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Julia Kowalska

The importance of figuration

Julia Kowalska (b. 1998 Warsaw, Poland), lives and works in Warsaw, Poland, where she graduated with an MFA from the Painting Faculty at the Academy of Fine Arts in in 2022. Her work intensely interrogates the importance of figuration: beginning by looking inward, she produces paintings that exctract the physical from the subconscious, in delicately devised dreamscapes.
The result is a simulated subconscious from which ephemeral performances present themselves in the foreground, before fading again into the recesses of a restful or restless psyche.

Julia, can you tell me about your work in general? How would you describe it to someone who has never encountered it?

I engage with painting, mostly figurative, centred around the human, although there are single deviations from this. I depict figures in ambiguous states and mutual relations. Most often my focus falls on intimate and subjective experiences.

Looking at your paintings the figures always seem to be extracted from the background, an effect that is not only due to the contrast of color (light vs dark) but also to the blurred lines of the bodies, which seem to suddenly materialize in front of us like characters emerging from a foggy environment. This stems from your desire to depict a scene that is abstracted from space and time, becoming a symbolic dreamscape. Can you tell me where your fascination with the oniric stems from?

It comes from my interest in dream poetics, with the concept and aesthetics of the uncanny. I am inspired by the enigmatic quality of dreams, in which it becomes possible to have lucid and tame experiences in a way that allows them to be both familiar and strange. Dreams push the boundary between imagination and reality, from something familiar and accessible into something peculiar, striking and unexpected. These qualities allow me to explore the fluid, shifting perspectives of Self. And just as Self includes both consciousness and unconsciousness, in dreams unconsciousness comes to the fore, systematic and chaotic collide. This opposition allows for the simultaneous existance of ambivalent meaning, which remains the core of my exploration, because I believe it says the most about ourselves. No matter what I happen to be focusing my research and painting on, whether it concerns dichotomies related to the body, the complexity of relationships or the complexity of desires, the common link is always ambivalence and the tension arising from ambiguity. I love such qualities because they challenge our relationship to reality and destabilise the Self, and in this way they are the best means of realising that Self means otherness.

Your main body of work consists of paintings. You have, however, experimented with other media, specifically sculpture and installations. Can you tell me how you translate your research differently according to the distinctive techniques and materials you use?

When I work with an object in space, I find it easier to think about the form abstractly, as about an isolated tissue, closer to defragmentation or hybridization. This simply shifts some conceptual emphasis. During my first solo exhibition, I experimented with wax sculptures imitating skin-like, carnal tissue. At the time, I exhibited an object – a chandelier in which I replaced the clear crystals with wax forms resembling flesh-like, meat wastes, – and an abstract sculptural form which materia and shape suggested a carnal origin, only without any indication of its interior or exterior. Both forms were associated with the body, but remained abstracted from it, unidentifiable. They could evoke associations with the abject, in places resembling subcoutenous biology causing anxiety and repulsion, while staying visually attractive, pinkish, smooth to the touch. Using a wax imitation of the body, its crafted form, I tried to find corporeality in another context, or rather, to locate it in all the contexts in which the body exists – in a kind of conflict – organically, naturally and culturally. I am currently in the process of working on my fourth solo exhibition, where I plan to juxtapose wax sculptures with painting. I think that conceptually the sculptures will similarly oscillate between meaning and divergences around the body.

In a previous interview someone asked about the way you imagine your shows, and you talked about the fact that you think of a singular work always in terms of its relationship with others. I find this very interesting, because it relates to the construction of meaning. Instead of seeing it as intrinsic to the single painting, you seem to believe that it is gradually built through a relational aspect. Could you tell me a bit more about this?

The relationship of the images is important to me and I take care to ensure that they maintain a dialogue with each other and act on each other. This works for me rather intuitively. Of course, it helps to build or complement contexts. I can duplicate certain meanings and at the same time contradict or undermine them in the next painting. This allows me to intensify, for example, the impression of confusion.

In our conversation it emerged that this belief is also translated in your actual working method: you work on multiple paintings at the same time, carrying impressions and fragments of each of them with you as you paint, therefore almost scattering traces in all of them. Is this link amongst all of your paintings something that you see once you visualize them finished, all together in a space?

Yes, more or less. When constructing an exhibition, I have all or most of the paintings in my mind and on sketches, although it is never a finished idea. A great deal happens in the process. I think that working on multiple formats at once allows for this dynamic of work, where I can navigate the relationship of paintings with each other on the fly. It’s just easier to gather thoughts and put a concept together.

This approach towards meaning and the relevance given to the relational aspect of the works stems also from the acceptance of change (and transformation), which is seen as a constitutional element of your working method. I am curious to know how you see, for example, the role of the public in relation to your work.

I do not yet have a formed view of this relationship, although I do indeed often consider the viewer and imagine the potential trajectory of the reception of my work. I deliberately work with attractive, visually pleasing figuration, using an aesthetic that may flirt with patriarchal sensibilities. Attractive, pinkish, soft bodies, often female, and nudity – subtle and erotic, not obscene – are meant to seduce with the promise of endless viewing pleasure. The image triumphs when the consuming gaze stops confused at an ambiguous detail or, questioning the initial impression, begins to presume the ambivalence of the whole scene. Perhaps in such viewing dynamics I find the potential for realizing ever-present patriarchal sentiments and clashing dichotomies related to communing with the body.

When looking at the overview of your works the blurred effect of your paintings- but also the choice of your materials, such as wax, as we already talked about – I can’t help but thinking about the non-finito. The wax sculptures of Medardo Rosso, for example, were often left unfinished or with features partially incomplete: this was a deliberate choice aimed to suggest continuity. Or, better said, possibility. Is that something you consider in your practice?

Absolutely! The susceptibility of wax to heat and to touch, this plasticity means that the sculpture is never final. The process of molding and solidifying liquid wax is easy to associate with this. Once during my studies, while forming a wax sculpture, I spontaneously recorded my hand massaging and stroking the slippery, fleshy surface of the wax, which while still warm yielded to the pressure of my touch and changed shape, just like living tissue.

To conclude, I would love to know what excites you about your research and how you see it developing in the future.

Well, I have no idea. Each exhibition results in new insights into the subjects I explore. I guess that’s what excites me the most.

Credits

  1. Julia Kowalska, Milky Blind Eye, 2022. Courtesy of the artist.
  2. Julia Kowalska, To give to eat or to allow oneself to be eaten, 2023. Courtesy of the artist.
  3. Julia Kowalska, Flash of a smiling heart, 2023. Courtesy of the artist.
  4. Solo exhibition Pleasant touch, like talc powdered inside, 2022. Sklep Galeria Karowa, Warsaw, Poland. Courtesy of the artist and gallery.
  5. Julia Kowalska, Untitled, 2023. Courtesy of the artist.
  6. Julia Kowalska, Unseen, an animal, 2023. Courtesy of the artist.

Monika Gogl

Monika Gogl’s architectural poetry: the story of Reethaus

In a challenging era dominated by the relentless race against time and the cacophony of voices that makes it difficult to discern individual expressions, Berlin gives birth to a truly unique space. This place pledges to redefine the value of time and space, placing a distinct focus on the act of listening. Beyond a gate, across a courtyard, stands a pyramidal tower almost entirely covered by a thatched roof of reeds. This building, known as the Reethaus, is a novel cultural space described as a “modern temple” for performances and rituals.

The structure is the brainchild of Austrian architect Monika Gogl and serves as the focal point of a campus named Flussbad. To fully immerse oneself in the experiences offered by Reethaus, visitors are required to leave their phones at the entrance – a ritual I, too, observe as I prepare to interview Monika Gogl.

