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Didi Han

Didi Han is a prominent figure in South Korea’s blooming electronic music scene, her career marked by a fusion of diverse influences and innovative sonic explorations. With a background in textiles and fashion and a love of electronic music production, Han brings a unique perspective to her compositions, blending elements of tradition and experimentation. Her EP ‘In The Zone’ garnered widespread acclaim for its immersive soundscapes and evocative atmospheres, showcasing Han’s ability to craft compelling narratives through music.

Having established herself in South Korea’s electronic music landscape, Han has witnessed the scene’s rapid growth and evolution firsthand. She is now based in Paris and draws parallels between the current scene in her native country and the French capital a decade ago. She envisions a future where South Korea’s electronic music scene attains similar global significance. Han is fuelled by a passion for music and a commitment to pushing creative boundaries. NR joins the artist in conversation. 

As a musician who traverses various electronic music genres, how do you approach blending different styles and sounds in your compositions?

There are so many artists that inspired me. These include Four Tet, Skrillex, or many producers from the 90s. I try to practice something new, and bring inspiration from past projects as well. This approach can bring some new sounds, I guess. But even when the music has something new, the fundamental elements in there can’t be new. All music genres share similar fundamentals, even if the sound differs. I try to understand the basics of music as much as possible. It’s like cooking, how you combine familiar ingredients. 

Your EP In The Zone” received acclaim for its innovative sound could you walk us through your creative process and inspirations behind the EP?

At that time I bought a TR 8s and I started to compose with this machine. I often begin by sketching ideas with this machine, even though I later replace the samples. I concentrate on how these beats could drive movement. Living near a busy street in Paris, I was constantly exposed to sirens, which contributed to a sense of anxiety within me. I believe this EP reflects that period of my life. I incorporated sounds from vintage synthesizers to evoke a 90s vibe.

Having been a part of South Koreas electronic music scene how do you think the landscape has evolved over the years and how different is it to working in Paris now?

I’ve noticed that South Korea’s electronic music scene has been rapidly growing. I heard this is similar with the scene in Paris about ten years ago. I think that in another ten years, South Korea’s electronic music scene will be as significant as France’s. Good thing in Korea, people are more excited about these kind of events because it’s rarer than in France. However, working in Korea as DJ is quite hard because Seoul doesn’t had proper DJ booking agencies so many artists are managing themselves and facing challenges. But I heard there are some company starting managing this so I guess it will be better and better. 

You trained as a textile and fashion designer, how does this influence your music?

After I started being into music production, I realised the similarities in the creative process between fashion design and music. Both involve finding inspiration and developing it into a form of art to share with the world. This process has helped me develop ideas for EPs and express myself through music and show myself to people.

What advice do you have for young creatives looking to work in the industry?

Do whatever you want and follow your heart with your pure passion.

Credits

Photography · Adam ZM
Styling · Pierre-Alexandre Fillaire
Hair and Makeup · Angie Marqueton

Violent Magic Orchestra

WARP

NR presents Soundsights, Track Etymology’s sister column: An inquiry into the convergence between sound, its visual expressions, investigating music’s intrinsically visual narrative quality.

Hello guys, thank you for being here, it must be pretty late now in Japan. How are you feeling about the upcoming release? It is your first LP since 2016! It’s been quite a journey! Global tours, several collaborations, a lot of experimentation. There is this restless component to your work, always evolving and shifting both sonically and conceptually. Is this record your way of crystallizing what you’ve been up to these last 8 years? What made you finally settle down?

Our music has always flirted with genre-bending, but for this record in particular, we aimed to incorporate various genres into our sound more than ever. Perhaps what has changed the most is that this time, we aimed to capture what we think is the essence of our live shows, rather than focusing on a specific sound, having toured a lot since the release of our previous album —Our main inspiration for this record stems from physicality and the ways our audience interacts in a live setting with our sound. Of course, Techno and Black Metal are still our two sonic compasses, but this time we drew from a wider plethora of music genres like hardcore, noise, and industrial. It is also the first record where we have a female lead vocalist, Zastar, the last member to join us!

The experiential referentiality of your music is definitely felt in the new record, and its presence makes even more sense considering that you describe yourselves as a performance art collective. I was listening to Warp while watching the visuals Rafael Bicalho created for it, and I almost felt like I was in a 3.0 musical drama. There is a sort of lingering quality to it, those almost fading vocals mixed with the track’s physicality and the alternating moments of calm and soaring. It was as if I was listening to source music for a film. What was the concept behind it? Is it one act of a longer narrative that continues throughout the whole record?

Self-consciousness is definitely a recurrent theme throughout the record, at least in its narrative aspects. In “Warp,” we depicted Zastar swimming in an abstract, undefined space, searching for objects to anchor her sense of reality and body. The goal we had in mind was to convey the feeling of a mind and body that had been separated and are now attempting to reunite in a quest to reinstate a feeling of individual wholeness. Rafael is one of the many visual artists we collaborate with; it is very important to us working with these incredible artists who help us give a visual body to our ideas.

I am very curious about the artistic direction of the release. There is an incredible emphasis on the aesthetic component of all your projects, your live gigs, the way you communicate online —All these visual elements seem to form a unicum with your sound, and, as you said, you collaborate a lot in order to achieve it. What fuels this curatorial approach that you have?

We always check Instagram! Scrolling, exploring all the time. We usually brainstorm a lot so that very precise images of what we want form in our minds. Those will then inform our research, and down the rabbit hole we go. The same thing applies to our collaboration with other musicians; we want to keep aesthetics and sonics parallel, informed by the same general idea.

You describe VMO as a multimedia performance art project. How do you approach creation? Does music come first or Is it about feeling and aesthetic rather than songwriting?

We operate precisely as an art collective, only our media is primarily music, trying to aggregate conceptual structures to sonic palettes. Visual and music, concepts and sounds. Everything usually starts with a visual idea of what we want to portray, and then from there, we work it into a sound and choose the people to work with on that overarching concept, musically and visually.

Interesting. Considering the multitude of influences you have and the collaborative nature of VMO, how do you function as a collective?

We work, well..collectively! [they laugh.] We usually gather inspiration from a variety of sources, books, poetry, films, music, nature..anything really. K, who functions as a sort of “chief curator” explains his influences and what he wants to do to all of us and then we work together to achieve the final result we want to go for.

You mentioned movies, literature, poetry. What were some of the extra-musical references for this particular record? 

Each of us has his own individual inspiration, of course; we have a lot of different interests and media, drawing from various inspirations that manifest in our work. There are numerous histories occurring around the world all the time. For instance, Black Metal is influenced by Christianity, Afrofuturism is deeply ingrained in Detroit Techno —Different histories influence each other and are simultaneously distant yet close. Cross-pollination might very well be another of the main themes of the record. Think of “Stranger Things’ ‘; An incredibly pop show presenting a clear 80s aura, but mixing it with horror tropes in a quotational yet twisted manner.

There’s an almost reassembled-collage quality to how you operate, exploring sonic dichotomies, musical and visual tropes, featuring elements  that are at the same time disorienting but familiar —Yours is an almost unheimlich sound. How do you manage to keep all these different inputs together in a coherent result?

In a sense, it’s almost complete experimentation, and there’s a lot of trial and error. We take the time that we need to create something we believe its worthwhile, mixing focused work and abstraction. We try to convey abstract idea in precise sonic and visual coordinates, mixing the two up from time to time.

Another very important element in your work is saturation, both musically and visually. Your music challenges the listener, and I mean this in the best possible way. What made you gravitate towards such a confrontational sound?

We always were drawn to the physicality of certain music genres. Metal, gabber, techno: It’s kind of a natural thing for us to seek abstract ideas expressed through “violent” music. It is what we have always liked as listeners and artists. 

Before we say goodbye, I wanted to ask: What’s a VMO live experience? Prepare us for the upcoming world tour!

We aim to create an environment that everyone can enjoy, almost like a theme park. However, we also improvise a lot, as every crowd is different and reacts differently, and we always try to go with the flow. It’s curious that we have this very, at times, complicated sound. However, what we want is to present and offer our performances to audiences in the most accommodating way possible. We aim to provide people with the easiest way possible for them to enjoy the experience itself.

Interview · Andrea Bratta
Photography (in order of appearance) · Genki Arata and Tatsuya Higuchi
Follow VMO on Instagram and Spotify
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Evita Manji

Phoenix Central Park in Sydney, AU

Grief, the Human Condition and Live Performance

Greek musician and vocalist Evita Manji is part of a new wave of underground club music producers that began her career in Athens and since then has performed in multiple countries across Europe. Her music is a mixture of contemporary club music, baroque pop, and experimental sound design which she uses to explore themes of death, grief, climate change and the human condition. 

Manji launched her platform myxoxym in 2021 and has collaborated with multiple artists, across various medias. One of her most recent collaborations with the artist duo dmstfctn was at HQI in London at the Serpentine Gallery, where she performed a live soundtrack for a interactive audiovisual performance titled, Waluigis Purgatory which follows an AI sent to purgatory. NR joins Manji in conversation about her practice and recent performances. 

Phoenix Central Park in Sydney, AU

You mentioned that your process has involved you locking yourself in your apartment for long periods of time to work on your music. What does the day-to-day process of this look like?

It includes the necessary human functions, eating and such. Also a lot of silence and thinking. The thinking gets out of hand at some point and that’s when the music-making begins. Small breaks here and there for cuddles with Heidi (my cat), a cigarette and herbal tea refills until I get sleepy and crawl back to bed.

Phoenix Central Park in Sydney, AU

You stated that your experiences with loss and grief have influenced your creative process, is that still the case and do you draw on any other emotions and experiences to create your work?

