Nifemi Marcus-Bello

Crafting Contemporary African Design

Nifemi Marcus-Bello, a Nigerian designer based in Lagos, specializes in product, furniture, and experience design. Celebrated for his talent in crafting sustainable products that originate from local ecosystems while making waves in international projects, Nifemi is the creative force behind nmbello Studio. He is at the forefront of shaping Africa’s design landscape with his innovative and unconventional designs. His work seamlessly blends historical perspectives with contemporary influences, resulting in conceptual products that marry artistic expression with practical functionality. Nifemi Marcus-Bello’s approach to design aligns with the emerging trend that explores the intersection between producing individual pieces and small series. His creations are deeply rooted in culture and often serve as vessels for profound meanings.

Hi Nifemi, thank you for joining us for this conversation. Can you share more about your childhood experiences that sparked your interest in product design and manufacturing?

My story into design is a bit of a cliche to people who eventually chose a path of creativity. As a kid I was curious and got excited around dismantling any object I could, so at the age of 13 my mum introduced me to a welder who I would have an apprenticeship with for a few years after school. Even with all of this, I never thought of design as a career path, I gravitate more towards art and architecture because contextually, they were a lot more familiar at the time. After staying back home for a few years after high school, my mum eventually would be able to send me to school in the United Kingdom. Here I stumbled on to design as a practice and profession and it was love at first sight. 

Looking back, what advice would you give to your younger self as you embarked on your design journey?

I have been described to be a “cynic optimist”, a trait I had in my younger years and still have till now. For me I think all good designers possess an energy of optimism when creating any piece of work in the sense that you are presenting an idea into the world with the thought of changing what or how the world currently sees itself. So my advice to my younger self would be to remain optimistic and hopeful. 

In today’s society, what role do you believe design should play in addressing contemporary needs?

I think design is already playing a very important role in contemporary society and is helping to enhance experiences within technology and even the analogue world. I think it’s easy to forget that everything around us and that we use in our daily lives has to be designed by someone or people, from the chair you sit on, to the laptop you use, to the medical devices you use. So we as a people wouldn’t survive without design, it’s everything to us. I just hope that pushing forward design plays a role in the consideration of ethnography, where design solutions are culturally considerate to users and systems. 

In your view, how does the concept of “the society of fatigue,” as described by German-Korean philosopher Byung-Chul Han, manifest in contemporary design, where there’s a growing emphasis on hyper-productivity and efficiency?

I think that design as a practice is and will evolve within the coming years. I think a bigger shift (which is already happening) will see design and designers take greater consideration of systematic, ecological and human sustainability approaches to creating products and design solutions. A good example is a hyperlocal approach to manufacturing, scope of work and distribution. 

What initiatives or partnerships have you engaged in to promote African design globally?

I think the easiest thing to do is to be true to yourself and be as authentic as possible when it comes to your design approach and context. As the studio grows, with both a commercial and artistic approach and collaborations with brands in North America and across Europe. I sometimes have to educate clients that yes, the studio is based in Lagos and the work we do is contextual but we actually live in a global village, where everyone uses an iphone, practically see the same movies via Netflix so consumption of aesthetics and information has become global but with a hint of local context, for example, Kids love Stussy in Lagos, Nairobi, London and New York. 

What motivated the establishment of nmbello Studio, and how does it align with your vision for the future?

Before established nmbello Studio, I did my rounds as a junior and then lead designer for various companies, designing mobile phones, phone accessories, medical devices and furniture across the continent. I decided to start the studio for many reasons but the one that kept me curious was understanding and documenting material evolution and production availability of modern day Africa through a design practice. 

For me the future is in Africa, we have all the resources and with the youngest population in the world, we have the numbers so it is important for us to dictate our on futures and tell our own stories by creating our own products that will eventually dictate how we live and our future aesthetic.    

Can you provide an example of a manufacturing process or technology that has inspired your work?

As a lot of my work is contextual to availability I try not to have too much of an emotional attachment to one material. But one material and process that inspired my way of thinking approach to designing within my studio will have to be sheet metal and laser cutting. I know this might and usually comes as a shock for most designers but a great deal of this process is readily available in Lagos due to the production of electrical products such as generators, and they have become the norm in the streets of Lagos, a few indigenous manufacturers who need to produce casing for such items, popularised the process in the early 2000s.

Looking ahead, what aspects of your practice and the potential impact of your designs excite you the most?

I am very happy to be getting busier and being able to have work that resonates with a large audience. A great deal of the commercial work coming out of the studio sells on the continent and outside the continent as well. With this, I think there is untapped potential when it comes to strategic brand partnerships and special projects and a lot of discussion is being had around these possibilities.  With my artistic practice via the gallery shows getting a lot of museum acquisitions and discussions around the documentation of my work, I am deliberate in taking the right steps to communicate and archive my work effectively when it comes to the design process via mediums as film and photography, which has helped bring another layer into my design practice as a whole. 

In order of appearance

  1. Nifemi Marcus-Bello. Photography by Stephen Tayo
  2. Selah Lamp, nmbello Studio. Photography by Kadara Enyeasi.
  3. Friction Ridge, nmbello Studio. Photography by Kadara Enyeasi.
  4. Waf Kiosk, nmbello Studio.

All images courtesy of Nifemi Marcus-Bello

2050+

Designing diversity: a conversation with Ippolito Pestellini Laparelli and the transformative path of 2050+

An architect and curator thriving on diversity and multidisciplinarity, Ippolito Pestellini Laparelli honed his skills across various projects at OMA, ranging from the Fondaco dei Tedeschi in Venice to Monditalia, the expansive Arsenale exhibition at the 2014 Venice Architecture Biennale curated by Rem Koolhaas. Four years ago, he chose to return home to Milan from Rotterdam, taking a more independent stance to develop his own agenda. With a team comprising over 15 individuals, including architects, curators, researchers, and art directors, 2050+ has become a hub for diverse talents. We had the chance to catch up with him, delving into discussions about his agency, architectural practice, and vision.

In navigating the intersection of design, technology, environment, and politics, how does 2050+ function as an interdisciplinary platform, and how does the urgency embedded in the agency’s name, ‘+’, influence the nature of its projects and collaborations?

2050+ acts more as a platform than a traditional architectural office. Each project requires a different ecosystem of expertises and perspectives that are either present in 2050+ or are part of our network.

Through the past years we have worked with artists, filmmakers, writers, scientists, philosophers, technologists, etc. in order to dissect and reflect on today’s complexities. For us the only way to remain relevant is to multiply the point of views, to look at crucial and urgent questions from different angles, to constantly negotiate our position as spatial practitioners with other disciplines, while finding a common and actionable ground. We actively look for projects that allow us to remain political and to tackle urgent questions in line with our overall agenda. This is evident in our research work, often commissioned by cultural institutions, but it’s also a goal for the more commercial side of our practice.    

In what ways does 2050+ utilize spatial practices as a medium rather than a goal?

Often as an architect you are expected to imagine, design and build spaces to inhabit, but that is just a small fraction of what architecture means as a discipline. Anything we observe, from politics to technology, from science to policy making, from climate to fashion, etc. has spatial implications. Space is a lens to investigate and understand contemporary dynamics and the formats of such explorations range across writing, film making, performance, digital environments, exhibitions, installations and architecture. For these reasons we prefer the definition of “Spatial Practitioners” to the one of “Architects” as it reflects how expansive our definition of architecture is.     

Given your belief that emotional engagement has been the driving force behind your choice to embark on this new chapter, could you share which project from the last four years of 2050+ has had the most profound emotional impact on you?

It’s a difficult question and there is no straight answer. I develop different relationships with different projects and that depends on many factors: its political potential, the way it relates to bigger questions, its ability to speculate on alternative presents or futures, or simply its mere aesthetic qualities. If I need to really pick, I’m particularly moved by projects involving live performances, where narrative, space and time come together to deliver a powerful message. The recent scenography for Il Diluvio Universale by Gaetano Donizzetti in Bergamo falls definitely into this category.

Together with the duo of artists film-makers Masbedo, we worked on a version of the classic opera that reinterprets the traditional narrative structure of Il Diluvio Universale to give voice to the “unheard prophets” of today: through the trope of the flood, the opera urged us to face timely and urgent issues related to the climate crisis, social injustices and political instabilities. The imagery of the work was entirely based on climate activism and protesters.

It was a way for us to bring inside an institutional theater and through the medium of a classic opera  the instances of climate activists. That’s the reason why we collaborated with Sea Shepherd, a non-profit, marine conservation activism organization, which generously shared footage from their actions that was incorporated into the scenography.   

Which significant projects are currently occupying your focus and attention? 

We are about to open a research and installation at SALT in Istanbul focused on toxicity and the politics of air in Turkey and beyond. For this project we have collaborated with a local toxicologist and with an Italian AI artist, Lorem, who has produced the soundscape for the work. On the other side of the practice spectrum, currently we are also busy with a project of architectural transformation of the XVIII Palazzina dei Principi at Capodimonte in Naples, which will host the Marcello and LIa Rumma collection of Arte Povera. These are two examples of how schizophrenic life in 2050+ can be… 

Originally hailing from Sicily, you grew up in Milan, making your recent experience akin to returning home. A spontaneous question arises: as we look ahead, how do you foresee Milan evolving while maintaining its position in the central space between the Mediterranean and continental Europe?

Milan is a very dynamic city. It’s a relatively small metropolis with a global footprint, where creativity is truly multidimensional, combining design, fashion, art, photography, architecture into a unique social environment. At the same time I’m rather concerned about its recent development after the expo 2015. Milan is a place where real estate speculation is running wild, where inequalities are growing at escalating rates, where bigger and bigger sectors of society are being marginalized and pushed out of the city, where marketing has taken over and environmental policies are insufficient and very fragile. I’d like to live in a city that is open, inclusive, diverse, multicultural…but not just for the rich. Milan should look more to the south and not just to northern european or anglo saxon contexts. I feel Palermo or Naples provide far more interesting models than London in this particular historical moment.  

Discussing Milan, there has been a notable resurgence of interest in 10 Corso Como lately, piquing my curiosity to explore the project further. When considering the Project Room and the Galleria, you liken them to a flexible theater or a “transitory museum.” Could you provide insights into the modern significance of these analogies and explain how their flexibility addresses the ever-changing cultural and social demands that the space aims to fulfill?

