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Silt

Posted on 22 de April de 202425 de April de 2024 by nr

NR · Magazine
Published · Online

Feature · Iida Jonsson, Ssi Saarinen, Ona Julija Lukas Steponaityte
Words · Elsa Berzigotti Williams

‘Silt’ a 35 minute documentary film produced by Iida Jonsson, Ssi Saarinen and Ona Julija Lukas Steponaityte, is an exploration into the post-soviet landscape following the formation of rapidly occurring lakes in Lithuania, one of which, rests on Lukas’ family land in Likanciai. The newfound body of water is a by-product of a failed multi-decade soviet drainage project, aimed at making wetlands more suitable for agriculture. Following the collapse of the regime, the Lithuanian municipality gained responsibility of such drainage systems, but high maintenance costs resulted in the prioritisation of farmland and infrastructure. As time passed, the drainage systems started to clog and what was once a drainage pipe, became a vessel for a lake to emerge on the family’s backyard.

The documentary demonstrates the group’s interests in the rendering of landscapes and is a response to the embedded narratives within it that influence our understanding of ecological emergencies, and the relationship between the landscape and systems of maintenance. The visuals are accompanied by a sculptural sonic landscape produced by composer Alexander Iezzi, referencing the historical interrelationship between landscape and sound. The dissonant harmonies, polyrhythms and metallic growls, coupled with foley and field recordings are almost reminiscent of musique concrete styles of music, providing the perfect soundtrack to the unnamed, unmapped lake.

Following their most recent exhibition ‘November’ at Inter Public and the screening of ‘Silt’ at the Danish Film Institute in Copenhagen, I had the pleasure to talk to them about how their collaborations and inspirations inform their approach to the creative process and their relationship to the entangled landscape.

I noticed you all completed your MFA degrees at the Sandberg Instituut in Amsterdam, is this where you first met as collaborators? How did this shared experience help you grow in your individual creative practice’s and come together with a shared artistic vision?

SSI: Iida and I were already collaborating, so we are used to sharing a project and practice. But yes, all three of us were studying the Master of Fine Art programmes at the Sandberg Instituut and this was the starting point for our collaborations. We had shared interests, and we just admired each other’s work. We were all interested in this idea of an accumulation of knowledges and bringing in our own experiences to our collaborative practice and approach. We were already working with similar topics, so for us, working together, was a way of making the work more rich, opening up shared discussions and accumulating these pools of knowledges.

LUKAS: We know each other’s aesthetics well and we know what we are interested in. There is definitely a process of building a shared library of references and a vocabulary of shared aesthetics that has a big impact on the work. We also have similar tastes and sensibilities, so we have a lot in common which creates a good basis to develop a shared language together.

S: We are also coming from similar professional backgrounds, but we still have different perspectives and skills we can bring into the work. For example, Lukas was working as a professional colourist, and Iida and I used to run a production studio, and I have also worked as an editor and cinematographer before. So when we talk about collaboration, we are bringing in our different skills and knowledges to our practice.

I’ve noticed that you don’t work under a collective name, but instead, you use your own individual names to credit the work. Why do you feel this is important to you and how does this impact your collaborative processes?

I: I think there is a certain openness and honesty to it which is interesting. Maybe there is a fourth or fifth name added to the collaboration in the future? So I think it allows us to expand and change shape to become different things.

S: I think to a certain degree, there is still a sense of separation within the work as I can recognise myself in the work and see the parts that have been touched by Lukas or Iida. Additionally, there is an entanglement in this; where our individual expressions are also informing each other, and we are benefiting from one another. So, there’s this intersection of aesthetics and ideas which becomes how the group work is ultimately presented.

I: We are also not crediting our individual roles within the work. It is still a shared process where we are all involved in the conversations and the various tasks that need to be executed. As Ssi mentioned before, it is really useful to bring together our individual, extensive research and knowledge that has been accumulated over several years.

You have worked together before to create the works ‘Terranium / Greywater’ and ‘June’. What do you enjoy about working together and what is important to you when collaborating? How has this facilitated the creative process for your recent exhibition ‘November’ and the production of ‘Silt’?

I: Being a fan of the people you work with is really important. You can really encourage and support people to invest in their work and their ideas by being a true fan of your collaborators.

L: A big part of our work as a collective, naturally comes down to talking. We need to find common ground on an idea or a vision which happens through communication. We spend a lot of time talking, understanding and approaching the shared vision in various ways. This also always comes with challenges, because communication is often one of the most challenging things when it comes to people.

It is also interesting, when working in a collective to see how your own individual expectations towards your production, expands. For me, collaboration allows me to do things that I would not necessarily be able to do alone. So maybe it is also about feeling more brave when you are working with people.

I: Yes I agree, because ‘Terrarium’ was a film using found footage and ‘Greywater’ was an installation, so ‘Silt’ finally gave us the opportunity to create something from start to finish, using all of our interests and skills in a complete way, giving us the opportunity to do everything we had talked about.

I’ve noticed your works are often inspired by the environment, exploring sites of environmental or urban decay. What is it about ‘landscapes in depression’ that inspires you artistically and what draws you to these kinds of landscapes?

S: I think this idea of the landscape and landscape depiction is very essential to our collective practice. Our research expands way back into landscape depiction in the 16th century, looking at the political intentions in mappings and topographies. We are especially interested in the use of landscape depiction to exercise power, focusing on how embedded ideas of nature dictates the way we should experience and interact with the landscape, creating this very essentialist view of an unchanged or static image of the environment. So I think we are working with complexifying this image and contributing to the discourse around it.

L: We aren’t looking for places where urban meets nature. For us the relationship is so entangled, there is no point in finding where one starts and the other ends. We want to talk about this crazy entanglement between the two, and the messy consequences of it.

I: What is also interesting, is, when you constitute the landscape, you also sign up to a variety of infrastructural injections such as, building bridges, maintaining trenches and constructing hiking trails. So there is an enormous number of resources and effort going into maintaining the static image of the landscape. This is specifically interesting for us, the landscape always comes with intention.

Often times, the landscape is undergoing constant change; people throw trash in the street, they create new footpaths in a field, but the government often intervenes to counteract these events, creating an interesting dynamic and tension between the ever-changing landscape and systems of maintenance.

How have your experiences, growing up, studying and living in different cities, shaped your relationship and understanding of the entangled landscape and how has this influenced your artistic process as a result?

L: We tend to work with stories and images that are accessible to us, so naturally this leads to working with images and ideas that we are surrounded by. ‘Silt’ is the most literal example of that, the film is about the sudden formation of a body of water in my family land, where I grew up. The land has been with my family for generations and naturally because of that, there is a story to tell about the soviet occupation in Lithuania and its impact on the nation and the landscape.

I: It wouldn’t have been possible to make ‘Silt’ without Lukas having this really personal relationship to the land. It is important to have a person in the process that has a strong cultural relationship to the site at hand because only they can see the various nuances that you can only understand through spending a lot of time with this culture and space.

S: Iida and I come from rural Finland, so we have a tendency to relate to those types of spaces and images. I think aesthetically this is the language that feels relatable to us because we understand it. The subjects of our films are about the entanglement of environments, and I think we are more asking the questions; what is shaping our experience and what are the signs that are given to us to navigate? We are interested in understanding and complexifying these signs.

In ‘Silt’ we were influenced by a landscape painter called Petras Kalpokas, who made a series of paintings depicting Lithuanian rivers defrosting after winter as a symbol of resistance against the soviet occupation. We were also looking at painters from the Finnish Golden Age spanning from the late 19th Century to the early 20th Century.

I: What is interesting about these artists, is that they both existed in a time of resistance, through the independence movements of Finland and Lithuania. So there is a clear inspiration for us in these two examples of how you can use art as a political mediator.

For your most recent exhibition titled, ‘November’ and the production of ‘Silt’, I have noticed that you have worked with the found materials within the landscape and incorporated these into your pieces. There’s a certain level of transparency and honesty between the subject and its representation within the art. What role do these materials play in the meanings of the pieces?

L: In ‘November’, we used disused solar panels and silt from the water, a found material that is like dust of the water. We were interested in thinking about the landscape as an event and the solar panels as ambassadors of such event, almost like how photography film is the ambassador of its subject when it is exposed to light. So, the found objects are almost like canvases, we develop them into something new as we respond to the found materials.

I: There is a honesty to it but there is also a dishonesty to it. The ways the objects are re- arranged and dealt with always becomes an interpretation of the space and the material itself. Any kind of documentary, painting or photograph is always altered and dramatised by the author. For us, there is sense of liberty in this; When we start to acknowledge the individual’s interpretation of a subject, we can start to critically analyse the tools used, start to construct narratives and create art that might have seemed untouchable before.

You often use film within your works. Why did you feel film was the most appropriate artistic medium for ‘Silt’, do you feel that film can portray something else that other mediums cannot? What is it about film you enjoy working with?

L: There is something beautiful about film being a container of many different skills and tools that can be used to tell a story. It has a duration and demands time of attention, more time than a still expression and it is important to sometimes ask for time from the viewer.