It still is the case. However, if you imagine grief as a city, I was only hanging around the center when I was making Spandrel?. I’m more into exploring the suburbs and the countryside these days. Travelling to other cities too but always staying within the country of uncomfortable emotions.

You were part of a church choir for many years, has this had any influence on your music and if so how?

It has influenced the way I understand and create music a lot, especially when it comes to singing. But in the way I compose my melodies too, though the effect is more abstract in this case. It’s not always there but it’s like a solid part of my identity I can return to when I’m not sure which way to go.

Phoenix Central Park in Sydney, AU

Considering your father’s involvement in music production and songwriting, do you believe this has provided you with certain advantages or unique opportunities in pursuing your music career?

Being surrounded by music and encouraged to pursue it from a young age is definitely an advantage I wouldn’t have if it wasn’t for my dad but if we’re talking about actual career opportunities then no, it hasn’t played a role.

Your live improv style debuted at the Aurora Live Ambient Show, in September 2023, in Berlin. How did you feel before the performance, and did the experience meet your expectations? Did the spontaneity of the improv provide a sense of freedom, and is it something you would like to explore further in your music career?

I was excited but very stressed and seriously lacking sleep. It was such a last-minute request, I sketched out the live set on the plane on my way to the show, I was still editing 10 minutes before performing. I did enjoy the performance very much though, it was very special, I felt fully immersed in the music and sort of lost touch with reality.

Aurora Live Edition in Berlin

You recently performed at Londons Cafe OTO with artist Sarahsson. What were your hopes and expectations for this performance, and do you think you achieved them in the show? 

I was initially planning to present an elaborate version of my Aurora set but my hopes and expectations changed pretty much 2 days before the show when I decided to create a whole new live set. I wanted to play something not entirely related to Spandrel? , so I put together a bunch of music I made in the last few months and a couple of new versions of songs from Spandrel?. I was just hoping I will have it ready on time and I did manage to.

What advice do you have for young creatives looking to work in the music industry?

“To walk backwards and enter the circle looking outwards.”

Interview · Nicola Barrett
Photography · Clément Beaugé and Ruby Boland
Follow Evita Manji on Instagram and Soundcloud
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Oldyungmayn

Strike

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

I did some digging on your previous releases while preparing for this interview. One aspect that I was immediately drawn to was connecting the threads between Strike and your earlier productions. Should we go over shared specifics and differences between this new EP and your previous works? I think it would make a great starting point for us to introduce and contextualize M.A036

I’ve been DJing for many more years than I’ve been producing, so my inclination  towards creating a track comes largely from the desire to play and mix it. Like many  DJs, I am always looking for new interesting sounds that I think will fit with my  ever-growing collection, and to discover tracks (and producers) that impress and inspire me. Learning to produce using software was equally an individual learning experience for me (initially instigated by the pandemic when I was still living in UAE), as it was an experience I shared with friends. Across the Middle East, there’s not as many people pursuing this sort of music production – for various reasons – and those that are, I probably know them. It’s a very small scene that extends across the whole region, and there’s a lot of collaboration by necessity as a result. My previous efforts, for example, with my close friend and producer Van Boom, channels much of our shared interests in experimental noise and power electronics, but shaved down into tracks we both enjoy playing during our DJ sets. My earlier solo productions are a good example of many hours of imposed isolation and experimentation – it takes time to learn how to produce a signature sound and really bring the final product to a point where you’re happy with it. In the most recent EP I’ve done with estoc, there’s a few factors at play and what made it what it is…firstly, she’s a friend, and we’ve spent many hours just chatting and getting to know about each other’s lives…this year has been very pivotal for both of us, and I think it has reaffirmed certain relationships with other artists. Like my previous collaborations, there was a lot of back and forth, but also a lot of trust and compromise.  B2B DJ sets are pretty common these days, but working on tracks together and  releasing them as well is much more challenging – it requires you to trust someone else  with your sound, it’s very intimate, but the results speak for themselves. I think this EP with estoc is different than my previous releases as we took our time and it was less impulsive. 

Since we are already speaking of connecting threads, your bio states that ‘your identity is layered through both productions and performances, navigating away from a Eurocentric focus, mixing a 90’s era rave musical lexicon and a wide spectrum of music from fellow Middle Eastern producers.’ How do you find balance in an approach that feels both respectful of its influences and liberating from those same traditions and sonic stereotypes?

I think that I play what I like listening to, and therefore my sets are genuine expressions of my tastes, first and foremost. I don’t play music that’s ‘trending’, and I certainly don’t do people favors either. Some DJs opt to play based on the (expected) tastes of audiences, which is fine, but for me that leaves little room for surprise. Not that my sets are totally unpredictable, but I like to throw in unfamiliar tracks, edits, unreleased stuff from people that otherwise would never be played in European clubs. 

“For me, getting away from the Eurocentric focus isn’t only about the sounds or tracks themselves, or where the producers are from, but actually avoiding the pressure to perform and operate as a DJ with these aforementioned ‘European’ standards.”

There’s quite a bit of pressure to conform and play what people might expect, and I don’t want to do this, because I am not European, I just live here. 

Is it a mindful process, a specific sound design choice, or more of something almost unconsciously ingrained in your process, a natural approach you have towards mixing sounds, pun intended, and expressing yourself through them? 

I think DJing, and really delivering a fun, energetic performance to your audience is experiences on and off the dancefloor. Some people have very acute skills, such as a very good ear for beatmatching and blends, where some people have simply spent so much time organizing events, listening to longer sets from start to finish, and dancing themselves that they just know what works for the crowd. It’s so important that people who are DJing can relate to the audience on a very intimate level, otherwise you’re left with this very obvious disconnect. I feel my audience is usually varied, and so are there tastes, as is mine. It’s really about making everything work together, and skillfully matching things up in unexpected ways. I’m mindful about it, but most of my decisions are made ‘in the moment’, so a lot of it stems from risk-taking and experimenting, largely tied to intuition, and that’s something which becomes sharper through your own.

The sense of self-exploration and experimentation behind your music reminded me of Underground Resistance and their ethos: relating early Detroit Techno aesthetics to the social, political, and economic circumstances they were facing. 

Music and its dissemination is situated. It resonates differently depending on who’s playing it, to whom and where, and when played in club settings, that extends to what it’s mixed with and why. Most people don’t pay attention to these questions when they are going out, and I don’t blame them…it’s not always a consideration that everyone has when they want to just go out and have a good time. Although, I think audiences these days are much more conscious and inquisitive, especially given the current climate…I think this sense of affiliation to common goals and social objectives is becoming more present, especially in regards to breaking down categories. 

Do you think that nowadays, as electronic music culture has become a global mass movement and club music has generally shifted from the underground’s hazy light into the media spotlight, such stances are still possible? Do you believe that creating sonic communities on the periphery of mainstream culture is still a viable form of sonic resistance? 

Is it really a movement? I’m not sure that’s the best word to use, as when I think of movements, I think of selflessness and fading individualism for the greater good…with club culture today, I still see a lot of self-centering, egoism, choices and strategies based around economic growth at all costs. As its popularity increases, so do its misinterpretations and its easy to lose sight of the bigger picture.

“Club culture, to a large degree, feels quite co-opted at the moment, so supporting smaller, independent spaces and promoters is more vital than ever.”

I touched on the concept of resistance because I feel that it is a central theme of our contemporary world, and I imagine it being especially, and painfully, close to you as a Palestinian. 

Many, if not all, Palestinian people both in Palestine and around the world would say that resistance is a tenet of our existence, if not a vital theme of how we get through each day.

“In the same way that all marginalized people suffer under oppression, Palestinians are resisting more than just occupation and violence – we are resisting our miscategorization, as individuals, as a population and as a culture, and of our being viewed as less-deserving of our humanity.”

Club music has always positioned itself on the thin line between pure hedonism and almost political defiance. How do you feel about this dichotomy during such complicated times? 

This is a very poignant question, and one which I’ve thought about a lot these days as someone living in Berlin. On one hand, this is both my passion and my preferred source of income – neither of which I want to give up, and this is requiring me to actively pursue and accept gigs. There’s been many occasions since relocating to Germany where I wanted to give up on DJing, simply because the hostile climate towards Palestinians (or Arabs, or POC, for that matter) was so present in the scene.

“It’s not like we are never booked, but it feels we are almost always optioned last, or doubted, or tokenized.”

With this in mind, my choice to continue playing and my presence is in itself political, even if it’s sometimes just a random booking. There are events which still cater to the hedonistic crowd (evidently in Berlin), but I wouldn’t say that it’s the only kind of events I like playing for. I’ve been lucky to play a handful of gigs in the last while which center around solidarity, community and togetherness – pretty much the opposite of hedonism, or at least these events offered various / multiple reasons for people to show up. I think at the moment, balance is key. Audiences, and people in general, are just becoming more aware and conscious of the world around them, more informed, and I think club spaces should also be operating in a more informed manner, and engage with their audiences who are ultimately the ones keeping their businesses running. 

Do you think this contradiction is something that needs to be resolved, or perhaps it is something we need now more than ever to internalize as both consumers and creators, to help us better navigate the contradictory landscapes we are facing today in music, culture, and social life? 

We all still must operate within capitalism and consumer habits have infiltrated everything. Consumption is engrained now to such a degree that value is attached to everything. I hate to say it, but I don’t really know if all of this will last very long if things keep going this way.

“I think we need to have a reassessment of ‘real’ values, and create more events, spaces and projects which operate away from economic motives.”

