Christine Haroutounian

“I’ve always had a desire to go from the unreal to the real”

Founder of the production company Mankazar – a platform to explore independent cinema in Armenia and beyond, filmmaker Christine Haroutounian works between Southern California and Armenia. Her work explores transnational life, ancestral inheritance, and darker layers of humanity.

Attending an Armenian school in Los Angeles’s San Fernando Valley, Harourounian didn’t head down the filmmaking path immediately, as she was first an art school student, then a photographer. Her time studying for an MFA in Directing/Production from the UCLA School of Theater, Film & Television was when she produced both her shorts ‘Fixed Water’ and ‘World’. They have received Official Selection in International Film Festival Rotterdam, Ann Arbor Film Festival, Palm Springs International ShortFest, and more. Mankazar is currently in development with Haroutounian’s first feature film, set in post-Soviet Armenia.

Haroutounian’s first short ‘Fixed Water’ follows the lives of an older Armenian mother and daughter who are seemingly the same yet worlds apart, delving into a difficult family dynamic. Like her first short, Haroutounian’s second film ‘World’ also explores a mother–daughter relationship, this time with a sharp and impolite rendering of end-of-life caretaking. Each film uses different textural approaches to impressionistic slow cinema.

NR Magazine speaks with Haroutounian to gain deeper insights into the cultural ties in her work and her attitude towards the concept of identity in her filmmaking process.

What inspired you to start your production company Mankazar Film?

My directing style is deeply intertwined with the production process, so it was only logical to start a production company. Mankazar is a filmmaking platform for a new Armenian cinema that works independently to the commercial film industry.

You have an MFA in Directing/Production from the UCLA School of Theatre, Film & Television – what did you learn about yourself during this time? Can you pinpoint a specific moment where you started to really shape your creative vision?

I learned all the rules of filmmaking but ultimately, no school can teach you how to look. In order to move away from a story,

“I realised my whole life had to become a work of art, and that starts with observing.”

You’re currently developing your first feature film set in post-Soviet Armenia. What has this process been like?

It’s been a complete act of faith. Psychic, scary, and ecstatic.

The film is titled ‘After Dreaming’ and is described as an odyssey of selfhood, drawing on the mythologies of freedom, family, and motherland. How have these concepts shaped your identity as a filmmaker?  

I would say that it has shaped my identity as a filmmaker as throughout my life I’ve always had a desire to go from the unreal to the real.

What has resonated with you the most from working across Los Angeles and Armenia?

I feel spiritually vacant in Los Angeles and very aligned in Armenia. The latter is largely viewed as a corrupt place, where there is no stability or future but plenty of romanticism. I feel like people are deceived into thinking Los Angeles is somehow none of these things. It’s fascinating what stories and projections we choose to believe over others.

‘World’, your second short film, is a sharp and visceral take on end-of-life caretaking, and you’ve mentioned that it questions how one should behave as a caretaker and a daughter in the presence of fear and death. Are these things you’ve had to navigate in your own life? Does this presence of fear ever restrict your creative process?

The film is fiction, but I do grapple with fear and attachment because I love life very hard.

“If fear gets in the way of my creative process, it’s usually because my brain is asking the wrong questions.”

Your first short film ‘Fixed Water’ also explores a mother-daughter relationship and intergenerational tensions. Does the filmmaking process ever take on a cathartic role for you?

I don’t use filmmaking as a psychological exercise, but it is cathartic in that I focus large amounts of energy into something that doesn’t exist until it materialises the exact way I envision it.

What was it like growing up in Los Angeles’s San Fernando Valley?

I always felt that there had been some kind of terrible mistake for me growing up in Los Angeles.

What things help to develop your filmic voice?

Knowing in my heart that cinema is a gift.

You mentioned that Andrei Tarkovsky’s ‘The Mirror’ and Chen Kaige’s ‘Yellow Earth’ were among the films to make an early impact on you. Could you talk a bit about the specifics of these inspirations?

I am almost an amnesiac when it comes to films and mainly just remember the physical feeling I’m left with. I recall feeling crushed by the landscapes and weightless through the rhythm of time, and also how real the classical elements felt through such simplicity. I should probably rewatch these soon.

What would you say your ambitions as a filmmaker are?

Total freedom!

You’ve described your background as being of a very particular ancestral inheritance, and that being exposed to the darker layers of humanity from a very young age has made you very sensitive to the human condition. Could you talk a bit more about this?

To learn Armenian history and to look at the present, are in many ways a collision with the abject. I don’t have the option to unsee these crude existential realities, and some days, it engulfs everything I do. It’s a forced awareness of what people are capable of, for better or worse.

With the theme of this issue being Identity, I’d love to know your thoughts on how you feel you explore your own identity with your work.

