if there was an aha moment, but there was an exhibition in particular that I saw while I was working at an interior design studio located in Chelsea, New York. During that time, I was able to see a lot of shows before work, during my lunch break, after work, just going around that neighborhood and walking into galleries. Usually it was during the slow hours of the day, so it was just me and the work. And there was a show by Valentin Caron, who is now in the show, and he was showing a bunch of reupholstered bar stools, and that was kind of an aha moment where I became aware of the idea that functional objects could exist within the context of art in a way that didn’t dilute the object down to just its function specifically, but the object could speak in many ways outside of its original function. So that’s where I operate.

Im curious about how this pull toward a multidisciplinary practice first began, beyond the fine arts education you received. Was there an earlier moment, in childhood, in your background, in the way you were looking at the world, that first drew you toward this way of working?

That’s a good question. I don’t think that there was a moment where I decided that I wanted to be multidisciplinary. I just knew that I had things to say in multiple disciplines, and I didn’t want to limit myself to only operating within one discipline. I do think that artists need to be careful, because it can be very difficult if you haven’t established yourself in one discipline to move on to another one. And I think I was lucky enough to start to make a name for myself within the collectible design context, which was good and bad, because I knew immediately, once I was placed within that context, that it was not correct for me.

Why did it feel incorrect?

I started getting requests from certain buyers of my work to make things in different colors or different sizes. It was very much a kind of work-for-hire, or this is decorative for a specific client home, which I felt was not the way that I wanted to operate. Like I said, exhibition making was where I felt like I wanted my foundation to be. So getting out of that context took a little bit of time, and it took a little bit of a drastic move, which meant relocating to an area where it was a little bit hard to reach me, which was the countryside of Portugal, where I was then able to really examine the projects that were being brought to me and decide which ones were appropriate for the direction that I wanted to go in, as opposed to taking on projects just because I needed to make money.

Id like to stay with that move for a moment, because it feels like more than a geographical shift. How did relocating change your relationship to your work, not only in terms of what you were making, but in terms of recognizing what you actually wanted your work to hold, beyond the commercial requests that had been shaping it before?

It wasn’t so much the art that I was seeing there. It was more the looking inward, the forcing to look inward, the forcing to not see anything else and to see what do I really want to make. And I wasn’t aware that that would be the case at the time. I was just trying to get away from this context that I didn’t really agree with. And then once I got away, I was forced, in a way, to really try to figure out, wow, okay, what is it exactly that I want to say? What do I want to make? What do I want to see? It was isolation that forced me to be myself, which I think is one of the smartest decisions that I’ve made, unknowingly.

It sounds like isolation became a way of arriving more fully at your own voice.

But I will say there was a privilege, though, because I had made a little bit of a name for myself already. I think for younger artists who are still trying to make a name for themselves, making a drastic move like that might not be the smartest thing, because I don’t think Portugal really has the right infrastructure to give a proper platform for a young artist to then become international. So I will say that a lot of the right conditions were ready for me to do that move already.

Dozie Kanu photographed by Max Lakner.

And if you were to speak directly to emerging artists who want to create with intention, and stay close to what they actually want to make, what would you tell them?

Try to keep your overhead as low as possible. So if you’re struggling with rent for your apartment, or you’re struggling for rent for your studio, maybe it’s smart to consolidate those two things, but for sculptors, it’s much more difficult, because you need space. So what I did was I found an abandoned warehouse and I renovated it into a living-working space, which financially came out to be the same cost as renting an apartment. There are all these different strategies that you can come up with so that you’re not burdened by the need to make sales or the need to make art for the market, even though I think some people might criticize my approach, because there is a function attached to a lot of the work that I make. And some might say, “Oh, he’s making functional work, or work that can operate domestically, so how can he say that he’s not making work for the market?” But I definitely try to keep the work as close to my interests as possible, and I’m also using function as a conceptual tool to lure or bring people into the art world who might not be interested in the art world. For me, as a black person, I’m fully aware of the fact that the art world is run by a sort of privileged white, elitist class, and I’m fully aware of the fact that if I make an object that’s recognizable, you already have the attention of someone who doesn’t know about art, but then within that, you can bring them deeper into all of the other conversations happening within art.