Hi Monika, thank you for being here with me. I would love for you to guide us through the essence of Reethaus. How did the concept of slowness influence the architectural design of the Reethaus, considering its focus on reframing the way people live?

In a time when everything is getting faster due to digitality and development, where we have almost, to use Virilio’s words, reached “a racing standstill”, the task was to make the visitor aware of a transformation. The entire spatial concept is aimed at feeling energetic calm. The path, the special lighting, the simplicity of the material, the green atriums, the reed roof and the landscape are the elements. For example, the long entrance ramp (reminiscent of Walter Benjamin’s flaneur and the associated small, slow observations in peace) causes you to slowly immerse yourself in “another world”.

Could you provide more insights into the vision behind describing the Reethaus as a “modern temple”? And, how did your childhood fascination with temples inform the conceptualization and design of this cultural venue? Furthermore, how did you balance this homage to ancient temples, caves with the need for modern functionality?

I think our understanding of the term temple is rather exaggerated, since the term means sanctuary and functioned as the seat of the gods in ancient times. In relation to our new way of life, the thatched house probably fulfills similar criteria and functions as a temple used to. It should be a place of transformation.

In my childhood I was very impressed by all sort of churches and temples because of their enormous space, their smell, their sound, their light and their energy. I have admired quantum physics since my time at the university, and I was also able to enjoy some of Mr. Zeilinger’s lectures there and delve deeper into it. I believe that spaces imbued with faith, a sentiment often experienced in my childhood, resonate with the principles of quantum physics. 

Just as all spaces carry the energy of their construction and use, it was important for me to incorporate these phenomena into the design of the Reethaus. The lighting from above, which completely changes the mood of the room at different times of the day and plays with the materiality and with the color of the materials. This creates very different spatial atmospheres (for the flaneur) over the seasons. Diving down into the earth via the ramp. The entrance situation, the arrival. How heavy is the goal in your hand? The exciting moment of stepping from the rather low, light-flooded foyer into the central, high room. Which door do I enter through? Narrow and high from the side or generous from the front. What does that do to me? I think the desired functionality is fundamentally to be fulfilled in every architectural intervention, the experience is the artistic and creative aspect. Every building should be sexy in a certain way. 

The use of “pure materials” like concrete, wood, stone, is a consistent theme in your projects. Can you elaborate on the significance of these materials in your architectural language and how they contribute to creating a harmonious and meaningful space?

Basically, naturalness is very important to me. Natural materials age beautifully, acquire a patina and are imperfect like everything in nature and like every living creature. You can play with any of these materials, with its surface, its grain, its color – it opens up an incredibly diverse field of possibilities. I think there is the right material for every spatial requirement. My actual favorite material is nature. A harmonious space concept not only includes materials, but also light and love. Love is a very important ingredient. 

The collaboration with Cédric Etienne for the Reethaus interiors aims to create a “sanctuary of silence” through the Still Room concept. Can you discuss how this concept influenced the design of the interior spaces and the choice of materials, such as cork blocks, meditation cushions, wooden seats, and woven tatami mats?

 The entire concept was aimed at “the immediate pure” in order to focus on the user’s awareness and subtle observations with little distraction. Since the Japanese culture in particular is very appreciative of crafts, tradition and simple things and the tatami mat is a great invention, the seating was also subordinated to the basic concept mentioned above and the low seating and the bench theme in the central room were celebrated . Cork is generally a very impressive natural material and Cedric creates inviting formations with these simple blocks.

The main idea is “simple , beautiful and convincing”.

The emphasis on maximizing natural light in the Reethaus is evident. Can you elaborate on the architectural strategies employed to optimize natural light, especially in the inner room, and how does this contribute to the overall atmosphere of the space?

Light is the real theme of architecture and of every space. Light and material create the appearance and atmosphere of the space. The light from above is unpredictable, but incredibly exciting.The result remains a miracle.   In the central room, at certain times of the day, the light can make the actually dark attic space appear very light and bright  or opposite . When the doors of the space are closed, an intimate, sacred feeling of space is created.  When the doors are open in connection with the façade to the outside, the inner space merges with the river and the landscape. The artificial light for the night and the performance also comes exclusively from above – it is an important part of the concept In principle. The artificial light should be positioned in the same way as the natural light. In the foyer, the light acts as a band from above and reflects the time of day and the position of the sun on the exposed concrete wall of the ritual room. The atria reveal ever-changing plays of light.

Collaborating with Monom suggests a focus on cutting-edge audio technology. How do you see advancements in audio technology influencing the future of architectural design, particularly in spaces dedicated to performance and immersive experiences like Reethaus?

For me, music is the most beautiful of all the arts, because it touches you directly. Sound creates incredible space and I was fascinated by how the new technology was able to produce such a full volume, or a sound that flies through the space like a bee. I think it’s great and I’ve learned a lot working together with William Russell of MONOM.  When you sink into a sound image, almost everything disappears. Here in the Reethaus it is also variable. The loudspeakers are hidden behind the wooden cladding of the dome,thats why it is a pure sound experience.  The live musicians or poets can be plugged into a special detail on the floor bar around the space . Comparable to a play by Antonin Artaud you can play anywhere. I think audio in this form is very fascinating and in combination with a harmonious space it creates a unique overall experience.

The Reethaus is described as an ideal venue for the combination of art, sound, and performance. How did you balance the aesthetic and functional aspects of the space to create an environment that seamlessly accommodates these diverse elements?

I think the spatial formation offers space for a variety of uses with different qualities and the materiality does not impose itself, but rather forms a wonderful stage.

In a challenging era where discussions about anxiety prevail, finding true calmness and disconnecting from daily pressures becomes especially difficult. Your objective of creating a space that aids individuals in gradually calming down is distinctive. How do you manage to strike a balance between the functionality of a space and its emotional and psychological impact, particularly when designing a ritual room?

That is a difficult question . Basically the idea is transformation, contemplation, calm and learning. Of course, many aspects of a design arise intuitively. I always design with the aspect of what I would like, how I would like to feel, what could irritate me and thus trigger my consciousness. There is never only one ingredient. In the Reethaus  is a path, a heavy door that leaves everything outside, a domed space that exudes security and full opening to the river and nature.

As we look forward, how do you foresee the architectural and cultural evolution of Reethaus over the next five years? Have you considered the notion of Reethaus as a nomadic architectural experience, and have you envisioned its potential setup in diverse environments or contexts?

I believe Slowness and the operators will develop it into a wonderful place for art and culture and tegetherness. When the entire campus is finished, the Reethaus will assume its central position in the ensemble.

Basically, the idea itself has the potential for reproduction, but in a design sense the Reethaus should remain unique, as it was designed in this form precisely for this location. So it remains a nomad. I think there are typologies that can, in principle, be reproduced. But the origin of every building is a site and since places and cultures are always different, reproductions generally fail.

Monika, I extend my heartfelt gratitude for generously sharing your visionary insights during this interview. I am eagerly anticipating the evolution of the Reethaus project and the transformative experiences it will continue to offer. I genuinely hope for the opportunity to meet you in person in Berlin and to partake in a captivating performance at the Reethaus. 

In order of appearance

  1. Photography by José Cuevas
  2. Photography by José Cuevas
  3. Photography by Daniel Faró
  4. Photography by Daniel Faró
  5. Photography by Daniel Faró
  6. Photography by Daniel Faró

Miles Greenberg

Navigating Space and Body in Contemporary Art

In the realm of contemporary art, Miles Greenberg stands as a Canadian-born artist and sculptor whose work unfolds as a dynamic exploration of space, movement, and the intricate interplay between the physical body and its surroundings. 