“The Transitory Museum” is the title of an interesting book on Corso Como 10 by philosophers Emanuele Coccia and Donatien Grau. It argues that categories that have governed for long our modern lives, such as art, fashion and the museum are being redefined, and that clear boundaries between such categories are being dissolved. As the first ever concept store, Corso Como 10 embodies the notion of a transitory museum, or a space without a fixed role or identity, where the relationship between contents, audience, display and architecture is constantly reinvented. It’s a spatial manifestation of the current state of instability and uncertainty that our society is permanently experiencing – or of a “liquid society” to use the words of another thinker, Zygmunt Bauman – a condition accelerated by the continuous osmosis between our physical and digital interactions. 

Our approach to 10 Corso Como is not based on fixed categories – a retail space, a gallery, etc. – but rather on the underlying idea of a framework able to support a virtually infinite repertoire of curatorial configurations and experiences through a finite set of devices. In this sense, both the Gallery and the Project Room are vague spaces, ready to unlock any potential.      

Beyond their functional purpose, what narrative motivations led to the introduction of micro-architectures like the large pantograph tables in this specific space?

The pantograph tables respond to various needs and sets of inspirations: they refer to the subtle industrial character of the building and they give shape to the idea of machine or “flexible theater” that we had in mind for these spaces. These elements are adaptable, moveable, they can change height and configuration, or they can simply be stored away leaving an empty space behind. They are silent actors on stage, moving according to different choreographies. Like the moveable walls-units for the Gallery, they are tools at the service of our imagination.  

More in general, the entire project was premised on the idea to give a spatial translation to the interdisciplinary character of Corso Como 10, a place where fashion, art, photography, design, urban nature come together into an unicum. To do so we have operated following a principle of “selective archeology”, removing all the unnecessary layers and materials accumulated through time and bringing back the architecture to its original, gentle industrial character. This approach has allowed us to reconnect spaces which were once disconnected and to facilitate the osmotic flows of visitors across all its programs and experiences. In line with this attitude we have inserted a number of “micro architectures” – new stairs, service spaces, accesses, etc. This results in a system of new volumes marked with a different materiality (i.e. steel) that rationalizes the organization of each floor and connects all levels of the early XX building from ground floor to the newly renovated green terrace, through a continuous loop.    

Under the new leadership of entrepreneur Tiziana Fausti, 10 Corso Como appears poised to take a swift step into the future. If we were in 2050, how do you envision the gallery’s transformation?

I’d rather not say. The present is dense enough of challenges. Let’s focus on our time; maybe this the best way to address our future.

In order of appearance

  1. Nebula, 2050+
    Photography by Lorenzo Palmieri
  2. Synthetic Cultures, 2050+
    Photography Gaia Cambiaggi
  3. Henraux Foundation, 2050+
    Photography by Querceta
  4. Il Diluvio Universale, 2050+
    Photography by 2050+
  5. Il Diluvio Universale, 2050+
    Photography by G. Rota
  6. 10 Corso Como Project Room, 2050+
    Photography by Alessandro Saletta, DSL Studio
  7. 10 Corso Como Project Room, 2050+
    Photography by Alessandro Saletta, DSL Studio
  8. 10 Corso Como Gallery, 2050+
    Photography by Alessandro Saletta, DSL Studio
  9. 10 Corso Como Gallery, 2050+
    Photography by Alessandro Saletta, DSL Studio

All images courtesy of 2050+

Nina Raasch – Saskia Jung

Credits

Photography · Nina Raasch
Styling · Saskia Jung
Hair and Makeup · Darja Crainiucenco
Model · Clara Dibbern (Le Management, Premier Models London)

Styling Credits

  1. Dress ROKH, tights FALKE and shoes ACNE STUDIOS
  2. Top AKNVAS, earring CULT GAIA, tights FALKE and heels lOANNES
  3. Dress MM6 MAISON MARGIELA, knitwear longsleeve HADERLUMP, heels ACNE STUDIOS and earrings UNCOMMON MATTERS
  4. Dress DAVID KOMA
  5. Bra top, arm sleeves and knitted pants KATHARINA DUBBICK, tights FALKE and shoes MM6 MAISON MARGIELA
  6. Full look KATHARINA DUBBICK
  7. Top ROKH, dress styled as skirt LION BUSCH and necklace MAX MARA
  8. Longsleeve AVENIR, knit pants KATHARINA DUBBICK, earring UNCOMMON MATTERS and heels OANNEC
  9. Dress MATERIEL, earrings CULT GAIA and heels lOANNES

b+

Prioritizing preservation: reclaiming cultural significance in the modern age

We currently live in an era where preservation often takes a backseat. Whether it’s deleting social media content after a season or neglecting human relationships and valuable spaces, we often fail to recognize the cultural significance behind our actions. It’s crucial to shift our mindset and prioritize gestures, people, and the environment around us.

bplus.xyz (b+), a collaborative architecture studio operating at the nexus of theory and practice, utilizes various mediums and approaches to tackle contemporary challenges, especially those concerning socio-ecological transformation and the adaptive reuse of existing buildings. With environmentally and economically sustainable solutions, b+ embraces the potential of our existing built environment and aims to unlock its latent possibilities. Through a collaborative model, b+ emphasizes working with diverse actors and stakeholders in project development.

To start our discussion, how does bplus.xyz (b+) practice address contemporary challenges like social-ecological transformation and adaptive building reuse with economically and ecologically sustainable solutions?

Jonas Janke: We as b+ understand architecture as an open process, and view buildings as part of larger systems that require a systemic approach. We see the given framework of existing buildings and legislation as an active design tool that carries the potential for transformation within. Thus, we celebrate the potential of the existing built environment, and aim to reveal and activate the latent potentials that lie within.

To do so we are working with different formats – films, political activism, campaigns, exhibitions, symposiums and of course our projects should serve as build arguments that represent an alternative approach and perspective towards the mentioned contemporary challenges.

Jolene Lee: Continuing on what JJ said, b+ engages in formats and fields “outside” of architecture or what is expected of architecture, especially legislation and politics because we understand how the decisions made on that level affect our built environment socially and ecologically. We strongly believe that to change the system is to work in the system. 

Therefore, our design projects are not unique design approaches to the reuse of existing buildings or structures, instead, they stand as built arguments, prototypes, models, and answers to our contemporary challenges (finiteness of resources).

I’d like to focus on the renovation of the Ernst Lück lingerie factory. How does the renovation of this factory in the former GDR extend beyond surface improvements, and what wider implications does this approach hold for architectural practice?

JJ: The Antivilla is a project where we were client, investor, developer, and architect all in one. The intention was to develop a case study that defines a new way of energy-efficient refurbishment.

The name “Antivilla” doesn’t protest against the concept and typologie of a villa, but critiques the resource-intensive lifestyle of villa dwellers. It raises the fundamental question about how comfort can be defined and redefined in the future.


For this reason, the energy demand calculation was applied differently than usual and off-standard solutions were also implemented – for which any other client would very likely have sued us, or at least wouldn’t be comfortable to accept this nonconformity. But we were confident and also couldn’t sue ourselves, so everything was possible.

The abandoned 500 square meter building was not appealing for future investors due to the high demolition costs. In addition, a regulation states that any demolished building could only be rebuilt with 100 square meters of living space, 20 percent of the existing volume. Demolition therefore would have caused a massive loss of gray energy in terms of both labor and material. The concept thus contains a number of selective measures that permit its new usage as a studio and a residential building and of course the aforementioned question how comfort can be defined or redefined in times of resource scarcity and climate-crisis. 

Furthermore a financing trick was applied: When buying the property from the former owner it was said: market price minus demolition costs will be the purchase price (what we pay), since the application for the new 100 square meter house was on the table. Towards the bank/credit institutions it was said: “Well, building-shell already stands, this is our own contribution, the transformation will be financed.” Interesting is that we gained value from something which is considered to have no value – a house which shall be demolished. Nice plot twist – right?

One widespread definition of architecture is: Architecture is everything that makes us humans independent of nature. Reyner Banham (architectural theorist) understands that we need to protect ourselves from certain extremes of the environment, but that the environment should be seen as a dialogue partner to architecture – as an integral rather than an external force.

The approach of Antivilla is rethinking Reyner Banham’s concept in The Architecture of the Well-Tempered Environment (1969) and combines his two distinct principles of space creation: Constructive- and Energy-supported Space Generation.

Constructive vs. energy-supported space generation: 

This can be explained quite simply with a short story, like Reyner Banham used to describe it: 

People, imagine for example scouts, are given wood to set up camp in the forest. 

One part of the group builds a roof and protecting walls with the wood > constructive space generation. 

The other part of the group takes the wood and creates a fire to warm themselves > energy-supported space generation.

The existing exterior walls are kept like they are – not insulated – comparable to the approach where the people used the wood to build a roof and walls > constructive space building.

The core acts like the central fireplace in a classical farmhouse.

This is comparable to the fire > energy-based space formation.

Around that core are translucent curtains installed. The curtains are a key element of the project – they allow different temperature zones to be set up without having to use permanent room partitions. In Winter, the heated room shrinks to an area around the core of about 50 square meters; in the Summer, it can expand and increase the usable area to up to 250 square meters. 

In this way, the curtains are allowing flexible climatic conditions. A temperature difference of 12-13 degrees is created because the curtains are not really insulating but they are stopping the circulation and loss of warm air.

The functional principle of the Antivilla could be described as the adaptation of “The Well-Tempered” to the “Differentiated Environment” through its adaptable climate zones but can also be described as: “New Primitivism” since it is actually following well-established traditional low-tech approaches.

The project gained widespread attention due to its visually striking architecture and its controversial but comprehensible approach. It was able to leave the architectural bubble, by being featured in publications like the New York Times Magazine. Only such projects have the potential to influence collective societal perspectives and raise a new awareness.

In the opening scenes of the film “Themroc”, Faraldo presents a society where strange creatures struggle to communicate amidst a cacophony of urban sounds—cars, horns, subways, doors, engines, coughs, and the bustling footsteps of commuters. How does Faraldo’s experimental film “Themroc” (1973) relate to the renovation project’s significance?

JJ: The creation of the holes in the facade was celebrated as a collective happening. Friends and collaborators were invited, food and beer was offered and sledgehammers were prepared to be used. As an Ad-Hock-Action, holes were punched in the face where needed – towards the lake and towards the forest. Logically, in a former production building, the focus was not on the view, so these window openings were missing.

Due to the new concrete roof which replaced the contaminated asbestos roof, a structural principle was created which allowed the freedom to punch holes in the facade wherever you want – the only requirement was to keep the corners of the existing perimeter walls. It was a celebration of the new acquired freedom to spontaneously shape views. Here again the processual thinking in a project can be recognised, which was mentioned in your initial question. 

But at the same time it raises again a question of standards and definitions – is an archaic hole in the facade also a window?  