Seems connected to the elusive quality in your work, the fact that it remains open, while still drawing the viewer in. Before we move fully into The Second Shadow, I also want to return to some of the earlier works and to your use of materials more broadly. Works like Headboard Chair, Electric Chair, or Unconsoled Soul from Yesterday, Yesteryear, YesterLife. When a certain object enters the work, what guides that decision? Is it the history embedded in it, or something more instinctive in its form?

What I tend to do is, let me backtrack and say what having my space in Portugal allowed me to do was to collect a lot of objects that I found because I had space to hoard all of these things that I would find in junkyards or antique shops or on the side of the road or anywhere really. I built up a long list of different places where I knew that I could find interesting things. And then I spend a lot of time looking at things that people would consider junk, and trying to find forms within them that resonate with me, and this is a very visceral thing. It’s not something that I can really just say I have an answer for. It’s just a feeling. It’s something that you try to get a sense of, what speaks to you. And then over time, I found that I just built a large collection of objects, and slowly they start to take shape. I would actually say that having exhibition deadlines forces you to start looking through what you have and putting the pieces of the puzzle together, and trying to meet those deadlines. And then you realize that, “Oh, I’ve collected a lot of things that I really find interesting.” And when you start to put things together, changing the orientation of them, something that’s meant to be upright, changing it upside down, finding a way for it to stand, that can become a component of this, and then you can add this to it, and things start to take shape naturally. And then it’s underlined by the idea that it performs a specific function. So that’s how I operate.

There is also a political charge that many viewers may feel in the work, even if it resists being reduced to one reading. Is that something that enters later in the process, or is it already present in the way you approach the work from the beginning? Maybe political” is too fixed a word, and perhaps thats exactly the point. But even within that openness, the work can still carry a social or political resonance for the viewer. Is that dimension something you consciously hold in mind, or does it emerge more naturally through the work itself?

I think it’s natural, because I think what it is that I’m doing automatically goes against the kind of life that was prescribed for me. To go against that is already a political antagonism. So that aspect is just inherent in the work. And, yeah, I try to encourage that. I try to encourage everyone to figure out exactly what it is that they would like their life to be and create that life, as opposed to just accepting the life that was given to them.

In your conception of The Second Shadow, the shadow is not an absence, but something closer to refraction and anticipation. To quote Cocteau, Mirrors should think longer before they reflect.” At the center of the exhibition is this reflection on the double, inheritance, and the transmission of forms. Traditionally, a shadow is a consequence, a trace of where the body has already been, but here it seems to become a condition of visibility that almost precedes the object. How did this transmission of forms begin for you, and how has it evolved through your dialogue with the legacies of Cocteau and Chaimowicz? What does it mean, for you, to inherit a form? And what does the shadow mean to you here?

The shadow? I think the way I looked at the word “shadow” for this show was just something that’s coming after something that existed already. I mean, even with my approach to most of the objects that I made for the show, it’s mostly light works which cast shadows. But more than anything, it’s just the idea of something coming after. Among Marc Camille Chaimowicz and Cocteau there’s a shadow, but there’s also the idea of mirroring them as well. So there’s this weird kind of mirroring of them, but then the fact that I came after them makes it a shadow. There’s a lot going on in this show, and I think that’s what thrills me. I wanted to be an exhibition maker, and this is an exhibition. It’s not a show of paintings. You’re not moving from one painting to the next. It’s not a show of sculptures, where you’re moving from one sculpture to the next. It’s an exhibition. It’s a full experience. And that’s really what I think is the foundation of how I want to exist as a creative person. Because within that, you can do everything.