I: There is also a sense of accountability in this because you are taking someone’s time. I like the duality in this, you demand time from your own practice as well as the viewer’s.

S: We also all have previous experience making films. So it is a medium we all feel we can be very precise with and it is a medium we know how to use to our advantage. It is a craft we have invested a lot of time into learning, and we enjoy it because it creates an experience for the viewer.

I: I think it is important to embrace the crafts and the skills that you have. I don’t want to be an interdisciplinary artist, I want to be a disciplinary artist. It’s like when playing an instrument, you play the instruments that you can play. I think this is when you have the potential to say something really sharp, in a precise way that resonates with people. With film, we all have that close at hand.

Do you feel film, offers you a sense of freedom through creating limitations as it provides you with a framework to work within?

I: I think working together is a lot about this, establishing various frameworks that you can collaborate within and film has been one of those frameworks for us, like a playground.

L: There is also something very nice in letting the tools and materials you have dictate the content of the work. It creates a sense of openness which is developed through practicing the skill.

S: There is a text that compares the control over an artistic medium to weaving a basket. The shape and form of the practice is coming from the precise application and strength that you put behind each knot being weaved. It takes multiple attempts to know how much pressure to apply to a certain part and where you should be more careful. It takes time to be able to understand how to emphasise parts and how to portray a narrative through the work. When making a film, I enjoy how you can direct the way you narrate the story and you know how to guide the viewer through the narrative, when you want to do that.

What was your thought process behind the composition, script writing and assembly of the scenes within ‘Silt’ and how did this serve the narrative you were wanting to tell?

S: The film is basically divided into three different parts, and they all come from the videography styles of television broadcasting and documentation of sudden events. The first part of the film is filmed from the point of view of the cameraman. When we were devising those scenes, we were looking a lot at how sudden events are filmed by the by-standers, we were inspired by the sense of intimacy and immediacy portrayed in handy-cam footage of real-time events.

I: There is something beautiful about the ‘vlog’ video format because often, the cameraman and the cinematographer have discovered something simultaneously, so the encounter captured is very immediate.

L: In ‘Silt’ we are portraying this new body of water that has suddenly appeared as a result of a failed drainage system. Through borrowing languages from broadcasting videography, we are able to visually translate the speed at which this new lake has emerged. As a child I could run on this land, but now I can only swim there. So there is something also quite sci-fi-esque about the speed of this event occurring.

S: For the second part of the film, we approached the lake with more of a forensic lens. Focusing on what is happening under the water through the leeches and floating algae. During this part, we wanted to draw attention to the bottom of the lake, which was once part of the land. You can see the trees that were once emerging from the ground and growing on the field as if it were only yesterday. We are creating these clear images of a field that has been flooded and showing the new life that has started to emerge in this new lake. When we were writing these scenes, we were drawing inspiration from forensic discoveries of shipwrecks.

The last part of the film uses visual languages displayed in television broadcasting footage, taken from a helicopter view. We imitated a lot of camera movements from footages of volcanic eruptions, and we used these tools to portray the vastness and the scale of the lake, giving the viewer another perspective of the event.

I: A question we were exploring in our process and method was, ‘how can we capture something so serene and still while also showing the violence and rapidness of the emerging lake?’

The aesthetics of the film are cold and dark referencing the decay of the soviet infrastructure in the ‘depressed landscape’. What were you aesthetically inspired by and how did this influence the production process in ‘Silt’ and help you communicate the narrative you wanted to tell?

L: Digital colour grading possibilities are endless but at the same time the image is often dictating its own rules, so you are always adapting to the rules of the existing image. Sometimes it offers its own solutions and so, it is about attuning your eye to what the shot already has and then interpreting it further.

I: We have also talked about the false pretence of the documentary as a style, discussing this false idea of the neutral documentation of an event. Many people ask for neutral colour grading for a film, but there is no such thing, the footage and the image is always reinterpreted.

There’s also this element of horror in the film, I was reading about gothic literature at the time and I was inspired by the separation of terror and horror. Terror being something you anticipate and horror being something that’s already happened. I think the film holds a little bit of both; with horror being in the emergence of the lake and terror in the potential scale of this lake. I think the colours also help reflect this tension and emphasise the depressive state of the land.

The film music is composed by artist, Alexander Iezzi who releases music under the alias ‘33’. What was it about their work that inspired the collaboration? How did you feel their work and sound design complimented the aesthetics in ‘Silt’?

S: We work very sculpturally when we make film, drawing inspiration from a variety of sources such as 16th century cartographies, romanticist and modernist landscape paintings referencing different parts of art history and political ideologies that have dictated how spaces have been perceived. In a similar way, Alex’s work draws inspiration from a variety of genres, from metal punk to baroque music and is also assembled in a very sculptural way as these inspirations are collaged together creating both abstractions and figurations of the music. So, we could definitely see ourselves in their way of working, we could resonate and relate to their musical productions.

The textures and sounds used in the soundtrack of ‘Silt’ are also very sculptural. Do you think this style of sound design lends itself to the themes of horror and terror Ida described? How does the sound design help deliver the narrative you wanted to tell in ‘Silt’?

I: Creating a composition that embodied the history of the lake was important to us. This is a new lake, very few people know about its existence, and it is also a tragedy for the people that live with it. We worked with alarm sounds and bended them into violins and used the helicopter sound from the television broadcast footages we had used for visual inspiration for the film. So I think the textural layering of these different sounds and the sculpturing process behind the composition helped us narrate the story of the lake.

S: As with landscape depiction in painting, there is also a long history of landscape depiction in music. In Finland one of our most famous composers, Jean Sibelius, is known for having created this piece called ‘The Spruce’ about the Finnish forest. So it is interesting to relate the making of music to the portrayal of the landscape and understand how music can also feel like a painting or a portrait.

Do you think the piece almost challenges the traditional way music has interpreted the landscape in the past?

S: I think it is a response to it. Our work is also speculative, and it is a subjective interpretation of the landscape. We are interested in the traditional methods, but we also want to inject our own perspectives into the discourse. I think the landscape and our urban environments are so much more entangled and dynamic than they once were, so it feels natural that they are interpreted and represented differently.

Yes, I felt that through the dissonance of the music which seemed to reimagine the harmonious romantic way landscapes were portrayed traditionally.

I: Yeah, I think this is what is interesting about Alex’s practice. He works a lot with dissonant sounds and polyrhythms which, in the context of landscape depiction, challenges the rules and orders the classical representation of landscapes present. Especially as many landscapes we know today have been established through classical painting and music.

Credits

Silt Stills. Courtesy of the artists.
Order ‘silt ost’ here

Julia Kowalska

Posted on 22 de April de 202431 de July de 2024 by nr

NR · Magazine
Published · Online

Feature · Julia Kowalska
Words · Sara Van Bussel

The importance of figuration

Julia Kowalska (b. 1998 Warsaw, Poland), lives and works in Warsaw, Poland, where she graduated with an MFA from the Painting Faculty at the Academy of Fine Arts in in 2022. Her work intensely interrogates the importance of figuration: beginning by looking inward, she produces paintings that exctract the physical from the subconscious, in delicately devised dreamscapes.
The result is a simulated subconscious from which ephemeral performances present themselves in the foreground, before fading again into the recesses of a restful or restless psyche.

Julia, can you tell me about your work in general? How would you describe it to someone who has never encountered it?

I engage with painting, mostly figurative, centred around the human, although there are single deviations from this. I depict figures in ambiguous states and mutual relations. Most often my focus falls on intimate and subjective experiences.

Looking at your paintings the figures always seem to be extracted from the background, an effect that is not only due to the contrast of color (light vs dark) but also to the blurred lines of the bodies, which seem to suddenly materialize in front of us like characters emerging from a foggy environment. This stems from your desire to depict a scene that is abstracted from space and time, becoming a symbolic dreamscape. Can you tell me where your fascination with the oniric stems from?

It comes from my interest in dream poetics, with the concept and aesthetics of the uncanny. I am inspired by the enigmatic quality of dreams, in which it becomes possible to have lucid and tame experiences in a way that allows them to be both familiar and strange. Dreams push the boundary between imagination and reality, from something familiar and accessible into something peculiar, striking and unexpected. These qualities allow me to explore the fluid, shifting perspectives of Self. And just as Self includes both consciousness and unconsciousness, in dreams unconsciousness comes to the fore, systematic and chaotic collide. This opposition allows for the simultaneous existance of ambivalent meaning, which remains the core of my exploration, because I believe it says the most about ourselves. No matter what I happen to be focusing my research and painting on, whether it concerns dichotomies related to the body, the complexity of relationships or the complexity of desires, the common link is always ambivalence and the tension arising from ambiguity. I love such qualities because they challenge our relationship to reality and destabilise the Self, and in this way they are the best means of realising that Self means otherness.

Your main body of work consists of paintings. You have, however, experimented with other media, specifically sculpture and installations. Can you tell me how you translate your research differently according to the distinctive techniques and materials you use?

