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Todd Hido

Todd Hido, Untitled #2690, Homes at Night, House Hunting Series (2001)

The Trace We Leave in the Dark

The work of Todd Hido captures the held breath of a moment, a cinematic suspension where the past seeps into the present through the soft glow of a television screen or the blur of a rain-streaked windshield. To look at a Hido photograph is to confront a specific kind of American solitude, one that feels less like an absence and more like an active, breathing presence.

In this conversation with NR Magazine, Hido reflects on the long arc of his practice, from the fast-paced BMX culture of his youth in Ohio to his current preoccupation with the changing global landscape. What emerges is a philosophy of the trace: the belief that an image is a physical artifact of human existence, quiet evidence that we were once here, peering out from the light of a window into the dark.

Youve said that wanting to capture a second or two of something cool” is what first pulled you toward photography. Coming from the world of BMX and street culture, how did that instinct evolve into the slower, more deliberate way of working we see today?

My first experience with photography came from racing BMX bikes as a teenager in Kent, Ohio. Back in 1984, if you wanted to capture something—much like a kid with an iPhone and a skateboard today—you had to use a real camera. That is how I learned the craft, and it simply stuck with me.

I discovered the darkroom in high school. I feel incredibly lucky to have bridged the gap between the analog world I started in and the digital world we occupy now. Those early experiences absolutely inform my process. Because my first serious camera was a medium-format camera, I only had ten pictures on a roll and I worked on a tripod. You had to be very deliberate and slow because you did not want to waste those ten frames. To this day, I still do not “snap” my photos; I learned the analog way.

There is a sense that your lens acts as a form of reconciliation. Does the camera provide a way to revisit those early environments? 

I had a difficult childhood growing up in suburban America. When I was in school learning photography—eventually assisting in Boston and then moving to California—I found many photographers I admired who were photographing their families, such as Sally Mann or Nan Goldin, who created her own community as family.

When I moved to California, I became a student of Larry Sultan. That is when I first discovered that photography could be a whole lot more than just making beautiful pictures. There was a personal content to the work. For me, the exploration of homes at night is very much about retracing and re-figuring parts of my childhood. It is a way of meditating on the concept of home as a psychological space.

There is something deeply instinctive in the way you see. Do you think that perspective comes from maintaining a certain kind of childhood curiosity?

Curiosity, definitely. It is that constant questioning that stays with you. I see it with my own kids—that relentless “Why?” they ask until they get to the very bottom of something. As an artist, you have to keep that. You have to keep asking why a certain light being lit in a home matters or why a certain house draws you in. You never stop being that curious child.

Todd Hido, Untitled #2750, Fort Bragg, CA, House Hunting Series (2001)

Your work often feels like the “middle” of a story, where the beginning and end are absent. Why are you drawn to the power of the unresolved?

I feel like my images are open-ended narratives that do not have a fixed meaning. I believe the meaning of the image resides in the viewer. We complete the stories when we look at them, and everyone does that in their own way. In that form, they are like short, ambiguous stories. I feel ambiguity is an important thing for art, at least for me. I do not like to be told exactly what something means. I prefer to perceive things in my own way, and that is how I treat the people who view my photographs.

This narrative impulse extends to your collecting of found imagery. How does the act of recontextualizing the anonymous past shape your own narrative?

In the beginning, I had an assignment called the narrative workshop with Larry Sultan and filmmaker Lynn Kirby. We had to create a story out of images without using any words. That was a pivotal moment for me. I realized I could use photographs I did not make—from an old family album or things found from the past—and pair them with my own images to make the story deeper and the plot thicker.

Now, my wife Marina and I actively look for those things. If we are out shooting and waiting for the light to get better, we will drive through a town and stop at an antique store or a thrift shop. We frequently find photographs that are deeply meaningful. I especially love school-day portraits. My grandfather once put together an album of his children that I used and there is one of my mother at different points of her life, covering six or seven years with a new photo for every year. I love the idea of seeing someone change through photography like that.

There is a specific kind of solitude at night that feels more like a presence than an absence. What is it about standing in the dark that allows you to focus?