I think Mark Camille Chaimowicz is an artist that was very much interested in interiors. And as someone who was working in an interior design studio and doing stage work, I was naturally drawn to him and his practice. He made a lot of chairs, side tables. He even has a bed in the show. Interior objects were something he was very much interested in. And so, as I started to study artists that were working in the same mode as me, he was one of the artists that I just naturally came to admire. And then Rita came to one of the openings of my exhibition at Federico Vavassori and proposed this idea of a show, a two-person show, with myself and Mark Camille, which I was really excited about. But I did not know so much about Jean Cocteau, and I did not know so much about this installation that he dedicated to Jean Cocteau, which, when I found out about the reasons why he admired Cocteau, it made so much sense, because what he really admired about Cocteau was his multidisciplinary attitude. And this might come off the wrong way, but he admired his celebrity in Paris, and as someone who has had such close proximity to celebrity culture through a lot of my friends who are superstars, I’m not exaggerating. I am fully aware of the society we live in and how people want to emulate what they see, because I do. And I’m fully aware of the fact that the way that I move through the world isn’t often seen. So I do try and make it a point to push myself more towards the forefront, exist a little bit closer to popular culture in an attempt to open people’s minds up to the different ways that you can exist in this world, because American society doesn’t really offer too many options for black men, black people in general, to escape intergenerational poverty. I’m not saying that I have yet, but I do feel as though it’s important to show other avenues and other ways of expressing your true self, outside of just athletics and music, which to me are dematerialised forms of expression, which makes total sense, because in order to work within materialised forms of expression, you need capital. You need investment. So it makes total sense that black people excel mostly in dematerialized forms of expression, because we don’t have access to capital typically. So as things shift and things become more fair in society, I think my presence, or the presence of the ones that came before me as well, I’m talking about David Hammons, Melvin Edwards, Booker, so many black artists that work with material, but, yeah, to continue to push that narrative and push that position.

Jean Cocteau being a celebrity and being multidisciplinary was the reason why Mark Camille decided to dedicate an installation to him, and so on the contrary side, as a shadow, I think, showing my multidisciplinary attitude was important. I even recorded music, which is going to be part of one of the sculptures in the show. It’s going to be a vinyl record, which I recorded in a group titled Shirt Lifters, our demo, and we already have a booking agent now.

Why Shirt Lifters?

I actually don’t want to say too much about why. We do know why, but I don’t want to obscure anyone’s judgment of the word. But if you look at it literally, taking off your shirt. 

Well leave the rest open for viewers to decode. You mentioned something else thats very interesting: this desire to move closer to pop culture. Has existing in proximity to that realm changed your perception of it at all, both in terms of the culture itself and the way your work can move through it?

Pop culture is a mountain. It is what it is. My perception of it has always kind of been the same. It’s just what’s the most popular. And I think increasingly it’s become easier for marginalized voices to exist within popular culture. I would even say avant-garde marginalized voices, because before you kind of had to be Michael Jackson to exist within popular culture, which is like, I wouldn’t say Michael Jackson was avant-garde. He was just really good at making things that people loved. Now, you have someone like Frank Ocean who can make something that people love that’s a bit strange, if that makes sense. I’m taking a little bit from that. How can I push things into popular culture that maybe shouldn’t exist there?

The exhibition becomes almost a living archive, one that refracts rather than simply reflects. How did that process of building it begin? And how did you choose the artists, references, music, and sensory elements that now shape the space?

I tried to choose artists that I felt represented elements of my practice, whether it be a focus on the object making, whether it be a focus on racialized capitalism, whether it be a focus on architecture with Le Corbusier. It’s like all these extensions of my interests existing in this space. And then, obviously, I had to include Valentin Caron, because he was kind of the spark that I mentioned earlier, and then the idea of music existing within this show was important to me just to highlight another sensory element, sound. I’m not a sound artist, but I do think that the music that I was able to create, which is actually over there on a vinyl record, I’m going to pick up the sleeves later today, excited about it, is kind of a noise record, even though I am singing and I am doing a lot of vocals. I worked with a sound engineer named Caleb Levin, super, super talented, and was able to really create a soundscape that represents me and my partner in this. His name is Matt Hilvers. He’s a performance artist. So it’s me and him, executive produced by Caleb Levin, who also works quite often with Frank Ocean and various other artists.