So the spontaneous, archaic and rough celebration of this action can be also found in the movie Themroc, when he decides to live isolated like a caveman in his apartment and also punched a hole in the facade as an act of protest and liberation. 

Now I would like to talk about a project that in a way brings me back to my country. What inspired the idea of “San Gimignano Lichtenberg,” and how did it contribute to reshaping the narrative of the area?

JJ: For all those who don’t know the original “San Gimignano”. San Gimignano is a famous Italian village in Tuscany, which is known for its towers. Every year thousands of tourists travel to San Gimignano to visit the small historic village, which is situated on a hill, and experience “la dolce vita”. 

Now to our project “San Gimignano Lichtenberg” and why we had to borrow the image and history of the Tuscan mountain village with the towers. 

The two towers – one the former staircase tower, the other the former coal and graphite silo – are remnants of the state-owned company “VEB Elektrokohle” from the GDR era. After the fall of the Wall, the once divided Germany became one again. Many facilities and equipment were now duplicated, including the semiconductor factory in Lichtenberg. Its use became obsolete. Due to the high demolition costs of the two concrete towers, the properties were not very attractive to investors. The ruins remained unused and empty until 2010. 

Back then, one went to the bank with the idea of transforming the former silo tower into a prototype workshop and reported that these unbreakable concrete ruins in Lichtenberg were the starting point. 

This did not meet with much favor and funding was refused. 

But the invention of the story about the town of San Gimignano Lichtenberg brought the long-awaited success in a second attempt to acquire funding. The vision of San Gimignano Lichtenberg with its powerful words and images captured the imagination of the bankers and they began to believe in the place and the project. Financing was secured. 

The realization that a strong narrative, as the first non-architectural intervention in the project, was necessary and decided whether the project would fail or not, clearly showed us as an office that storytelling is a crucial tool for us architects. 

This led, amongst other things, to the reason why today the chair at the ETH in Zurich of Arno Brandlhuber “station+” does not teach how to draw floor plans, but how to do storytelling effectively and  convincingly – because this is a skill that is not usually taught as part of an architecture degree. 

How was the meaning of the two towers enhanced in order to shift away from the perception of them as mere ruins?

JJ: The towers, as they stand there today, embody more than a mere ruinous existence. Externally, they may have not changed significantly. Programmatically, however, they have. 

From the rooftop today, one ponders the future of architecture as a response to evolving needs and values, symbolised by the towers amid shifting political, economic, and ecological landscapes. Recent crises underscore the rapidity of change in local and global affairs. The imperative for fundamental change challenges the notion of no alternatives. Cultural values are embedded in the frameworks of daily life. Amidst zoning complexities and development pressures, the question arises: how will we live together? Architects must confront issues of speculation, segregation, resource use, and technology escalation, seeking strategies for a shared and improved future through adaptive reuse of existing structures.

The b+ prototype workshop is seen as a built argument and cultural capital. 

On the one hand, it is intended to highlight the potential of existing buildings and draw attention to the seemingly “useless”. The existing stock is a valuable resource – this we all need to understand. 

On the other hand, the site offers affordable workspaces for young up-and-coming practices and serves as a location for events and symposiums. 

Keller Easterling emphasises the importance of architects considering the broader cultural impact of their designs beyond their physical form. In what manner does architecture become an argument for the ongoing change in society? And, in your opinion, why is it crucial for architects to consider the broader cultural impact of their designs beyond their physical form?

Roberta Jurcic: We as architects have a complicit role in what is happening in the world around us, and often it feels like we have no agency and are forced to act based on the economical pressure. Therefore, our office’s main challenge, as architect and transformation scientist Saskia Hebert puts it, is to establish a self-sustainable practice in times of post-growth, where we engage with the projects that align with our agenda. Once you acknowledge your responsibilities, you understand that everything you do has a broader cultural impact – from window detail, to who is your client, to what competitions you partake in, and how you challenge the status quo. JL already mentioned, changing a sentence in the law often has bigger impacts on the built environment than a design for a freestanding family house. 

Speaking of social and cultural impact, I cannot fail to mention the Mäusebunker. How does the history of this building mirror broader societal perspectives on human engagement with nature?

RJ: Storytelling, symbolism, cultures, and society have a long, intertwined history. Is there a better story than converting a bunker-like former animal testing laboratory into a showcase for cohabitation between humans and non-humans?

What challenges does the Mäusebunker face in finding a new purpose, particularly in light of contemporary legislation such as the Climate Change Act, and how does the preservation and conversion of buildings like the Mäusebunker contribute to promoting climate neutrality by 2045?

RJ: The biggest challenge lies in finding a way to fit buildings that formerly had a different use into the building requirements of the new program. From the “unexpectedness” of the existing building to fulfilling basics like ceiling height, light, and air/ventilation requirements. This challenge can also be seen within the current topic of transforming office buildings into housing. The biggest contribution in terms of climate presents understanding that if we take these acts seriously, firstly, we don’t have enough “CO2-budget” to demolish buildings. 

Secondly, understanding that those buildings are massive storages of CO2, and their demolition can be compared to cutting down parts of forests. Finally, understanding that no matter how passive a newly built house can be, it can never compete when we count the invested energy into the existing building, the energy for its demolition, the energy for a new building, and then in the end comes the “maintenance” energy difference that is insignificant.

How does Germany’s commitment to reducing CO2 emissions align with the assessment of the existing building stock’s value, particularly in terms of invested energy?

JL: If we understand today the real price of CO2 emissions in terms of not only economical but also social and ecological values, then we know that our building and construction sector cannot continue business as usual – we need a radical change. Especially after the 2019 pandemic, we have seen what today’s world is capable of (pausing rapid consumption). 

We need to see our existing building stock as “storages of CO2” (Oana Bogdan, The Demolition Drama). Instead of the tabula rasa approach, we should regard our current urban fabric as the status quo, work with the existing, and take the challenge to “build on the built” (Herzog & de Meuron, The Demolition Drama). This is one of the ways we can contribute to the commitment of reducing CO2 emissions at a much lesser cost (if we assign values to material based on its finiteness and the catastrophic consequences of its depletion). 

JJ: Indeed and we should also see this as an opportunity for us as architects. You often hear fellow architects complaining that the enormous pressure from project developers, who have to keep within budget and cut costs, which in turn can only be done by saving on materials or labor, leads to the same architecture over and over again. 

You don’t want to design buildings for which plans just have to be pulled out of a drawer and applied to plots like stamps. 

That’s why I said that we have to see it as an opportunity to be creative with the existing and work within the context of the existing. The existing always holds new tasks and challenges in store – isn’t that great? 

HouseEurope! Tell me more.

Based on everything discussed, it is within the DNA of b+ to engage with the task of dealing with the existing, with something old, considered waste or valueless by coming up with creative solutions, both legislative and economic. This spirit has resulted not only in built projects, but as well in films and initiatives, namely, Legislating Architecture, The Property Drama, and Architecting after Politics as well as RGB 165/96/36 CMYK 14/40/80/20, and Global Moratorium on New Construction.

HouseEurope!, our latest initiative, is a non-profit organization which advocates for the preservation of the existing building stock against demolition by speculation. In the long run, building on the legacy of the investigations undertaken by b+ (formerly known as Brandlhuber+), HouseEurope! aims to be a policy lab in which the research on legislating architecture can manifest in different forms such as the upcoming European Citizens’ Initiative (ECI) campaign. 

ECI is a tool for direct democracy founded by the European Commission themselves since 2011. Inspired by Swiss referendums that allow a popular vote on new laws, the ECI enables EU citizens to propose new laws or suggest changes to existing ones. 1 million EU citizens from at least seven member states can invite the European Commission to consider their proposal and dedicate a working group to assess their submitted claim. This provides citizens a direct say in the EU policy-making process and a platform to raise awareness on important issues.

HouseEurope! is a growing team of citizens that brings together diverse perspectives and expertise from the fields of architecture, labor, and politics. Backed by industry leaders and educators such as Lacaton & Vassal, Herzog & de Meuron and Architectural Council Europe (ACE), we are committed to creating precedents for the social-ecological transformation of how we live together.

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How does the HouseEurope! initiative aims to address the issue of building demolition driven by speculation?

Theoretically, we understand that this issue can be made aware through a trifecta of social, ecological and economic factors. If we take seriously the aim of the EU to be climate neutral by 2050, we have a lot of work to do. Looking at our building and construction sector, we are contributing 35-40% to CO2 emissions. On the other hand, the finiteness of building land and material leads to rising construction costs where the same building costs more and more. Yet, we are still building, but more of the same generic buildings that we can still afford, which is a result of reducing material and labor as mentioned by JJ previously. With these two arguments in mind, we are also facing a housing crisis where we are running out of buildings to house people. How can that be? Some food for thought.

Concretely, we identified several legal levers to incentivize the keeping of existing buildings which can be submitted through the tool of ECI that can tip the scales for the greater good. We are currently drafting the legal proposals with EU lawyers and advisors to be submitted this year. Alongside, we are also collecting successful renovation stories to showcase best practice cases of social-ecological transformation of the existing building stock through measures focused on building preservation, adaptation, renovation, and transformation.

How can we effectively promote the socio-ecological transformation of existing building stock, particularly among younger generations who will play a crucial role in deciding where and how to purchase homes in the future?

JL: To answer the first part of the question, I believe that transformation starts with education and public awareness. We are already seeing movements from the younger generation such as Fridays for Future, demanding issues to be tackled within this generation and not postponing it to the next (and the next). Perhaps the harm on the planet caused by the vicious cycle of demolition and rebuilding driven by speculation is niche knowledge today but it will very soon be common sense like deforestation and ocean pollution. As a practice, we take part in this mission to raise awareness through our previously mentioned initiative, HouseEurope!.

As to the latter part of the question or more like statement, I personally am conflicted at the thought of promoting where and how to purchase homes in the future because maybe homes should not be a commodity to be bought and traded, instead, evolve into a common way of designing spaces for and by the society by challenging the current model of asset ownership.

JJ: We have all understood (at least I hope we have) that we should stop using plastic bags and reduce traveling by plane to a necessary minimum in order to reach or come close to the climate goals we are aiming for. All these campaigns to raise awareness are being passionately supported by and thanks to the younger generations.

I think we have to continue exactly as they are showing us. Make built arguments (realized projects) accessible as positive examples. We give free guided tours of our projects almost every week for students, other architects and generally interested people. In this way you become familiar with our way of thinking and approaches and knowledge and information leave the architectural bubble.

However, easily accessible media such as film and exhibition contributions should also be pursued further. 