Unraveling his history, we progressively revealed the intricacies of his artistic approach, prompting a more profound question: who is Miles Greenberg in the present moment? As we journey through his narrative, we seamlessly move between the Amsterdam and Paris presentations of “TRUTH” and the impending showcase at the Venice Biennale.

To kick off our conversation, I’m curious about the profound influence New York holds in shaping your artistic expression. How does the dynamic environment of the city contribute to the thematic elements woven into your work?
Louise Bourgeois once said, on New York, “I love this city, its clear-cut look, its sky, its buildings, and its scientific, cruel, romantic quality.” I think that sums it up for me too. Something about it allows me to think and breathe – in the exact opposite way that my other home, Reykjavík, allows me to think and breathe. It’s important to be able to think and breathe in the place(s) you call home.

As you ventured beyond Montreal to explore diverse cities like Paris, northern Italy, and Beijing, could you share the insights and experiences you garnered during these residencies? How did the unique characteristics of each location shape and enrich your artistic perspective?

I grew up with a very ambiguous sense of origin. My mom was adopted by Canada to a Jewish family, but is biologically Ukrainian and Brazilian (something we only learned last year after the passing of her mother) and my father’s never been in the picture so much and I never met his family, so feeling like I’m from nowhere gave me permission early on to be from everywhere. I didn’t use to have a studio, so every time I’d travel with a pocket folder pregnant with scraps of paper and drawings and printouts that i’d pin up on the wall of every residency, airbnb or hotel room i’d stay in for days, weeks or months and commit wholeheartedly to being of that place. It’s taught me to switch in and out of the worlds I create very fast, which I think helped me do all these shows in such rapid succession.

I’m fascinated by the four-year period of independent research you embarked on, delving into the realms of movement and architecture. Can you elaborate on the nature of this research and how it played a pivotal role in shaping the evolution of your artistic practice during that time?

I left school very young to start working. After a year of performing in nightclubs and doing various experiments in DIY artist-run spaces in Montreal, I went to work for a Canadian choreographer in China. I was doing extra night classes in various languages throughout high school, so by the time I dropped out at seventeen, I was proficient in Mandarin, Italian, Spanish, German with a base in Russian, in addition to my native French and English. By the time I finished the two months interning at the dance academy, I got an artist residency and stayed on in Beijing a bit longer. Shortly thereafter, I moved to Paris to start doing classes and workshops at École Jacques Lecoq in movement and space. I did that for about nine months with intermittent workshops in butoh, sculpture, and artist residencies in Italy and the US. I did the Watermill Center summer programme with Robert Wilson two years in a row, and intensive workshops with Marina Abramović in Greece. By the time I moved to New York in summer of 2019, applied to Cooper Union and got rejected, I basically already had a pretty substantial education. But because I never really had adequate closure on my academic career, I really still feel like a student. I was always a decade or more younger than everyone around me. I’m only now at 26 starting to feel like my age is beginning to catch up with me.

How do you utilize the physical body as a sculptural material in your performances, and what significance do this approach hold within the context of your larger body of work?

I think of all of my work as sculpture, whether it’s performance, video or sculpture. It’s all designed to be looked at like sculpture; the duration, the pace, the role of the audience, I want you to feel the same as when you’re looking at classical statuary. It’s just the most accessible form of art to me, the relationship between a viewer and a statue is something I understand, so it’s what I make.

“TRUTH” seems to challenge conventional boundaries between performance art, sculpture, and installation art. What inspired this interdisciplinary approach, and how does it manifest in the viewer’s experience?

I wanted to make the audience feel implicated in the show by suspending them in some liminal, inaccessible vacuum between the worlds of the performers and the spectators – two worlds which are visibly radically different; banality or fantasy. I was going for a “sunken place” à la Get Out and/or Under The Skin.

The interplay of mediums feels natural and necessary to me. I secretly kind of hate the term performance artist, to be honest. Performance is something I’ll come back to constantly for the rest of my life, it’s my centre, but I do a lot more than just that.

Chino Amobi’s original soundtrack is mentioned as part of the immersive experience. Can you elaborate on the collaborative process between you and the composer, and how the music complements the visual aspects of the installation?

I’m a gigantic Chino Amobi fan, I’m so glad he said yes to this; I was listening to him a ton in the studio while working on the show and it just felt logical. We haven’t even seen each other IRL since the project began; I sent him one or two quick WhatsApp voice notes with the premise and he concocted exactly what was in my head right from the first draft within like ten days, it was insane – It felt like one of those really effortless telepathic collaborations, I’m super grateful.

The term “reflective landscape” is intriguing. Could you share more about the symbolism or metaphorical significance of the reflective pool in “TRUTH” and its relation to the overall concept of the piece?

I like making works with no beginning or end, and I like making pieces with no top or bottom. When you put a piece on a reflective surface, the bottom becomes the middle and the top becomes its extremities – It just feels better to me. I also love working with water because it ripples at the slightest movement and it makes the public sensitive to microscopic movements that they’d otherwise miss.

The 7-hour duration of the battle in “TRUTH” is quite unique. What inspired the decision for such an extended performance, and how does the duration contribute to the overall impact on the audience?

All my work is that long, sometimes longer. Duration is transformative for the performer, yes, but on a more practical level, I find it’s more accessible to the public. There’s no expectation of the public to watch a seven or eight hour performance in full, there’s no format – the viewer is responsible for their viewership experience. If they’d like to be very serious and monastic and watch every minute of it seated with their phones off, they can. If they’d rather take pictures and chat about it while strolling through, that’s also welcome. Again, think of it as sculpture.

Knowing you’ll soon grace Venice’s premier contemporary art event, the anticipation must be palpable. How do you ready yourself for the reveal of your work, and what emotions do you navigate in the lead-up to the performance?

I’m in Montreal right now training about six hours a day with an ex-Cirque du Soleil physical therapist and movement coach. I try to be very rigorous. I probably shouldn’t even be on my computer right now.

Can you offer a sneak peek into what audiences can expect from this particular showcase?

Saint Sebastian and robots.

Credits

  1. Miles Greenberg, 2020. Video by Adrien Bertolle. Courtesy of the artist.
  2. Miles Greenberg, Etude pour Sebastien, 2023. The Louvre, Paris, France. Courtesy of the artist.
  3. Miles Greenberg, Etude pour Sebastien, 2023. The Louvre, Paris, France. Courtesy of the artist.
  4. Miles Greenberg, Water in a Heatwave, 2021. BOCA Lisbon, Lisbon, Portugal. Photography by Bruno Simao.
  5. Miles Greenberg, Water in a Heatwave, 2021. BOCA Lisbon, Lisbon, Portugal. Photography by Bruno Simao.
  6. Miles Greenberg, Lepidopterophobia, 2020. Courtesy of the artist and Sky Arts.
  7. Miles Greenberg, Truth, 2023. Powerhouse Arts, Brooklyn, New York. Courtesy of the artist
  8. Miles Greenberg, Truth, 2023. Powerhouse Arts, Brooklyn, New York. Courtesy of the artist
  9. Miles Greenberg, Sebastian, 2024. Palazzo Malipiero, Venice, Italy. Courtesy of the artist, Museum Berggruen and Neue Nationalgalerie. Photography by Francesco Allegretto.

Phase Fatale

Introjection

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

Hello Hayden! It’s a pleasure being in conversation with you. How are you feeling about the release? 