This is something that needs to be said, at this time especially, because it is really leading to a very watered down culture overall. Social media, I feel, has greatly harmed dance music and clubbing as an experience. Connection and responsibility feels short lived. Of course, it goes without saying, it has helped to platform, amplify and support many artists and their careers, but there’s a downside as well. Attention spans are so short and people can easily take an apathetic stance while making it seem like they truly have a position.

“I think at present, DJs should use their platforms to speak for those who can’t, and use their influence positively.”

One last question to complete this release backstory’s picture: what were some of the influences behind it? Musical and not. 

I really wanted to approach this in a totally freeform way and just have fun. Working on this with estoc let me take my mind off a lot of things… estoc is such a multifaceted artist and producer; she does tons of remixes and collaborations, and I felt inspired to be pairing up with her, and especially being able to get this EP out just before she will have her FFS*. It took a while going back and forth, as she was already back in the US when we really started to hammer things out. It was really a pleasure to get the remixes back as well from 3Phaz and Brodinski, and we’re really pleased with what they came up with. Both her and I have an obsession with punk and noise, and I think together this came through in the end. We like that it’s merging so many things all at once, and also fits to the label as well, which we’ve both been huge fans of since its inception. Myself and DJ LOSER really wanted to invite her out to Berlin to play at the showcase we’re doing at Ohm next week, but unfortunately the timing wasn’t right, so I am really looking forward to meeting up with her when she’s recovered and touring again in a few months. 

Order the digital album here from 01.02.24
Interview · Andrea Bratta
Photography · Mike D’Hondt
Follow Oldyungmayn on Instagram and Soundcloud
Follow Estoc on Instagram and Soundcloud
*You can contribute to Estoc’s fundraiser here
Follow DJ LOSER on Instagram and Soudcloud
Follow Magdalena’s Apathy on Soundcloud
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Elpac & Grove

Talk Small

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

Hi guys! Thank you for doing this! The EP is titled An Ode To Brentry Road. I am curious to know the title’s backstory! Was the goal for the record a canonical Bristol take on Bass music? How much of the city is ingrained in your sound?

Elpac: So I moved to Bristol just over 3 years ago with my mates that I run Amity with (Camalot & Mulholland). The first house we moved into was on Brentry Road, this place became almost venue-like where there didn’t seem to be any noise limits nor a capacity on how many people we would have over for parties hahaha, it was a special place and it was also the place in which I made all of the tracks for the EP. I’d go out on a limb and say the whole street happened to see us go.  

I think with my production I’ve always been heavy on bass-focused music. Originally I was going to just put pen to paper and write the EP with the EP always in mind but it ended up with me making a lot of tracks and then overtime thinking about which would fit best for our label. I’ve constantly been inspired by music that is very weird and wonderful and this is where Bristol has had a massive touch on my sound, I’ve heard so many mad sounds in places like Strange Brew and The Island since moving here and I think if anything, this has become the most motivating and inspiring for my production. Parties such as accidentalmeetings, Normcore, psychotherapysessions have just blown my mind over the last few years to be honest, shout out the crew !

What were you thinking while laying down the Talk Small sonic palette?

Was there a certain sound you were going for, a certain vibe? What are the influences behind it? Walk us a little bit through the process.

E: I mean when Grove reached out I was like jumping around the house, you can ask the Amity boys hahahah. I’ve always wanted to work with a vocalist/mc, with my style and approach to music, there was nobody better than Grove. I think it was the same night we got in contact: I went on my laptop and smashed out like 3 tracks in 4 hours or something stupid, Talk Small was the first idea that I had.

“I wanted to encapsulate that kind of raw aggressive dancehall sound to work alongside groves vocals.”

I’ve always been influenced by that weird kind of slow-fast sounding music, producers like TSVI, Equiknoxx, Low End Activist all really push this sound that doesn’t seem to have any boundaries and I find that really interesting and enticing.

Grove: Dark and sexy is my favorite approach to club music. Proper waist-whine sweatbox riddims. I’ve been heavily in love with the combo of bashment and darker tech-leanings since listening to that Mr Mitch Techno Dancehall mix from 2019.

I’ve loved Elpac’s tunes since hearing in a TSVI mix and we got chatting and realized we crossed over strongly with the stuff we like listening to.

Ended up linking for a session in my little ex-police cell studio (big up The Island in Bristol) and this was the tune he brought to it –massive weapon.

Session flowed like mad, and we laid down some big phat extra synth layer(s) and the vocals.

Listening to Talk Small made me wish I had better speakers at home and think of how the way club music circulates and is experienced changes accordingly to the place and support it is experienced upon. How do you approach producing tracks intended for club use knowing that they will circulate digitally before ending up where they belong: Played in a dark club, on a proper sound-system?

E: I’m always making stuff with the idea of it being what I would want to be hearing, I don’t care too much about the thought of what others would want to hear from me. I think I benefit from this as it doesn’t limit what I’m doing. Obviously at times I’m like okay I want to make something hard for the clubs but I can always find myself overdoing it and overcomplicating the track. This is where me and Grove worked really well together because we didn’t spend too much time on it and we managed to get exactly what we wanted in one session.

G: With making bass-focused music, I used to worry about half the song being “missing” but now I honestly don’t think about it too much –

“I trust it’ll connect with the people it’s meant to, when it’s meant to.”

Was this your first collaboration? Should we expect more?

E: We actually made two tracks in the session but Talk Small was the one that made the cut, you can most definitely expect more from us.

Last but not least, a touch of synesthesia: What would your sound look like? Paint us a word picture.

E: A strobe-y smoked out tunnel of bodies.

Pre-order the digital album here
Interview · Andrea Bratta
Follow Elpac on Instagram and Soundcloud
Follow Grove on Instagram and Soundcloud
Follow Amity on Instagram , Soudcloud and Bandcamp
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iagö

Chemical Wedding

NR is excited to announce the premiere of ‘Chemical Wedding’, a music video by multidisciplinary artist iagö. The lead track and namesake song features North London rapper Tommy Saint. iagö is known for merging his tracks and the visual arts in a process that focuses on the artwork as a whole rather than just the sound he produces.

‘Chemical Wedding’ was directed by Dom Sesto with iagö taking the lead on the creative direction of the project produced by PRETTYBIRD. With its distinctive fusion of musical styles, and the heady hypnotic choreography of the video ‘Chemical Wedding’ transports you into a new space where you can fully immerse yourself in the sound and the visuals that iagö has created. NR joins the artist in conversation.  

 Where do you get your inspiration for your music from? 

As I come to think of it, I have to acknowledge my childhood. Growing up there’s such an increased level of sensitivity to certain things, from emotions to characteristics, visuals and sound. The likes of Jean-Michel Jarre to Joy Division, come to mind. 

The exposure to these different sonic and visual languages, certainly set the foundation for why I’m drawn to certain worlds, even if subconsciously. 

Presently though, the strive to create is really rooted within a conceptual framework. The idea is to develop a narrative in which I can begin to conduct a story through sound. This latest project “The Chemical Wedding” really acts as a testament to my love for the early works of Philip K. Dick and Fitz Lang’s ‘Metropolis’. This was the catalyst to “Chemical Wedding” and the birth of the project as a whole, a reference to the first sci-fi novel written in 1616.  

Did you have any challenges when working on “Chemical Wedding” and if so how did you overcome them? 

As with most creative pursuits, there are always moments where either absurdity or self-deprecation creeps in. I’m surprised we’re even talking, and the project has cemented itself into reality. Sorry, I digress…

The narrative which was set before I began recording really acts as a soundboard during the writing and production process – the safe house, if things take a turn – and a place for inspiration.

The record really expresses where my head’s been at.

“There’s truthfulness, integrity and sincerity.”

How did the collaboration with Tommy Saint come about?

“Chemical Wedding” was the first thing I recorded for the project, so I really aimed for it to be that pivotal moment in the story, the crescendo in which the plot shifts. Tommy really acted as the main antagonist.

The collaboration itself grew through a relationship I had with a previous collaborator. I knew from Tommy’s work that he’d depict the angst and energy that was necessary.

There is a lot of focus on the body and movement of the body in this work, what was the creative motivation behind this?

The influence from “The Chymical Wedding of Christian Rosenkreutz” – which is believed to be the first sci-fi novel – really played into this notion. In essence, the story depicts the symbolic representation of birth, survival and death; life is represented as a circle because it’s a constant loop. People are constantly born and constantly dying.

There’s a spiritual element to this circle, however: the end of one’s existence is not necessarily the end of life altogether. An invitation for the viewer to pull their own meaning.

What advice do you have for young creatives who are looking to work in the music industry? 

Remain honest and pure with your intentions, both in terms of your creative output and in who you are.

“There will be moments of insanity but also euphoric joy as you fly through the seventh heaven at 6 AM. It’ll be ok…”

Although, I’m still figuring it out…

Interview · Nicola Barrett
Photography · Angelo Domenic Sesto
Styling · Harry Crum
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spazioSERRA

Found in Transition

Since 2017, spazioSERRA has been subverting the paradigms of art curation in Milan. The unique exhibition space occupies a formerly dismissed aedicula within the Milano Lancetti train station, a site of commuting, certainly not catered for the arts.

However, over the last five years, spazioSERRA has grown into one of the most distinguished curatorial realities of the city, adopting a grassroots and collaborative ethos that revolves around a multidisciplinary collective of young personalities. They are not afraid to challenge the artistic status quo and try to democratise arts, making it a daily experience for passersby.

Its curatorial practice speaks to the present, moving within sculpture, performance and mixed media, with the now not so utopian aim of sparking a discourse on arts, culture and beauty in a suburban setting that, traditionally, was only seen for its pragmatic and structural means. 

Defying labels and refusing the conformist definition of gallery, spazioSERRA is busy narrowing the gap between art and the public sphere, growing seamlessly with the local community.