When I work with an object in space, I find it easier to think about the form abstractly, as about an isolated tissue, closer to defragmentation or hybridization. This simply shifts some conceptual emphasis. During my first solo exhibition, I experimented with wax sculptures imitating skin-like, carnal tissue. At the time, I exhibited an object – a chandelier in which I replaced the clear crystals with wax forms resembling flesh-like, meat wastes, – and an abstract sculptural form which materia and shape suggested a carnal origin, only without any indication of its interior or exterior. Both forms were associated with the body, but remained abstracted from it, unidentifiable. They could evoke associations with the abject, in places resembling subcoutenous biology causing anxiety and repulsion, while staying visually attractive, pinkish, smooth to the touch. Using a wax imitation of the body, its crafted form, I tried to find corporeality in another context, or rather, to locate it in all the contexts in which the body exists – in a kind of conflict – organically, naturally and culturally. I am currently in the process of working on my fourth solo exhibition, where I plan to juxtapose wax sculptures with painting. I think that conceptually the sculptures will similarly oscillate between meaning and divergences around the body.

In a previous interview someone asked about the way you imagine your shows, and you talked about the fact that you think of a singular work always in terms of its relationship with others. I find this very interesting, because it relates to the construction of meaning. Instead of seeing it as intrinsic to the single painting, you seem to believe that it is gradually built through a relational aspect. Could you tell me a bit more about this?

The relationship of the images is important to me and I take care to ensure that they maintain a dialogue with each other and act on each other. This works for me rather intuitively. Of course, it helps to build or complement contexts. I can duplicate certain meanings and at the same time contradict or undermine them in the next painting. This allows me to intensify, for example, the impression of confusion.

In our conversation it emerged that this belief is also translated in your actual working method: you work on multiple paintings at the same time, carrying impressions and fragments of each of them with you as you paint, therefore almost scattering traces in all of them. Is this link amongst all of your paintings something that you see once you visualize them finished, all together in a space?

Yes, more or less. When constructing an exhibition, I have all or most of the paintings in my mind and on sketches, although it is never a finished idea. A great deal happens in the process. I think that working on multiple formats at once allows for this dynamic of work, where I can navigate the relationship of paintings with each other on the fly. It’s just easier to gather thoughts and put a concept together.

This approach towards meaning and the relevance given to the relational aspect of the works stems also from the acceptance of change (and transformation), which is seen as a constitutional element of your working method. I am curious to know how you see, for example, the role of the public in relation to your work.

I do not yet have a formed view of this relationship, although I do indeed often consider the viewer and imagine the potential trajectory of the reception of my work. I deliberately work with attractive, visually pleasing figuration, using an aesthetic that may flirt with patriarchal sensibilities. Attractive, pinkish, soft bodies, often female, and nudity – subtle and erotic, not obscene – are meant to seduce with the promise of endless viewing pleasure. The image triumphs when the consuming gaze stops confused at an ambiguous detail or, questioning the initial impression, begins to presume the ambivalence of the whole scene. Perhaps in such viewing dynamics I find the potential for realizing ever-present patriarchal sentiments and clashing dichotomies related to communing with the body.

When looking at the overview of your works the blurred effect of your paintings- but also the choice of your materials, such as wax, as we already talked about – I can’t help but thinking about the non-finito. The wax sculptures of Medardo Rosso, for example, were often left unfinished or with features partially incomplete: this was a deliberate choice aimed to suggest continuity. Or, better said, possibility. Is that something you consider in your practice?

Absolutely! The susceptibility of wax to heat and to touch, this plasticity means that the sculpture is never final. The process of molding and solidifying liquid wax is easy to associate with this. Once during my studies, while forming a wax sculpture, I spontaneously recorded my hand massaging and stroking the slippery, fleshy surface of the wax, which while still warm yielded to the pressure of my touch and changed shape, just like living tissue.

To conclude, I would love to know what excites you about your research and how you see it developing in the future.

Well, I have no idea. Each exhibition results in new insights into the subjects I explore. I guess that’s what excites me the most.

Credits

Julia Kowalska, Milky Blind Eye, 2022. Courtesy of the artist.
Julia Kowalska, To give to eat or to allow oneself to be eaten, 2023. Courtesy of the artist.
Julia Kowalska, Flash of a smiling heart, 2023. Courtesy of the artist.
Solo exhibition Pleasant touch, like talc powdered inside, 2022. Sklep Galeria Karowa, Warsaw, Poland. Courtesy of the artist and gallery.
Julia Kowalska, Untitled, 2023. Courtesy of the artist.
Julia Kowalska, Unseen, an animal, 2023. Courtesy of the artist.

Monika Gogl

Posted on 22 de April de 202431 de July de 2024 by nr

NR · Magazine
Published · Online

Feature · Monika Gogl
Words · Simone Lorusso

Monika Gogl’s architectural poetry: the story of Reethaus

In a challenging era dominated by the relentless race against time and the cacophony of voices that makes it difficult to discern individual expressions, Berlin gives birth to a truly unique space. This place pledges to redefine the value of time and space, placing a distinct focus on the act of listening. Beyond a gate, across a courtyard, stands a pyramidal tower almost entirely covered by a thatched roof of reeds. This building, known as the Reethaus, is a novel cultural space described as a “modern temple” for performances and rituals.

The structure is the brainchild of Austrian architect Monika Gogl and serves as the focal point of a campus named Flussbad. To fully immerse oneself in the experiences offered by Reethaus, visitors are required to leave their phones at the entrance – a ritual I, too, observe as I prepare to interview Monika Gogl.

Hi Monika, thank you for being here with me. I would love for you to guide us through the essence of Reethaus. How did the concept of slowness influence the architectural design of the Reethaus, considering its focus on reframing the way people live?

In a time when everything is getting faster due to digitality and development, where we have almost, to use Virilio’s words, reached “a racing standstill”, the task was to make the visitor aware of a transformation. The entire spatial concept is aimed at feeling energetic calm. The path, the special lighting, the simplicity of the material, the green atriums, the reed roof and the landscape are the elements. For example, the long entrance ramp (reminiscent of Walter Benjamin’s flaneur and the associated small, slow observations in peace) causes you to slowly immerse yourself in “another world”.

Could you provide more insights into the vision behind describing the Reethaus as a “modern temple”? And, how did your childhood fascination with temples inform the conceptualization and design of this cultural venue? Furthermore, how did you balance this homage to ancient temples, caves with the need for modern functionality?

I think our understanding of the term temple is rather exaggerated, since the term means sanctuary and functioned as the seat of the gods in ancient times. In relation to our new way of life, the thatched house probably fulfills similar criteria and functions as a temple used to. It should be a place of transformation.

In my childhood I was very impressed by all sort of churches and temples because of their enormous space, their smell, their sound, their light and their energy. I have admired quantum physics since my time at the university, and I was also able to enjoy some of Mr. Zeilinger’s lectures there and delve deeper into it. I believe that spaces imbued with faith, a sentiment often experienced in my childhood, resonate with the principles of quantum physics.

Just as all spaces carry the energy of their construction and use, it was important for me to incorporate these phenomena into the design of the Reethaus. The lighting from above, which completely changes the mood of the room at different times of the day and plays with the materiality and with the color of the materials. This creates very different spatial atmospheres (for the flaneur) over the seasons. Diving down into the earth via the ramp. The entrance situation, the arrival. How heavy is the goal in your hand? The exciting moment of stepping from the rather low, light-flooded foyer into the central, high room. Which door do I enter through? Narrow and high from the side or generous from the front. What does that do to me? I think the desired functionality is fundamentally to be fulfilled in every architectural intervention, the experience is the artistic and creative aspect. Every building should be sexy in a certain way.

The use of “pure materials” like concrete, wood, stone, is a consistent theme in your projects. Can you elaborate on the significance of these materials in your architectural language and how they contribute to creating a harmonious and meaningful space?

Basically, naturalness is very important to me. Natural materials age beautifully, acquire a patina and are imperfect like everything in nature and like every living creature. You can play with any of these materials, with its surface, its grain, its color – it opens up an incredibly diverse field of possibilities. I think there is the right material for every spatial requirement. My actual favorite material is nature. A harmonious space concept not only includes materials, but also light and love. Love is a very important ingredient.

The collaboration with Cédric Etienne for the Reethaus interiors aims to create a “sanctuary of silence” through the Still Room concept. Can you discuss how this concept influenced the design of the interior spaces and the choice of materials, such as cork blocks, meditation cushions, wooden seats, and woven tatami mats?

The entire concept was aimed at “the immediate pure” in order to focus on the user’s awareness and subtle observations with little distraction. Since the Japanese culture in particular is very appreciative of crafts, tradition and simple things and the tatami mat is a great invention, the seating was also subordinated to the basic concept mentioned above and the low seating and the bench theme in the central room were celebrated . Cork is generally a very impressive natural material and Cedric creates inviting formations with these simple blocks.

The main idea is “simple , beautiful and convincing”.