With this record, I pushed forward my techno side reflecting the direction I’ve been heading towards the past few years, where I want to take myself and the label. I explored new production methods like broken beats and using more digital instruments to create a future leaning dance floor sound. 

It seems that lately you have been dedicating yourself a lot to the production-side of your practice. Last year, it had been 5 years since your last solo EP, and now we’re already getting Love is Destructive. What changed? did you feel the need to build more upon your personal take on music and get in a more narrative mood? 

I never really stopped producing. I also released my last album in 2022 and the one previous on Ostgut Ton in 2020, combined with many collabs, VAs, and remixes. So while there was a gap in EPs, there was never a gap in the music. However, I definitely enjoy working on a more dance floor 12” again as it’s more concise and to the point, serving the purpose to work in the club. I feel like I needed to create my take on current techno elements used and push it forward with this EP which makes more sense in this format. 

‘Ambivalence’, ‘Love is destructive’, ‘Introjection’ – Titles of your new production seem to be quite closely thematically linked. How do these titles reflect the conceptual landscape of the album, and what narrative or emotional journey do you aim to guide listeners through with each? 

These titles link to a journey of love lost and love found. I believe uploading the music with meaningful titles combined with the artwork provides a more cohesive package for the record itself. But it’s open to the listener’s interpretation at their will. 

What were the influences and core elements that have shaped your project, and how do they intersect with your journey as a DJ and producer? 

The main influence is the cross-pollination of producers such as Regis, Silent Servant and Function and my roots in guitar music like My Bloody Valentine, Godflesh and The Cure. What I like in these bands is the combination of harsh noise with a musical structure palatable to a larger audience. This balance I also try to achieve in my own music.

“In techno in general, I look for this balance of sonic experimentation and boundary pushing which is all locked in by repetitious and danceable rhythms. The heaviness is subliminally inserted into the music itself.”

The relationship between sound and embodiment has been a recurring theme in your work, with references to the corporeal experience of rhythm and resonance. How do you explore the tactile dimensions of sound in your compositions –What is your relationship with audience perception, and how does your knowledge of audience response to tracks inform your compositional process? 

When producing club music, I always imagine how it works on a dance floor I’m familiar with such as Berghain, and it’s usually inspired by moments performing or dancing there. I look to accentuating different frequencies as means of controlling the body while also keeping the spectrum well-balanced. There is only a finite amount to store within the music, and it’s also important not to overdo it. In terms of composition, I arrange with the notion that the tracks are used within a DJ set. So they are composed in such a way that the changes hit at the right time creating more drama in the mix. 

As an artist deeply embedded in the underground electronic music scene, you occupy a unique position at the intersection of countercultural resistance and mainstream appropriation. How do you navigate the tension between subcultural authenticity and commercial viability, and what strategies do you employ to maintain artistic autonomy while engaging with broader audiences? 

I grew up playing in post-punk and synthwave bands so that’s my background. I always look for new sounds in those worlds and combine them together in my techno sets as well as carry that influence into my production. I think it’s important to still acknowledge how these sometimes seemingly disparate genres are actually very connected since their beginnings and subconsciously weave that notion together in sets. I listen to myself in how I want to approach my music and only work with likeminded labels and artists who I connect with in their approach rather than being influenced by temporary trends that urge others to change their sound at a whim. 

This record is dedicated to Silent Servant, your mentor. Grief finds expression in various artistic forms, including music. In techno, a genre often associated with its pulsating rhythms and immersive sonic landscapes, the exploration of emotions like grief may seem unconventional. However, some artists have managed to infuse their music with a sense of melancholy, loss, and introspection. How do you perceive the role of grief in techno music, and how do you approach incorporating or evoking such emotions in your own compositions? 

Juan made the artwork for this record, and I think it’s probably one of the last ones he made. We never had a chance to talk about the new technique he used for it even. It makes the whole record combined with the titles and images of roses and cold machinery quite mournful. So many steps and movements of my production, DJing and music in general are somehow connected to Juan so it was very heavy to go through with this release to say the least. Even in techno, it’s possible to make room for grief because the genre lends itself to create other worlds and paint a picture of an alternate reality with the use of certain atmospheres and melancholic melodies taking the listener to another dimension to reconcile with it. 

In the era of algorithmic curation and streaming platforms, the role of the DJ as a curator and tastemaker is evolving. How do you perceive the evolving nature of DJ culture, and what strategies do you employ to maintain a distinct artistic voice and ensure your creative output remains innovative and boundary-pushing? 

It’s true that more than ever people look to who the DJ is and what defines them beyond just their music. Which on one hand I understand, as someone more into bands, usually the image (or lack thereof) played a role into how we perceive their music whether that was through artwork, photos, music videos or performances on stage. So I think the same can be applied to techno as it evolves. On the other hand, what should still remain most important is the DJ’s selection and their ability to technically mix them together while reading the vibe of the space they’re in. I’m a musician because it is the creative way to express myself so it inherently stays true to me, while I constantly search for new or old sounds to inspire me and broaden my sonic palette. 

The notion of “genre” in electronic music is both a unifying force and a constraining factor, often shaping audience expectations and critical reception. How do you negotiate the boundaries of genre in your own work, and to what extent do you see yourself as a boundary-crossing artist pushing the limits of categorization? 

Unfortunately, some people like to cast artists into one genre and leave them there, thinking categorically, no matter if they evolve, instead of just listening and updating their preconceptions. I’ve always defined my project as techno but perhaps with different influences, while others try to pigeonhole my sound based on my background or what other artists around me think to play. I think the best way to redefine and push the limits is just to constantly showcase your sound with releases and sets, hence why I’ve been saying ‘techno’ all the time like a broken record. 

Your label BITE has been instrumental in showcasing emerging talent and pushing the boundaries of experimental techno. How do you envision the role of independent labels in shaping the future landscape of electronic music, and what criteria do you use to identify artists who embody the ethos of innovation and experimentation? 

Labels play an important role in defining their own aesthetic in music through the sound as well as its visual concept and the way they present their art to listeners. I want to show my connection to dance music and what I find cool and interesting while hopefully building up new artists in who I believe. When releasing someone, I usually listen if their music is also influenced by genres outside of techno itself and somehow combines it all together into a sound that is definitively them, so that one could tell it’s them in a blind listen. 

I wanted to close on a lighter note..I want to peep a bit behind the curtain: How do you approach the creative process when producing new tracks? Do you have any specific rituals or routines? 

I usually get an idea while DJing or just listening to music for a song I want to make, whether it’s a sequence, rhythm, melody or just a general mood or style. Then I translate that idea in my head to reality with either hardware or software which usually somehow changes or evolves in that process. Because I’m on the road so much now, I’m learning new ways to work on the computer but still retain the spontaneity and rawness of the hardware I’m used to working with all these years. But this learning process is cool because it lends itself to new sounds and methods. The most difficult part is understanding when the track is finally finished, to stop playing around with it, and let it go. That all comes from just doing it over and over again. 

Team

Interview · Andrea Bratta
Artwork · Silent Editions
Photography · Shuto
Pre-order the digital album here
Follow Phase Fatale on Instagram and Soundcloud
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LOREM

SEAGULLS

NR presents Soundsights, Track Etymology’s sister column: An inquiry into the convergence between sound, its visual expressions, investigating music’s intrinsically visual narrative quality.

I wanted to start by delving a bit into the past. As I was researching your work, I found myself amidst an incredible journey down memory lane when I realized you were part of Aucan! I was 14 when Black Rainbow came out, and I remember that record being one the first passages I encountered toward two things: the more experimental side of electronic music and the world of music writing – online reviews, music theory, blogging. It was when I started to be conscious that a discourse around music existed, one beyond “simply” listening to it. At what point in your career did you decide to move towards different mediums, or rather, why did you feel the need to build upon music and annex to it a different, transdisciplinary narrative and experiential dimension?