We sat in conversation with the team behind spazioSERRA.

Lorenzo Ottone: spazioSERRA aims to promote contemporary art in a suburban context. Howimportant but also challenging it is, within that specific social context, to establish adialogue with such a broad community, made of both locals and commuters, whichmay not be necessarily exposed to nor interested in art and culture and who mayhappen to find themselves by the space for other purposes? 

spazioSERRA: spazioSERRA was established to specifically cater to this audience. Our unwavering mission revolves around fostering an authentic and meaningful dialogue with the community, rendering it a matter of great significance to us. Our ultimate aim is to democratise art, liberating it from constraints both literal and metaphorical, thereby fostering accessibility, openness, and transparency. 

The challenge lies in the undeniable reality that the passersby, intentionally or fortuitously interacting with our space, constitute an immensely diverse collective. Certain exhibitions possess the power to ignite the curiosity of specific visitors, while others engender intrigue in an entirely distinct set of observers. We aspire for the passersby, who traverse the Lancetti railway station on their daily commutes, to discover something within our space that can transcend their routine, infusing it with curiosity and a touch of liveliness. 

Furthermore, cultivating a dialogue with the community holds paramount importance. The irrefutable truth remains that spazioSERRA derives its essence and purpose from this very collective. As an integral part of a bustling urban ecosystem, nestled within a public space of a train station, it finds itself intricately interwoven with the broader social fabric. Failure to maintain this vital connection would invariably result in the gradual erosion of its significance and eventual obsolescence. 

Lorenzo Ottone: The exhibitions you promote range widely, from performances to sculpture and mixedmedia. Can you please guide us throughout your curatorial approach? Within an artworld that is quite multi-faceted and fragmented, what stimulates you the most rightnow? 

spazioSERRA: We actually acknowledge and embrace the diverse and expansive nature of artistic  expression in the present era and ever-evolving landscape. We try not to confine contemporary art into a singular definition or medium and instead we aim to promote art that addresses pertinent societal issues and provokes meaningful conversations. Works that challenge established norms, promote inclusivity, and shed light on underrepresented voices resonate strongly with us. We are committed to providing a platform for artists whose practices embody social consciousness, cultural diversity, and critical discourse. We recognize that different perspectives, cultural backgrounds, and social contexts influence artistic expression. It allows for the exploration of unconventional materials, interdisciplinary collaborations, boundary-pushing artistic experiments, and the fusion of traditional and contemporary techniques. 

Ultimately, our curatorial approach is driven by facilitating meaningful connections between artists, audiences, and the broader cultural landscape. Our curatorial collective is formed by multidisciplinary individuals with diverse backgrounds, expertise, and walks of life. So we try our best to curate exhibitions that both inspire and engage, inviting visitors to embark on a thought-provoking journey through the rich tapestry of contemporary art. Over the years, our curatorial approach has evolved significantly, and we anticipate that it will continue to evolve in the future. 

Lorenzo Ottone: At the moment we are noticing an increasing attention towards archive culture.Whereas a spazioSERRA is located in an environment that unfolds at the speed ofsound, dictated by the passing of time and trains. How can art capture the presentand the zeitgeist when there seems to be so much emphasis on the past? 

spazioSERRA: Art, with its innate versatility and capacity for interpretation, possesses the remarkable ability to bridge the gap between past, present, and future. While archive culture may be rooted in preserving and revisiting historical records, art can infuse the present moment with vitality, relevance, and contemporary resonance. Rather than being constrained by the weight of the past, art can engage with history as a source of inspiration and reflection. Artists can draw upon archival materials, cultural artifacts, and collective memory to create works that explore the contemporary human experience. By recontextualizing historical narratives, art can shed light on the enduring themes, struggles, and aspirations that shape our current reality. 

Moreover, art can serve as a catalyst for dialogue and critical examination of the present. It has the power to evoke emotions and provoke thoughtful contemplation. Artists can respond to the pressing issues, complexities, and transformations of the modern world, using their creative expression to capture the zeitgeist and stimulate collective consciousness. Moreover, the immediacy of art’s impact lies in its ability to engage with the viewer on an emotional and visceral level by creating moments of connection and reflection that go beyond the barriers of time. Through these dynamic and experiential approaches, art can vividly reflect the spirit of the present, surpassing the perceived emphasis on the past and artists can evoke a profound sense of connection to the ever-evolving world around us. In short, art’s capacity to transcend temporal boundaries and its potential to explore historical narratives in a contemporary context enable it to capture the present and embody the zeitgeist.

Lorenzo Ottone: You work with young, up and coming artists. Even your own definition of collective issomething that often hails from youth and underground culture. How is the collectiveand social dimension of spazioSERRA shaping your identity? 

spazioSERRA: The majority of the artists we have worked with are in fact relatively young and emerging; we also had the chance to work with artists who are well established and belong to a different generation. We do want to provide a platform for emerging artists to showcase their talent, share their perspectives, and gain exposure within a supportive community. It is truly needed in the current art world. 

By embracing the essence of youth and underground culture, we shape our identity. We also find our distinct character and purpose through our commitment to fostering a collective spirit and creating a vibrant social space. The social dimension of spazioSERRA is equally significant. Our space is designed as a gathering place, where diverse individuals can converge, engage, and experience art in an inclusive and dynamic environment. By facilitating interactions and dialogue between artists, visitors, and the community, we cultivate a sense of shared ownership and participation. Our identity is driven by the collaborative energy that permeates spazioSERRA while fostering a sense of belonging. We strive to remain receptive to emerging trends, societal changes, and the ever-changing landscape of contemporary art. By engaging in ongoing dialogues, we ensure that our identity remains relevant, vibrant, and in tune with the aspirations of our artists and audience. 

Lorenzo Ottone: Last year, your call for artists was titled “Un posto impossibile”, an impossible place,which is what a gallery within an underground railway station may look like at first sight.Have you found an answer to your question? How utopian is spazioSERRA’s visionnow, 5 years after its opening? 

spazioSERRA: It depends on the question to be answered. Our aim is not to necessarily provide answers but more so to create an environment that could potentially generate questions. Every visitor can have their own answer or simply reflect on the questions they personally perceive. spazioSERRA is a peculiar place situated in an underground train station but it is not really a gallery and this is why the expectations from a space like this can be somehow unusual but certainly not entirely impossible. We never set out to have a utopian nor a dystopian vision. While our vision continues to evolve, we find that spazioSERRA’s essence remains firmly rooted in serving the community. The journey of the past five years has allowed us to realize that the vision itself is an ongoing pursuit—a continual exploration of possibilities and a quest to defy limitations. By seamlessly integrating art into this dynamic urban environment, we seek to reduce the boundaries that traditionally separate art from the general public sphere. Yet, we acknowledge that the road to achieving our vision is ever-unfinished. As we navigate the complexities of operating within a train station and engaging with diverse audiences, we continuously adapt, learn, and refine our approach. We try to promote art as an integral part of people’s daily lives. Art has a transformative power. The diverse voices that have graced our space, and the connections forged between artists, visitors, and the broader community determine spazioSERRA’s impact as an exhibition space. The fulfillment of the vision also depends on its ability to sustain its operations over time. These factors can shape the overall vision and determine the extent to which it aligns with the initial starting point.

Frankie Pappas

House Of The Pink Spot, Non-Negotiables and Banishing Egotism

Frankie Pappas is the collective pseudonym for an international architecture and design firm based in South Africa. They describe themselves as “a collection of brilliant young minds that do away with personal egotisms to find remarkable solutions.” NR Magazine joined Ant (I’d rather you didn’t use my surname please) in conversation. Ant is a storyteller, each question revealing more about the work of Frankie Pappas and the ideals and motivations behind the firm, each more interesting and radical than the last. 

Nicola Barrett: What was the process behind the creation of House of the Pink Spot and what were some of the challenges you faced on this project? 

That building came about because a friend of mine, Alicia, heads up this thing called Digital Disruptors. It’s one of her many projects. She wanted something to do in this area, Orange Farm, Drieziek in Johannesburg. She’d gotten some money and she didn’t know what to do with it. I said, well, I would approach it from an architectural perspective. I’m fascinated by how you can make small interventions in parts of the city and see what impact they have.

There are two stories that I told Alicia. One was of Guatemala. They were having these huge drug wars. I went there maybe ten years ago, just after these drug wars had kind of been quelled a bit in the urban areas. They were trying to reinitiate the use of these public spaces. So they just put massive amounts of really fast WiFi into these public places and a lot of light. When I went there these places were so full, everyone was working in their laptops. It was quite amazing. This idea that once you initiate people into a space, it inherently becomes a little bit safer. 

Another story like this that I like, is in Kenya, there is a main road to the airport that is incredibly well-lit. The reason is that the government wanted its dignitaries to have safe passage to the airport and back. I saw this one photograph, and it just stuck in my mind. It’s of these school kids sitting along this road, miles and miles of them because this is the only light they have access to. Doing their homework.  And it was just amazing. 

These two things stuck in my mind. I said, Alicia, this is probably what I would try to do. Bring light to the space and a hell of a lot of WiFi. Let’s find a spot where this could work. When we were there with GBV survivors and activists, they chose this one spot which was a dumping ground. We got that cleaned up and in essence, built this public park. I mean, it’s very small, but that’s what we had available in terms of the fund. We worked for free on this project because the budget was so small.

The construction of it is really interesting. It’s got to be the tallest building in Drieziek. We ordered the longest telephone poles we could get our hands on, painted them pink on the ground and then hoisted them up with solar lights on top of them. The seating is all just brickwork. It’s very simple stuff. All signage is hand painted by everyone. 