The emphasis on maximizing natural light in the Reethaus is evident. Can you elaborate on the architectural strategies employed to optimize natural light, especially in the inner room, and how does this contribute to the overall atmosphere of the space?

Light is the real theme of architecture and of every space. Light and material create the appearance and atmosphere of the space. The light from above is unpredictable, but incredibly exciting.The result remains a miracle. In the central room, at certain times of the day, the light can make the actually dark attic space appear very light and bright or opposite . When the doors of the space are closed, an intimate, sacred feeling of space is created. When the doors are open in connection with the façade to the outside, the inner space merges with the river and the landscape. The artificial light for the night and the performance also comes exclusively from above – it is an important part of the concept In principle. The artificial light should be positioned in the same way as the natural light. In the foyer, the light acts as a band from above and reflects the time of day and the position of the sun on the exposed concrete wall of the ritual room. The atria reveal ever-changing plays of light.

Collaborating with Monom suggests a focus on cutting-edge audio technology. How do you see advancements in audio technology influencing the future of architectural design, particularly in spaces dedicated to performance and immersive experiences like Reethaus?

For me, music is the most beautiful of all the arts, because it touches you directly. Sound creates incredible space and I was fascinated by how the new technology was able to produce such a full volume, or a sound that flies through the space like a bee. I think it’s great and I’ve learned a lot working together with William Russell of MONOM. When you sink into a sound image, almost everything disappears. Here in the Reethaus it is also variable. The loudspeakers are hidden behind the wooden cladding of the dome,thats why it is a pure sound experience. The live musicians or poets can be plugged into a special detail on the floor bar around the space . Comparable to a play by Antonin Artaud you can play anywhere. I think audio in this form is very fascinating and in combination with a harmonious space it creates a unique overall experience.

The Reethaus is described as an ideal venue for the combination of art, sound, and performance. How did you balance the aesthetic and functional aspects of the space to create an environment that seamlessly accommodates these diverse elements?

I think the spatial formation offers space for a variety of uses with different qualities and the materiality does not impose itself, but rather forms a wonderful stage.

In a challenging era where discussions about anxiety prevail, finding true calmness and disconnecting from daily pressures becomes especially difficult. Your objective of creating a space that aids individuals in gradually calming down is distinctive. How do you manage to strike a balance between the functionality of a space and its emotional and psychological impact, particularly when designing a ritual room?

That is a difficult question . Basically the idea is transformation, contemplation, calm and learning. Of course, many aspects of a design arise intuitively. I always design with the aspect of what I would like, how I would like to feel, what could irritate me and thus trigger my consciousness. There is never only one ingredient. In the Reethaus is a path, a heavy door that leaves everything outside, a domed space that exudes security and full opening to the river and nature.

As we look forward, how do you foresee the architectural and cultural evolution of Reethaus over the next five years? Have you considered the notion of Reethaus as a nomadic architectural experience, and have you envisioned its potential setup in diverse environments or contexts?

I believe Slowness and the operators will develop it into a wonderful place for art and culture and tegetherness. When the entire campus is finished, the Reethaus will assume its central position in the ensemble.

Basically, the idea itself has the potential for reproduction, but in a design sense the Reethaus should remain unique, as it was designed in this form precisely for this location. So it remains a nomad. I think there are typologies that can, in principle, be reproduced. But the origin of every building is a site and since places and cultures are always different, reproductions generally fail.

Monika, I extend my heartfelt gratitude for generously sharing your visionary insights during this interview. I am eagerly anticipating the evolution of the Reethaus project and the transformative experiences it will continue to offer. I genuinely hope for the opportunity to meet you in person in Berlin and to partake in a captivating performance at the Reethaus.

In order of appearance

Photography by José Cuevas
Photography by José Cuevas
Photography by Daniel Faró
Photography by Daniel Faró
Photography by Daniel Faró
Photography by Daniel Faró

Miles Greenberg

Posted on 22 de April de 202431 de July de 2024 by nr

NR · Magazine
Published · Online

Feature · Miles Greenberg
Words · Simone Lorusso

Navigating Space and Body in Contemporary Art

In the realm of contemporary art, Miles Greenberg stands as a Canadian-born artist and sculptor whose work unfolds as a dynamic exploration of space, movement, and the intricate interplay between the physical body and its surroundings.

Unraveling his history, we progressively revealed the intricacies of his artistic approach, prompting a more profound question: who is Miles Greenberg in the present moment? As we journey through his narrative, we seamlessly move between the Amsterdam and Paris presentations of “TRUTH” and the impending showcase at the Venice Biennale.

To kick off our conversation, I’m curious about the profound influence New York holds in shaping your artistic expression. How does the dynamic environment of the city contribute to the thematic elements woven into your work?
Louise Bourgeois once said, on New York, “I love this city, its clear-cut look, its sky, its buildings, and its scientific, cruel, romantic quality.” I think that sums it up for me too. Something about it allows me to think and breathe – in the exact opposite way that my other home, Reykjavík, allows me to think and breathe. It’s important to be able to think and breathe in the place(s) you call home.

As you ventured beyond Montreal to explore diverse cities like Paris, northern Italy, and Beijing, could you share the insights and experiences you garnered during these residencies? How did the unique characteristics of each location shape and enrich your artistic perspective?

I grew up with a very ambiguous sense of origin. My mom was adopted by Canada to a Jewish family, but is biologically Ukrainian and Brazilian (something we only learned last year after the passing of her mother) and my father’s never been in the picture so much and I never met his family, so feeling like I’m from nowhere gave me permission early on to be from everywhere. I didn’t use to have a studio, so every time I’d travel with a pocket folder pregnant with scraps of paper and drawings and printouts that i’d pin up on the wall of every residency, airbnb or hotel room i’d stay in for days, weeks or months and commit wholeheartedly to being of that place. It’s taught me to switch in and out of the worlds I create very fast, which I think helped me do all these shows in such rapid succession.

I’m fascinated by the four-year period of independent research you embarked on, delving into the realms of movement and architecture. Can you elaborate on the nature of this research and how it played a pivotal role in shaping the evolution of your artistic practice during that time?

I left school very young to start working. After a year of performing in nightclubs and doing various experiments in DIY artist-run spaces in Montreal, I went to work for a Canadian choreographer in China. I was doing extra night classes in various languages throughout high school, so by the time I dropped out at seventeen, I was proficient in Mandarin, Italian, Spanish, German with a base in Russian, in addition to my native French and English. By the time I finished the two months interning at the dance academy, I got an artist residency and stayed on in Beijing a bit longer. Shortly thereafter, I moved to Paris to start doing classes and workshops at École Jacques Lecoq in movement and space. I did that for about nine months with intermittent workshops in butoh, sculpture, and artist residencies in Italy and the US. I did the Watermill Center summer programme with Robert Wilson two years in a row, and intensive workshops with Marina Abramović in Greece. By the time I moved to New York in summer of 2019, applied to Cooper Union and got rejected, I basically already had a pretty substantial education. But because I never really had adequate closure on my academic career, I really still feel like a student. I was always a decade or more younger than everyone around me. I’m only now at 26 starting to feel like my age is beginning to catch up with me.

How do you utilize the physical body as a sculptural material in your performances, and what significance do this approach hold within the context of your larger body of work?

I think of all of my work as sculpture, whether it’s performance, video or sculpture. It’s all designed to be looked at like sculpture; the duration, the pace, the role of the audience, I want you to feel the same as when you’re looking at classical statuary. It’s just the most accessible form of art to me, the relationship between a viewer and a statue is something I understand, so it’s what I make.

“TRUTH” seems to challenge conventional boundaries between performance art, sculpture, and installation art. What inspired this interdisciplinary approach, and how does it manifest in the viewer’s experience?

I wanted to make the audience feel implicated in the show by suspending them in some liminal, inaccessible vacuum between the worlds of the performers and the spectators – two worlds which are visibly radically different; banality or fantasy. I was going for a “sunken place” à la Get Out and/or Under The Skin.

The interplay of mediums feels natural and necessary to me. I secretly kind of hate the term performance artist, to be honest. Performance is something I’ll come back to constantly for the rest of my life, it’s my centre, but I do a lot more than just that.

Chino Amobi’s original soundtrack is mentioned as part of the immersive experience. Can you elaborate on the collaborative process between you and the composer, and how the music complements the visual aspects of the installation?

I’m a gigantic Chino Amobi fan, I’m so glad he said yes to this; I was listening to him a ton in the studio while working on the show and it just felt logical. We haven’t even seen each other IRL since the project began; I sent him one or two quick WhatsApp voice notes with the premise and he concocted exactly what was in my head right from the first draft within like ten days, it was insane – It felt like one of those really effortless telepathic collaborations, I’m super grateful.

The term “reflective landscape” is intriguing. Could you share more about the symbolism or metaphorical significance of the reflective pool in “TRUTH” and its relation to the overall concept of the piece?