HouseEurope! is really exciting and has a dimension of political activism that we have never done on such a large scale before. But we are motivated, confident and optimistic that we will succeed. Imagine that, as architects, we can directly influence the legislation that affects our own actions. 

Where and how to purchase homes in the future. Good question! Especially in times when the chance that we will one day be able to call a house our own is getting smaller and smaller. The question of alternative ownership models is justified.  Or whether we should pool our strengths and financial resources and work together with several parties and people who have the same interests. 

“Renovate, don’t speculate” serves as a powerful life philosophy. In an era where preservation often takes a back seat, it’s crucial to activate existing spaces, adapting and renewing them to meet our needs. Achieving socio-ecological transformation requires empathizing with the space and the stories it carries. Personally, I’ve embraced this motto by purchasing a small space in a refurbished 1800s cotton factory, which I now proudly call home. Living here allows me to connect with local history, reflecting daily on the actions of those who worked here two centuries ago.

Credits

  1. Antivilla, 2010-2014. Berlin. Photography by Erica Overmeer. Courtesy of Erica Overmeer.
  2. San Gimignano Lichtenberg, 2012- . Photography by Erica Overmeer. Courtesy of Erica Overmeer.
  3. Mäusebunker, 2022- . Berlin. b+. Film stills. Courtesy of b+.
  4. HouseEurope! Film stills. Courtesy of House of Europe.

Makoto Yamaguchi

Architectural evolution

Embarking on the architectural journey of Makoto Yamaguchi, our conversation explores the evolution of his approach across various projects, spanning commercial offices, private residences, and museums. A significant focus lies on the acclaimed “Villa / Gallery in Karuizawa,” unraveling insights into the flexibility of its spaces. Transitioning to the distinctive MONOSPINE project designed for a game production company, we delve into its unique architectural elements. Our dialogue extends to considerations for newer generations and delves into the prevalent challenges in contemporary workplaces, specifically emphasizing well-being.

Dear Makoto Yamaguchi, I’d like to begin by asking: How has your approach to architecture evolved, considering the diverse range of projects you’ve undertaken, ranging from commercial offices and private residences to museums?

My  approach to design is the same regardless of the size or type of project. It’s about creating a scenery. I was originally very interested in how to create scenery.

Scenery, to me, means the same as so-called natural sceneries, which don’t seem to have any purpose. This is common to past projects, but I feel like I’m more aware of this than in my early projects.

When we mention “Villa / Gallery in Karuizawa,” the first thing that comes to mind is its recognition as the best residential project in the world in 2004. I can’t help but inquire for more details about this remarkable project. Could you elaborate on the flexibility and adaptability of the spaces within the residence? What considerations were taken into account to integrate kitchen and washroom facilities seamlessly into the concrete floor of the villa?

The clients for this project were a couple of musicians. After talking with them, we realized that the villa could be an abstract, empty space with no defined purpose. In this way, the kitchen and bathroom became no longer just places for that purpose, but places where the activities could take place. As a result, equipment was buried on the floor.

Amidst the increasing yearning to reconnect with nature, what specific elements of the local biodiversity influenced the client’s decision to select that particular location as the ideal space to build their house?

They are very good at cooking and like to cook. Before the building was built, when they entered the forest grounds, they always found edible wild vegetables growing wild and large leaves that could be used as plates. I have often seen the couple using them to create truly beautiful and delicious dishes. They enjoy discovering and using different things in a place.

Now, I would like to learn more about MONOSPINAL. Considering the project was specifically designed for a game production company, how do you perceive the current significance of video games as a social, cultural, and technological expression in contemporary society?

The name was given by a novelist who writes stories for games produced by the company. The games created by them are probably different from the video games that are generally recognized, and are characterized by their excellent story-telling. They have fans all over the world, and you can see many animations by other Japanese companies that have been influenced by the settings, lines, and scenes of their works, and you can feel the magnitude of their influence. can. We are paying attention to how these artists, who have such great influence in media culture, produce works of even higher quality.

What inspirations led to the selection of the term “MONOSPINE” for the design of the company headquarters? 

This word is a coined word that combines the words “monochrome” and “spine.”

The architectural element that most characterizes the space is the repeating pattern of sloping walls. How does this specific design contribute to the functionality of the new building in terms of lighting, ventilation, and acoustics?

Facing the site is an elevated railway where trains pass every 1.5 minutes on average both ways. The site is also surrounded by small-scale buildings, each with a variety of tenants. While the slanted walls enhance environmental elements of light, wind, and sound, every wall height is optimized according to the different purposes on each floor. For example, behind the third-floor walls are studios for recording the voices of game characters. They are heightened as much as possible to reduce noise from the railroad. While the walls block the views of the surroundings, they reflect natural light to bring in indirect light, maintaining the world and ambience of games during the recordings. On the fifth floor, which is vertically further from and with a lessened sense of connection to the elevated railway, the lowered walls provide a cropped view of the cluttered cityscape and the sky. With a great balance between direct and indirect lights, while steadily taking wind into the interior, the room offers a relaxing dining experience.

The slanted walls protect the interior from the external gaze, making it impossible to tell what the building is for from the outside. Not being able to see the purpose is much the same for natural landscapes. The slanted walls are made of thin, ten-centimeter-wide aluminum plates, a material of relatively familiar scale to humans. Rather than constructing a large building with large modules, we brought small-scale things together to create a bigger scale. This approach echoes the way nature is formed and grows. By adopting such a method of creation and making the building an object that does not give away information just like the natural landscape, the architectural work becomes part of a new townscape.

Among the newer generations, there is a growing acknowledgment of the vital importance of nurturing intercultural and intersocial dialogue to foster emotional connections and stimulate contemplation on various aspects of life. The communal table on the fifth floor stands out as an ideal setting for these endeavors. Could you share more insights and details about this space?

This table is where they eat lunch and sometimes dinner. For the staff, this building is more like a home where people from a wide range of age groups who share common values ​​can gather, rather than a company. They all gather around this table, eat together, and play their favorite games (which were made by other companies). All of the top creators are fans of the games they create, and that’s why they’re here. It’s the place where people with shared values ​​can relax, be inspired, and gain inspiration.

In the current landscape, the central challenge for workplaces is the well-being of employees, characterized by ongoing discussions about burnout and architectural deficiencies that exacerbate this concern. In response to this, how does the design specifically target the improvement of overall well-being and job satisfaction for employees involved in creative operations?

This is aimed to become a place for the highest level of creation that captivates fans worldwide and for supporting the foundation of the game production process. As almost all employees engage exclusively in creative operation, we focused mainly on providing a balance between concentration and relaxation while significantly removing the burden of operational work. We strived to achieve them by introducing slanted walls that characterize the exterior and a system to control all facilities, including security, with tablets.

We placed the areas mainly used by visitors on the lower floors, while the level of privacy and confidentiality increase as the levels get higher. On the second and third floors that face the elevated railroad tracks, we placed programs that require isolation from the outside such as the theater and the studios. The slanted walls are higher on the lower stories surrounded by existing buildings, whereas they are lower on the upper stories offering more sense of openness.

The landscape design, interior and exterior finishes, and fixtures all incorporate the style of the game world (the period and region in which the game is set, characters, items, etc.) created by the company as metaphors, which can be deciphered if you are familiar with the game. In other words, the headquarters building itself is made of the game.

Credits

  1. VILLA / GALLERY, Karuizawa, 2003. Makoto Yamaguchi Design. Photography by Koichi Torimura.
  2. OGGI Apartment Building, Japan, 2013. Makoto Yamaguchi Design. Photography by Koichi Torimura.
  3. VILLA / GALLERY, Karuizawa, 2003. Makoto Yamaguchi Design. Photography by Koichi Torimura.
  4. VILLA / GALLERY, Karuizawa, 2003. Makoto Yamaguchi Design. Photography by Koichi Torimura.
  5. MONOSPINAL, Tokyo, 2023. Makoto Yamaguchi Design. Photography by Koichi Torimura.
  6. MONOSPINAL, Tokyo, 2023. Makoto Yamaguchi Design. Photography by Koichi Torimura.
  7. MONOSPINAL, Tokyo, 2023. Makoto Yamaguchi Design. Photography by Koichi Torimura.

Silt

‘Silt’ a 35 minute documentary film produced by Iida Jonsson, Ssi Saarinen and Ona Julija Lukas Steponaityte, is an exploration into the post-soviet landscape following the formation of rapidly occurring lakes in Lithuania, one of which, rests on Lukas’ family land in Likanciai. The newfound body of water is a by-product of a failed multi-decade soviet drainage project, aimed at making wetlands more suitable for agriculture. Following the collapse of the regime, the Lithuanian municipality gained responsibility of such drainage systems, but high maintenance costs resulted in the prioritisation of farmland and infrastructure. As time passed, the drainage systems started to clog and what was once a drainage pipe, became a vessel for a lake to emerge on the family’s backyard.

The documentary demonstrates the group’s interests in the rendering of landscapes and is a response to the embedded narratives within it that influence our understanding of ecological emergencies, and the relationship between the landscape and systems of maintenance. The visuals are accompanied by a sculptural sonic landscape produced by composer Alexander Iezzi, referencing the historical interrelationship between landscape and sound. The dissonant harmonies, polyrhythms and metallic growls, coupled with foley and field recordings are almost reminiscent of musique concrete styles of music, providing the perfect soundtrack to the unnamed, unmapped lake.

Following their most recent exhibition ‘November’ at Inter Public and the screening of ‘Silt’ at the Danish Film Institute in Copenhagen, I had the pleasure to talk to them about how their collaborations and inspirations inform their approach to the creative process and their relationship to the entangled landscape.

I noticed you all completed your MFA degrees at the Sandberg Instituut in Amsterdam, is this where you first met as collaborators? How did this shared experience help you grow in your individual creative practice’s and come together with a shared artistic vision?

SSI: Iida and I were already collaborating, so we are used to sharing a project and practice. But yes, all three of us were studying the Master of Fine Art programmes at the Sandberg Instituut and this was the starting point for our collaborations. We had shared interests, and we just admired each other’s work. We were all interested in this idea of an accumulation of knowledges and bringing in our own experiences to our collaborative practice and approach. We were already working with similar topics, so for us, working together, was a way of making the work more rich, opening up shared discussions and accumulating these pools of knowledges.

LUKAS: We know each other’s aesthetics well and we know what we are interested in. There is definitely a process of building a shared library of references and a vocabulary of shared aesthetics that has a big impact on the work. We also have similar tastes and sensibilities, so we have a lot in common which creates a good basis to develop a shared language together.