The challenges are numerous. The reason why it’s the Pink Spot is because we didn’t want it to be affiliated with a political party. The ANC, which is the ruling party, their colours are green, yellow and black. We went through all the colours of the parties and we were left with purple and pink. 

Nicola Barrett: Was it built on private land or public land?

Oh, my word. You’re going to get me into trouble here. I have absolutely no idea.

Nicola Barrett: Did you not come up against opposition when you start building in unclaimed places?

Well, it’s obviously someone’s land. And by someone, I mean, it’s some state enterprise. So it’s definitely not private property. Let’s call it municipal land for the sake of this conversation. It’s municipal land that is not only being under-utilised, it’s not being maintained. It’s a dumping ground.

Surely the city’s land belongs to citizens. I would expect that to not be a controversial statement. But it is. It’s on the bottom of a street that these activists live on. It is like an inherently unsafe space because it’s not being maintained. They said we’re going to try and make it safer for ourselves. We want a way to activate it, to maintain it. All we ask is leave us alone so that we can. Because our governments are so ineffectual, it has to be done by people who care, the citizens. It is like a type of guerrilla architecture.

Nicola Barrett: There are many unused spaces, particularly in urban areas, what’s your opinion of more radical ways of reclaiming these spaces?

I can only speak to it in a South African context. But I’m always surprised at the amount of legislation in the way between what exists and what I would like the city to be like. The offices that I’m in at the moment, this is our first development, because exactly this problem that you’ve spoken about.  What we are doing is not by the book. We’ve taken an Apartheid-era house that was not being utilised and we converted it into these six tiny little offices. It goes against every single regulation. 

But there’s a market for small office spaces. The smallest office space we can get is 45 square meters. Do we need 45 square meters? No, not really. Then we still have to pay for heating, for lights, for WiFi. Why don’t we do one ourselves where we make a seven square meter spaces and we make five other office spaces for other people with a shared boardroom and we get this thing off the grid so it’s on solar? We don’t need the municipality at all. 

If you don’t have the capacity as a citizen to change the city, I mean, what are we doing? I use the word citizen very deliberately because you choose to live in a city, so truly you should be able to change it in some way. It’s liberating, I suppose, in a weird way, to live in South Africa, where the protection of the law is so bad that you can implement this thing that you want to do.

Nicola Barrett: In what ways do you think people with fewer resources could potentially reclaim under-utilised spaces? 

This is one of the problems we’re trying to solve at the moment. Providing better accommodation and still making it economically interesting. Think £250 for two-bed apartment. That must sound insane to you. But is that achievable? Can we do it? Yeah, I think we can. It means finding spaces that are under-utilised in the suburbs, that’s easy enough to do because you have garages that are not being used. You’ve got people who are 65 years old who have a four-bedroom house whose kids have all left. Utilising those unused spaces could be done very well.

But the Gherkin can never be done well. In no world is that floor plan divisional.  All it supports is big companies.  It’s revered as this great piece of architecture by Norman Foster, but it’s a piece of nonsense. But it’s one of the things that’s so frustrating about the architectural world because it’s all about houses for really wealthy people, or big office buildings or the Line. But something like the Pink Spot, I think is a far more interesting project. If you build the Line, you will never be able to change it if you have a normal salary. The way to do it is to parcel land into small enough quantities that normal human beings can create change.  

And for architects to get involved in the curation of the city. You cannot be the servant of the rich and you cannot be the barefoot philanthropist, that’s the world. The role of the architect, I think, is looking after the health of the city. And so therefore, as an architect, you should be in the role of apportioning capital to projects that you think are valuable to the future city. The city you’d like to live in, as doctors, should be responsible for looking after the health of humans. Right. But we should afford architects this opportunity or this role. But of course, it’s not done that way. The people who are producing the city are developers who are, in essence working for provident funds or some sort of big capital-allocating entity, and that’s chaos.

Nicola Barrett: House of the Big Arch was designed with not only humans but local wildlife in mind. What were some of the challenges you faced doing this? 

I learned to say what is the non-negotiable. And a non-negotiable can be so philosophical and unattainable and unachievable in the beginning and then as long as you don’t move that line, it’s achievable. Can we build this building in a forest without disturbing a tree?

When you produce this very strict problem set, which is; we can’t disturb a tree, we have to get the materials from the closest town, it has to be all be carried by humans. How do we manage these extreme temperatures of 40 degrees? All of these are these very strict parameters that you can’t ignore. And once you are clear about them, it’s almost like linear programming, except not two-dimensional. Like a multidimensional linear programming problem where the problem space is so small that the form produces itself.

This architecture is not a function of invention, it is a function of discovery. Deciding on what those parameters are, that’s the real work. The rest, it just solves itself. Be real about what the problem set is and solve for that. And then you won’t get something boring. Not possible. I’m glad to say that’s the one thing I think all our projects, whether furniture or buildings or artwork, have that in common. Wonderfully similar but beautifully different. Because nothing looks the same. You wouldn’t think House of the Big Arch and House of the Pink Spot and House of the Flying Bowtie are designed by remotely the same people. 

Nicola Barrett: So you state that your collective pseudonym challenges the status quo. How so?

This was a joke. That statement is not a joke. But this was kind of poking fun at architecture firms named after the person who owns them. There is this inherent ego in it all. And I find that laughable. For multiple reasons. First of all, like, you have an infinite choice of names and you resort to your own, which you didn’t even choose for yourself. So you are both arrogant and stupid. Obviously, I’m being a little bit facetious, but I’m also not. 

I’d read a book by Willard Manus called Mott the Hoople, which is quite a funny book. The titular character’s friend was called Frankie Pappas. And I thought, Jeez, that’s my mother’s maiden name, and I’d never seen Pappas in a book. So I was like, oh, this is funny. And Frankie is gender-neutral. And I thought, that’s interesting, maybe there’s something there. Anyone can be Frankie. But I always laugh when there’s a man that comes through asking for Mr Pappas, and then I’m like, well, that person definitely hasn’t read what we’re about.

And the reason we were in search for this collective pseudonym is that there was a mathematician called Nicolas Bourbaki who was releasing all these amazing papers on math, but it turned out like he was ten twenty-year-olds who had decided to collaborate under this collective pseudonym and they just changed mathematics. I think he is still, to this day, the most published mathematician. He’s multi-generational and we liked the idea of a multi-generational architectural firm in South Africa, because there aren’t that many of them. That’s why Frankie is Frankie. 

Nicola Barrett: You state on your website that almost the entire tradition of Western formal architecture has produced sculpture rather than architecture. How so? 

I think for a long time it has been the case. Formal architecture has always been something that you have to sell to someone. So whoever is the client, you have to give them drawings and models. It’s very difficult to make a drawing and make someone focus on the stuff that is inside the drawing. Like how the space solves these issues. Or you discuss the sculpture of the model and someone says, I don’t know how that looks. How do you discuss the space inside a model? It’s impossible. Informal architecture has been one of, what do I need? I need to solve this issue. I have another child. Therefore, there needs to be another bedroom. It’s a very practical thing. 

I was in a competition and one of the guys was discussing the school he had made. This thing was clad in rock from the area and then one of these rock tiles had been removed, and then they put a stainless steel tile there. And he said, because we wanted the stainless steel to reflect the sky, and so, therefore, the sky would be bursting out from between the rocks. Why clad it in rocks in the fucking first place? There’s this obsession with what the thing looks like. 

The most amazing photographs of the Pink Spot are the ones taken by Tshepiso Seleke. He does not give a shit about the architecture. He doesn’t care. He’s just like, there’s a beautiful person. There’s another beautiful person doing something. Doesn’t even look at the building. That shot that he took of those kids with those go-karts is just my favourite thing ever. That’s what I mean. There’s this obsession with what this thing looks like. That’s not the important stuff.

Nicola Barrett: What advice would you give to young creatives working in our architecture and design?

My only advice is that in the contemporary world, I think we are solving a lot of problems that are not actually problems. It’s like this artificial intelligence. This is a problem that is being solved that isn’t a necessary problem to solve. What is the actual improvement? 

I suppose the thing is to see what are real problems and identify those as real problems and then solve those real problems. To actually be honest with oneself what real problems are. That’s not easy. We all get caught up in our own world. Taking a step back and thinking, where should I spend my time… Because you’ve got finite breath, right? 

Many of us are incredibly doubtful in ourselves, stressed and worried. We think we are not big enough to contribute or to change everything, and we see these problems. But I think there are these small little things that we can get right and we can just try. The Pink Spot, just for the photos of those kids enjoying themselves, that makes it worth it. I always tear up when I see them. It’s so beautiful. 

Hundebiss

Hundebiss is Here to Stay, and Simone Trabucchi is Here To Party

Britannica describes folk music as music “passed down through families and other small social groups” which is “learned through hearing rather than reading.” In a 2014 interview with Tiny Mix Tapes, Simone Trabucchi said, “I’m doing folk music, I’m playing with cheap technologies. This cheap technology has a story; the language that technology develops has a story.” Nearly ten years later, this still rings true.

Trabucchi, who runs Italian record label Hundebiss, has never believed he was doing something out of the ordinary. He was living in the small comune of Vernasca, hours away from Milan when he started the imprint back in 2007, only with a goal of sharing music he loves. Just as folk music lives in oral tradition, so do the eclectic collection of sounds from Hundebiss.

Throughout the 16 year run, he’s released with the likes of Lil Ugly Mane, Hype Williams and more. What started as black market for niche music and an underground noise party has expanded into a respected independent record label—Trabucchi’s brainchild that evolves just as often as he does.