I follow my intuition more than any intellectual concept, and I can’t work from a preconceived agenda. Even if I’m going through something or making work that is informed by my cultural ties, I never experience it as ‘identity’. Nobody processes life this directly. It’s inherent. Simply being is more specific and universal than any one identity.

Where do you see your practice heading? 

Making more films!

Credits

Images · CHRISTINE HAROUTOUNIAN
www.mankazar.com

Chiron Duong

“All things come from nothing and their presence in the present is a miracle of creation”

Magnetism towards nature, bodies, materials, and phenomena from their ancestry to their hazy, visual forms. When Vietnamese photographer and artist Chiron Duong narrates his artistry and where it springs from, he touches on the spiritualism and benevolence he finds in photography, fashion, and art, fusing the three to concoct a visual vision associated with the law of life. All images blurred, his model dances in a butterfly costume, his flowers tremble sideways, his water sloshes from gentle to rapid rapids, and his concepts of garments over bodies mean to flow, sway, and never settle.

The mantra from nothing to create a magical existence nestles within him for his fingers to capture through photography, his eyes to scrutinize via fashion, and his lips to speak of his art. As he points his lenses to his subject, whether it is a human body or nuance of nature, Chiron Duong communicates with his audience to convey stories that penetrate beyond the mere forms of objects, a display of the relationship between these tangible materials and the phenomena of nature and the universe that recalls science and magic.

Before diving deep into your practice, how did you end up in photography? What were your studies and sets of training before this?

Before practicing photography, I was a student of landscape architecture and urban planning in Vietnam. It was because I had practiced these two fields together that I sought to apply them to my study of photography and vice-versa. Landscape architecture and urban planning have helped me form my own perspective and find the direction that I will develop in the future towards photography.

Currently, I am focusing heavily on photography, but this is not my end goal. I hope my works can educate children and young generations about love and the natural environment through programs and visuals that combine arts and education.

There’s a sense of fashion and art in your photography. Would you say that you are combining photography with fashion and art, and why? How would you describe the relationship of these three, and why?

Photography, fashion, and art are my three favorite elements, and they have a clear relationship with each other. I have always wondered how I could turn my camera into a paintbrush and use fashion as palettes in my photographs. This is why I think about blurred boundaries when capturing the motions of the models. This will create the effect of a painting. Color also plays an important role along with the material of fashion designs as each material creates a different effect when I take pictures. Besides the three elements here, I am also experimenting with the educational elements as part of my mission to convey stories through my works.

In an interview, you mentioned that your mantra is “Chân không diệu hữu,”– “from nothing to create a magical existence.” What did you mean by this? How can you create magic from nothing?

“Chân không diệu hữu,”– “from nothing to create a magical existence.” This is a saying in Buddhism. It carries the meaning of the creation of all things. The good and the bad that are present before our eyes can be an illusion and a challenge to our minds. All things come from nothing and their presence in the present is a miracle of creation and from the universe. I have applied this saying to my works.

“I want to tell stories that go beyond the mere form of an object, thereby showing the relation of that object to a phenomenon in nature and to the universe that recalls miracles and magic.”

My Reply I, II photos see the fantastical stories the plants tell us about their former existence.

Speaking of magic, your photographs are just ethereal and whimsical. What’s your creative process? How do you achieve these blurred images?

The process of doing these works as a way of meditation is that I observe things and find out their characteristic properties in terms of shape, color, inside and out, thereby looking for the connection between these objects and natural phenomena, people, animals, and society. From there, the objects in my photo will have stories out of their basic shape. This is a miracle.

Sometimes, I will use a low-speed shutter to capture movement, but sometimes I use light effects to create a sense of flight. I also apply special effects such as shooting in different environments like water and fire. This means the imagery is not limited to the form of expression but is important to the sense of magic my works create.

There’s a sense of soft power and fluidity in your photographs. What would you say your themes are in photography, and why? Do you have any advocacy that you would love to showcase through images?

The two big themes in my works are Flaming Asian and The ConnectionsFlaming Asian to me has many meanings not only in color but also in cultural, spiritual, dreamy, and soft aspects. These are the themes to show the origin of my love for fashion, photography, and painting. On the other hand, The Connection is a big topic in both still-life and fine art photography. In this topic, I seek to connect objects with nature on environmental and social issues, while infusing morality in their messages.

Talking about the blurriness in the images, there must be some movement for this to happen. What’s your opinion about movement? How essential is it for you?

I always consider the blur in the photos to ensure a balance between emotion and technique when I photograph. I do not want this blur effect to be just a visual effect that impresses the viewer without conveying the message of the photo. With movement, it becomes more effective when combined with the color and texture of the garment. Most importantly, I want to create a special space to tell my personal story through my works.

In an interview, you mentioned that you “intend to show the energy that comes from within our bodies, the mystical spirit.” Could you elaborate on this?