Haha! I’m glad to hear you listened to Black Rainbow! Aucan was a seminal experience for me – we really shared everything for many years, and developed something which transcended the individual level. After nearly 10 years and over 300 live shows and we finally took a pause, I felt the need to find a place where I could converge various priorities. I studied philosophy, and then arts & design. During that time and along with friends, I co-founded what would become Krisis Publishing. I realized that to discover a new and authentic language, I needed to integrate the diverse, often conflicting, elements I was engaged with. Adopting a multidisciplinary approach to the project thus came naturally.

The pandemic, in a way, further propelled me in this direction. Until then, following Adversarial Feelings (2019), LOREM was predominantly a sonic project. However, the inability to tour for live shows forced me to explore new expressive avenues. I started producing AV live sessions in the studio designed for home viewing, aimed at audiences to experience them as they would a Netflix series—this format seemed most fitting given our confined livelihoods at the time. This shift led me closer to what is now the project’s narrative aspects, which today remains one of my primary interests. It was during this period that I conceived the idea to create several installations, such as the first iteration of Distrust Everything, which I introduced at Graz’s Elevate Festival in 2021.

“The limits of my language mean the limit of my world.” The opener of Wittgenstein tractatus that rings exceptionally true for AI and language models. Musical language and computational language have long been intertwined in LOREM production, and, as your press release states, Time Coils is “imbued with global cultural correspondence and reimagined connections sourced from a wide range of references.” I don’t want to spoil the fun of discovery, but I’m curious to hear from you about some of the influences and central elements behind this project and how they concurred to form its language/world.

The relationship between language and our experience of the world is indeed one of the fundamental aspects I aim to explore with LOREM. Significant influences for Time Coils, as well as for my practice, come from authors like Franco Bifo Berardi, Federico Campagna, Jacques Derrida and Timothy Morton, among others. Today, machine learning provides advanced statistical tools for working on data corpora (texts, images, videos) from an inter linguistic perspective:

“I am interested in building archives of samples (and texts), and interpolating them to examine the interstices… to hear a hybrid sound between a voice and a guitar, to see a face that is also a tree, to read a text that lies between Thomas Pynchon and Franz Kafka.”

This approach was actually the starting point for writing Time Coils. I employed this method both on my samples and on those collected from a wide range of sources. The datasets include traces of soundtracks from early Walt Disney films, old school dubstep tracks, re-synthesized rap acapellas, and Italian prog music. Often the references are completely unrecognizable and become something else, but I like the idea that an attentive listener might discover traces of other works in a completely new form.

Did you have more of a narrative-oriented approach to the record or were you more interested in atmospheres and leaving sonic and visual traces for the listener to follow?

While the narrative dimension has become essential for LOREM, with Time Coils I felt compelled to refocus on purely musical exploration. Working with images and especially texts means that the music must always complement the overall experience. This requirement doesn’t weaken the music per se, but it does confine it within a specific framework. Over the last couple of years, I’ve attempted to differentiate my compositional approach depending on the consumption context. On one side, I am keen on advancing an inquiry into states of consciousness through texts and large-scale audiovisual narratives and installations. On the other, I’ve chosen to pursue a strictly musical path with my audio releases.

“Time Coils, therefore, departs from the concept of crafting a narrative and is instead an opportunity to create a sonic landscape, a sort of auditory swamp that results from a continuous process of self-digestion.”

Back on the AI Language-music adjacency, how do the two processes intertwine in your approach to composition? What do you think composing an algorithm and composing sounds have in common?

I would say that in this case, algorithmic writing is a part of the musical writing project. Perhaps for a “classic” programmer (or should I say a “real” programmer), the code is the true product of creative intervention. In my case, however, the output of the algorithmic processes is never the end result. Ultimately, it’s always me who picks up the pieces, trying to fit them together organically, sometimes without hiding the flaws.

Over the past few years, I’ve been developing methods to integrate machine learning into my musical production processes. These involve sampling, time-stretching, granular synthesis, and recorded instrumental music. I started in 2016 by using simple LSTM (Long Short-Term Memory) systems to generate percussive MIDI files, which reinterpreted beats from my jam session recordings. Later, I began recording the automation I applied on samplers via SysEx to create datasets that would help train other models. Recently, I have also started to focus on audio manipulation, including simulating microphone re-amping, blending completely different types of instruments (such as analog instruments with synths, or percussion with vocals), and generating synthetic rap vocals that I can control with my own voice.

Throughout your work I find that the concept of interaction is a central one: machine-man, man to man, the individual and the group, visual and sonic languages. AI is not only generative but also perceptual, much like ‘real’ audiences. It simulates neural networks through mathematical abstractions in order to perceive inputs and register them. What is your relationship with audience perception, and how does your knowledge of audience response to an art piece or a live exhibition inform your interactions with machines?

Certainly, the hybridization of various disparate elements greatly interests me. I’m not particularly keen on framing AI as a generative tool. It seems much more intriguing to view it as an agent of transformation and hybridization.
When interacting with the audience, however, I generally do not seek a direct exchange.

“In designing live performances and installation, I always aim to create a significant asymmetry between LOREM and the crowd. I want those who listen and observe to be overwhelmed with stimuli, to force them into an experience that allows for only one possible point of view.”

The work of artists like Kurt Hentschläger or, in some way, Sunn O))), is an example of what I mean, I believe. At the same time, I enjoy embedding hidden references, “encrypted” messages, and correlations, to open questions and reflections through ambiguity. This approach can lead to profoundly deep interactions post-experience. Occasionally, an audience member may approach after a show to inquire about an insight they had or to propose new interpretations. For instance, I once spent an entire evening discussing the script of Distrust Everything with a scenographer who had come to see the work, and with whom I have stayed in contact ever since. Those moments are particularly rewarding, as they allow me to connect deeply with people…

Since we’re discussing languages and interactions, I’d like to make a digression. I began this interview by mentioning the early 2010s: a time of peak music media and blogging. I recall reading Deer Waves (shout-out to Italian hipsters worldwide), Pitchfork, and all the usual suspects. Your work is deeply intertwined with technology and the nature of media(s) itself, with music being one of its key components. I’m curious if you’ve ever considered how platforms and the circulation of music actually influence the composition of music itself. Think about “MySpace Bands,” or SALEM and the emergence of Witch House with its Web aesthetics. We’ve witnessed the era of SoundCloud rap, which is self-explanatory, and nowadays, and nowadays TikTok is shaping how mainstream labels function and the pop songs structures. I’d be really curious to pick your brain on this particular matter.

Distribution platforms and modes of consumption undoubtedly play a crucial role in shaping our aesthetic experiences, and they certainly influence artistic languages, probably as they always have. As I mentioned, the experience of the pandemic and the subsequent changes in consumption habits heavily interfered with the evolution of the project. I doubt I would have moved so close to the narrative dimension if we hadn’t all been in lockdown for months.

That being said, I’m uncertain about the direction that the music industry will head in the coming years. Frankly, it looks like a colossal mess… There are numerous factors at play in regards to that: the need for fairer and more inclusive distribution systems, the emergence of new technologies based on decentralization, the critical role of algorithms in shaping musical trends, and the emergence of “instant” platforms like TikTok, as you mentioned, among others.