I like making works with no beginning or end, and I like making pieces with no top or bottom. When you put a piece on a reflective surface, the bottom becomes the middle and the top becomes its extremities – It just feels better to me. I also love working with water because it ripples at the slightest movement and it makes the public sensitive to microscopic movements that they’d otherwise miss.

The 7-hour duration of the battle in “TRUTH” is quite unique. What inspired the decision for such an extended performance, and how does the duration contribute to the overall impact on the audience?

All my work is that long, sometimes longer. Duration is transformative for the performer, yes, but on a more practical level, I find it’s more accessible to the public. There’s no expectation of the public to watch a seven or eight hour performance in full, there’s no format – the viewer is responsible for their viewership experience. If they’d like to be very serious and monastic and watch every minute of it seated with their phones off, they can. If they’d rather take pictures and chat about it while strolling through, that’s also welcome. Again, think of it as sculpture.

Knowing you’ll soon grace Venice’s premier contemporary art event, the anticipation must be palpable. How do you ready yourself for the reveal of your work, and what emotions do you navigate in the lead-up to the performance?

I’m in Montreal right now training about six hours a day with an ex-Cirque du Soleil physical therapist and movement coach. I try to be very rigorous. I probably shouldn’t even be on my computer right now.

Can you offer a sneak peek into what audiences can expect from this particular showcase?

Saint Sebastian and robots.

Credits

Miles Greenberg, 2020. Video by Adrien Bertolle. Courtesy of the artist.
Miles Greenberg, Etude pour Sebastien, 2023. The Louvre, Paris, France. Courtesy of the artist.
Miles Greenberg, Etude pour Sebastien, 2023. The Louvre, Paris, France. Courtesy of the artist.
Miles Greenberg, Water in a Heatwave, 2021. BOCA Lisbon, Lisbon, Portugal. Photography by Bruno Simao.
Miles Greenberg, Water in a Heatwave, 2021. BOCA Lisbon, Lisbon, Portugal. Photography by Bruno Simao.
Miles Greenberg, Lepidopterophobia, 2020. Courtesy of the artist and Sky Arts.
Miles Greenberg, Truth, 2023. Powerhouse Arts, Brooklyn, New York. Courtesy of the artist
Miles Greenberg, Truth, 2023. Powerhouse Arts, Brooklyn, New York. Courtesy of the artist
Miles Greenberg, Sebastian, 2024. Palazzo Malipiero, Venice, Italy. Courtesy of the artist, Museum Berggruen and Neue Nationalgalerie. Photography by Francesco Allegretto.

Phase Fatale

Posted on 17 de April de 2024 by nr

NR Sound Premiere #10 · Introjection
Release Date · 19.04.24

Artist · Phase Fatale
Album · Love Is Destructive

Introjection

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

Hello Hayden! It’s a pleasure being in conversation with you. How are you feeling about the release?

With this record, I pushed forward my techno side reflecting the direction I’ve been heading towards the past few years, where I want to take myself and the label. I explored new production methods like broken beats and using more digital instruments to create a future leaning dance floor sound.

It seems that lately you have been dedicating yourself a lot to the production-side of your practice. Last year, it had been 5 years since your last solo EP, and now we’re already getting Love is Destructive. What changed? did you feel the need to build more upon your personal take on music and get in a more narrative mood?

I never really stopped producing. I also released my last album in 2022 and the one previous on Ostgut Ton in 2020, combined with many collabs, VAs, and remixes. So while there was a gap in EPs, there was never a gap in the music. However, I definitely enjoy working on a more dance floor 12” again as it’s more concise and to the point, serving the purpose to work in the club. I feel like I needed to create my take on current techno elements used and push it forward with this EP which makes more sense in this format.

‘Ambivalence’, ‘Love is destructive’, ‘Introjection’ – Titles of your new production seem to be quite closely thematically linked. How do these titles reflect the conceptual landscape of the album, and what narrative or emotional journey do you aim to guide listeners through with each?

These titles link to a journey of love lost and love found. I believe uploading the music with meaningful titles combined with the artwork provides a more cohesive package for the record itself. But it’s open to the listener’s interpretation at their will.

What were the influences and core elements that have shaped your project, and how do they intersect with your journey as a DJ and producer?

The main influence is the cross-pollination of producers such as Regis, Silent Servant and Function and my roots in guitar music like My Bloody Valentine, Godflesh and The Cure. What I like in these bands is the combination of harsh noise with a musical structure palatable to a larger audience. This balance I also try to achieve in my own music.

“In techno in general, I look for this balance of sonic experimentation and boundary pushing which is all locked in by repetitious and danceable rhythms. The heaviness is subliminally inserted into the music itself.”

The relationship between sound and embodiment has been a recurring theme in your work, with references to the corporeal experience of rhythm and resonance. How do you explore the tactile dimensions of sound in your compositions –What is your relationship with audience perception, and how does your knowledge of audience response to tracks inform your compositional process?

When producing club music, I always imagine how it works on a dance floor I’m familiar with such as Berghain, and it’s usually inspired by moments performing or dancing there. I look to accentuating different frequencies as means of controlling the body while also keeping the spectrum well-balanced. There is only a finite amount to store within the music, and it’s also important not to overdo it. In terms of composition, I arrange with the notion that the tracks are used within a DJ set. So they are composed in such a way that the changes hit at the right time creating more drama in the mix.

As an artist deeply embedded in the underground electronic music scene, you occupy a unique position at the intersection of countercultural resistance and mainstream appropriation. How do you navigate the tension between subcultural authenticity and commercial viability, and what strategies do you employ to maintain artistic autonomy while engaging with broader audiences?

I grew up playing in post-punk and synthwave bands so that’s my background. I always look for new sounds in those worlds and combine them together in my techno sets as well as carry that influence into my production. I think it’s important to still acknowledge how these sometimes seemingly disparate genres are actually very connected since their beginnings and subconsciously weave that notion together in sets. I listen to myself in how I want to approach my music and only work with likeminded labels and artists who I connect with in their approach rather than being influenced by temporary trends that urge others to change their sound at a whim.

This record is dedicated to Silent Servant, your mentor. Grief finds expression in various artistic forms, including music. In techno, a genre often associated with its pulsating rhythms and immersive sonic landscapes, the exploration of emotions like grief may seem unconventional. However, some artists have managed to infuse their music with a sense of melancholy, loss, and introspection. How do you perceive the role of grief in techno music, and how do you approach incorporating or evoking such emotions in your own compositions?

Juan made the artwork for this record, and I think it’s probably one of the last ones he made. We never had a chance to talk about the new technique he used for it even. It makes the whole record combined with the titles and images of roses and cold machinery quite mournful. So many steps and movements of my production, DJing and music in general are somehow connected to Juan so it was very heavy to go through with this release to say the least. Even in techno, it’s possible to make room for grief because the genre lends itself to create other worlds and paint a picture of an alternate reality with the use of certain atmospheres and melancholic melodies taking the listener to another dimension to reconcile with it.

In the era of algorithmic curation and streaming platforms, the role of the DJ as a curator and tastemaker is evolving. How do you perceive the evolving nature of DJ culture, and what strategies do you employ to maintain a distinct artistic voice and ensure your creative output remains innovative and boundary-pushing?

It’s true that more than ever people look to who the DJ is and what defines them beyond just their music. Which on one hand I understand, as someone more into bands, usually the image (or lack thereof) played a role into how we perceive their music whether that was through artwork, photos, music videos or performances on stage. So I think the same can be applied to techno as it evolves. On the other hand, what should still remain most important is the DJ’s selection and their ability to technically mix them together while reading the vibe of the space they’re in. I’m a musician because it is the creative way to express myself so it inherently stays true to me, while I constantly search for new or old sounds to inspire me and broaden my sonic palette.

The notion of “genre” in electronic music is both a unifying force and a constraining factor, often shaping audience expectations and critical reception. How do you negotiate the boundaries of genre in your own work, and to what extent do you see yourself as a boundary-crossing artist pushing the limits of categorization?

Unfortunately, some people like to cast artists into one genre and leave them there, thinking categorically, no matter if they evolve, instead of just listening and updating their preconceptions. I’ve always defined my project as techno but perhaps with different influences, while others try to pigeonhole my sound based on my background or what other artists around me think to play. I think the best way to redefine and push the limits is just to constantly showcase your sound with releases and sets, hence why I’ve been saying ‘techno’ all the time like a broken record.

Your label BITE has been instrumental in showcasing emerging talent and pushing the boundaries of experimental techno. How do you envision the role of independent labels in shaping the future landscape of electronic music, and what criteria do you use to identify artists who embody the ethos of innovation and experimentation?

Labels play an important role in defining their own aesthetic in music through the sound as well as its visual concept and the way they present their art to listeners. I want to show my connection to dance music and what I find cool and interesting while hopefully building up new artists in who I believe. When releasing someone, I usually listen if their music is also influenced by genres outside of techno itself and somehow combines it all together into a sound that is definitively them, so that one could tell it’s them in a blind listen.

I wanted to close on a lighter note..I want to peep a bit behind the curtain: How do you approach the creative process when producing new tracks? Do you have any specific rituals or routines?