It is a form, a state beyond the present shape of the object.

“When I desire to express a feeling of energy from within myself, thoughts, conflicts, and movement, forms take place within the mind and body that we cannot see with our eyes.”

I want to recall those feelings as I feel the energy within me move. Usually, I will use motion capture techniques with appropriate props or photographs to create a shift in the viewer’s point of view and evoke the content I want to show.

In terms of personal philosophy, what are the beliefs that you practice that influence your photography? Could you share how these started?

I think personal perspective and direction are very important, which can affect your photography style. In my case, I have had time to try out many different types of photography including commercial, architecture, still life, and street. I find my favorite features from these genres and include them in my photography. Most importantly, I am exposed to different fields to understand what issues I care about, and how I want to present my perspective. For example, I often ask myself what I love, and what I want for society and my community. I often look back on my own origins and development to understand why I care about those issues in photography. For me, your culture and community from childhood to adulthood and your social background will greatly influence your thinking in choosing the path you want to take and creating your identity in photography.

Credits

Images · CHIRON DUONG
https://www.instagram.com/chironduong/

Andrzej Steinbach

“the creation of new perspectives can be found in the old, the ordinary and the familiar”

Born in Czarnków, Poland and currently residing in Berlin, photographer Andrzej Steinbach plays with concepts of androgyny and ambiguity in his work. Viewing his works serially, questions about the socio-political role of style, as well as the concepts of identity, personhood, and their representation through photography can be raised. Experimenting with the traditional methodology of portraiture, Steinbach examines how cultural habits and impressions are transposed and communicated through different postures, movements, and clothing.

Also intrigued by the political and revolutionary potential in commonplace objects, Steinbach observes that through appreciating the formal aspects of everyday items and images, artistic practice can be transformed and elevated.

Steinbach often creates a unique sense of disorientation with his figurative work, as his models resist strict interpretations and serve to remind us of the transience and inconsistent nature of relationships and the human condition. His work boldly asks us to confront our performative selves, and to consider how we connect to ourselves and those around us.

Operating within the realm of ambiguity and androgyny, Steinbach’s aesthetic codes are seemingly absent of empathy, and impose a distinctly cold aura onto his subjects. His vision is distanced yet personal, and his work often appears with multiple refusal to provide accompanying interpretations.

At a moment when pre-existing ideas about identity and representation are being redefined, Steinbach’s work continues the dialogue and is a notable reflection on our own ideas of selfhood and our participation in the communities and contexts of which we are a part.

NR Magazine speaks with the photographer to learn more about his own attitude towards his work and what it means to reimagine portraiture.

Born in Poland, you’re now living in Germany and have exhibited your work in cities across the globe. Do you feel a strong connection to any place in particular? Has your background influenced your work at all?

The short answer would be that the sum of places, people and experiences have influenced me – and that applies to all the people I’ve met. My time as a teenager in Chemnitz, East Germany was particularly influential to me, as it was when I first came into contact with sub- and DIY-culture. Coming from a working-class background, the punk and anti-fascist scene in Chemnitz gave me a chance to enjoy these subcultures together with others. At first, I was interested in music and political work, and later I had some small roles as an extra at the opera house in Chemnitz and then I began to work with photography and started documenting my surroundings and social events.

Your series ‘Figure I, Figure II’ explores how the appearance of androgyny has the potential to impact viewers in different ways, as the figures fluctuate between presenting as typically more masculine and feminine. Could you talk a bit more about the aim for this series? There seems to be a focus on exploring the residual identities of the subjects.

When I started working on ‘Figure I, Figure II’ in 2011, I wanted to develop a series that depicted a figure that played with pose, clothing, and habitus so as not to allow a definite image. It took me two years to find a suitable model and a method to create this. An important influence at that time was the book ‘Let’s Take Back Our Space: ‘Female’ and ‘Male’ Body Language as a Result of Patriarchal Structures’, from 1977 by Marianne Wex. I used her binary poses of ‘male’ and ‘female’ body language and turned them into new ‘prototypical’ figures. The prototypical should only have the function to break the idea of the binary and to encourage the viewer to look closer.

Androgyny is being brought to the forefront of a lot of art and fashion recently – we’re seeing more gender-neutral clothing lines and other representations. Has this focus on androgyny and ambiguity always been an interest of yours?

Androgyny can be a welcome tool for some moments to help attack the concept of ‘normal’, but I believe that this also has its limits. My dream is to live in a world where all forms exist without competition and can develop freely. With this, there is no need for an image alternative to the normative, and the idea of what is ‘normal’ itself must be attacked. Consequently, I understand ambiguity not as something confusing, but as a potential that brings us into a resonance with the unknown. In the interplay of the unknown and the familiar lie the productive practices of ‘togetherness’.