Arielle Lana LeJarde: Tell me the story of Hundebiss. What made you decide to transition to doing a label instead of just throwing parties and making music?

Simone Trabucchi: The early 2000s was a good moment for “noise music”. There were a lot of things happening in the US, UK, and all over Europe. There was like a nice scene—very, very active. Every week, there were people releasing dozens of tapes and CD-Rs. At the time, I was living with my girlfriend. We were very excited about the scene and we wanted to know more about it. So we started a little distribution [company]—buying stuff and re-selling to our friends here. From that, it was very easy to switch to the label. 

Right after we started to set up Hundebiss nights in Milan because it’s such a big city and there was not much of that scene around yet so we felt like we were filling a gap in a way. For a few years, it was very, very good. The parties were quite weird. If you think about it now, it was so weird having just 50 or 100 people listening to someone playing a Behringer mixer in feedback. It’s very absurd. I feel like all the music now is a bit more functional and – somehow- predictable. Back then, it was really someone making white noise for 20 minutes and people were just there listening.

Arielle Lana LeJarde: How did people find out about your parties back in 2007? MySpace?

Simone Trabucchi: Yeah, MySpace. Probably a little bit of Facebook later. And then the community—word of mouth, People started talking about it.

Arielle Lana LeJarde: That’s so cool. What’s your favorite memory from the Hundebiss secret show era?

Simone Trabucchi: In the beginning, we started this party in a Chinese bar. They had a secret door and there was a small room with the perfect sound environment. Every time you touched something or plug[ged] something [in], there was a shock. Very scary, but at the same time it was beautiful. [It was] a bit on the outskirts, not in the center, so the people that were coming were really into it. 

Arielle Lana LeJarde: Is the bar still around?

Simone Trabucchi: No. We organized a year worth of programming, but after two parties, it closed down forever without notice.

Arielle Lana LeJarde: What can people expect from Hundebiss parties today?

Simone Trabucchi: Very good turnout. Very different. Usually it starts with a live show and then a DJ set, so the first part of the night is listening and the second part is more dancing. It’s doing super well. I think people like the fact it’s thrown in a squat that is very chill and that it’s different from going to a club. I have nothing against clubs, but it’s different.

Arielle Lana LeJarde: Is the DIY scene in Italy poppin’?

Simone Trabucchi: I think it’s always been poppin’, to be honest. It goes through waves and it’s changing. Obviously, it’s adapting to times. The good thing in Milan is the same people you’re going to find in a DIY party are the same people you’re gonna find in a non DIY party, so it’s good. It used to be more of a political statement to throw or go to a DIY party. The political component of it is something I really care about. I don’t consider myself an activist, but I think I think it’s good to bring content into activists’ venue, and expose people to different things.

Arielle Lana LeJarde: What kind of statement do you want to make?

Simone Trabucchi: I don’t want to make any statement. To be honest, I don’t feel myself politically committed because it’s too complicated for me. But I care because I grew up in an anarchist environment and these people have always been open and nice to me.

Arielle Lana LeJarde: That’s fair. In 2014, you made a statement that Hundebiss was “doing folk music for the Twitter age.” But now that it’s almost a decade later, does that still ring true?

Simone Trabucchi: I still like the idea of folk music. I like the idea that most music is folk music for our age. That’s a bit of a provocation because I don’t really believe there is much experimentation these days. It’s very easy to be labeled as “experimental” right now because they don’t know where to put you in. So I still think I’m releasing folk music and I’m making folk music because my sound references are folk. For instance, I think trap is super folk. It’s always been folk, vernacular.

Arielle Lana LeJarde: How do you balance running a label while also having your own music project?

Simone Trabucchi: I think it’s all part of the same thing. You can definitely tell when I was more into certain things, musically. But I also don’t think that the sounds of the artist I’m releasing get inside my music automatically, but maybe thematically sometimes.

Arielle Lana LeJarde: So do you feel like the transition from Dracula Lewis to STILL reflected in the label as well?

Simone Trabucchi: A bit, yeah, definitely.

Arielle Lana LeJarde: With a label known to release in physical format, why did you start Digital Hundebiss?

Simone Trabucchi: Because physical format is a pain in the ass! It’s super expensive to produce and absolutely not sustainable on any level—for the planet, for myself economically, or for the artist. An artist is expecting to get some money out of a record, which is hard with physical. But I’ll tell you the truth people are much more happy. I also like the fact that it’s more immediate. [Digital Hundebiss] is doing well because people are buying the tracks they want to play in a party the day after.

Arielle Lana LeJarde: How did the vinyl delay debacle during the pandemic affect the label?

Simone Trabucchi: Quite a lot, because everything was getting super slow. Producing a vinyl was taking almost one year. But it was also nice to see the reaction of the people. Right during the pandemic, we released a record with Muqata’a, but vinyl came out exactly one year after. I was expecting many people to cancel their order, and ask for a refund, which would have been like a massive problem for me. Nobody asked for a refund. This kind of loyalty and support was quite impressive to see.

Arielle Lana LeJarde: As someone who has a penchant for the physical format, what do you think about NFTs?

Simone Trabucchi: I was trying to understand what was going on, but I didn’t find my place in there. Not yet, at least. It’s definitely interesting and I think there are some people that are doing some intelligent stuff. But I don’t know. It’s a bit too nerdy for me. Too far away from my daily life maybe? I’m still very analog somehow.

Arielle Lana LeJarde: What about AI?

Simone Trabucchi: I have nothing against it, actually. AI is a tool. I like it to be honest… I found my way through Chat GPT and now it’s a tool that I use quite consistently. I don’t think it’s much different than Google. I’m not anti-technology and have never been. 

I don’t even think it’s affecting any artistic product, so I’m not worried. I don’t think you can replace an artist. But you don’t even need to be an artist. I don’t think you can replace a human. We are too dysfunctional to be replaced.

Shirin Neshat

In Search of Opposites

Shirin Neshat (Farsi: شیرین نشاط, b. 1957) is an Iranian-born visual artist who lives in New York City, known primarily for her work in film, video, photography, and opera; directing Giuseppe Verdi’s Aida at the Salzburg. Her artwork focuses on the notion of opposites between the East vs. West, femininity vs. masculinity, spirituality vs. violence and the beautiful vs. the disturbing; highlighting the contradictions between these subjects, through the lens of her personal experiences of exile and finding a sense of belonging.

She has exhibited her work internationally at numerous museums and galleries, including: the Serpentine Gallery, Stedelijk Museum, Hamburger Bahnhof, the Hirshhorn Museum and Sculpture Garden, Faurschou Foundation, the Musée d’art contemporain de Montréal and Museo Correr, which was an official corollary event to the 57th Biennale di Venezia in 2017. Neshat’s Turbulent was awarded the Golden Lion Award, the First International Prize at the 48th Biennale di Venezia (1999). Her first feature-length film, Women Without Men (2009), received the Silver Lion Award for Best Director at the 66th Venice International Film Festival. Her other feature films are Looking For Oum Kulthum (2017) and most recently Land of Dreams (2021), which premiered at the Venice Film Festival.

In concurrence with her recently released short film and exhibition The Fury, NR Magazine spoke with Neshat about her memories of her childhood, transition from working between different mediums, working with subjects originating from the Middle East to the US, and about the excitement of embarking on her most recent projects. 

Dara: I would like to start by asking you about your early memories of your childhood growing up in Iran and later moving abroad.

Shirin Neshat: I grew up in one of the more religious cities in Iran, Qazvin, with a lovely family. My father was a farmer and a physician, and my mother was a housekeeper. We were 5 children, and we had this dream life in a home with a beautiful garden. Therefore, my early life in Iran, up until I was 17, was quite normal and peaceful. I left Iran at the age of 17 because my father, like many other Iranian families at the time, wanted me to continue my education in the West. So, I came to Los Angeles with my sister, and that was a pretty dramatic transition for me. This was because the image I had in mind of America and what had been depicted for me was very different from what I saw and experienced, which caused me to fall into a depression. This period was in 1975, a few years before the Iranian revolution, and I remembered I really wanted to go back to our small town because of how ill I was feeling leaving the proximity of my family. 

Unfortunately, my father was quite persistent for me to stay, and shortly after the revolution happened in Iran. During this period, I had just turned 20 and began my studies at UC Berkeley. Therefore, the early days of my studies in college coincided with the revolution taking place, followed by the war with Iraq that led to the breakdown of diplomatic relationships with the US, and my total isolation from the rest of my family due to not even having remote family in the US. This experience was quite horrifying as a 20-year-old who never really felt comfortable living here, and this feeling was perpetuated by the inability to communicate with Iran through post or telephone service. 

Therefore, my early memories of my childhood in Iran were quite peaceful and happy, but this quickly transitioned into a very dark period of my life was quite traumatic, as I’m sure many other Iranian people that experienced this separation could relate to. During this time, I suffered from anxiety and was stuck in this constant feeling of being ill that caused me to not perform well in my studies. I think this period, from when my sister left back to Iran a few years prior to the revolution until when I eventually moved to New York in 1982, was the most difficult period of my life. 

After moving to New York, I started to finally find the right community, and I married my Korean partner at the time, which led me to join him in running a non-profit organization dedicated to art and architecture. Starting this new life in New York was hard at first because I didn’t know anyone and had no money, but due to the nature of the city, it allowed me to find a sense of security and community. During this period, I didn’t have the opportunity to go back to Iran and see my family for 11 years, partially because of the war between Iran and Iraq and the diplomatic breakdown between USA and Iran, but I finally had the opportunity to go back in the early 1990s. 