We’re going to be very careful about how we put ourselves out there in the music space, because I don’t think that signing to a label is something we’re interested in. It’s more so going to be very close-to-the-heart kind of music projects. And then also, I created a bookshelf that would be populated by a bunch of different books that inform the exhibition, and inform a lot of my different interests, black critical theory and art and architecture’s combination and different things of that nature. I don’t know if that answers your question, but just try to keep the exhibition
dynamic, in a sense, so that it’s not just something that you’re looking at, but it’s something that you’re living with.

If we were to unpack the installation a little for our readers, there are so many details within it, sound, domestic references, sculptural fragments, material tensions. Could you take us a little into how these objects came together, and what kinds of conversations they are holding?

I have to remember, they kind of blur sometimes. I just look up in my studio, and there are these objects that I made, and I don’t even remember exactly how. You just start playing around and things start coming together. But the piece that I’m most proud about in this exhibition is the piece that’s titled Weighing Forgiveness, in Light Of, which is, it’s a weighing scale that I had found in the junkyard and the seat of a tractor.

In the bottom of the seat of this tractor are a bunch of holes, and I took them to a fabrication studio that specializes in fiberglass, and I had them make a bunch of tests to get the right color of a kind of translucent fiberglass that could push through the holes and create these bubbles, these kind of pockets. And then I also found this heavy bronze Jesus crucifix, and I cut the face off of Jesus. I’m not sure what that gesture was really signaling. It just felt right to not give Jesus a face.
Very instinctive.

It’s a dimmable lamp where you can sort of change the strength of the light inside, and the light comes through these translucent purple holes, and it creates this pinkish color. And then that, coupled with the title of the work, Weighing Forgiveness, in Light Of, it just all kind of smoothly made sense. And this is an example of how I just look around my studio, and I find things and they end up becoming works that end up being really meaningful.

I guess, the idea of weighing forgiveness, forgiveness in light of a situation, you leave it blank. There’s no word after “of.” It’s like weighing forgiveness in light of what?

Your titles often work in that way: they point us toward a source, but they also leave space for the viewer…

To then decide where to take it, which is great. I think I do go back and forth between pointing the viewer towards understanding the work and then pointing them away from understanding the work. I like, I think the works typically tell me whether or not they should be more understood or more confusing. And for that work in particular, I think it was very much easy to play with the words, but then leaving that blank statement at the end gives you autonomy to choose what you’re weighing.

Moving outward from The Second Shadow, Id also like to touch on your collaboration with Salone del Mobile 2026. This year, Salone revolves around the question of what matters most. How have you approached that collaboration, especially in relation to working with such an iconic brand such as Knoll, while still bringing your own priorities, your own values, into the space?

Understanding that what I’m doing needs to exist more within popular culture, and collaborating with such an iconic brand with such a rich history is a step in that direction. Them giving me the freedom to really do not everything I wanted, but most of what I wanted, that’s definitely following the theme of what matters most.

When viewers step into The Second Shadow, is there a particular feeling, tension, or afterthought you hope they leave with? Theyre moving out of the rhythm of the city and into this very layered emotional and spatial dialogue. What do you hope stays with them when they leave?

Well, one thing that I definitely want this show to bring is the idea of word-of-mouth marketing. I want it to be one of those shows where you go and see it, and you have to go tell someone, like, “You have to go see that show.”

I don’t necessarily have any required feelings that I want people to feel, but I do know that I want them to feel something that makes them have to tell someone to go and see it. That’s kind of how I like to, I mean, to me, that’s a successful show, a show that someone has to tell someone to go and see: “Don’t miss that.”