S: We are also coming from similar professional backgrounds, but we still have different perspectives and skills we can bring into the work. For example, Lukas was working as a professional colourist, and Iida and I used to run a production studio, and I have also worked as an editor and cinematographer before. So when we talk about collaboration, we are bringing in our different skills and knowledges to our practice.

I’ve noticed that you don’t work under a collective name, but instead, you use your own individual names to credit the work. Why do you feel this is important to you and how does this impact your collaborative processes?

I: I think there is a certain openness and honesty to it which is interesting. Maybe there is a fourth or fifth name added to the collaboration in the future? So I think it allows us to expand and change shape to become different things.

S: I think to a certain degree, there is still a sense of separation within the work as I can recognise myself in the work and see the parts that have been touched by Lukas or Iida. Additionally, there is an entanglement in this; where our individual expressions are also informing each other, and we are benefiting from one another. So, there’s this intersection of aesthetics and ideas which becomes how the group work is ultimately presented.

I: We are also not crediting our individual roles within the work. It is still a shared process where we are all involved in the conversations and the various tasks that need to be executed. As Ssi mentioned before, it is really useful to bring together our individual, extensive research and knowledge that has been accumulated over several years.

You have worked together before to create the works ‘Terranium / Greywater’ and ‘June’. What do you enjoy about working together and what is important to you when collaborating? How has this facilitated the creative process for your recent exhibition ‘November’ and the production of ‘Silt’?

I: Being a fan of the people you work with is really important. You can really encourage and support people to invest in their work and their ideas by being a true fan of your collaborators.

L: A big part of our work as a collective, naturally comes down to talking. We need to find common ground on an idea or a vision which happens through communication. We spend a lot of time talking, understanding and approaching the shared vision in various ways. This also always comes with challenges, because communication is often one of the most challenging things when it comes to people.

It is also interesting, when working in a collective to see how your own individual expectations towards your production, expands. For me, collaboration allows me to do things that I would not necessarily be able to do alone. So maybe it is also about feeling more brave when you are working with people.

I: Yes I agree, because ‘Terrarium’ was a film using found footage and ‘Greywater’ was an installation, so ‘Silt’ finally gave us the opportunity to create something from start to finish, using all of our interests and skills in a complete way, giving us the opportunity to do everything we had talked about.

I’ve noticed your works are often inspired by the environment, exploring sites of environmental or urban decay. What is it about ‘landscapes in depression’ that inspires you artistically and what draws you to these kinds of landscapes?

S: I think this idea of the landscape and landscape depiction is very essential to our collective practice. Our research expands way back into landscape depiction in the 16th century, looking at the political intentions in mappings and topographies. We are especially interested in the use of landscape depiction to exercise power, focusing on how embedded ideas of nature dictates the way we should experience and interact with the landscape, creating this very essentialist view of an unchanged or static image of the environment. So I think we are working with complexifying this image and contributing to the discourse around it.

L: We aren’t looking for places where urban meets nature. For us the relationship is so entangled, there is no point in finding where one starts and the other ends. We want to talk about this crazy entanglement between the two, and the messy consequences of it.

I: What is also interesting, is, when you constitute the landscape, you also sign up to a variety of infrastructural injections such as, building bridges, maintaining trenches and constructing hiking trails. So there is an enormous number of resources and effort going into maintaining the static image of the landscape. This is specifically interesting for us, the landscape always comes with intention.

Often times, the landscape is undergoing constant change; people throw trash in the street, they create new footpaths in a field, but the government often intervenes to counteract these events, creating an interesting dynamic and tension between the ever-changing landscape and systems of maintenance.

How have your experiences, growing up, studying and living in different cities, shaped your relationship and understanding of the entangled landscape and how has this influenced your artistic process as a result?

L: We tend to work with stories and images that are accessible to us, so naturally this leads to working with images and ideas that we are surrounded by. ‘Silt’ is the most literal example of that, the film is about the sudden formation of a body of water in my family land, where I grew up. The land has been with my family for generations and naturally because of that, there is a story to tell about the soviet occupation in Lithuania and its impact on the nation and the landscape.

I: It wouldn’t have been possible to make ‘Silt’ without Lukas having this really personal relationship to the land. It is important to have a person in the process that has a strong cultural relationship to the site at hand because only they can see the various nuances that you can only understand through spending a lot of time with this culture and space.

S: Iida and I come from rural Finland, so we have a tendency to relate to those types of spaces and images. I think aesthetically this is the language that feels relatable to us because we understand it. The subjects of our films are about the entanglement of environments, and I think we are more asking the questions; what is shaping our experience and what are the signs that are given to us to navigate? We are interested in understanding and complexifying these signs.

In ‘Silt’ we were influenced by a landscape painter called Petras Kalpokas, who made a series of paintings depicting Lithuanian rivers defrosting after winter as a symbol of resistance against the soviet occupation. We were also looking at painters from the Finnish Golden Age spanning from the late 19th Century to the early 20th Century.

I: What is interesting about these artists, is that they both existed in a time of resistance, through the independence movements of Finland and Lithuania. So there is a clear inspiration for us in these two examples of how you can use art as a political mediator.

For your most recent exhibition titled, ‘November’ and the production of ‘Silt’, I have noticed that you have worked with the found materials within the landscape and incorporated these into your pieces. There’s a certain level of transparency and honesty between the subject and its representation within the art. What role do these materials play in the meanings of the pieces?

L: In ‘November’, we used disused solar panels and silt from the water, a found material that is like dust of the water. We were interested in thinking about the landscape as an event and the solar panels as ambassadors of such event, almost like how photography film is the ambassador of its subject when it is exposed to light. So, the found objects are almost like canvases, we develop them into something new as we respond to the found materials.

I: There is a honesty to it but there is also a dishonesty to it. The ways the objects are re- arranged and dealt with always becomes an interpretation of the space and the material itself. Any kind of documentary, painting or photograph is always altered and dramatised by the author. For us, there is sense of liberty in this; When we start to acknowledge the individual’s interpretation of a subject, we can start to critically analyse the tools used, start to construct narratives and create art that might have seemed untouchable before.

You often use film within your works. Why did you feel film was the most appropriate artistic medium for ‘Silt’, do you feel that film can portray something else that other mediums cannot? What is it about film you enjoy working with?

L: There is something beautiful about film being a container of many different skills and tools that can be used to tell a story. It has a duration and demands time of attention, more time than a still expression and it is important to sometimes ask for time from the viewer.

I: There is also a sense of accountability in this because you are taking someone’s time. I like the duality in this, you demand time from your own practice as well as the viewer’s.

S: We also all have previous experience making films. So it is a medium we all feel we can be very precise with and it is a medium we know how to use to our advantage. It is a craft we have invested a lot of time into learning, and we enjoy it because it creates an experience for the viewer.

I: I think it is important to embrace the crafts and the skills that you have. I don’t want to be an interdisciplinary artist, I want to be a disciplinary artist. It’s like when playing an instrument, you play the instruments that you can play. I think this is when you have the potential to say something really sharp, in a precise way that resonates with people. With film, we all have that close at hand.

Do you feel film, offers you a sense of freedom through creating limitations as it provides you with a framework to work within?

I: I think working together is a lot about this, establishing various frameworks that you can collaborate within and film has been one of those frameworks for us, like a playground.

L: There is also something very nice in letting the tools and materials you have dictate the content of the work. It creates a sense of openness which is developed through practicing the skill.

S: There is a text that compares the control over an artistic medium to weaving a basket. The shape and form of the practice is coming from the precise application and strength that you put behind each knot being weaved. It takes multiple attempts to know how much pressure to apply to a certain part and where you should be more careful. It takes time to be able to understand how to emphasise parts and how to portray a narrative through the work. When making a film, I enjoy how you can direct the way you narrate the story and you know how to guide the viewer through the narrative, when you want to do that.

What was your thought process behind the composition, script writing and assembly of the scenes within ‘Silt’ and how did this serve the narrative you were wanting to tell?

S: The film is basically divided into three different parts, and they all come from the videography styles of television broadcasting and documentation of sudden events. The first part of the film is filmed from the point of view of the cameraman. When we were devising those scenes, we were looking a lot at how sudden events are filmed by the by-standers, we were inspired by the sense of intimacy and immediacy portrayed in handy-cam footage of real-time events.

I: There is something beautiful about the ‘vlog’ video format because often, the cameraman and the cinematographer have discovered something simultaneously, so the encounter captured is very immediate.

L: In ‘Silt’ we are portraying this new body of water that has suddenly appeared as a result of a failed drainage system. Through borrowing languages from broadcasting videography, we are able to visually translate the speed at which this new lake has emerged. As a child I could run on this land, but now I can only swim there. So there is something also quite sci-fi-esque about the speed of this event occurring.

S: For the second part of the film, we approached the lake with more of a forensic lens. Focusing on what is happening under the water through the leeches and floating algae. During this part, we wanted to draw attention to the bottom of the lake, which was once part of the land. You can see the trees that were once emerging from the ground and growing on the field as if it were only yesterday. We are creating these clear images of a field that has been flooded and showing the new life that has started to emerge in this new lake. When we were writing these scenes, we were drawing inspiration from forensic discoveries of shipwrecks.

The last part of the film uses visual languages displayed in television broadcasting footage, taken from a helicopter view. We imitated a lot of camera movements from footages of volcanic eruptions, and we used these tools to portray the vastness and the scale of the lake, giving the viewer another perspective of the event.

I: A question we were exploring in our process and method was, ‘how can we capture something so serene and still while also showing the violence and rapidness of the emerging lake?’

The aesthetics of the film are cold and dark referencing the decay of the soviet infrastructure in the ‘depressed landscape’. What were you aesthetically inspired by and how did this influence the production process in ‘Silt’ and help you communicate the narrative you wanted to tell?

L: Digital colour grading possibilities are endless but at the same time the image is often dictating its own rules, so you are always adapting to the rules of the existing image. Sometimes it offers its own solutions and so, it is about attuning your eye to what the shot already has and then interpreting it further.

I: We have also talked about the false pretence of the documentary as a style, discussing this false idea of the neutral documentation of an event. Many people ask for neutral colour grading for a film, but there is no such thing, the footage and the image is always reinterpreted.

There’s also this element of horror in the film, I was reading about gothic literature at the time and I was inspired by the separation of terror and horror. Terror being something you anticipate and horror being something that’s already happened. I think the film holds a little bit of both; with horror being in the emergence of the lake and terror in the potential scale of this lake. I think the colours also help reflect this tension and emphasise the depressive state of the land.

The film music is composed by artist, Alexander Iezzi who releases music under the alias ‘33’. What was it about their work that inspired the collaboration? How did you feel their work and sound design complimented the aesthetics in ‘Silt’?