I usually get an idea while DJing or just listening to music for a song I want to make, whether it’s a sequence, rhythm, melody or just a general mood or style. Then I translate that idea in my head to reality with either hardware or software which usually somehow changes or evolves in that process. Because I’m on the road so much now, I’m learning new ways to work on the computer but still retain the spontaneity and rawness of the hardware I’m used to working with all these years. But this learning process is cool because it lends itself to new sounds and methods. The most difficult part is understanding when the track is finally finished, to stop playing around with it, and let it go. That all comes from just doing it over and over again.

Team

Interview · Andrea Bratta
Artwork · Silent Editions
Photography · Shuto
Pre-order the digital album here
Follow Phase Fatale on Instagram and Soundcloud
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LOREM

Posted on 11 de April de 2024 by nr

NR Video Premiere · SEAGULLS
Artist · LOREM

Directed by · LOREM and Karol Sudolski
Release Date · 11.04.24

SEAGULLS

NR presents Soundsights, Track Etymology’s sister column: An inquiry into the convergence between sound, its visual expressions, investigating music’s intrinsically visual narrative quality.

I wanted to start by delving a bit into the past. As I was researching your work, I found myself amidst an incredible journey down memory lane when I realized you were part of Aucan! I was 14 when Black Rainbow came out, and I remember that record being one the first passages I encountered toward two things: the more experimental side of electronic music and the world of music writing – online reviews, music theory, blogging. It was when I started to be conscious that a discourse around music existed, one beyond “simply” listening to it. At what point in your career did you decide to move towards different mediums, or rather, why did you feel the need to build upon music and annex to it a different, transdisciplinary narrative and experiential dimension?

Haha! I’m glad to hear you listened to Black Rainbow! Aucan was a seminal experience for me – we really shared everything for many years, and developed something which transcended the individual level. After nearly 10 years and over 300 live shows and we finally took a pause, I felt the need to find a place where I could converge various priorities. I studied philosophy, and then arts & design. During that time and along with friends, I co-founded what would become Krisis Publishing. I realized that to discover a new and authentic language, I needed to integrate the diverse, often conflicting, elements I was engaged with. Adopting a multidisciplinary approach to the project thus came naturally.

The pandemic, in a way, further propelled me in this direction. Until then, following Adversarial Feelings (2019), LOREM was predominantly a sonic project. However, the inability to tour for live shows forced me to explore new expressive avenues. I started producing AV live sessions in the studio designed for home viewing, aimed at audiences to experience them as they would a Netflix series—this format seemed most fitting given our confined livelihoods at the time. This shift led me closer to what is now the project’s narrative aspects, which today remains one of my primary interests. It was during this period that I conceived the idea to create several installations, such as the first iteration of Distrust Everything, which I introduced at Graz’s Elevate Festival in 2021.

“The limits of my language mean the limit of my world.” The opener of Wittgenstein tractatus that rings exceptionally true for AI and language models. Musical language and computational language have long been intertwined in LOREM production, and, as your press release states, Time Coils is “imbued with global cultural correspondence and reimagined connections sourced from a wide range of references.” I don’t want to spoil the fun of discovery, but I’m curious to hear from you about some of the influences and central elements behind this project and how they concurred to form its language/world.

The relationship between language and our experience of the world is indeed one of the fundamental aspects I aim to explore with LOREM. Significant influences for Time Coils, as well as for my practice, come from authors like Franco Bifo Berardi, Federico Campagna, Jacques Derrida and Timothy Morton, among others. Today, machine learning provides advanced statistical tools for working on data corpora (texts, images, videos) from an inter linguistic perspective:

“I am interested in building archives of samples (and texts), and interpolating them to examine the interstices… to hear a hybrid sound between a voice and a guitar, to see a face that is also a tree, to read a text that lies between Thomas Pynchon and Franz Kafka.”

This approach was actually the starting point for writing Time Coils. I employed this method both on my samples and on those collected from a wide range of sources. The datasets include traces of soundtracks from early Walt Disney films, old school dubstep tracks, re-synthesized rap acapellas, and Italian prog music. Often the references are completely unrecognizable and become something else, but I like the idea that an attentive listener might discover traces of other works in a completely new form.

Did you have more of a narrative-oriented approach to the record or were you more interested in atmospheres and leaving sonic and visual traces for the listener to follow?

While the narrative dimension has become essential for LOREM, with Time Coils I felt compelled to refocus on purely musical exploration. Working with images and especially texts means that the music must always complement the overall experience. This requirement doesn’t weaken the music per se, but it does confine it within a specific framework. Over the last couple of years, I’ve attempted to differentiate my compositional approach depending on the consumption context. On one side, I am keen on advancing an inquiry into states of consciousness through texts and large-scale audiovisual narratives and installations. On the other, I’ve chosen to pursue a strictly musical path with my audio releases.

“Time Coils, therefore, departs from the concept of crafting a narrative and is instead an opportunity to create a sonic landscape, a sort of auditory swamp that results from a continuous process of self-digestion.”

Back on the AI Language-music adjacency, how do the two processes intertwine in your approach to composition? What do you think composing an algorithm and composing sounds have in common?

I would say that in this case, algorithmic writing is a part of the musical writing project. Perhaps for a “classic” programmer (or should I say a “real” programmer), the code is the true product of creative intervention. In my case, however, the output of the algorithmic processes is never the end result. Ultimately, it’s always me who picks up the pieces, trying to fit them together organically, sometimes without hiding the flaws.

Over the past few years, I’ve been developing methods to integrate machine learning into my musical production processes. These involve sampling, time-stretching, granular synthesis, and recorded instrumental music. I started in 2016 by using simple LSTM (Long Short-Term Memory) systems to generate percussive MIDI files, which reinterpreted beats from my jam session recordings. Later, I began recording the automation I applied on samplers via SysEx to create datasets that would help train other models. Recently, I have also started to focus on audio manipulation, including simulating microphone re-amping, blending completely different types of instruments (such as analog instruments with synths, or percussion with vocals), and generating synthetic rap vocals that I can control with my own voice.

Throughout your work I find that the concept of interaction is a central one: machine-man, man to man, the individual and the group, visual and sonic languages. AI is not only generative but also perceptual, much like ‘real’ audiences. It simulates neural networks through mathematical abstractions in order to perceive inputs and register them. What is your relationship with audience perception, and how does your knowledge of audience response to an art piece or a live exhibition inform your interactions with machines?

Certainly, the hybridization of various disparate elements greatly interests me. I’m not particularly keen on framing AI as a generative tool. It seems much more intriguing to view it as an agent of transformation and hybridization.
When interacting with the audience, however, I generally do not seek a direct exchange.

“In designing live performances and installation, I always aim to create a significant asymmetry between LOREM and the crowd. I want those who listen and observe to be overwhelmed with stimuli, to force them into an experience that allows for only one possible point of view.”

The work of artists like Kurt Hentschläger or, in some way, Sunn O))), is an example of what I mean, I believe. At the same time, I enjoy embedding hidden references, “encrypted” messages, and correlations, to open questions and reflections through ambiguity. This approach can lead to profoundly deep interactions post-experience. Occasionally, an audience member may approach after a show to inquire about an insight they had or to propose new interpretations. For instance, I once spent an entire evening discussing the script of Distrust Everything with a scenographer who had come to see the work, and with whom I have stayed in contact ever since. Those moments are particularly rewarding, as they allow me to connect deeply with people…

Since we’re discussing languages and interactions, I’d like to make a digression. I began this interview by mentioning the early 2010s: a time of peak music media and blogging. I recall reading Deer Waves (shout-out to Italian hipsters worldwide), Pitchfork, and all the usual suspects. Your work is deeply intertwined with technology and the nature of media(s) itself, with music being one of its key components. I’m curious if you’ve ever considered how platforms and the circulation of music actually influence the composition of music itself. Think about “MySpace Bands,” or SALEM and the emergence of Witch House with its Web aesthetics. We’ve witnessed the era of SoundCloud rap, which is self-explanatory, and nowadays, and nowadays TikTok is shaping how mainstream labels function and the pop songs structures. I’d be really curious to pick your brain on this particular matter.

Distribution platforms and modes of consumption undoubtedly play a crucial role in shaping our aesthetic experiences, and they certainly influence artistic languages, probably as they always have. As I mentioned, the experience of the pandemic and the subsequent changes in consumption habits heavily interfered with the evolution of the project. I doubt I would have moved so close to the narrative dimension if we hadn’t all been in lockdown for months.

That being said, I’m uncertain about the direction that the music industry will head in the coming years. Frankly, it looks like a colossal mess… There are numerous factors at play in regards to that: the need for fairer and more inclusive distribution systems, the emergence of new technologies based on decentralization, the critical role of algorithms in shaping musical trends, and the emergence of “instant” platforms like TikTok, as you mentioned, among others.