Beautifully put. With The Second Shadow, the Knoll collaboration, and also the screening at Fondazione Prada bringing another historical layer into view, what comes next for you? Is there already another form, another project, beginning to emerge?

I am directing my first feature-length film that I’ve written, and I will be directing, but I can’t say too much more than that. We are very, very, very close to starting pre-production, and hopefully we start shooting it this year, but it will be a really giant step within the film industry, which is where I kind of started, studying set design for film and theater, but now really being at the center, in the driver’s seat, of making a film, and within that, I will get to exercise a lot of my interests when it comes to sound design, when it comes to cinematography, visuals. I take a lot of pictures. I do have a photography practice as well, so I get to frame a lot of images within this project, working with a costume designer. It’s going to be fun. I’m really, really, really stepping into the multidisciplinary idea of being an artist.

It feels like a very natural convergence of everything youve done so far. Your practice is so diverse, but none of it feels separate, photography, cinematography, objects, exhibition-making, it all seems to be in dialogue.

I’m really curious, because I don’t necessarily think about them all together, but when they all come together, it works. I’m curious to see what a retrospective of my work, maybe 20 years or 30 years down the line, might look like, because everything just seems to kind of work together no matter what discipline it is in. So I don’t know, I don’t want to think too far ahead, but it’s just something that I’m curious about.

I wish I could say more about what I have coming up, but a lot of it isn’t completely confirmed yet, so I would like to keep some secrets for now. But let’s just say I’m going to be working with some new galleries soon, and I have some gallery shows coming up. I will be showing a piece at the miart fair with Trautwein Herleth Gallery in Berlin. It seems like they will be representing me moving forward, along with a gallery in New York, Anonymous Gallery, who have helped me tremendously as I’ve restructured my whole art practice after Project Native Informant, my gallery in London, closed, and Francesca Pia in Zurich also closed. So I was going through a period of a lot of uncertainty and trying to figure out which way to go in the art business, but these two galleries kind of emerged and gave me a restructuring. Two new galleries who are more active are necessary for someone like me, who is very active, and I just need a deadline, really. It’s true. The more deadlines I have, the more work I produce.

Credits

The Second Shadow. Dozie Kanu Mirroring Marc Camille Chaimowicz, with Shared Echoes and Kindred Spirits, Fondazione ICA Milano, curated by Rita Selvaggio with the support of Giulia Civardi, March – May 2026. Courtesy of Fondazione ICA Milano, Nicoletta Fiorucci Foundation and the artists. Photography Alessandro Zambianchi.

Joel Meyerowitz

Memory, 35mm

Considered to be the pioneer of color photography, Joel Meyerowitz (1938) discusses his artistic path, his transition from painting to photography, the will of capturing every single aspect of reality through art and the picture he wishes he had taken but didn’t. This interview offers profound insights into Joel Meyerowitz’s artistic journey and the history of photography as a medium, delving into the impact of the practice on his personal life and on art in general.

Sara van Bussel You have a long lasting career, and your practice is very rich, with works that span from portraits, to street photography, to landscape, even reportage (911 memorial series). If you had to describe the single thing that they all have in common, what would it be? How would you describe your gaze, in toto?

Joel Meyerowitz I would say that my overall and general way of looking at the world is curiosity. 

I am interested in things that have photographic problems at their heart, such as, how does one find invisibility on the street, so that one could be free enough to make interesting pictures out of the fragmentary conditions that form contemporary urban life. But I also ask the questions: what is a portrait? Who is it of? How does one go about making it, or a landscape, or a still life?  How does one take on a tragedy the scale of ground zero, the 9/11 destruction of the towers? How does a single person do a reportage on something as big as that? 

So I think all along questions about the essential nature of the medium of photography have been what has motivated me to continue searching and responding. If I hadn’t had that kind of open heartedness about the medium itself and I made the same kind of street pictures over and over again for 60 years I probably would have run out of energy after 10 years. Because when you look at the history of photography many great photographers had merely 10 years more or less of active dynamic connection to the medium and then moved along. So for some reason this dynamic medium gave me an opportunity to reframe the question for myself so that I could stay interested.