S: We work very sculpturally when we make film, drawing inspiration from a variety of sources such as 16th century cartographies, romanticist and modernist landscape paintings referencing different parts of art history and political ideologies that have dictated how spaces have been perceived. In a similar way, Alex’s work draws inspiration from a variety of genres, from metal punk to baroque music and is also assembled in a very sculptural way as these inspirations are collaged together creating both abstractions and figurations of the music. So, we could definitely see ourselves in their way of working, we could resonate and relate to their musical productions.

The textures and sounds used in the soundtrack of ‘Silt’ are also very sculptural. Do you think this style of sound design lends itself to the themes of horror and terror Ida described? How does the sound design help deliver the narrative you wanted to tell in ‘Silt’?

I: Creating a composition that embodied the history of the lake was important to us. This is a new lake, very few people know about its existence, and it is also a tragedy for the people that live with it. We worked with alarm sounds and bended them into violins and used the helicopter sound from the television broadcast footages we had used for visual inspiration for the film. So I think the textural layering of these different sounds and the sculpturing process behind the composition helped us narrate the story of the lake.

S: As with landscape depiction in painting, there is also a long history of landscape depiction in music. In Finland one of our most famous composers, Jean Sibelius, is known for having created this piece called ‘The Spruce’ about the Finnish forest. So it is interesting to relate the making of music to the portrayal of the landscape and understand how music can also feel like a painting or a portrait.

Do you think the piece almost challenges the traditional way music has interpreted the landscape in the past?

S: I think it is a response to it. Our work is also speculative, and it is a subjective interpretation of the landscape. We are interested in the traditional methods, but we also want to inject our own perspectives into the discourse. I think the landscape and our urban environments are so much more entangled and dynamic than they once were, so it feels natural that they are interpreted and represented differently.

Yes, I felt that through the dissonance of the music which seemed to reimagine the harmonious romantic way landscapes were portrayed traditionally.

I: Yeah, I think this is what is interesting about Alex’s practice. He works a lot with dissonant sounds and polyrhythms which, in the context of landscape depiction, challenges the rules and orders the classical representation of landscapes present. Especially as many landscapes we know today have been established through classical painting and music.

Credits

Silt Stills. Courtesy of the artists.
Order ‘silt ost’ here

Julia Kowalska

The importance of figuration

Julia Kowalska (b. 1998 Warsaw, Poland), lives and works in Warsaw, Poland, where she graduated with an MFA from the Painting Faculty at the Academy of Fine Arts in in 2022. Her work intensely interrogates the importance of figuration: beginning by looking inward, she produces paintings that exctract the physical from the subconscious, in delicately devised dreamscapes.
The result is a simulated subconscious from which ephemeral performances present themselves in the foreground, before fading again into the recesses of a restful or restless psyche.

Julia, can you tell me about your work in general? How would you describe it to someone who has never encountered it?

I engage with painting, mostly figurative, centred around the human, although there are single deviations from this. I depict figures in ambiguous states and mutual relations. Most often my focus falls on intimate and subjective experiences.

Looking at your paintings the figures always seem to be extracted from the background, an effect that is not only due to the contrast of color (light vs dark) but also to the blurred lines of the bodies, which seem to suddenly materialize in front of us like characters emerging from a foggy environment. This stems from your desire to depict a scene that is abstracted from space and time, becoming a symbolic dreamscape. Can you tell me where your fascination with the oniric stems from?

It comes from my interest in dream poetics, with the concept and aesthetics of the uncanny. I am inspired by the enigmatic quality of dreams, in which it becomes possible to have lucid and tame experiences in a way that allows them to be both familiar and strange. Dreams push the boundary between imagination and reality, from something familiar and accessible into something peculiar, striking and unexpected. These qualities allow me to explore the fluid, shifting perspectives of Self. And just as Self includes both consciousness and unconsciousness, in dreams unconsciousness comes to the fore, systematic and chaotic collide. This opposition allows for the simultaneous existance of ambivalent meaning, which remains the core of my exploration, because I believe it says the most about ourselves. No matter what I happen to be focusing my research and painting on, whether it concerns dichotomies related to the body, the complexity of relationships or the complexity of desires, the common link is always ambivalence and the tension arising from ambiguity. I love such qualities because they challenge our relationship to reality and destabilise the Self, and in this way they are the best means of realising that Self means otherness.

Your main body of work consists of paintings. You have, however, experimented with other media, specifically sculpture and installations. Can you tell me how you translate your research differently according to the distinctive techniques and materials you use?

When I work with an object in space, I find it easier to think about the form abstractly, as about an isolated tissue, closer to defragmentation or hybridization. This simply shifts some conceptual emphasis. During my first solo exhibition, I experimented with wax sculptures imitating skin-like, carnal tissue. At the time, I exhibited an object – a chandelier in which I replaced the clear crystals with wax forms resembling flesh-like, meat wastes, – and an abstract sculptural form which materia and shape suggested a carnal origin, only without any indication of its interior or exterior. Both forms were associated with the body, but remained abstracted from it, unidentifiable. They could evoke associations with the abject, in places resembling subcoutenous biology causing anxiety and repulsion, while staying visually attractive, pinkish, smooth to the touch. Using a wax imitation of the body, its crafted form, I tried to find corporeality in another context, or rather, to locate it in all the contexts in which the body exists – in a kind of conflict – organically, naturally and culturally. I am currently in the process of working on my fourth solo exhibition, where I plan to juxtapose wax sculptures with painting. I think that conceptually the sculptures will similarly oscillate between meaning and divergences around the body.

In a previous interview someone asked about the way you imagine your shows, and you talked about the fact that you think of a singular work always in terms of its relationship with others. I find this very interesting, because it relates to the construction of meaning. Instead of seeing it as intrinsic to the single painting, you seem to believe that it is gradually built through a relational aspect. Could you tell me a bit more about this?

The relationship of the images is important to me and I take care to ensure that they maintain a dialogue with each other and act on each other. This works for me rather intuitively. Of course, it helps to build or complement contexts. I can duplicate certain meanings and at the same time contradict or undermine them in the next painting. This allows me to intensify, for example, the impression of confusion.

In our conversation it emerged that this belief is also translated in your actual working method: you work on multiple paintings at the same time, carrying impressions and fragments of each of them with you as you paint, therefore almost scattering traces in all of them. Is this link amongst all of your paintings something that you see once you visualize them finished, all together in a space?

Yes, more or less. When constructing an exhibition, I have all or most of the paintings in my mind and on sketches, although it is never a finished idea. A great deal happens in the process. I think that working on multiple formats at once allows for this dynamic of work, where I can navigate the relationship of paintings with each other on the fly. It’s just easier to gather thoughts and put a concept together.

This approach towards meaning and the relevance given to the relational aspect of the works stems also from the acceptance of change (and transformation), which is seen as a constitutional element of your working method. I am curious to know how you see, for example, the role of the public in relation to your work.

I do not yet have a formed view of this relationship, although I do indeed often consider the viewer and imagine the potential trajectory of the reception of my work. I deliberately work with attractive, visually pleasing figuration, using an aesthetic that may flirt with patriarchal sensibilities. Attractive, pinkish, soft bodies, often female, and nudity – subtle and erotic, not obscene – are meant to seduce with the promise of endless viewing pleasure. The image triumphs when the consuming gaze stops confused at an ambiguous detail or, questioning the initial impression, begins to presume the ambivalence of the whole scene. Perhaps in such viewing dynamics I find the potential for realizing ever-present patriarchal sentiments and clashing dichotomies related to communing with the body.

When looking at the overview of your works the blurred effect of your paintings- but also the choice of your materials, such as wax, as we already talked about – I can’t help but thinking about the non-finito. The wax sculptures of Medardo Rosso, for example, were often left unfinished or with features partially incomplete: this was a deliberate choice aimed to suggest continuity. Or, better said, possibility. Is that something you consider in your practice?

Absolutely! The susceptibility of wax to heat and to touch, this plasticity means that the sculpture is never final. The process of molding and solidifying liquid wax is easy to associate with this. Once during my studies, while forming a wax sculpture, I spontaneously recorded my hand massaging and stroking the slippery, fleshy surface of the wax, which while still warm yielded to the pressure of my touch and changed shape, just like living tissue.

To conclude, I would love to know what excites you about your research and how you see it developing in the future.

Well, I have no idea. Each exhibition results in new insights into the subjects I explore. I guess that’s what excites me the most.

Credits

  1. Julia Kowalska, Milky Blind Eye, 2022. Courtesy of the artist.
  2. Julia Kowalska, To give to eat or to allow oneself to be eaten, 2023. Courtesy of the artist.
  3. Julia Kowalska, Flash of a smiling heart, 2023. Courtesy of the artist.
  4. Solo exhibition Pleasant touch, like talc powdered inside, 2022. Sklep Galeria Karowa, Warsaw, Poland. Courtesy of the artist and gallery.
  5. Julia Kowalska, Untitled, 2023. Courtesy of the artist.
  6. Julia Kowalska, Unseen, an animal, 2023. Courtesy of the artist.

Monika Gogl

Monika Gogl’s architectural poetry: the story of Reethaus

In a challenging era dominated by the relentless race against time and the cacophony of voices that makes it difficult to discern individual expressions, Berlin gives birth to a truly unique space. This place pledges to redefine the value of time and space, placing a distinct focus on the act of listening. Beyond a gate, across a courtyard, stands a pyramidal tower almost entirely covered by a thatched roof of reeds. This building, known as the Reethaus, is a novel cultural space described as a “modern temple” for performances and rituals.

The structure is the brainchild of Austrian architect Monika Gogl and serves as the focal point of a campus named Flussbad. To fully immerse oneself in the experiences offered by Reethaus, visitors are required to leave their phones at the entrance – a ritual I, too, observe as I prepare to interview Monika Gogl.

Hi Monika, thank you for being here with me. I would love for you to guide us through the essence of Reethaus. How did the concept of slowness influence the architectural design of the Reethaus, considering its focus on reframing the way people live?

In a time when everything is getting faster due to digitality and development, where we have almost, to use Virilio’s words, reached “a racing standstill”, the task was to make the visitor aware of a transformation. The entire spatial concept is aimed at feeling energetic calm. The path, the special lighting, the simplicity of the material, the green atriums, the reed roof and the landscape are the elements. For example, the long entrance ramp (reminiscent of Walter Benjamin’s flaneur and the associated small, slow observations in peace) causes you to slowly immerse yourself in “another world”.