Speaking of the evolution of media, I recently read about “neural media,” which K Allado-McDowell has theorized as developing out of network media in the mid-2010s amid increasing human-AI interaction. K’s description of neural media’s mechanics posits the concept that our ideas of individuality and identity formation, as well as what itmeans to communicate as a human (among other living beings), are about to be majorly recalibrated. What role do you think audiovisual expression, a language that is already forward-oriented and one you have been experimenting with for years now, plays in such futurable socio-cultural landscapes?

I can’t give you a general answer. What I try to do and what I recognize in the artists that I admire, is an attempt to produce aesthetic experiences that have a strong emotional impact while simultaneously “showing the scars”, so to speak. Their works create a space of ambiguity useful for recognizing the artifice, and without hiding it. This way, to use a phrase by Hal Foster, “…artifice, the Utopian glimmer of fiction, can be placed in the service of the real.”

Why did you choose SEAGULL as one of the two singles anticipating the full-release? What drove you towards the concept of flocks and shared-perception, and how does it relate to the record’s structural narrative?

I began working on the video with Karol Sudolski, a friend and collaborator on the LOREM project from early on in the creation of the Album. Karol is one of the people who inspire me to think of LOREM as a hybrid identity, which sometimes speaks in my voice but other times expresses itself as a collective, a chorus. We simply felt that the track was perfect for the flow of the video, which features a single continuous shot within this swamp of organic and inorganic forms.

Are you thinking of other outlets for the Time Coils narration to be experienced? Something transmedial like what you did for Adversarial Feelings, out on the publishing house you co-run, Krisis.

The first is a large-scale AV installation, ARC, which features a walkable dual-channel large LED wall that displays visualizations of contradictory states of consciousness. I created it with Visioni Parallele, and it will debut on Saturday (April 13th) at the Mattatoio in Rome. The work is based on the idea of intertextuality that I mentioned earlier… here, the question might be, for example: what a morph between excitement and boredom might look like? Perhaps something akin to me scrolling through Instagram on the toilet.

In early May at L.E.V. Festival in Gijon, there will be a new iteration of the Distrust Everything project; an immersive chamber that narrates a speculative dream emerging from Mirek Hardiker’s Dream Report Archive. These projects are in dialogue with the album, in a vague way, because they share the same approach, but they are also related to it as I continue to reuse the same datasets, which keep expanding.

What is Krisis role in the economy of your varied and intersectional practice? Is that a place where you focus more on curating others? Taking a step back from “your” own work and constructing bridges for others?

We founded Krisis Publishing in 2009, and I manage the editorial direction of the project alongside my friend and fellow researcher, Andrea Facchetti. The main focus of our project has always been and remains the politics of representation: we are interested in examining, through various lenses, the impact of media cultures on contemporary societies.

Both of us have academic backgrounds in philosophy and design/arts, which makes Krisis the platform to formalize and disseminate both our research and the works of pivotal authors. We typically handle the editing of the books we publish ourselves, and this has enabled us to connect with artists, theorists, and researchers we respect and admire. Among the notable authors we have published are James Ballard, Timothy Morton, Simon Reynolds, Kate Crawford, Hal Foster, Vladan Joler, Sofia Crespo, and also friends like Silvio Lorusso, Luca Pagan, Filippo Minelli, Corinne Mazzoli, Ryts Monet (just yesterday we launched the pre-order for the book we developed with him).

In recent years, we have begun to move beyond the borders of printed paper. Krisis functions not only as an independent publisher but also as a curatorial platform, producing audiovisual projects, music albums, events, installations, exhibitions, public talks, etc.

Certainly, there are parallels between my research, that of Andrea’s, and the editorial line of Krisis. In recent years, we have intensely explored the theme of the relationship between language, reality, and identity, the political implications of AI’s emergence, and the articulation of ecological perspectives. In a way, Krisis serves to me both as a source of input for LOREM and an opportunity to translate into theoretical language the issues that concern the project.

Last but not least..Nomen Omen. Why LOREM? A nod to unfinished but in-itinere linguistic forms?

Lorem is a model for extracting correlations within corpora of unstructured texts.
When I started working with texts and machine learning to enhance the emergence of intertextual correlations, I began by removing all character names from the literary texts in the datasets. I wanted the machine to confuse the characters, thereby overlapping the information pertaining to each. I have now started to group different types of characters using different letters (L, M, D, etc.), but initially, all characters in my datasets were named LOREM. When it came time to name the project, all these LOREM’s were already there…

Interview · Andrea Bratta
Photography · Omar Golli (ARC Installation)
Time Coils out on 26.04.24 via Krisis Publishing Pre-order the album here.
Follow LOREM on Instagram and Soundcloud
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Didi Han

Posted on 29 de March de 2024 by nr

NR · World
Published · Online

Feature · Didi Han
Words · Nicola Barrett

Didi Han is a prominent figure in South Korea’s blooming electronic music scene, her career marked by a fusion of diverse influences and innovative sonic explorations. With a background in textiles and fashion and a love of electronic music production, Han brings a unique perspective to her compositions, blending elements of tradition and experimentation. Her EP ‘In The Zone’ garnered widespread acclaim for its immersive soundscapes and evocative atmospheres, showcasing Han’s ability to craft compelling narratives through music.

Having established herself in South Korea’s electronic music landscape, Han has witnessed the scene’s rapid growth and evolution firsthand. She is now based in Paris and draws parallels between the current scene in her native country and the French capital a decade ago. She envisions a future where South Korea’s electronic music scene attains similar global significance. Han is fuelled by a passion for music and a commitment to pushing creative boundaries. NR joins the artist in conversation.

As a musician who traverses various electronic music genres, how do you approach blending different styles and sounds in your compositions?

There are so many artists that inspired me. These include Four Tet, Skrillex, or many producers from the 90s. I try to practice something new, and bring inspiration from past projects as well. This approach can bring some new sounds, I guess. But even when the music has something new, the fundamental elements in there can’t be new. All music genres share similar fundamentals, even if the sound differs. I try to understand the basics of music as much as possible. It’s like cooking, how you combine familiar ingredients.

Your EP ‘In The Zone” received acclaim for its innovative sound could you walk us through your creative process and inspirations behind the EP?

At that time I bought a TR 8s and I started to compose with this machine. I often begin by sketching ideas with this machine, even though I later replace the samples. I concentrate on how these beats could drive movement. Living near a busy street in Paris, I was constantly exposed to sirens, which contributed to a sense of anxiety within me. I believe this EP reflects that period of my life. I incorporated sounds from vintage synthesizers to evoke a 90s vibe.

Having been a part of South Korea’s electronic music scene how do you think the landscape has evolved over the years and how different is it to working in Paris now?

I’ve noticed that South Korea’s electronic music scene has been rapidly growing. I heard this is similar with the scene in Paris about ten years ago. I think that in another ten years, South Korea’s electronic music scene will be as significant as France’s. Good thing in Korea, people are more excited about these kind of events because it’s rarer than in France. However, working in Korea as DJ is quite hard because Seoul doesn’t had proper DJ booking agencies so many artists are managing themselves and facing challenges. But I heard there are some company starting managing this so I guess it will be better and better.

You trained as a textile and fashion designer, how does this influence your music?

After I started being into music production, I realised the similarities in the creative process between fashion design and music. Both involve finding inspiration and developing it into a form of art to share with the world. This process has helped me develop ideas for EPs and express myself through music and show myself to people.

What advice do you have for young creatives looking to work in the industry?

Do whatever you want and follow your heart with your pure passion.

Credits

Photography · Adam ZM
Styling · Pierre-Alexandre Fillaire
Hair and Makeup · Angie Marqueton

Tadleeh

Posted on 25 de March de 2024 by nr

NR Sound Premiere #9 · Seekers
Release Date · 03.04.24

Artist · Tadleeh
Album · LONE

Seekers

Hi Hazina! Should we back up a little bit? When did you first get in touch with music?

I started with music when I was young. In my house, we always had music playing. I really liked how music could affect people. I started learning guitar when I was seven. Playing an instrument let me express myself in new ways. I loved practicing, trying new music styles, and making my own songs.

Now I’m into electronic music. I really like old hip hop, liquid, and drum n’ bass. I got my first vinyl, a Liquid mixtape, from a market in Camden Town.

I read about your background in Cinema Studies, and of your fascination with the evolution of both diegetic and non- diegetic sound in film. How does this translate in your writing process?

When I write, I listen for sounds in my scenes just like I do for the visuals. I think about the noises in a quiet forest or a busy city to make my stories feel real. I want to make readers feel like they are really in the world of my stories. I am excited to keep using these ideas in my work and to find new ways to connect with readers both in their minds and hearts. The movie style is in ‘Lone’ and will be in my next work too. It’s my way of making things. The cinematic field is present in ‘Lone’ and it will be present in my next work as well. It’s an automatic composing style from my side.

What was the overarching narrative behind your new record, ‘LONE’?

‘LONE’ is a musical journey that delves into the depths of introspection, exploring the intricacies of solitude and the profound moments of clarity that arise from it. Each track is a chapter in the story of a solitary individual navigating the complexities of their inner world, grappling with introspection, and ultimately finding solace in self-awareness.