SVB In the documentary La peau des Rues directed by Philippe Jamet, you talk about how the world of advertisement changes the perception of reality: shaping a fictitious one, tailor made to the consumer. I am fascinated by this idea of reality in general: is a captured reality more  ‘true’ than a constructed one? Is picking a fragment out of a scene from daily life less staged? What is in fact, ‘’truth’’ in photography?

JM There are photographers who use a kind of mise en scène to make their work. They create an environment, whether they build it or they use a found environment and they bring actors in and they have some kind of idea about a subject that they’d  like to talk about or visualize. I’ve seen quite a few of those kinds of pictures, and what always astonishes me about them is how boring  they are, how flat footed, how lacking in real human connection those tableaux vivants really are. They feel staged, as hard as they try to look like the real thing in a real place they always feel like overdramatized but under imagined in some way, whereas working on the street in the tradition of Cartier Bresson, Robert Frank or even Eugene Atget in his way and my own work, these are moments of pure perception, we could say, fleeting consciousness. When I am out in the street I am watching the panoramic movement of everything on the street in front of me, and I am trying to stay loose and open in such a way that when my senses tell me that there is something emerging from the flow of life around me. Relationships that are spread across the street and have nothing to do with each other but to me, from my perspective, where I could put a frame around the piece of the street and join a couple or a trio on one side and a single person somewhere else, if I can see that there is some fleeting meaning, something that is almost indecipherable but when you see it as a finished frame it seems to hold a kind of electrical energy, because it’s reality in the moment of transcendence. This may sound a bit Buddhist and spiritual in some ways but if you do it as I have for 60 years you begin to recognize that there are truths, and they’re really your truths, they are not about truth in general. The fact that I can see certain things because they are my response mechanism, they are in a sense the flavor of my life, they are almost like poetry.

What we love about poems is that if we read the work of one writer from poem to poem there are consistencies, points of view, reverence of life, understanding of nature, a connection to the human endeavors. There is a philosophy at work, and I feel that street photography, or ‘outside in the world photography’ that relates to your own sense of what’s important, and tests that day after day with a slow building up of images, manages to bring up all of this. Over a lifetime there may be 30 or 50 images in all that carry something of who you are and how you see the world. And so it’s this kind of essential distillation of the fragmentary quality of life in the 20th and the 21st century that is put on film or in pixels and held there for people to look at in the future, to understand something about who that person was, who existed in that time frame, and what was it that they saw that gives us some sense of meaning about that time. 

I understood that from looking at Robert Franks book ‘The Americans’, which was made up of all these fragments – 70 pictures – all of them adding up to 1 or 2 seconds of life, and yet they carry with them an incredible meaning.

SVB You talk about the idea that photography to you is capturing a time, freezing History as it unfolds in front of our eyes. As a medium, photography has immediacy as a fundamental power. A picture manages to capture something in a split second, Instead of a painting, which for example takes months if not years.  How do you take this into consideration when you work?  Since I know you originally started as an abstract painter, I am curious about this switch you made. 

JM Re reading this question I realize that my answer to the previous one also relates to this. The only thing I would add here is that I had been a painter, an abstract expressionist painter of the second generation. I started painting in the 50’s and abstract expressionism was already a flourishing concept in painting back then, I was trying to find my way out of that when I returned to New York to take up a life as an artist. But it became clear to me once I discovered photography in 1962 that I really much preferred the reality of the everyday world, and that pushing around blue into a magenta wasn’t really enough for me to stay interested in. It was an argument that no longer had meaning for me. On the other hand photography had a major argument in it. It was not accepted as an art form, it was considered commercial or amateurish, particularly in color, so my big argument was how do I break through the wall of resistance that only black and white was art in photography and try to convince the photography world that color was equal, if not more important, than black and white.