The reason I explain this background is that it has a lot to do with the art I create, and the emotional, psychological and even at times political substance of my work. My work is a reflection of the sense of exile and loneliness I experienced during this period, and the anxiety and alienation that came from that. Therefore, many of my characters in my films are very representative of these feelings. Following my return from Iran in 1996, due to me beginning my work as an artist, I have been unable to revisit ever since. 

Dara: I can’t imagine how difficult this transitional period was for you, especially considering all the events that took place during that time in Iran. I’m sure many Iranians moving abroad prior or during this time can relate in their own way to the feelings you’ve shared. I’m curious to hear more about your experience of visiting your family for the first time after over a decade, and how this experience felt and influenced your work that followed.

Shirin Neshat: It was both exhilarating and horrifying. I remember during this time my son was born; he was 3-4 years old and had a Korean-Iranian background. It was kind of strange after 11 years because there was a distance between the life that I had lived and the life that my family had lived in Iran. There had been so much that had happened: the revolution, war with Iraq, and the economic situation that had followed, which caused a gap between us that was hard to distinguish for me – understanding who they were before and who they were now.

On a public and societal level, everything had transformed, even visually. It was almost as if the color had been lifted off the cities, and everything had become black and white. In some ways, I felt excited because I felt the life that I had lived during this time away was so meaningless. I thought my life during this time was so individualistic and so much of it was about me caring for only myself. Being in an environment where people had suffered so much, in the early 1990s where all these events had taken place so recently, and having the opportunity of seeing and reconnecting with many of my old friends, I finally could try to understand and feel what had just happened. I had the opportunity to read books and material on all the events that had taken place, and also hear experiences to try to immerse myself in this time that had already passed.

Therefore, when I returned to New York, I found it really difficult because my heart was no longer in working on our non-profit organization with my husband. I just really wanted to go back again and I did a few times until I had trouble being able to visit. All of these interactions, impressions, and inspirations I had during my visits to Iran ultimately culminated into my art. What many don’t understand is that prior to these initial visits to Iran, I wasn’t an artist, and I was mostly interacting with art through helping other artists in their practices. But I realized that all I wanted was to connect with Iran and what I had just witnessed during my time there, and art very organically became this connector and a great tool for raising questions or creating a dialogue with all the issues I found interesting.

I believe that there was a misunderstanding of people thinking I was trying to make a statement or claim towards the events that had taken place, but this was never my intention. I knew very well that I was an outsider, and my intention with my work was to focus on a subject that interested me, and I would try to research that idea. For example, with Woman of Allah (1993), I read my friend’s philosophy thesis on the subject of Martyrdom (Shahâdat) in post-revolutionary Iran, and I was mesmerized by his analysis of the correlation between love of god in religion and the violence in death. To me, this was an incredible paradox that inspired me to make that series of photographs,. To this day, I’m attacked because people think that by creating this body of work I supported the fanaticism of the current regime, and on the other hand, the government thinks that I was critiquing the regime. My intention with this body of work was to raise questions on a very symbolic and conceptual level.

My artwork was triggered by my return to Iran through my experiences and inspirations during these visits, and it grew from there very organically from one medium or topic to another.

Dara: What really moved me about this body of work, Woman of Allah, is the juxtaposition present in the heaviness felt in the composition of the images and the use of calligraphy, and on the other hand, the sense of vulnerability felt through the presence of the woman’s body. As a viewer, I found myself positioned at the center of this paradox. Can you further discuss your position and process behind this series and your decision to use calligraphy in your work?

Shirin Neshat: You have to keep in mind that I was educated in the West and due to this, I developed a Eurocentric background in my relationship with conceptual art. On the other hand, my subjects are very rooted in Islamic and Persian art and architecture. If you look carefully into my work on an aesthetic and visual level, you notice an emphasis on symmetry, repetition, harmony, and integration of text. There is a reference to sacred text experienced in Persian poetry and Islamic architecture. Therefore, many of my ideas are borrowed from authentically traditional Persian and Islamic art that points to my heritage, but the language of my work is very much that of conceptual art. I grew up influenced by the work of artists like Cindy Sherman and artists who were predominantly working in self-portraits. Therefore, the enigma and abstraction that are present in my work are not coming from traditional influences but my experience of Western conceptual art.

The paradoxical sense of duality you mentioned about Woman of Allah and my work at large comes from my subconscious strategy of finding contradictions, opposites, and paradoxes in the work I create. This duality is evident in Turbulent (1998), Rapture (1999), The Fury (2022) and my other work as well. These conflicting ideas and notions of opposites, for example, men vs. women, spirituality vs. violence, the beautiful vs. the disturbing, or open natural landscapes vs. controlled fortresses, both aesthetically and conceptually influence my work, ranging from photography, film and opera. This duality is represented in my emphasis on working in black and white, juxtaposing realism with surrealism and dreams, and has stayed constant throughout my work.

Dara: Before we move on to your films and your transition into moving images, I want to take this opportunity to further discuss your body of photographic work, such as The Book Of Kings influenced by social and political movements throughout the Middle East.

Shirin Neshat: Over time, I realized that subconsciously I found myself referencing history in my work. For example, The Book Of Kings (2012) was influenced by the Green Movement, Women Without Men (2009) was influenced by the 1953 Coup, and Looking for Oum Kulthum (2017) was influenced by Egyptian history during my time there in the Arab spring. I tend to approach history in a very fictionalized way, and in The Book Of Kings there is a focus on this notion of patriotism influenced by Ferdowsi’s Shahnameh (Book Of Kings), which is a long epic poem of tragedies that focuses on the core narrative of these heroes that self-sacrificed for their virtues and their nation. Ferdowsi’s book is largely credited for saving the Farsi language following the Arab conquest that ignited the introduction of Islam in the Middle East. Also, The Book Of Kings is influenced by the more recent Green Movement in Iran, which was a forward-thinking movement not focused on religion, and people demanding a new idea of liberty while not overthrowing the government. These powerful notions of the spirit of patriotism that later on continued throughout the Arab spring tend to always intersect with genocide, violence, and cruelty, similar to what is present in Ferdowsi’s Shahnameh where you read about men’s heads being severed. I found this tension between compassion and love for the nation, and the brutality, violence and genocide that came with it incredibly moving and profound. I represented it in this series of photographs through symbolic gestures such as having a group of patriots with their hands over their hearts, a group of villains with scenes of war from Ferdowsi’s Shahnameh inscribed on their bodies, and a group of 45 images depicting innocent bystanders observing this circus. My intention with the series of photographs was to capture the spirit of patriotism during the Green Movement in 2009 and for it to serve as a remembrance for those who lost their lives, and also as a reminder that history tends to repeat itself.

Dara: It’s interesting to hear you move from such a personal subject so close to you to a more expansive conversation with a wider audience throughout the Middle East. I’m curious to hear why you decided to transition from photography to moving image as a medium to continue this discourse. Also, as a starting point, I wanted to ask you about your first short film Turbulent and your application of music as a communicative tool throughout this project.

Shirin Neshat: I think after Woman of Allah I received such a dogmatic response to it as a project, a response that was quite political and the judgment was so heavy. This experience made me feel that the nature of photography limited me from building more ambiguity, and to be able to take the audience to a place where they were not forced to impose their relationship to the subject of politics. Therefore, transitioning into moving images felt like a massive departure for me. It opened a new door to a whole new medium that refused to be reduced to these types of judgments because I had the opportunity to be far more evocative and abstract – even if my work was politically charged. The other advantages this new medium offered were the opportunity to set a background or a landscape, and to introduce music and choreographed performances. Also, it gave me the ability to situate my audience to have them experience it in a way that I could control as an artist.

With a photograph, as a viewer, you are placed in a situation where a single photograph has to say everything. This became quite difficult and problematic for me because most of the time, that image is reduced to a few symbols such as a veil and a gun, and this leads to the loss of every other complexity present in the work. Therefore, I found my transition into film as a beautiful new and freeing journey. Turbulent focuses on critiquing the sociological issue of women in Iran being deprived of the experience of music. It does so by again placing the audience in a conflicted point between two opposites: one being a man performing a song to an audience and being applauded for his performance, and on the other hand, a woman performing alone with no audience, and her performance escalating into a form of protest. But this is the impression that is first felt on the surface of the film. Gradually, there are these layers of meaning that begin to show themselves below that surface. There is a conflict between the conformist and the rebellious, but also between tradition and the act of breaking away from that tradition; to start something new. What I loved about Turbulent was that I felt that my audience, from every corner of the world, got it and truly understood it, and I didn’t have to say anything in that process.

This was a great realization for me that moving image and all the qualities that it comes with granted me the opportunity to create experiences that are far different from what can be achieved with a photograph. This made me step away from photography for a few years and make other films, such as Rapture, which again introduced a paradox through two separate screens; one showing a group of men in a fortress and the other showing a group of women in nature. But at the end, the audience understands the message behind this enigmatic film, which was that the women started this journey from where they started and end up in this boat that they depart in and leave, whether to commit suicide or reach freedom, but the men end up staying and being left behind in the same place. So there was this symbolically calculated outcome that was delivered through form, shape, music and poetry leading to an end that evidently had its sharp knife.

This quality of progression in storytelling in moving image inspired me to continue making many more films and staying away from photography. When I finally decided to return to photography, I had a completely different approach to it as a medium.

Dara: I found your use of two screens in these films quite effective because, as a viewer, you find yourself in the middle of two subjects that are having a dialogue with each other. This experience can be quite emotional and moving, but can be quite overwhelming and uncomfortable as well. Sometimes, you get one screen focusing on one subject and the other giving you a wider context of the surrounding scene or environment. I found this duality in the experience quite powerful.