I’ve started composing it during 2020, just one year after my debut release Ep as my new moniker Tadleeh. The album begins with a sense of isolation and uncertainty, reflecting the protagonist’s journey into the unknown. As the narrative unfolds, themes of resilience, growth, and empowerment emerge, driving the protagonist to confront their fears and embrace their true self.

Speaking of diegetic and non-diegetic..It’s interesting how context determines the reception of music. A record like ‘LONE’ could work in several frameworks. During your career you held numerous residencies in radios, played in clubs.. In which settings do you mostly present your music? Does the context influence your presentation?

I’m used to play my EPs, former productions and album during my live performances. My presence in Radio is connected to dj sphere, that I also love a lot! During my entire career I did both, spacing between club events, festival, radio show or residency as well as galleries. I don’t think my personal works fit well in a proper club, where I actually prefer to dj. ‘LONE’ sounds better in an intimate place.

Yours is an extremely varied and experimental career — different labels, different medius, different settings. How did you approach ‘LONE’, considering it is your first LP? Is it a crystallization of your journey up until this point as an artist?

I started making music when I was a teenager, and starting my very first project Petit Singe in 2013, releasing on Haunter Records (Milan). From that point on i’ve released many different works in many different support (12’’ vinyl, 7’’, tape etc).

Approaching my first LP was a deeply introspective and transformative process. I saw it as an opportunity to distill the essence of my artistic evolution and present a cohesive narrative that reflects the multifaceted experiences and influences that have shaped my musical identity. I’m already processing some new work for a new album.

As per Sarah Thornton, club culture presents “Three principal, overarching distinctions which can be briefly designated as: the authentic versus the phony, the ‘hip’ versus the ‘mainstream’, and the ‘underground’ versus ‘the media.” This was in her seminal book “Club Cultures”. The year was 1995. I often ask producers and DJs their perspective on the contemporary clubbing landscape. You were the creative mind behind the now retired, forward-thinking events series Sine Confine in Milan, so I assume you had a first-hand experience of how these categories interacted in a unique setting such as the one you were curating. Do you feel those distinctions are a bit outdated or do they stand the test of time?

I believe that the experiences of club culture cited by Sarah Thornton can be all present, only in part, or even all absent even if we are talking about the same event or context. As a DJ and as a curator of musical events – therefore as a “victim” and “perpetrator” -, I can honestly say that the “underground” aspect is the most questionable and difficult to respect. The public doesn’t trust: they always need digital context to ensure the “who, how and why” of a specific event. Curators themselves don’t have many sponsorship choices these days, other than the obvious one on social media.

These mechanisms, in my opinion, arise from a public that is absolutely wary of what it doesn’t know, of being surrounded by “offline” people. Unfortunately I think that the artistic proposal is downgraded.

Neither on the part of the organisers nor on the part of the participants is there a desire to be false, not to be fashionable or not to be underground enough. But I think that this discussion can be broadened to an anthropological, rather than musical, in-depth analysis. They are status quos that human beings have, regardless of club culture. Sine Confine – which is not completely finished, I hope – had – and has – the same purpose as any other organisation: to enhance the work of artists who consider themselves in line with their own tastes.

The underground scene often has difficulty finding funding, and is forced to finance itself. Those who move in this field often know the risks, in terms of turnout and economics. And this is where social media comes in handy. So, who is right and who is wrong? The ordinary citizens who do not finance niche events, or the organisers themselves who, for fear of losing out financially, rely on mainstream social media? It is a war that is too deep-rooted and sees many active participants: the public, organisers, urban spaces, institutions, financiers…

As for my personal Sine Confine project, I hope that one day it can restart and become operational again, far from the consolidated sexist and chauvinist gazes in this country.

Sine Confine was an “art and music platform.” You also produce sound-based installations and commissions, most recently for Munich’s Haus der Kunst —there’s a clear trans-disciplinary component to your practice, could elaborate a bit on that?

Yes, I think that an artist can flush out art everywhere, in every discipline and places.

I’m really happy of being part of Tune program – curated by Sarah Miles -. My music is absolutely open to any spaces and situations. Me personally, I love being involved in different artistic contest: curating (Sine Confine), listening, viewing… I love to merge multiple opportunities and people.

Your music feels heartfelt but liminal..It has this intimate but detached feeling to it, almost like an invitation to enter a conversation but only to be left on its doorstep, stuck between its reflexive moments and sonic implosions. How is your relationship with the listener? Is it something you think of while composing?

I want to make songs that feel close and personal, using heart songs and thoughtful music to bring people into the feelings of the songs. The in-between feeling you talked about is what I aim for, making a place that is both close and wide, known but also mysterious. I do think about how people will feel and connect with the music when I write it. But, I focus on sharing my own feelings, experiences, and creative drive in an honest way. I think that if I stay true to my own vision and am open in my expression, I can make music that deeply connects with others. I hope to evoke emotions, provoke thought, and inspire introspection in those who choose to journey with me through my music.

There’s this quote I obsess over by James Joyce, it was part of an essay on Wagner’s Tristan und Isolde, “This music smells like sex.” I think it sums up perfectly the drama’s themes and overall sensorial experience. We often tend to associate music to visual metaphors, but I think smell is an underrated sense —What would your music smell like?

Wow! I didn’t know about this particular Joyce’s quote, and I have to say that I definitely agree, even if I never thought about this interesting connection between them. I mean, smell is also proper of music. And come to think of it, I have a certain smell in my mind linked to the theatre halls. The seats, the main wood stage, the “waiting smell” for the show to start.

That being said, since I’ve never deeply reflected about this, I’d rashly associate my music with the odor that’s in the air when something has been set on fire.

Interview · Andrea Bratta
Artwork · Visio
Pre-order the digital album here
Tadleeh will be performing on April 5th at Rewire Festival. Find out more here.
Follow Tadleeh on Instagram and Soundcloud
Follow NR on Instagram and Soundcloud

Menno Aden

Posted on 22 de March de 2024 by nr

NR · World
Published · Online

Portfolio Focus · Menno Aden

In order of appearance

Menno Aden, Untitled (Classroom), 2010
Menno Aden, Untitled (Car), 2008
Menno Aden, Untitled (Car III), 2018
Menno Aden, Untitled, 2008
Menno Aden, Untitled, 2010
Menno Aden, Untitled (Box I), 2011
Menno Aden, Untitled (Box VI), 2011
Menno Aden, Untitled (Basement III), 2011
Menno Aden, Untitled (Basement V), 2011
Menno Aden, Untitled (Lift-III), 2011
Menno Aden, Untitled (Lift V), 2017

Credits

All artworks courtesy of Menno Aden

Menno Aden (b. 1972) studied Art and Composition at Bremen University and University of the Arts Bremen in 2000. Aden lives and works in Berlin.

Exhibitions include Museu Serralves, Deutsches Architektur Museum, Landesmuseum Emden, Kunsthaus Potsdam, The Wandsworth Museum, London, CMU Museum, Chiang Mai, Thailand, Dezer Schauhalle, Miami, Ratchadamnoen Contemporary Art Center, Bangkok, Institut Francais, Yangon, Myanmar, among others.

Aden was awarded the German Prize for Science Photography, The International Photography Awards, The Accademia Apulia UK Photography Award, The European Award of Architectural Photography, among others.

His work has been featured in The Guardian, Le Monde Diplomatique, Philosophie Magazine France, Der Tagesspiegel, Washington Post, Financial Times Internazionale, Dezeen, Nowness, Ignant, Deutsche Welle TV, among others.

His work has been published in several books e.g. Berlin Raum Radar – New Architekture Photography (Hatje Cantz, 2016), European Month of Photography (Catalogue, 2016), Khao Ta Looh (KMITL Fine Art, Bangkok 2018), among others.

Aden is represented in private collections in USA, Europe, and Asia, including Novartis Collection Basel, KPMG Collection London, Sanovis Collection Munich, Lisser Art Museum, among other national and international private collections.

Jalal Sepehr

Posted on 15 de March de 2024 by nr

NR · World
Published · Online

Portfolio Focus · Jalal Sepehr

Credits

All images courtesy of Jalal Sepehr from the Knot (2011) and Water & Persian Rugs (2004) series.

Jalal Sepehr (b. 1968) is a Tehran based self-taught photographer who has been doing photography since 1994. He is known as a fine art photographer locally and internationally. His photos has been featured in many prestigious publications. He has been founding member of the Fanoos website whose aim was promoting contemporary Iranian photography (2003-2007). He is an active member of Virtual Arts of Iran Association and Advertising & Industrial Photography Association of Iran.

Author: nr

Silt

Julia Kowalska

The importance of figuration

Monika Gogl

Monika Gogl’s architectural poetry: the story of Reethaus

Miles Greenberg

Navigating Space and Body in Contemporary Art

Phase Fatale

Introjection

LOREM

SEAGULLS

Didi Han

Tadleeh

Seekers

Menno Aden

Jalal Sepehr

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