Could you provide more insights into the vision behind describing the Reethaus as a “modern temple”? And, how did your childhood fascination with temples inform the conceptualization and design of this cultural venue? Furthermore, how did you balance this homage to ancient temples, caves with the need for modern functionality?

I think our understanding of the term temple is rather exaggerated, since the term means sanctuary and functioned as the seat of the gods in ancient times. In relation to our new way of life, the thatched house probably fulfills similar criteria and functions as a temple used to. It should be a place of transformation.

In my childhood I was very impressed by all sort of churches and temples because of their enormous space, their smell, their sound, their light and their energy. I have admired quantum physics since my time at the university, and I was also able to enjoy some of Mr. Zeilinger’s lectures there and delve deeper into it. I believe that spaces imbued with faith, a sentiment often experienced in my childhood, resonate with the principles of quantum physics. 

Just as all spaces carry the energy of their construction and use, it was important for me to incorporate these phenomena into the design of the Reethaus. The lighting from above, which completely changes the mood of the room at different times of the day and plays with the materiality and with the color of the materials. This creates very different spatial atmospheres (for the flaneur) over the seasons. Diving down into the earth via the ramp. The entrance situation, the arrival. How heavy is the goal in your hand? The exciting moment of stepping from the rather low, light-flooded foyer into the central, high room. Which door do I enter through? Narrow and high from the side or generous from the front. What does that do to me? I think the desired functionality is fundamentally to be fulfilled in every architectural intervention, the experience is the artistic and creative aspect. Every building should be sexy in a certain way. 

The use of “pure materials” like concrete, wood, stone, is a consistent theme in your projects. Can you elaborate on the significance of these materials in your architectural language and how they contribute to creating a harmonious and meaningful space?

Basically, naturalness is very important to me. Natural materials age beautifully, acquire a patina and are imperfect like everything in nature and like every living creature. You can play with any of these materials, with its surface, its grain, its color – it opens up an incredibly diverse field of possibilities. I think there is the right material for every spatial requirement. My actual favorite material is nature. A harmonious space concept not only includes materials, but also light and love. Love is a very important ingredient. 

The collaboration with Cédric Etienne for the Reethaus interiors aims to create a “sanctuary of silence” through the Still Room concept. Can you discuss how this concept influenced the design of the interior spaces and the choice of materials, such as cork blocks, meditation cushions, wooden seats, and woven tatami mats?

 The entire concept was aimed at “the immediate pure” in order to focus on the user’s awareness and subtle observations with little distraction. Since the Japanese culture in particular is very appreciative of crafts, tradition and simple things and the tatami mat is a great invention, the seating was also subordinated to the basic concept mentioned above and the low seating and the bench theme in the central room were celebrated . Cork is generally a very impressive natural material and Cedric creates inviting formations with these simple blocks.

The main idea is “simple , beautiful and convincing”.

The emphasis on maximizing natural light in the Reethaus is evident. Can you elaborate on the architectural strategies employed to optimize natural light, especially in the inner room, and how does this contribute to the overall atmosphere of the space?

Light is the real theme of architecture and of every space. Light and material create the appearance and atmosphere of the space. The light from above is unpredictable, but incredibly exciting.The result remains a miracle.   In the central room, at certain times of the day, the light can make the actually dark attic space appear very light and bright  or opposite . When the doors of the space are closed, an intimate, sacred feeling of space is created.  When the doors are open in connection with the façade to the outside, the inner space merges with the river and the landscape. The artificial light for the night and the performance also comes exclusively from above – it is an important part of the concept In principle. The artificial light should be positioned in the same way as the natural light. In the foyer, the light acts as a band from above and reflects the time of day and the position of the sun on the exposed concrete wall of the ritual room. The atria reveal ever-changing plays of light.

Collaborating with Monom suggests a focus on cutting-edge audio technology. How do you see advancements in audio technology influencing the future of architectural design, particularly in spaces dedicated to performance and immersive experiences like Reethaus?

For me, music is the most beautiful of all the arts, because it touches you directly. Sound creates incredible space and I was fascinated by how the new technology was able to produce such a full volume, or a sound that flies through the space like a bee. I think it’s great and I’ve learned a lot working together with William Russell of MONOM.  When you sink into a sound image, almost everything disappears. Here in the Reethaus it is also variable. The loudspeakers are hidden behind the wooden cladding of the dome,thats why it is a pure sound experience.  The live musicians or poets can be plugged into a special detail on the floor bar around the space . Comparable to a play by Antonin Artaud you can play anywhere. I think audio in this form is very fascinating and in combination with a harmonious space it creates a unique overall experience.

The Reethaus is described as an ideal venue for the combination of art, sound, and performance. How did you balance the aesthetic and functional aspects of the space to create an environment that seamlessly accommodates these diverse elements?

I think the spatial formation offers space for a variety of uses with different qualities and the materiality does not impose itself, but rather forms a wonderful stage.

In a challenging era where discussions about anxiety prevail, finding true calmness and disconnecting from daily pressures becomes especially difficult. Your objective of creating a space that aids individuals in gradually calming down is distinctive. How do you manage to strike a balance between the functionality of a space and its emotional and psychological impact, particularly when designing a ritual room?

That is a difficult question . Basically the idea is transformation, contemplation, calm and learning. Of course, many aspects of a design arise intuitively. I always design with the aspect of what I would like, how I would like to feel, what could irritate me and thus trigger my consciousness. There is never only one ingredient. In the Reethaus  is a path, a heavy door that leaves everything outside, a domed space that exudes security and full opening to the river and nature.

As we look forward, how do you foresee the architectural and cultural evolution of Reethaus over the next five years? Have you considered the notion of Reethaus as a nomadic architectural experience, and have you envisioned its potential setup in diverse environments or contexts?

I believe Slowness and the operators will develop it into a wonderful place for art and culture and tegetherness. When the entire campus is finished, the Reethaus will assume its central position in the ensemble.

Basically, the idea itself has the potential for reproduction, but in a design sense the Reethaus should remain unique, as it was designed in this form precisely for this location. So it remains a nomad. I think there are typologies that can, in principle, be reproduced. But the origin of every building is a site and since places and cultures are always different, reproductions generally fail.

Monika, I extend my heartfelt gratitude for generously sharing your visionary insights during this interview. I am eagerly anticipating the evolution of the Reethaus project and the transformative experiences it will continue to offer. I genuinely hope for the opportunity to meet you in person in Berlin and to partake in a captivating performance at the Reethaus. 

In order of appearance

  1. Photography by José Cuevas
  2. Photography by José Cuevas
  3. Photography by Daniel Faró
  4. Photography by Daniel Faró
  5. Photography by Daniel Faró
  6. Photography by Daniel Faró

Miles Greenberg

Navigating space and body in contemporary art

In the realm of contemporary art, Miles Greenberg stands as a Canadian-born artist and sculptor whose work unfolds as a dynamic exploration of space, movement, and the intricate interplay between the physical body and its surroundings. 

Unraveling his history, we progressively revealed the intricacies of his artistic approach, prompting a more profound question: who is Miles Greenberg in the present moment? As we journey through his narrative, we seamlessly move between the Amsterdam and Paris presentations of “TRUTH” and the impending showcase at the Venice Biennale.

To kick off our conversation, I’m curious about the profound influence New York holds in shaping your artistic expression. How does the dynamic environment of the city contribute to the thematic elements woven into your work?
Louise Bourgeois once said, on New York, “I love this city, its clear-cut look, its sky, its buildings, and its scientific, cruel, romantic quality.” I think that sums it up for me too. Something about it allows me to think and breathe – in the exact opposite way that my other home, Reykjavík, allows me to think and breathe. It’s important to be able to think and breathe in the place(s) you call home.

As you ventured beyond Montreal to explore diverse cities like Paris, northern Italy, and Beijing, could you share the insights and experiences you garnered during these residencies? How did the unique characteristics of each location shape and enrich your artistic perspective?

I grew up with a very ambiguous sense of origin. My mom was adopted by Canada to a Jewish family, but is biologically Ukrainian and Brazilian (something we only learned last year after the passing of her mother) and my father’s never been in the picture so much and I never met his family, so feeling like I’m from nowhere gave me permission early on to be from everywhere. I didn’t use to have a studio, so every time I’d travel with a pocket folder pregnant with scraps of paper and drawings and printouts that i’d pin up on the wall of every residency, airbnb or hotel room i’d stay in for days, weeks or months and commit wholeheartedly to being of that place. It’s taught me to switch in and out of the worlds I create very fast, which I think helped me do all these shows in such rapid succession.

I’m fascinated by the four-year period of independent research you embarked on, delving into the realms of movement and architecture. Can you elaborate on the nature of this research and how it played a pivotal role in shaping the evolution of your artistic practice during that time?

I left school very young to start working. After a year of performing in nightclubs and doing various experiments in DIY artist-run spaces in Montreal, I went to work for a Canadian choreographer in China. I was doing extra night classes in various languages throughout high school, so by the time I dropped out at seventeen, I was proficient in Mandarin, Italian, Spanish, German with a base in Russian, in addition to my native French and English. By the time I finished the two months interning at the dance academy, I got an artist residency and stayed on in Beijing a bit longer. Shortly thereafter, I moved to Paris to start doing classes and workshops at École Jacques Lecoq in movement and space. I did that for about nine months with intermittent workshops in butoh, sculpture, and artist residencies in Italy and the US. I did the Watermill Center summer programme with Robert Wilson two years in a row, and intensive workshops with Marina Abramović in Greece. By the time I moved to New York in summer of 2019, applied to Cooper Union and got rejected, I basically already had a pretty substantial education. But because I never really had adequate closure on my academic career, I really still feel like a student. I was always a decade or more younger than everyone around me. I’m only now at 26 starting to feel like my age is beginning to catch up with me.

How do you utilize the physical body as a sculptural material in your performances, and what significance do this approach hold within the context of your larger body of work?

I think of all of my work as sculpture, whether it’s performance, video or sculpture. It’s all designed to be looked at like sculpture; the duration, the pace, the role of the audience, I want you to feel the same as when you’re looking at classical statuary. It’s just the most accessible form of art to me, the relationship between a viewer and a statue is something I understand, so it’s what I make.

“TRUTH” seems to challenge conventional boundaries between performance art, sculpture, and installation art. What inspired this interdisciplinary approach, and how does it manifest in the viewer’s experience?

I wanted to make the audience feel implicated in the show by suspending them in some liminal, inaccessible vacuum between the worlds of the performers and the spectators – two worlds which are visibly radically different; banality or fantasy. I was going for a “sunken place” à la Get Out and/or Under The Skin.