Speaking of the evolution of media, I recently read about “neural media,” which K Allado-McDowell has theorized as developing out of network media in the mid-2010s amid increasing human-AI interaction. K’s description of neural media’s mechanics posits the concept that our ideas of individuality and identity formation, as well as what itmeans to communicate as a human (among other living beings), are about to be majorly recalibrated. What role do you think audiovisual expression, a language that is already forward-oriented and one you have been experimenting with for years now, plays in such futurable socio-cultural landscapes?

I can’t give you a general answer. What I try to do and what I recognize in the artists that I admire, is an attempt to produce aesthetic experiences that have a strong emotional impact while simultaneously “showing the scars”, so to speak. Their works create a space of ambiguity useful for recognizing the artifice, and without hiding it. This way, to use a phrase by Hal Foster, “…artifice, the Utopian glimmer of fiction, can be placed in the service of the real.”

Why did you choose SEAGULL as one of the two singles anticipating the full-release? What drove you towards the concept of flocks and shared-perception, and how does it relate to the record’s structural narrative?

I began working on the video with Karol Sudolski, a friend and collaborator on the LOREM project from early on in the creation of the Album. Karol is one of the people who inspire me to think of LOREM as a hybrid identity, which sometimes speaks in my voice but other times expresses itself as a collective, a chorus. We simply felt that the track was perfect for the flow of the video, which features a single continuous shot within this swamp of organic and inorganic forms.

Are you thinking of other outlets for the Time Coils narration to be experienced? Something transmedial like what you did for Adversarial Feelings, out on the publishing house you co-run, Krisis.

The first is a large-scale AV installation, ARC, which features a walkable dual-channel large LED wall that displays visualizations of contradictory states of consciousness. I created it with Visioni Parallele, and it will debut on Saturday (April 13th) at the Mattatoio in Rome. The work is based on the idea of intertextuality that I mentioned earlier… here, the question might be, for example: what a morph between excitement and boredom might look like? Perhaps something akin to me scrolling through Instagram on the toilet.


In early May at L.E.V. Festival in Gijon, there will be a new iteration of the Distrust Everything project; an immersive chamber that narrates a speculative dream emerging from Mirek Hardiker’s Dream Report Archive. These projects are in dialogue with the album, in a vague way, because they share the same approach, but they are also related to it as I continue to reuse the same datasets, which keep expanding.

What is Krisis role in the economy of your varied and intersectional practice? Is that a place where you focus more on curating others? Taking a step back from “your” own work and constructing bridges for others?

We founded Krisis Publishing in 2009, and I manage the editorial direction of the project alongside my friend and fellow researcher, Andrea Facchetti. The main focus of our project has always been and remains the politics of representation: we are interested in examining, through various lenses, the impact of media cultures on contemporary societies.

Both of us have academic backgrounds in philosophy and design/arts, which makes Krisis the platform to formalize and disseminate both our research and the works of pivotal authors. We typically handle the editing of the books we publish ourselves, and this has enabled us to connect with artists, theorists, and researchers we respect and admire. Among the notable authors we have published are James Ballard, Timothy Morton, Simon Reynolds, Kate Crawford, Hal Foster, Vladan Joler, Sofia Crespo, and also friends like Silvio Lorusso, Luca Pagan, Filippo Minelli, Corinne Mazzoli, Ryts Monet (just yesterday we launched the pre-order for the book we developed with him).

In recent years, we have begun to move beyond the borders of printed paper. Krisis functions not only as an independent publisher but also as a curatorial platform, producing audiovisual projects, music albums, events, installations, exhibitions, public talks, etc.

Certainly, there are parallels between my research, that of Andrea’s, and the editorial line of Krisis. In recent years, we have intensely explored the theme of the relationship between language, reality, and identity, the political implications of AI’s emergence, and the articulation of ecological perspectives. In a way, Krisis serves to me both as a source of input for LOREM and an opportunity to translate into theoretical language the issues that concern the project.

Last but not least..Nomen Omen. Why LOREM? A nod to unfinished but in-itinere linguistic forms?

Lorem is a model for extracting correlations within corpora of unstructured texts.
When I started working with texts and machine learning to enhance the emergence of intertextual correlations, I began by removing all character names from the literary texts in the datasets. I wanted the machine to confuse the characters, thereby overlapping the information pertaining to each. I have now started to group different types of characters using different letters (L, M, D, etc.), but initially, all characters in my datasets were named LOREM. When it came time to name the project, all these LOREM’s were already there…

Interview · Andrea Bratta
Photography · Omar Golli (ARC Installation)
Time Coils out on 26.04.24 via Krisis Publishing Pre-order the album here.
Follow LOREM on Instagram and Soundcloud
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Didi Han

Didi Han is a prominent figure in South Korea’s blooming electronic music scene, her career marked by a fusion of diverse influences and innovative sonic explorations. With a background in textiles and fashion and a love of electronic music production, Han brings a unique perspective to her compositions, blending elements of tradition and experimentation. Her EP ‘In The Zone’ garnered widespread acclaim for its immersive soundscapes and evocative atmospheres, showcasing Han’s ability to craft compelling narratives through music.

Having established herself in South Korea’s electronic music landscape, Han has witnessed the scene’s rapid growth and evolution firsthand. She is now based in Paris and draws parallels between the current scene in her native country and the French capital a decade ago. She envisions a future where South Korea’s electronic music scene attains similar global significance. Han is fuelled by a passion for music and a commitment to pushing creative boundaries. NR joins the artist in conversation. 

As a musician who traverses various electronic music genres, how do you approach blending different styles and sounds in your compositions?

There are so many artists that inspired me. These include Four Tet, Skrillex, or many producers from the 90s. I try to practice something new, and bring inspiration from past projects as well. This approach can bring some new sounds, I guess. But even when the music has something new, the fundamental elements in there can’t be new. All music genres share similar fundamentals, even if the sound differs. I try to understand the basics of music as much as possible. It’s like cooking, how you combine familiar ingredients. 

Your EP In The Zone” received acclaim for its innovative sound could you walk us through your creative process and inspirations behind the EP?

At that time I bought a TR 8s and I started to compose with this machine. I often begin by sketching ideas with this machine, even though I later replace the samples. I concentrate on how these beats could drive movement. Living near a busy street in Paris, I was constantly exposed to sirens, which contributed to a sense of anxiety within me. I believe this EP reflects that period of my life. I incorporated sounds from vintage synthesizers to evoke a 90s vibe.

Having been a part of South Koreas electronic music scene how do you think the landscape has evolved over the years and how different is it to working in Paris now?

I’ve noticed that South Korea’s electronic music scene has been rapidly growing. I heard this is similar with the scene in Paris about ten years ago. I think that in another ten years, South Korea’s electronic music scene will be as significant as France’s. Good thing in Korea, people are more excited about these kind of events because it’s rarer than in France. However, working in Korea as DJ is quite hard because Seoul doesn’t had proper DJ booking agencies so many artists are managing themselves and facing challenges. But I heard there are some company starting managing this so I guess it will be better and better. 

You trained as a textile and fashion designer, how does this influence your music?

After I started being into music production, I realised the similarities in the creative process between fashion design and music. Both involve finding inspiration and developing it into a form of art to share with the world. This process has helped me develop ideas for EPs and express myself through music and show myself to people.

What advice do you have for young creatives looking to work in the industry?

Do whatever you want and follow your heart with your pure passion.

Credits

Photography · Adam ZM
Styling · Pierre-Alexandre Fillaire
Hair and Makeup · Angie Marqueton

Tadleeh

Seekers

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

Hi Hazina! Should we back up a little bit? When did you first get in touch with music?