There is something about the mystery of the night. It provides a quiet time to work with a sense of solitude. The busyness of the day has passed, there is nobody emailing you, and you can truly focus. I also love that the night does not always look the same. As you notice in my photographs, there might be a green glow from a fluorescent light. I love mixing those colors together, which does not really happen so clearly during the day. You have to wait for the dark to arrive to receive the different ways light works.

Todd Hido, Untitled #3737-12, House Hunting Series (2001)

In your house images, you’ve mentioned interiority. Is the light in the window a signal of life, or a barrier between the observer and the observed?

I learned early on that you could make a picture of something that is actually about something else entirely. For instance, I wanted to work with the theme of family, but I did not want to photograph my own family. They lived in Ohio and I live in California.

I made one photograph of a small house with two TVs on—one upstairs and one downstairs. Back then, blue light in a window meant someone was watching TV in the dark. I could not help but wonder why they were not watching TV together in such a small house. I realized that the image might say something about their relationship or a desire to be apart. It is the idea that a home is about interiority, not architecture. When the lights come on, the inside seeps to the outside.

You once mentioned that the first time you photographed through a car windshield, it was a mistake. Do you find that these “accidents” are actually the moments where memory is most accurately captured?

My influences are always shifting. The first time I photographed through a windshield, it was raining and the wipers were not working properly, so the image came out fuzzy. However, I realized it felt like memory. Sometimes memory is sharp, and sometimes it is distorted or unclear.

Todd Hido, Untitled #7373, House Hunting Series (2001)

I decide what to release very carefully. I have shot at least 11,000 rolls of film, creating a vast archive that is starting to age beautifully. It is almost like the aging of wine or cheese; it reaches a point where it finally becomes ready. Something I disliked in a photo before, such as a part of the inage being out of focus, might be exactly what I find interesting now. Even after 35 years, I still set up the tripod to see what happens. Photography is unpredictable. There is a reason people used to say, “I hope it turns out.” That is where the pleasure is.

Digital photography offers an instant, disposable gratification, yet you speak about the “trace” of existence. How do you view the modern disconnection from the physical image?

It is fascinating to watch how people photograph now. I recently saw a young woman and her boyfriend at the Duomo, and earlier at the Shibuya Scramble in Tokyo. They were snapping hundreds of throwaway images for Instagram, deleting whatever they did not like. I believe there is something fundamentally important about being deliberate.

However, your generation is seeing the value of slowness again. The fact that Kodak returned to 24-hour film production is remarkable. Seeing people shoot motion pictures on 70mm film is very exciting. I feel lucky to have started with analog because I understand color. I used to produce all my own prints in a color darkroom, and I still print my own work today. I work hard to capture that exact analog feeling I remember with a digital camera and printer.

How has your understanding of privacy shifted as the “expectation of solitude” in public has diminished?

The expectation of privacy in public has diminished because everyone has a camera now. My book, Intimate Distance, carries that title for a reason. When I make those pictures, I never want to encroach on anyone’s space. I always stayed across the street in a public area, being very obvious with my tripod.

If anyone ever asked me to stop, I would simply pack up and leave. I remember the very first time I photographed a home at night. There was a light on in a window, and after I had been there for ten minutes, the person turned it off. That light actually was the point of the picture, because I was photographing the imagined presence of someone inside a space. When that light goes out, the picture disappears. To avoid that—sometimes when I am making an exposure I will point my camera one way but pay attention somewhere else—because I’ve learned people can truly feel the gaze of someone looking their way.

Todd Hido, Untitled, House Hunting Series (2001)

That brings us to Bright Black World. How did your focus shift from the domestic American suburb to a more global, climatic landscape?

My earlier books, House Hunting and Outskirts, were focused on houses at night. Bright Black World was the first time I focused on landscapes outside of the United States. After publishing my mid-career survey, I realized I wanted to move beyond my previous boundaries and respond to the world more broadly.

Marina and I began traveling to Iceland, Norway, and the Sea of Japan. I became very interested in weather, specifically preferring rain or snow over clear skies. It is very poetic. At the same time, the world was changing climatically and politically. Marina was reading a book called Ragnarok, which describes an endless winter called Fimbulwinter. The description of that “bright black world” stayed with me. Because I am dyslexic, I connect strongly to certain words, and that phrase became the anchor for the book. That work moves from darkness toward light because you cannot remain in darkness. You need to hold onto hope.