The interplay of mediums feels natural and necessary to me. I secretly kind of hate the term performance artist, to be honest. Performance is something I’ll come back to constantly for the rest of my life, it’s my centre, but I do a lot more than just that.

Chino Amobi’s original soundtrack is mentioned as part of the immersive experience. Can you elaborate on the collaborative process between you and the composer, and how the music complements the visual aspects of the installation?

I’m a gigantic Chino Amobi fan, I’m so glad he said yes to this; I was listening to him a ton in the studio while working on the show and it just felt logical. We haven’t even seen each other IRL since the project began; I sent him one or two quick WhatsApp voice notes with the premise and he concocted exactly what was in my head right from the first draft within like ten days, it was insane – It felt like one of those really effortless telepathic collaborations, I’m super grateful.

The term “reflective landscape” is intriguing. Could you share more about the symbolism or metaphorical significance of the reflective pool in “TRUTH” and its relation to the overall concept of the piece?

I like making works with no beginning or end, and I like making pieces with no top or bottom. When you put a piece on a reflective surface, the bottom becomes the middle and the top becomes its extremities – It just feels better to me. I also love working with water because it ripples at the slightest movement and it makes the public sensitive to microscopic movements that they’d otherwise miss.

The 7-hour duration of the battle in “TRUTH” is quite unique. What inspired the decision for such an extended performance, and how does the duration contribute to the overall impact on the audience?

All my work is that long, sometimes longer. Duration is transformative for the performer, yes, but on a more practical level, I find it’s more accessible to the public. There’s no expectation of the public to watch a seven or eight hour performance in full, there’s no format – the viewer is responsible for their viewership experience. If they’d like to be very serious and monastic and watch every minute of it seated with their phones off, they can. If they’d rather take pictures and chat about it while strolling through, that’s also welcome. Again, think of it as sculpture.

Knowing you’ll soon grace Venice’s premier contemporary art event, the anticipation must be palpable. How do you ready yourself for the reveal of your work, and what emotions do you navigate in the lead-up to the performance?

I’m in Montreal right now training about six hours a day with an ex-Cirque du Soleil physical therapist and movement coach. I try to be very rigorous. I probably shouldn’t even be on my computer right now.

Can you offer a sneak peek into what audiences can expect from this particular showcase?

Saint Sebastian and robots.

Credits

  1. Miles Greenberg, 2020. Video by Adrien Bertolle. Courtesy of the artist.
  2. Miles Greenberg, Etude pour Sebastien, 2023. The Louvre, Paris, France. Courtesy of the artist.
  3. Miles Greenberg, Etude pour Sebastien, 2023. The Louvre, Paris, France. Courtesy of the artist.
  4. Miles Greenberg, Water in a Heatwave, 2021. BOCA Lisbon, Lisbon, Portugal. Photography by Bruno Simao.
  5. Miles Greenberg, Water in a Heatwave, 2021. BOCA Lisbon, Lisbon, Portugal. Photography by Bruno Simao.
  6. Miles Greenberg, Lepidopterophobia, 2020. Courtesy of the artist and Sky Arts.
  7. Miles Greenberg, Truth, 2023. Powerhouse Arts, Brooklyn, New York. Courtesy of the artist
  8. Miles Greenberg, Truth, 2023. Powerhouse Arts, Brooklyn, New York. Courtesy of the artist
  9. Miles Greenberg, Sebastian, 2024. Palazzo Malipiero, Venice, Italy. Courtesy of the artist, Museum Berggruen and Neue Nationalgalerie. Photography by Francesco Allegretto.

Phase Fatale

Introjection

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

Hello Hayden! It’s a pleasure being in conversation with you. How are you feeling about the release? 

With this record, I pushed forward my techno side reflecting the direction I’ve been heading towards the past few years, where I want to take myself and the label. I explored new production methods like broken beats and using more digital instruments to create a future leaning dance floor sound. 

It seems that lately you have been dedicating yourself a lot to the production-side of your practice. Last year, it had been 5 years since your last solo EP, and now we’re already getting Love is Destructive. What changed? did you feel the need to build more upon your personal take on music and get in a more narrative mood? 

I never really stopped producing. I also released my last album in 2022 and the one previous on Ostgut Ton in 2020, combined with many collabs, VAs, and remixes. So while there was a gap in EPs, there was never a gap in the music. However, I definitely enjoy working on a more dance floor 12” again as it’s more concise and to the point, serving the purpose to work in the club. I feel like I needed to create my take on current techno elements used and push it forward with this EP which makes more sense in this format. 

‘Ambivalence’, ‘Love is destructive’, ‘Introjection’ – Titles of your new production seem to be quite closely thematically linked. How do these titles reflect the conceptual landscape of the album, and what narrative or emotional journey do you aim to guide listeners through with each? 

These titles link to a journey of love lost and love found. I believe uploading the music with meaningful titles combined with the artwork provides a more cohesive package for the record itself. But it’s open to the listener’s interpretation at their will. 

What were the influences and core elements that have shaped your project, and how do they intersect with your journey as a DJ and producer? 

The main influence is the cross-pollination of producers such as Regis, Silent Servant and Function and my roots in guitar music like My Bloody Valentine, Godflesh and The Cure. What I like in these bands is the combination of harsh noise with a musical structure palatable to a larger audience. This balance I also try to achieve in my own music.

“In techno in general, I look for this balance of sonic experimentation and boundary pushing which is all locked in by repetitious and danceable rhythms. The heaviness is subliminally inserted into the music itself.”

The relationship between sound and embodiment has been a recurring theme in your work, with references to the corporeal experience of rhythm and resonance. How do you explore the tactile dimensions of sound in your compositions –What is your relationship with audience perception, and how does your knowledge of audience response to tracks inform your compositional process? 

When producing club music, I always imagine how it works on a dance floor I’m familiar with such as Berghain, and it’s usually inspired by moments performing or dancing there. I look to accentuating different frequencies as means of controlling the body while also keeping the spectrum well-balanced. There is only a finite amount to store within the music, and it’s also important not to overdo it. In terms of composition, I arrange with the notion that the tracks are used within a DJ set. So they are composed in such a way that the changes hit at the right time creating more drama in the mix. 

As an artist deeply embedded in the underground electronic music scene, you occupy a unique position at the intersection of countercultural resistance and mainstream appropriation. How do you navigate the tension between subcultural authenticity and commercial viability, and what strategies do you employ to maintain artistic autonomy while engaging with broader audiences? 

I grew up playing in post-punk and synthwave bands so that’s my background. I always look for new sounds in those worlds and combine them together in my techno sets as well as carry that influence into my production. I think it’s important to still acknowledge how these sometimes seemingly disparate genres are actually very connected since their beginnings and subconsciously weave that notion together in sets. I listen to myself in how I want to approach my music and only work with likeminded labels and artists who I connect with in their approach rather than being influenced by temporary trends that urge others to change their sound at a whim. 

This record is dedicated to Silent Servant, your mentor. Grief finds expression in various artistic forms, including music. In techno, a genre often associated with its pulsating rhythms and immersive sonic landscapes, the exploration of emotions like grief may seem unconventional. However, some artists have managed to infuse their music with a sense of melancholy, loss, and introspection. How do you perceive the role of grief in techno music, and how do you approach incorporating or evoking such emotions in your own compositions? 

Juan made the artwork for this record, and I think it’s probably one of the last ones he made. We never had a chance to talk about the new technique he used for it even. It makes the whole record combined with the titles and images of roses and cold machinery quite mournful. So many steps and movements of my production, DJing and music in general are somehow connected to Juan so it was very heavy to go through with this release to say the least. Even in techno, it’s possible to make room for grief because the genre lends itself to create other worlds and paint a picture of an alternate reality with the use of certain atmospheres and melancholic melodies taking the listener to another dimension to reconcile with it. 

In the era of algorithmic curation and streaming platforms, the role of the DJ as a curator and tastemaker is evolving. How do you perceive the evolving nature of DJ culture, and what strategies do you employ to maintain a distinct artistic voice and ensure your creative output remains innovative and boundary-pushing? 

It’s true that more than ever people look to who the DJ is and what defines them beyond just their music. Which on one hand I understand, as someone more into bands, usually the image (or lack thereof) played a role into how we perceive their music whether that was through artwork, photos, music videos or performances on stage. So I think the same can be applied to techno as it evolves. On the other hand, what should still remain most important is the DJ’s selection and their ability to technically mix them together while reading the vibe of the space they’re in. I’m a musician because it is the creative way to express myself so it inherently stays true to me, while I constantly search for new or old sounds to inspire me and broaden my sonic palette. 

The notion of “genre” in electronic music is both a unifying force and a constraining factor, often shaping audience expectations and critical reception. How do you negotiate the boundaries of genre in your own work, and to what extent do you see yourself as a boundary-crossing artist pushing the limits of categorization? 

Unfortunately, some people like to cast artists into one genre and leave them there, thinking categorically, no matter if they evolve, instead of just listening and updating their preconceptions. I’ve always defined my project as techno but perhaps with different influences, while others try to pigeonhole my sound based on my background or what other artists around me think to play. I think the best way to redefine and push the limits is just to constantly showcase your sound with releases and sets, hence why I’ve been saying ‘techno’ all the time like a broken record. 

Your label BITE has been instrumental in showcasing emerging talent and pushing the boundaries of experimental techno. How do you envision the role of independent labels in shaping the future landscape of electronic music, and what criteria do you use to identify artists who embody the ethos of innovation and experimentation? 

Labels play an important role in defining their own aesthetic in music through the sound as well as its visual concept and the way they present their art to listeners. I want to show my connection to dance music and what I find cool and interesting while hopefully building up new artists in who I believe. When releasing someone, I usually listen if their music is also influenced by genres outside of techno itself and somehow combines it all together into a sound that is definitively them, so that one could tell it’s them in a blind listen. 

I wanted to close on a lighter note..I want to peep a bit behind the curtain: How do you approach the creative process when producing new tracks? Do you have any specific rituals or routines? 

I usually get an idea while DJing or just listening to music for a song I want to make, whether it’s a sequence, rhythm, melody or just a general mood or style. Then I translate that idea in my head to reality with either hardware or software which usually somehow changes or evolves in that process. Because I’m on the road so much now, I’m learning new ways to work on the computer but still retain the spontaneity and rawness of the hardware I’m used to working with all these years. But this learning process is cool because it lends itself to new sounds and methods. The most difficult part is understanding when the track is finally finished, to stop playing around with it, and let it go. That all comes from just doing it over and over again. 

Team

Interview · Andrea Bratta
Artwork · Silent Editions
Photography · Shuto
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