Shirin Neshat: As mentioned earlier, all my films are built around the notion of opposites, and having the two separate projections only adds to that. The audience cannot watch both screens simultaneously, and they become an editor that has to make a choice. When they focus on one screen, they are missing something else on another. I like this idea of forcing the audience to be a true participant and to be drawn in by the device that this film has created, hence becoming a part of the film. This experience can sometimes be quite uncomfortable for the viewer.

Dara: I felt that sometimes we, as viewers, make the decision of where to look subconsciously. We get drawn into a particular scene and want to continue to follow that narrative and subject. I found myself watching parts of the film again because I had completely lost sight of what was happening on the other screen. I think this ability to have a choice to follow what you connect with is quite freeing.

Shirin Neshat: The viewer’s role becomes much more active. They are not just passive recipients of the content; they become engaged participants who are making decisions and interpreting the narrative in their own unique way.

Dara: I want to ask you about some of the other films you worked on, moving onto doing full feature films and switching from black and white to colour.

Shirin Neshat: When I work with a medium for some time, I end up in a place of stagnation, similar to how I felt with photography. Also, I felt a bit exhausted from only working within the art world because everything was more or less focused on commodity, and you were valued based on how much your work was worth. At this point, I received an invitation from the Sundance Film Festival asking if I was interested in making a feature film, and my immediate answer was no. But after reflecting on where I was at that moment with my artwork, I realised that I was at a point where I wanted to take a new risk. This led to Women Without Men (2009), which is based on a book with the same title by Shahrnush Parsipur. It took six years for the film to be made.

I think the opportunity to make feature films was interesting for multiple reasons. One was the ability to connect more with popular culture and to show my work to an audience that may not necessarily know me as an artist from galleries and museums. But for the most part, I wanted to know if I had it in me to make a feature-length film. So, it became an education for me over the years, working with different scriptwriters and learning how I could invent my own language in cinema by borrowing from what I’d done previously in my work as an artist, while fully embracing cinema as a medium.

Although I had received a lot of criticism telling me to stay in art and not to take the risk going into cinema, Women Without Men was quite well received and this motivated me to keep pushing making more feature films. My next project, Looking for Oum Kulthum (2017), was much more difficult because I was making a film in Arabic about an iconic figure in Arabic culture. As a non Egyptian and someone that didn’t speak Arabic, making this film became a tremendous effort. This film became semi biographical and semi artistic, and I wouldn’t say it was fully successful. But I believe none of my work had come without their flaws, yet I never regretted making them. 

My next feature film was Land of Dreams (2021), which was shot in New Mexico staring Matt Dillon, Sheila Vand, William Moseley, Isabella Rossellini, Christopher McDonald and Anna Gunn, was one of my favourites because I had learnt by this point how to direct and how to think about scriptwriting in a way that I didn’t before. I had the opportunity to work with Jean-Claude Carrière alongside my husband Shoja Azari to create an original story, which was humoristic and based on my own ideas. This process lead to me being very happy with this film, and I never expect to make films that are main stream but for them to be very uniquely a manifestation of a visual artist.

With Land of Dreams, it was the first time that I simultaneously did a feature film, 110 photographs, and a double channel video projection. It all came from my obsession with my own dreams, and followed a three part video project I did two years prior called The Dreamers, which depicted my own nightmares. So Land of Dreams came from taking that obsession and going after other people’s dreams and nightmares. There was a parody about America being the land of dreams; this place where people come to make their dreams into reality, which I believe is true in many ways. I wanted to play with this idea of me going after Americans dreams and collecting them. In doing so, questioning if dreams are a manifestation of our fears, which I believe that they are, and what the subjects are fearful about. 

The video that is part of this project involves this strange colony inside of a mountain where all these Iranians are busy analysing Americans dreams. The same actress I worked with in Land of Dreams, Sheila Vand, acts as a spy for the colony, going into a near by town, pretending to be an artist asking American’s whether she can take their photograph, later asking them about their most recent dream, and then taking this information back to the colony. 

But with the feature film itself (Land of Dreams), We took it a step further where she (Sheila Vand) is working for the American government’s Census Bureau, and that the Bureau has made a new requirement that, along with regularly requested data, every citizen is asked to share their latest dream. This concept is rooted in my interest in the way governments and corporations are using surveillance to develop an understanding of our subconscious. There is a humoristic but also disturbing side to this film; in the fact that we ourselves are targeted by people in power, whether governments or corporations, to be controlled. Also, the film focuses on a main character who is an Iranian woman and an artist, which is based on myself, that is quite haunted because of personal and political reasons.

Therefore, Land of Dreams ended up being quite layered sociologically in regards to America, but also on a individual level. I think with this film we did well in terms of developing a script or story that is very concise, while having many layers and enigmatic subjects. There is a true balance between humour and absurdity in this film, but also between what our ideas where and what we were able to convey.

Dara: This is a good point to ask you about your latest work The Fury, your process of making this short film and your decision to go back to the two screen installation experience.

Shirin Neshat: The Fury (2022), in some ways, goes back to the same nature as the Woman of Allah, which is something I tried to stay away from because I knew that if you get close to some of the issues in Iran, people tend to come after you. However, I was influenced by the testimonies shared during Hamid Nouri’s trial in Sweden about women’s experiences in prison, similar to what is being shared today, and how even some of them ended up committing suicide after they were freed. Also, it is important to mention that this film was shot in early 2022 before the recent events that have happened in Iran following the death of Masha Amini, even though many people think this film was influenced by these more recent events. I was very interested and moved by the psychological and mental breakdown of women who are traumatized by sexual exploitation, and due to my consistent focus on the subject of women and how the body of women is used as a space for ideological or religious discourse. In a sense, women are forced to embody the rules of men. 

In the case of The Fury, this idea evolves much more into the concept of the women’s body both being the subject of desire, but also of violence and brutality. I wanted to tell a story from the perspective of a person outside of Iran, and the story of a woman who can no longer cope with her reality and goes mad. I referred to my own experience of living among a large Hispanic community in Bushwick, New York, which are hardworking people and come from poor backgrounds. Sometimes, I found myself walking in the streets, listening to Persian music, and feeling like an alien, asking myself what I’m doing here. I experienced this feeling of displacement or disconnection from living among a foreign community, all the while constantly thinking of Iran. 

With The Fury, I wanted to create a work that emphasized this experience of displacement, conveying a story of a woman who feels completely out of place as soon as she walks out onto the street, while going mad in her head because of all the traumas she’s dealing with. She’s living inside her own head, and you can get a sense of this early on in the film from her dancing by herself to no particular person. My intention was for the film to progress into a flashback of a trauma where, in order to survive and not be killed, she had to dance nude in front of a male audience – and this is in no way comparable to what women experience while being incarcerated in prison. In the film, the men never actually touch her, but they are brutal in their gaze towards her. When she finally escapes their gaze and runs outside into the middle of the street, she reveals this sense of vulnerability. What is very profound at this point is that all the people on the street who are initially shocked by seeing her outside end up coming to her rescue. This is something I’ve felt in my own neighbourhood; even though the people I live among and I are worlds apart, if anything were to happen to me, these people are my community and would go out of their way to help me because they are good people. To see this community come to her rescue and it turning into a form of protest or dance, in an uncanny way, is exactly what happened after Mahsa Amini’s death. Her death became an impetus for the unleashing of other people’s rage because we’re all angry and we’ve all experienced some form of injustice. Therefore, it is an opportunity for everyone else on the street to also express their pain and anger, turning the scene into this fury. For me, it was about how the pain and suffering of a single human being can be contagious, unleashing our pain, and that we are all ultimately part of one humanity. Many of the people cast in this scene are my friends and members of my community, making this project quite personal to me. 

I didn’t want to create a work that tells you what is right or wrong, but I wanted this work to place emphasis on the idea of power, the male gaze, and the vulnerability of this fragile body. The idea that we can all be fragile in the hands of power, but when bad things happen to certain people, it affects others as well and that is our greatest weapon. I received criticism for the assumption that I was labelling all women as victims, and I do not believe in the notion that all women are victims. However, Mahsa Amini was a victim because she was killed and all the other women imprisoned or killed are victims. That is the reality, but the other reality is that we respond to that because it is unjust and unacceptable. 

I believe that The Fury has a very bright light at the end of the tunnel, meaning the connection between people, no matter where they come from in the world. Even though they may not fully understand what has happened to her, it causes them to come together in solidarity with her.

Dara: Shirin, I want to finish by using this opportunity as a platform to ask you to share a message with women, especially Iranian women, that are practicing art and are pursuing their creative journeys today.

Shirin Neshat:Firstly, I believe that art shouldn’t be anything else than an obsession that you are at its service. Secondly, I often think about liking myself more when I’m vulnerable, and not liking myself when I’m not. I think it is important for women to allow themselves to be vulnerable, and look at their vulnerability in a positive light because by doing so you are more truthful and can make art that is more truthful as well; art that leads to other people seeing their own vulnerabilities in your subjects. Unfortunately as Iranian women we’ve had so many setbacks, and when we make art there are so many expectations and judgements towards us. Therefore it is so important for us to go within and connect with our internal world, and not care too much about the external world. This is a way for us to check what is so pressing within ourselves to bring out and share with the world, and if there isn’t anything at that moment we shouldn’t do so. Leading to my final point, I hate to say it but mediocracy is the worse of it all and we don’t need to contribute to mediocracy. It must be work that we absolutely feel the need to do and bring out because it has something significant to say and is asking us to be brought out into the world. Otherwise, be patient and don’t rush it.

Dara: I want to thank you from the bottom of my heart for being a part of this issue with us. It has been a pleasure to have this conversation with you, and I hope it will move and inspire our readers the way it has done so for me. 

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