Looking back at your start in Kent, Ohio, did you realize then that photography would be your way of documenting your own trace on the earth?

I was not good in school, and photography felt like the only thing I could do. I was likely in my junior year of high school. I knew it could take me out of my small town. There was a local Ohio magazine shop called International News and Tobacco that was my access to the world. I would read Andy Warhol’s Interview when he was still involved. That was my internet. My father was a plumber and my mother worked in a drugstore, and I knew I wanted something different.

In a world where memories are increasingly ephemeral, what is the risk of losing the photograph as a physical artifact?

You cannot control how a viewer feels, but seeing the work physically as a print and an object is important. My advice to emerging artists is to follow your passion, but be realistic. You need to sustain yourself. Most importantly, make things yourself. To start making a book you do not need a publisher; you can make your own small editions.

Todd Hido, Untitled #2551, House Hunting Series (2001)

And print your pictures. It saddens me when you find a family album in a thrift store where the lineage is gone or nobody cared for it. Prints are a lasting record of your existence. They are a trace of who you were. In a world where everything is digital, that matters. Not as legacy in a grand sense, but as a trace of your existence upon the earth.

That feels like a deeper kind of legacy.

I feel that too.

Credits

All images courtesy of Todd Hido.
Discover more on toddhido.com

In my thirties, I questioned the essence of kindness.

What does the word “kindness” really mean? And how can art, in its various forms, promote kindness in life? These questions have often occupied my thoughts since childhood. 

Throughout my upbringing, my mum always emphasized the importance of kindness as the key to everything. The concept of kindness, as she taught me, extends beyond simple interactions with people and is woven into the fabric of everyday actions. While studying art, I was often criticized for the gentle and delicate nature of my aesthetic, characterized by soft, pastel colors and strokes intentionally devoid of harsh shadows. This aesthetic was a reflection of the emphasis on kindness instilled in me.

Now, as I approach my 30th birthday, I have decided to embark on a research and cataloging project on kindness. To seek answers to these questions, I enlisted the support of different artists. Through their lenses, they captured moments of kindness, illustrating them in various contexts—whether with people, objects, places, or memories. Together, their stories form a cohesive visual narrative of navigating life with kindness at its core.

Toby Coulson

When reflecting on the concept of kindness, I often recall a project I undertook some time ago. It involved documenting the efforts of a man who organised a weekly tea dance for elderly individuals in the community. What struck me most was the profound impact it had on those who attended, many of whom had experienced the loss of their partners and were grappling with feelings of isolation. 

Through this simple yet heartfelt initiative, people were brought together in a space of warmth and companionship, offering solace and connection to those who may have otherwise felt alone.”

Jaime Martínez-Cabrera Huidobro

Kindness is like a dance between two people, where we share moments and understand each other. It grows when people interact and understand each other. It’s like when we get goosebumps, a natural reaction to our surroundings. Kindness works the same way, responding to how we feel together. It shows how we’re all connected.”

Annika Kafcaloudis

Kindness manifests in the simplest of gestures, like rising to prepare a steaming cup of coffee for someone still nestled in bed. It’s the gentle inquiry, “Would you like a cup?” as soon as someone enters your space.

Kindness is sliding a warm mug across your coffee table, offering comfort in its aromatic embrace. It’s the invitation to stroll together, hand in hand, to the local cafe for a shared moment of caffeine-infused camaraderie. Indeed, coffee serves as a conduit for these acts of benevolence and consideration, weaving a tapestry of warmth and connection in our daily lives.

Adam Friedlander

The focal point of the image is a strikingly pristine fork, adorned with a delicate red thread gently looping through its tines. This juxtaposition presents the fork as both an object of allure and anticipation, poised for use yet untouched. The imagery evokes the act of sharing a meal, a timeless gesture of generosity and kindness, while the thread symbolises the myriad reasons that may prompt our hypothetical guests to gather around the metaphorical table.

The scale of the fork and the absence of human touch imbue the scene with a sense of longing, prompting viewers to envision themselves reaching for the utensil and leaving their mark upon it. This image is the result of a collaborative effort between myself and Selena Liu, an artist, designer, and prop stylist. Despite forging a friendship early in our respective careers, it wasn’t until years later that we embarked on our first joint project together.”