SVB When talking about your work, it is impossible not to come across the so called ‘question of color’, since you are recognized as one of the first to use it in photography. If I understood it clearly, however, the use of color in your practice is a very logical choice, since you see photography as something that, quoting you: ‘’has to document reality to its fullest’’.   Following this statement, I was wondering if you had ever considered film, since it includes all of the element that reality is able to offer: its people, their movement, color nuances. I then discovered you did indeed experiment with film, by producing the movie ‘pop’. How was this experience? What was the fundamental difference with your photographic work?

JM Working with still color film requires a commitment to making thousands of photographs, to really understand the way color works. Black and white is an abstraction and a reduction, and at the time the kind of understanding of photography was that if you pick up a camera and you press the botton what you see in front of you is just the description of what’s there. Description was and is a very important asset to photography. I felt, as a very young photographer, that if description is what photography is really all about but it’s in black and white then is losing the full emotional range and content that color brings to it. 

So my first argument was to try to revise this understanding, and you know, youth is the real avant garde because you don’t really care about what came before, you may love it and learn from it but you have to push away the past in order to make way for the present. So I was looking to not only educate myself but to educate the viewers that I was able to show this work to ( limited, believe me, back then in the 60s) by advancing the sense of what color can do, in the way it describes atmosphere, and skin tones, and the local radiance of the way light bounces around off of surfaces or reflects off of corners and the floor. How variant all of these tonalities are and how artistic this really is, in ways that we don’t actually describe when we look at pictures, we search for the meaning of the picture but yet the color is embedded in the meaning, it lifts the picture up because it renders everything. It’s like the full tonal range of an orchestra, that’s what color I think adds. 

As far as making film, when I made the film about my father it was done for an emotional and social purpose first of all. My father was living with Alzheimer and memory loss, and that felt to me, as it did for many in the 90’s, like it was the scourge that was happening to all of our parents. People who had lived through the Great depression and suddenly as they were aging this disease was showing up. We do not know what it is that brought this huge wave into the population of the world, and I thought as a conscious and loving son that if it escaped me as it was actually happening to my father how many millions of people are facing this. So I thought I am going to take my father out of this assisted living environment he was in, take him off his medication and see if I could shake him back into a normal existence and render that on film. It was really a road movie of my son, my father and myself, three generations of the same family, and the idea was to see how does this guy who is so infantile deal with world at its large? Is there something we can learn from seeing this so that we could be better caregivers to our parents or grandparents or whoever was suffering from this illness?

That trip with the three of us from Florida up to New York City back to the Bronx was almost a month long adventure, it was thrilling to see what happened to my father and the way he managed his own illness, the way he could cover it up and how he could still relate to people. The beauty of it was, it is shot on video, broadcast quality cameras of the 90’s, it showed a kind of everyday all through the day kind of life, of how it was like to live with somebody with this affliction and I truly learned a lot from it. 

I am now my father’s age from when I made that movie and fortunately for me I don’t have the same disease, but I hope that what I did for him – I actually know that the film was seen by over forty million people worldwide – that it was helpful to understand the predicament he, and other people, found themselves in.

SVB Connected to this question is also the idea of post production and the re-working of images. You worked analogically, was there ever manipulation of the image during the printing process? If not, how do you see this aspect in relation to contemporary photography?