I started with music when I was young. In my house, we always had music playing. I really liked how music could affect people. I started learning guitar when I was seven. Playing an instrument let me express myself in new ways. I loved practicing, trying new music styles, and making my own songs.

Now I’m into electronic music. I really like old hip hop, liquid, and drum n’ bass. I got my first vinyl, a Liquid mixtape, from a market in Camden Town.

I read about your background in Cinema Studies, and of your fascination with the evolution of both diegetic and non- diegetic sound in film. How does this translate in your writing process?

When I write, I listen for sounds in my scenes just like I do for the visuals. I think about the noises in a quiet forest or a busy city to make my stories feel real. I want to make readers feel like they are really in the world of my stories. I am excited to keep using these ideas in my work and to find new ways to connect with readers both in their minds and hearts. The movie style is in ‘Lone’ and will be in my next work too. It’s my way of making things. The cinematic field is present in ‘Lone’ and it will be present in my next work as well. It’s an automatic composing style from my side. 

What was the overarching narrative behind your new record, ‘LONE’?

‘LONE’ is a musical journey that delves into the depths of introspection, exploring the intricacies of solitude and the profound moments of clarity that arise from it. Each track is a chapter in the story of a solitary individual navigating the complexities of their inner world, grappling with introspection, and ultimately finding solace in self-awareness.

I’ve started composing it during 2020, just one year after my debut release Ep as my new moniker Tadleeh. The album begins with a sense of isolation and uncertainty, reflecting the protagonist’s journey into the unknown. As the narrative unfolds, themes of resilience, growth, and empowerment emerge, driving the protagonist to confront their fears and embrace their true self. 

Speaking of diegetic and non-diegetic..It’s interesting how context determines the reception of music. A record like ‘LONE’ could work in several frameworks. During your career you held numerous residencies in radios, played in clubs.. In which settings do you mostly present your music? Does the context influence your presentation?

I’m used to play my EPs, former productions and album during my live performances. My presence in Radio is connected to dj sphere, that I also love a lot! During my entire career I did both, spacing between club events, festival, radio show or residency as well as galleries. I don’t think my personal works fit well in a proper club, where I actually prefer to dj. ‘LONE’ sounds better in an intimate place. 

Yours is an extremely varied and experimental career — different labels, different medius, different settings. How did you approach ‘LONE’, considering it is your first LP? Is it a crystallization of your journey up until this point as an artist?

I started making music when I was a teenager, and starting my very first project Petit Singe in 2013, releasing on Haunter Records (Milan). From that point on i’ve released many different  works in many different support (12’’ vinyl, 7’’, tape etc).

Approaching my first LP was a deeply introspective and transformative process. I saw it as an opportunity to distill the essence of my artistic evolution and present a cohesive narrative that reflects the multifaceted experiences and influences that have shaped my musical identity. I’m already processing some new work for a new album. 

As per Sarah Thornton, club culture presents “Three principal, overarching distinctions which can be briefly designated as: the authentic versus the phony, the ‘hip’ versus the ‘mainstream’, and the ‘underground’ versus ‘the media.” This was in her seminal book “Club Cultures”. The year was 1995. I often ask producers and DJs their perspective on the contemporary clubbing landscape. You were the creative mind behind the now retired, forward-thinking events series Sine Confine in Milan, so I assume you had a first-hand experience of how these categories interacted in a unique setting such as the one you were curating. Do you feel those distinctions are a bit outdated or do they stand the test of time?

I believe that the experiences of club culture cited by Sarah Thornton can be all present, only in part, or even all absent even if we are talking about the same event or context. As a DJ and as a curator of musical events – therefore as a “victim” and “perpetrator” -, I can honestly say that the “underground” aspect is the most questionable and difficult to respect. The public doesn’t trust: they always need digital context to ensure the “who, how and why” of a specific event. Curators themselves don’t have many sponsorship choices these days, other than the obvious one on social media.

These mechanisms, in my opinion, arise from a public that is absolutely wary of what it doesn’t know, of being surrounded by “offline” people. Unfortunately I think that the artistic proposal is downgraded.

Neither on the part of the organisers nor on the part of the participants is there a desire to be false, not to be fashionable or not to be underground enough. But I think that this discussion can be broadened to an anthropological, rather than musical, in-depth analysis. They are status quos that human beings have, regardless of club culture. Sine Confine – which is not completely finished, I hope – had – and has – the same purpose as any other organisation: to enhance the work of artists who consider themselves in line with their own tastes.

The underground scene often has difficulty finding funding, and is forced to finance itself. Those who move in this field often know the risks, in terms of turnout and economics. And this is where social media comes in handy. So, who is right and who is wrong? The ordinary citizens who do not finance niche events, or the organisers themselves who, for fear of losing out financially, rely on mainstream social media? It is a war that is too deep-rooted and sees many active participants: the public, organisers, urban spaces, institutions, financiers…

As for my personal Sine Confine project, I hope that one day it can restart and become operational again, far from the consolidated sexist and chauvinist gazes in this country.

Sine Confine was an “art and music platform.” You also produce sound-based installations and commissions, most recently for Munich’s Haus der Kunst —there’s a clear trans-disciplinary component to your practice, could elaborate a bit on that?

Yes, I think that an artist can flush out art everywhere, in every discipline and places. 

I’m really happy of being part of Tune program – curated by Sarah Miles -. My music is absolutely open to any spaces and situations. Me personally, I love being involved in different artistic contest: curating (Sine Confine), listening, viewing… I love to merge multiple opportunities and people.  

Your music feels heartfelt but liminal..It has this intimate but detached feeling to it, almost like an invitation to enter a conversation but only to be left on its doorstep, stuck between its reflexive moments and sonic implosions. How is your relationship with the listener? Is it something you think of while composing?

I want to make songs that feel close and personal, using heart songs and thoughtful music to bring people into the feelings of the songs. The in-between feeling you talked about is what I aim for, making a place that is both close and wide, known but also mysterious. I do think about how people will feel and connect with the music when I write it. But, I focus on sharing my own feelings, experiences, and creative drive in an honest way. I think that if I stay true to my own vision and am open in my expression, I can make music that deeply connects with others. I hope to evoke emotions, provoke thought, and inspire introspection in those who choose to journey with me through my music.

There’s this quote I obsess over by James Joyce, it was part of an essay on Wagner’s Tristan und Isolde, “This music smells like sex.” I think it sums up perfectly the drama’s themes and overall sensorial experience. We often tend to associate music to visual metaphors, but I think smell is an underrated sense —What would your music smell like?

Wow! I didn’t know about this particular Joyce’s quote, and I have to say that I definitely agree, even if I never thought about this interesting connection between them. I mean, smell is also proper of music. And come to think of it, I have a certain smell in my mind linked to the theatre halls. The seats, the main wood stage, the “waiting smell” for the show to start. 

That being said, since I’ve never deeply reflected about this, I’d rashly associate my music with the odor that’s in the air when something has been set on fire. 

Interview · Andrea Bratta
Artwork · Visio
Pre-order the digital album here
Tadleeh will be performing on April 5th at Rewire Festival. Find out more here.
Follow Tadleeh on Instagram and Soundcloud
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Menno Aden

In order of appearance

  1. Menno Aden, Untitled (Classroom), 2010
  2. Menno Aden, Untitled (Car), 2008
  3. Menno Aden, Untitled (Car III), 2018
  4. Menno Aden, Untitled, 2008
  5. Menno Aden, Untitled, 2010
  6. Menno Aden, Untitled (Box I), 2011
  7. Menno Aden, Untitled (Box VI), 2011
  8. Menno Aden, Untitled (Basement III), 2011
  9. Menno Aden, Untitled (Basement V), 2011
  10. Menno Aden, Untitled (Lift-III), 2011
  11. Menno Aden, Untitled (Lift V), 2017

Credits

All artworks courtesy of Menno Aden

Menno Aden (b. 1972) studied Art and Composition at Bremen University and University of the Arts Bremen in 2000. Aden lives and works in Berlin. 