Kurt Bauer

Kindness is not just an act but the sincerity that lies behind this, the authenticity of the intention that speaks to my own authenticity, there’s something expansive about being and receiving kindness. A smile, a genuine “How are you?”, sharing something of yourself – there’s a generosity that expresses itself in big and small ways. 

For me, nature is ultimately kind as it provides enough space to live our lives and be touched by its beauty; there’s connection in kindness, a feeling of not being alone, and that we belong to something bigger.

I may not remember all the ways I’ve received kindness, but I know each one has an affect that is both known and unknown.

Nicolò Panzeri

In early 2023, I made a deliberate choice to capture the essence of this church—a remarkable creation by Alvar Aalto—as my own visual representation of kindness and ethereal elegance.”

Garrett Naccarato

“Kindness in my photography goes beyond capturing a beautiful image; it’s about the empathy, consent and respect I show towards my subjects and their space. Respecting the autonomy of my subject means seeking their permission before
taking their photograph, especially in intimate or vulnerable moments. It’s about acknowledging their space and allowing them to be comfortable in how they are represented. Kindness also involves empathy towards the people we photograph.
Whether it’s a portrait of a stranger on the street or in a studio, taking the time to understand the context and emotions behind the image can result in more meaningful and respectful portrayals. extends to the physical space in which the image is captured.

Isaac Calpe

“For a person to be kind, they must first know themselves very well, know their good and bad things, what they can do well and what they cannot, and improve in their daily lives.
That person who surpasses himself every day is the one who will treat others equally and show the most kindness.

Menno Aden

In order of appearance

  1. Menno Aden, Untitled (Classroom), 2010
  2. Menno Aden, Untitled (Car), 2008
  3. Menno Aden, Untitled (Car III), 2018
  4. Menno Aden, Untitled, 2008
  5. Menno Aden, Untitled, 2010
  6. Menno Aden, Untitled (Box I), 2011
  7. Menno Aden, Untitled (Box VI), 2011
  8. Menno Aden, Untitled (Basement III), 2011
  9. Menno Aden, Untitled (Basement V), 2011
  10. Menno Aden, Untitled (Lift-III), 2011
  11. Menno Aden, Untitled (Lift V), 2017

Credits

All artworks courtesy of Menno Aden

Menno Aden (b. 1972) studied Art and Composition at Bremen University and University of the Arts Bremen in 2000. Aden lives and works in Berlin. 

Exhibitions include Museu Serralves, Deutsches Architektur Museum, Landesmuseum Emden, Kunsthaus Potsdam, The Wandsworth Museum, London, CMU Museum, Chiang Mai, Thailand, Dezer Schauhalle, Miami, Ratchadamnoen Contemporary Art Center, Bangkok, Institut Francais, Yangon, Myanmar, among others. 

Aden was awarded the German Prize for Science Photography, The International Photography Awards, The Accademia Apulia UK Photography Award, The European Award of Architectural Photography, among others. 

His work has been featured in The Guardian, Le Monde Diplomatique, Philosophie Magazine France, Der Tagesspiegel, Washington Post, Financial Times Internazionale, Dezeen, Nowness, Ignant, Deutsche Welle TV, among others. 

His work has been published in several books e.g. Berlin Raum Radar – New Architekture Photography (Hatje Cantz, 2016), European Month of Photography (Catalogue, 2016), Khao Ta Looh (KMITL Fine Art, Bangkok 2018), among others. 

Aden is represented in private collections in USA, Europe, and Asia, including Novartis Collection Basel, KPMG Collection London, Sanovis Collection Munich, Lisser Art Museum, among other national and international private collections. 


Jalal Sepehr

Credits

All images courtesy of Jalal Sepehr from the Knot (2011) and Water & Persian Rugs (2004) series.

Jalal Sepehr (b. 1968) is a Tehran based self-taught  photographer who has been doing photography since 1994. He is known as a fine art photographer locally and internationally. His photos has been featured in many prestigious publications. He has been founding member of  the Fanoos website whose aim was promoting contemporary Iranian photography (2003-2007). He is an active member of Virtual Arts of Iran Association and Advertising & Industrial Photography Association of Iran.