JM I’m a very early user of the digital world. I had one of the very first photoshops in 1991, it was almost a beta, I had a digital print exhibition, the first of its kind in any museum at the Art Institute of Chicago in 1993 and even before that in 1968- 69 I had the color enlarger in my own darkroom in NYC, printing 35 mm color and later on shooting 8 by 10 large format. I was making contact prints, I made probably 30.000 color prints myself. So I was an early advocate, because after all technology is what’s moved photography along, it’s a science as well as an artform so when the science aspect of it keeps on adding new devices to it it’s important to pay attention to those things. And I don’t mean just getting new cameras all the time, but in its larger form, how does this medium keep getting better and more interesting. So my 40 years of being in the darkroom gave me the tools to work in digital, I use photoshop exclusively now, I have given up the darkroom, 40 years of chemistry, chance and dark was enough, I prefer to sit at a big monitor and make my adjustments, just as I did in the darkroom, because there you interrupt the stream of light with your hands or filters, in photoshop you do the same thing. I am so deeply connected to a kind of critical sense of the reality of things that I don’t exaggerate, I shoot in a very flat way with a full rendering of what’s in front of me because I want it to be believable, I want the viewer to trust that what I am showing them is the beauty of the everyday world, not some kind of fantasy realm where I pushed things to make them overdramatized. That’s the kind of thing that, when I see it in other people’s work, I think why are you subjecting us to this kind of falsity. 

So I am very disciplined in my use of digital materials and tools.

SVB Relating to our current time, I remember reading in one of you interviews about the naivety that belonged to the sixties, in which fame was not something everyone could get, and thus the role of the photographer was different from today.  I would like to explore with you the idea of control: with the rise of selfies, of an aesthetic narrative that we can construct ourselves though social media, where is the role of the photographer? How does he-she navigate this new possibility given to literally anyone?

JM There is a big difference. Carrying a camera on your phone and using it is not the same discipline as someone who carries a camera around, using it by looking through the lens, setting exposure. It’s a very serious endevor and it takes a kind of discipline to work with it and to believe that what you are seeing and what you subsequently say will allow you to make a print as big as you want, 6 or 8 feet, to be in that moment of time creates each time a specific picture.

It’s really about being there and being conscious in the moment whereas there is a sort of generalizing product that the phone makes. The phone in itself is imperfect, people move it while holding it, the edges aren’t precise etc.  While with the camera, that frame is an articulate space that you are filling with your identity, and after all photography is a search for your persona, your character, and your poetry, is not a generic device like a smartphone which you wave around and click. A real photo takes a real intelligence, one that you do know, and you deepen, and select a picture and then print it. There is an ongoing discipline that allows for the photographer and the photograph to become one, so that when people see a thousand of your pictures they can say ‘that’s a Cartier Bresson’, they recognize the way of looking at the world. And that is truly, where the artform is positioned. 

The clarification of your own sense of meaning, the understanding of the reality of the time you are living, these are all a combined integrated effort on the part of the photographer.

SVB What do you consider a precious advice to offer to emerging photographers today?

JM I would say that we human beings have as part of our species intelligence and instinct.

If your instinct is to respond when you are out in the world, when something makes you turn your head, that is your instinct speaking directly to you, the person next to you will not have the same response, you have to learn to recognize and respect your instinct as a measure to your own identity.

 Learn how to listen to it and turn your camera there at that moment, that is the path towards understanding who you are and how photography can be yours precisely.

SVB Last question. Is there a picture you wish you would have taken but never did?

JM Yes there was. 

In 1996 I spent a year in Europe. I was driving through Ireland and I was on some country road with hedgerows as tall as 12 -14 feet, driving in a car that had American steering in it. I was going around a blind curve and above me, on top of the hedgerows, a man leaned on the wooden fence and vaulted over the fence flying the 10 feet down to the road with his arms extended and his coat flapping. 

I was coming around the corner and had the camera on my lap, because I photographed from the moving car, but I couldn’t manage the turn, the traffic and the camera on time. 

He was Christ like, in the way he descended to the ground and he landed absolutely beautifully, arms out. 

He is forever mid flying in my mind, I hold him there dear, as the one picture that I did not manage to take.That’s my sense of a lost moment. 

In order of appearance

  1. Dominique, Provincetown, 1981
  2. Chuckie, Provincetown, 1979
  3. Paris, 1967
  4. New York City, 1963
  5. Barcelona, 2015
  6. Along the Banks of the Yanngtse, 1978
  7. Achill Island, Ireland, 1966

Subscribe to our
Newsletter