Exhibitions include Museu Serralves, Deutsches Architektur Museum, Landesmuseum Emden, Kunsthaus Potsdam, The Wandsworth Museum, London, CMU Museum, Chiang Mai, Thailand, Dezer Schauhalle, Miami, Ratchadamnoen Contemporary Art Center, Bangkok, Institut Francais, Yangon, Myanmar, among others. 

Aden was awarded the German Prize for Science Photography, The International Photography Awards, The Accademia Apulia UK Photography Award, The European Award of Architectural Photography, among others. 

His work has been featured in The Guardian, Le Monde Diplomatique, Philosophie Magazine France, Der Tagesspiegel, Washington Post, Financial Times Internazionale, Dezeen, Nowness, Ignant, Deutsche Welle TV, among others. 

His work has been published in several books e.g. Berlin Raum Radar – New Architekture Photography (Hatje Cantz, 2016), European Month of Photography (Catalogue, 2016), Khao Ta Looh (KMITL Fine Art, Bangkok 2018), among others. 

Aden is represented in private collections in USA, Europe, and Asia, including Novartis Collection Basel, KPMG Collection London, Sanovis Collection Munich, Lisser Art Museum, among other national and international private collections. 


Jalal Sepehr

Credits

All images courtesy of Jalal Sepehr from the Knot (2011) and Water & Persian Rugs (2004) series.

Jalal Sepehr (b. 1968) is a Tehran based self-taught  photographer who has been doing photography since 1994. He is known as a fine art photographer locally and internationally. His photos has been featured in many prestigious publications. He has been founding member of  the Fanoos website whose aim was promoting contemporary Iranian photography (2003-2007). He is an active member of Virtual Arts of Iran Association and Advertising & Industrial Photography Association of Iran.


Violent Magic Orchestra

WARP

NR presents Soundsights, Track Etymology’s sister column: An inquiry into the convergence between sound, its visual expressions, investigating music’s intrinsically visual narrative quality.

Hello guys, thank you for being here, it must be pretty late now in Japan. How are you feeling about the upcoming release? It is your first LP since 2016! It’s been quite a journey! Global tours, several collaborations, a lot of experimentation. There is this restless component to your work, always evolving and shifting both sonically and conceptually. Is this record your way of crystallizing what you’ve been up to these last 8 years? What made you finally settle down?

Our music has always flirted with genre-bending, but for this record in particular, we aimed to incorporate various genres into our sound more than ever. Perhaps what has changed the most is that this time, we aimed to capture what we think is the essence of our live shows, rather than focusing on a specific sound, having toured a lot since the release of our previous album —Our main inspiration for this record stems from physicality and the ways our audience interacts in a live setting with our sound. Of course, Techno and Black Metal are still our two sonic compasses, but this time we drew from a wider plethora of music genres like hardcore, noise, and industrial. It is also the first record where we have a female lead vocalist, Zastar, the last member to join us!

The experiential referentiality of your music is definitely felt in the new record, and its presence makes even more sense considering that you describe yourselves as a performance art collective. I was listening to Warp while watching the visuals Rafael Bicalho created for it, and I almost felt like I was in a 3.0 musical drama. There is a sort of lingering quality to it, those almost fading vocals mixed with the track’s physicality and the alternating moments of calm and soaring. It was as if I was listening to source music for a film. What was the concept behind it? Is it one act of a longer narrative that continues throughout the whole record?

Self-consciousness is definitely a recurrent theme throughout the record, at least in its narrative aspects. In “Warp,” we depicted Zastar swimming in an abstract, undefined space, searching for objects to anchor her sense of reality and body. The goal we had in mind was to convey the feeling of a mind and body that had been separated and are now attempting to reunite in a quest to reinstate a feeling of individual wholeness. Rafael is one of the many visual artists we collaborate with; it is very important to us working with these incredible artists who help us give a visual body to our ideas.

I am very curious about the artistic direction of the release. There is an incredible emphasis on the aesthetic component of all your projects, your live gigs, the way you communicate online —All these visual elements seem to form a unicum with your sound, and, as you said, you collaborate a lot in order to achieve it. What fuels this curatorial approach that you have?

We always check Instagram! Scrolling, exploring all the time. We usually brainstorm a lot so that very precise images of what we want form in our minds. Those will then inform our research, and down the rabbit hole we go. The same thing applies to our collaboration with other musicians; we want to keep aesthetics and sonics parallel, informed by the same general idea.

You describe VMO as a multimedia performance art project. How do you approach creation? Does music come first or Is it about feeling and aesthetic rather than songwriting?

We operate precisely as an art collective, only our media is primarily music, trying to aggregate conceptual structures to sonic palettes. Visual and music, concepts and sounds. Everything usually starts with a visual idea of what we want to portray, and then from there, we work it into a sound and choose the people to work with on that overarching concept, musically and visually.

Interesting. Considering the multitude of influences you have and the collaborative nature of VMO, how do you function as a collective?

We work, well..collectively! [they laugh.] We usually gather inspiration from a variety of sources, books, poetry, films, music, nature..anything really. K, who functions as a sort of “chief curator” explains his influences and what he wants to do to all of us and then we work together to achieve the final result we want to go for.

You mentioned movies, literature, poetry. What were some of the extra-musical references for this particular record? 

Each of us has his own individual inspiration, of course; we have a lot of different interests and media, drawing from various inspirations that manifest in our work. There are numerous histories occurring around the world all the time. For instance, Black Metal is influenced by Christianity, Afrofuturism is deeply ingrained in Detroit Techno —Different histories influence each other and are simultaneously distant yet close. Cross-pollination might very well be another of the main themes of the record. Think of “Stranger Things’ ‘; An incredibly pop show presenting a clear 80s aura, but mixing it with horror tropes in a quotational yet twisted manner.

There’s an almost reassembled-collage quality to how you operate, exploring sonic dichotomies, musical and visual tropes, featuring elements  that are at the same time disorienting but familiar —Yours is an almost unheimlich sound. How do you manage to keep all these different inputs together in a coherent result?

In a sense, it’s almost complete experimentation, and there’s a lot of trial and error. We take the time that we need to create something we believe its worthwhile, mixing focused work and abstraction. We try to convey abstract idea in precise sonic and visual coordinates, mixing the two up from time to time.

Another very important element in your work is saturation, both musically and visually. Your music challenges the listener, and I mean this in the best possible way. What made you gravitate towards such a confrontational sound?

We always were drawn to the physicality of certain music genres. Metal, gabber, techno: It’s kind of a natural thing for us to seek abstract ideas expressed through “violent” music. It is what we have always liked as listeners and artists. 

Before we say goodbye, I wanted to ask: What’s a VMO live experience? Prepare us for the upcoming world tour!

We aim to create an environment that everyone can enjoy, almost like a theme park. However, we also improvise a lot, as every crowd is different and reacts differently, and we always try to go with the flow. It’s curious that we have this very, at times, complicated sound. However, what we want is to present and offer our performances to audiences in the most accommodating way possible. We aim to provide people with the easiest way possible for them to enjoy the experience itself.

Interview · Andrea Bratta
Photography (in order of appearance) · Genki Arata and Tatsuya Higuchi
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