Luna Lopez

Through staged photography, Luna Lopez works with the emotional, the psychological and the erotic. Lopez infuses her photographs with contradictory elements, which makes her work both unsettling and arousing at the same time. She explores the dynamics of intimacy and violence, the calm and aggressive, as well as the strength that exists within the vulnerable and uncomfortable. Lopez stages and constructs photographs that don’t provide any fixed reading, but only hints about what’s beneath the seemingly obvious.

The underlying erotism that recurs in her pictures, manifests itself in what is not shown. Lopez interest in human connection is not only apparent in how she presents her work to the viewer, but also in how she identifies the nuances in a face expression or the gesture of the body when photographing.

Whether it’s a feeling of emptiness or a spirit of connection, Lopez captures these moments for her viewer to play part in. With the artisanal skill of darkroom printing and an acute eye for shape, texture and color, she has managed to create her own visual atmosphere, one imbued with a highly-attuned sense of tension and composition.

In order of appearance

  1. Untitled (Arched Woman)
  2. The Practitioner
  3. Attachment and Separation
  4. Brush of Censorship
  5. Metallic Object I
  6. The Spot (Eternity)

All images courtesy of Luna Lopez

Luna Lopez (b. 1996) is a Danish-born artist, currently living in Gothenburg, Sweden. Lopez completed her BFA in photography at the University of Gothenburg in 2021 and graduated from Fatamorgana, the Danish School of Art Photography in 2015.
Her work has been shown at Oblong, Copenhagen (2023), Oslo Negativ with MELK gallery, Oslo (2023), Göteborgs Konsthall, Gothenburg (2023), Galleri Thomassen, Gothenburg (2023), Galleri Cora Hillebrand, Gothenburg (2022), MELK gallery, Oslo (2022), Gallery Steinsland Berliner, Stockholm (2022), Röda Sten Konsthall, Gothenburg (2021), The Print Space, London (2019) and Copenhagen Photo Festival, (2018).


ML Casteel

American Interiors

Patrick Bienert

East End of Europe

Credits

Photographs · Courtesy of Patrick Bienert

Yis Kid

Credits

Models · CHIARA BIMBATTI at STORM
Photography · YIS KID
MANAGEMENT and LOTTIE HAYES at SELECT MODELS
Fashion · SAIK GONZALEZ
Makeup · LUZ GIRALD
Hair · RONNIE WOODWARD
Photography Assistant · LARA METCALF
Fashion Assistant · ELIA RUIZ
Location · GAS STUDIO

Aytekin Yalcin

Sweet Dreams

Credits

Models · STERRE HAKET( FABBRICA MILANO MANAGEMENT), IVAN CARBONE (ELITE MODELS), EUGENIY TKACHENKO (ELITE MODELS), CARLY TOMMASINI (URBN MODELS), MINSEO KYUNG (WAVE MANAGEMENT), ANNE BARRETO (NEXT MODELS MILAN), MATTEO PAGLIERANI, FATIMA KOANDA (WOMEN MANAGEMENT)
Photography · AYTEKIN YALCIN
Fashion · GABRIELE PAPI
Make up · SIMONE GAMMINO
Hair · FABIO D’ONOFRIO using DIEGO DALLA PALMA
Make up · Assistant LORENZO RUSSO
Hair stylist · Assistant FLAVIO CHIVILÒ
Studio assistant · FEDERICO PAGANI

Alexandra Von Fuerst

“whenever there is a human, I approach them as if they were a sculpture. And whenever there is an object, I approach it as if it was living.”

For Alexandra Von Fuerst, photography is a way to explore the relationships between the human body and nature, and how the two are more inextricably bound than we may think. As she explains to NR, her work celebrates the ways in which nature communicates with us. And as the title of her series, Dialogue with Nature (2021) suggests, Von Fuerst uses her practice to share these conversations with her audience. But how does she define this voice that the natural world uses? It is fundamentally feminine, in the sense that it simultaneously conveys empathy and strength. The idea of femininity is another recurring theme in Von Fuerst’s work, but the ‘feminine’, it should be stated, does not necessarily imply gender. In Godification of Intimacy (2021) – Von Fuerst’s first foray into shooting male nudity – the photographer investigates how the body can be elevated beyond what we see anatomically. Von Fuerst explores this idea through the form of a triptych, where the same image is reproduced in different colours – the ‘real’ image positioned alongside two inverted interpretations. In this way, Von Fuerst shows the viewer the ethereal, otherworldly side of her subjects – literally, the ‘Godification’ of the body. 

In her work, the photographer’s vivid use of colour is not just an artistic device; it is a crucial element in her investigation into the human form and nature. Explaining below how she came to develop her practice, Von Fuerst speaks of the emotional qualities that colour can have. The photographer is interested in how colours can make her feel, and how the colours themselves feel; and this is a question that she extends to the viewer. Just as Von Fuerst’s work is a conversation with nature, colour, and form, it’s also about creating a dialogue with her audience.

Across her art series, personal and commissioned editorial work, Von Fuerst is not afraid to shy away from subjects and images that some might find difficult. The ‘taboo’, as she calls it, is another of Von Fuerst’s interests; crucially, how can we make the taboo beautiful, and will that allow us to confront and overcome unspoken fears? The photographer handles this with extreme delicacy (even if, as she says, she can be full-on), creating work that is gorgeously rich, without exploiting the difficult conversations that she hopes we can have. 

NR: First of all, how does the idea of ‘celebration’ tie into your work?

AVF: Honestly, all my work is about celebration because it’s about elevating everything that I shoot, that I see, and that I’m trying to empower. In particular, I want to celebrate the things that we don’t want to look at, like imperfections. Not only skin imperfections, but things that are much more deeply hidden that we don’t really want to look at because it’s a little bit uncomfortable. For example, this could be blood, or waste, or death. And I think, for me, this is very important, because celebrating and elevating something that feels taboo, or that you don’t feel comfortable about, is giving more meaning to live itself. At least, that’s how I see it. I think that, for me, this is my celebration: a celebration of the imperfections, of everything that is a little bit hidden, and it’s also a celebration of life.

“I think that’s what I care about, making the uncomfortable beautiful, so that it really elevates it to the same as everything else.”

NR: What really strikes me about your work is your distinctive use of colour, and the way you compose your work. How did you go about honing that style? 

AVF: I think in terms of the visual style, I knew I couldn’t do it any different. It’s funny, because when I started, I felt differently – I was trying to emulate the photographers I really liked. For example, I always had big respect for Mapplethorpe and his study of the body, or Guy Bourdin’s use of colour.  And the photographer duo, Hart Lëshkina, were working a lot while I was at university, so I was looking at them too. And I was trying to [recreate that] but it didn’t happen, and I was like, “goddammit, it doesn’t come out that way – it always comes out bright, pop, a lot of shapes.” So, I was like, “why isn’t it working out? Why isn’t it working that way? Why does it come out completely different from what I want?” And so, at that point, I wanted something else, but I decided to go with the things that actually came out which was very colourful and very bright. So, I learned how to convey that and dived more into shape and colour and tried to dig deeper into how to make it more honest to myself. From something that was initially very pop at the beginning, it became more grounded. Instead of being just colours, it became more about what colour could represent. If you use colour in a certain way, you can really feel it. And I like the idea that people can feel the colour and feel the image. Rather than just the form, I was really trying to feel that emotion, you know; colour for me is this emotional response about how I see reality, in a sense. So, it became a very instinctual, finding the emotional side of myself, which I would also say is a more feminine side.

“Instead of trying to give it a shape, I allowed the shape to show itself.”

NR: That’s really fascinating to hear. Actually, one of the series that I wanted to ask you about is Godification of Intimacy and the striking use of colour there. When you talk about how colour can capture emotion, is that what you’re talking about when you look at this series?

AVF: Yes. I think in general, I don’t say “this is going to be pink.” I really go with if it feels pink, or it feels another way. Godification of Intimacy was my first time shooting male nudity. It was just me and two models in an empty space, and I really wanted them to just interact and to move and to have that sensation of dancing and comfort. And it was something very new for me because it wasn’t how I would usually work, and so it was really about allowing it to grow and to move and it was such a beautiful experience; it was such an intense experience as well. There was a connection between the three of us and there was nothing else – it was just that moment and that sharing. So, I think the colours somehow are very elevated because that moment was also very elevating, which is what I wanted, in the sense that ‘Godification’ is about the higher state of ourselves, rather than just seeing the body. I’m not talking about the body, I’m talking what is behind the body, what is beyond the body. So, the colours are almost as if I’m diving into a spiritual expression of the body, depicting the energy around it, rather than just what I see. And the triptych, for example, is an evolution from how seeing it plainly to an expanded point of view where it’s not about the body anymore. It’s not about the nudity, it’s really about whatever comes beyond that.

NR: That’s really interesting, especially your point about moving beyond the body. Again, something I’d like to ask is that, as well as the body, objects with an anthropomorphic quality often feature in your work. Do you approach the body and objects differently as your subjects? 

AVF: Not really. I mean, whenever there is a human, I approach them as if they were a sculpture. And whenever there is an object, I approach it as if it was living. So, for me it’s kind of the same. It’s different in that you enter differently because you’re trying to give more movement to one and less to the other, right? And you want to bring them to being on the same level; I don’t want to give more, or less, life to one of them, I’m just trying to make them equal.

NR: Your work explores the notion of femininity in different ways. How does your use of the natural world allow you to convey a sense of femininity?

AVF: I’ve always felt that there was such a feminine voice within every aspect of reality; it’s the organic, nature, and the body. Even shooting male nudity, for more it’s about this female voice, or softer side. It’s not necessarily soft because being a woman can mean very strong and empowering. But it’s much more fluid, more empathic and understanding – but it’s also direct, too. A big part of what I’m trying to get into is really giving a voice to the organic because I feel like there is so much depth there. It’s just a different sort of communication in a way – that’s why A Dialogue with Nature (2021) was born. Because for me, it’s the natural, organic aspects of the everyday. Nature talks to us – it is trying to communicate something to us. It’s just that the way they do it is very different – but I find it very feminine. You can stand in front of a tree, a plant, a rock or a mineral and see how complex it is. When you look at how many shapes it has – you could stay there for a day just looking at it. And I think all of these aspects of this organic material, they are actually talking even though they’re not speaking; they don’t have a voice as we would perceive it. 

NR: In our correspondence, you mentioned that you prefer doing interviews over Zoom rather than email because it feels more personal. I read that during the [2020] lockdown you made yourself available for people, strangers, to call you. Why was that important for you? 

AVF: When lockdown came – I’m a person who is happy being alone, but I realised how even for me at that point, it was stressful. All of a sudden, nobody wanted to communicate with anybody else because there was so much fear. I think it became so important to just try to go the other way like, let’s keep it open, let’s keep a dialogue. I thought to do the best with what we have and stay in a more positive space. I said to myself, I have time I don’t have like any rush, and I can consecrate some time to someone who was having a bad day or is having a good day.

“I think communication enables you to let go of fear because all of a sudden, [you realise that] I’m not alone or, it wasn’t that hard to talk or, it wasn’t that scary. And it also brings a human perspective.”

NR: You mention there about how communication can allow you to let go of fear, and I wanted to tie that back in with what you said earlier about celebrating the taboo. Do you see your work as shining a light on things that people might fear in a beautiful way, so that we can breakdown the fear of the taboo?

AVF: I really hope so – that’s the sense of it, which is that I’d like people to try to look at fear and not reject it. To actually look at it with more love and more joy. I know that, sometimes, it’s very direct; as my mother would say, you need to be a little bit more delicate in the way you’re dealing with things. Sometimes, I’m being direct, but my intentions are to make [the taboo] more accessible and more discussed. I mean, my work is not just about the picture; it’s about being able to start a discussion or create dialogue, to create accessibility. I think, for now, I’m really just at the beginning of this process, but I’d really like it to become a window for people to really have a discussion to start seeing things with more acceptance. And I think the moment that discussions are open, the moment communication is open, ignorance [towards the taboo and fear] disappear because all of a sudden, you’re facing it. You’re talking about it, you’re solving it. So, I think communication is very, very important.

Credits

Images · Alexandra Von Fuerst
https://www.alexandravonfuerst.com/

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