Your work also reflects on questions about alternative forms of style and cultural identity, particularly with the group of five images from ‘Figure I, Figure II’ that depict a Black woman fashioning a T-shirt, step-by-step, into a niqab. What was the inspiration behind this piece?

The work ‘Figure I, Figure II’ consists of two parts: the first consists of 120 images and depicts a person posing in front of the camera – each pose suggests a new role. The second part consists of 64 images and depicts a second person who gradually disguises herself in several sequences with different textiles. She uses ski masks, scarves and the clothes she wore before in the previous sequences to cover her face. As viewers, we see this action in a space closed off from the outside world. The office chair and blinds hint that the room is in some kind of institution or agency. I was interested in showing what it looks like when we gradually hide our face, without depicting the context of this action. In my photographs it’s hard to tell if the reason for covering the face is religious, political, or fashionable. For me, this is where the charm lies – in studying these images. Our own questions and associations with the images are channelled into the work.

These pictures, along with your other work like ‘Ordinary Stones’ and your still lifes seem to explore the political and revolutionary potential in everyday items. Has this always been something you’ve aimed to interrogate with your photography?

This is a wonderful question, as it points to what isn’t always seen in the works themselves. With ‘Ordinary Stones’ I present a series of stones lying on various glass plates and mirrors, and only by adding some recognisable political imagery, do the objects become projectiles. I like it when, in relation to images, we become aware that the context redefines our interpretation. If we think in a productive way, then the creation of new perspectives can be found in the old, the ordinary and the familiar. You could argue that my socio-political attitude isn’t revolutionary, but rather committed to the ideas of reform.

Your series ‘Gesellschaft beginnt mit drei (Society Begins with Three)’ was titled after an essay by the German sociologist Ulrich Bröckling – could you talk a bit more about this inspiration?

In his short essay, Bröckling beautifully describes the interplay and relationship between a triad of individuals or political groups. The triad functions as the starting point of a model of society in which clear power structures can be disrupted. Opposing relationships can be undermined by the third party and renegotiated again and again. When I was thinking about my next piece after ‘Figure I, Figure II’, it quickly became apparent that I wanted to make a series that depicted several people in relation to each other. In doing so, I focussed on the concept of the group and family pictures. Usually, the people who are posing stand to face the camera, and show not only themselves, but also their position in relation to the others in the picture. I wanted to create a group picture from three figures in which each person poses at least once in a separate position. I then included three different uniforms – construction worker clothes, a suit, and casual clothes. Each uniform was then worn by each person at least once.

This series subverts the traditional format of a group portrait by having the models cropped partially out of frame and having them switch clothing and positions. What attracted you to exploring these inconsistencies of relationships and resisting homogeneity?

I ended up developing a group portrait of 35 figures using only three people. I could have continued adding to this, but 35 seemed like a good number to me. Cropping the figures at the edge of the picture suggests that nobody is alone in the photograph – someone is always standing next to someone else. Society is the main subject of investigation here. The different roles being played, and the changing positions demonstrates for me, the principles of constant renegotiations of relationships with one another. The photographs serve to remind us that there is no concrete picture of society.

What do you want people to take away from your work?

Ideally, to understand the effect that works by other artists have on me. This can sometimes be sensual, other times rational and other times even educational. When I started getting into art and photography, I learned how to create images for the world. I discovered later that I find it more exciting to find worlds within pictures.

Do you confront aspects about your own self through your work?

Aspects of yourself always flow into your work – I think that’s true for almost all art. I make my art primarily for others and for the sake of art itself, but I can only be confronted by something if it comes from outside myself – something unfamiliar. That’s why I love to engage with the work of others. I get to know myself more through the work of others than through my own.

How do you feel identity and ambiguity interact in your work?

This is a very complicated but important question. I would say that aspects of identity are brought into my work by the viewers themselves, as they always differ according to who is looking at my work. Ambiguity comes from a disappointment perhaps, but it’s a crucial part of the concept of ‘togetherness’.

How would you define identity in the present day? What does it mean to you and your work?

Identity has become such a big word nowadays. I don’t feel quite confident enough to give my own definition. We live in a time where so much is in motion, and I’m curious about where this journey is taking us. I wouldn’t want to think too much about the term itself, but rather about the effects that the discussions around identity cause today. In terms of its significance to my work, I can’t tell at the moment. I have a sense of the scope of the term and how it will affect the way people read my work. When you look at my work, there is no specific points of clarity. Personally, I find the concept of resonance more interesting.

What do you enjoy most about working with portraiture – specifically with a black and white aesthetic?

What interests me most about portraiture is orchestrating the figures. I see my process as being similar to directing. There’s an interesting contradiction with my work and how I use my models. I want to depict figures that are absent and ambiguous, but at the same time are sites of great possibility. One person cannot stand for everything, so the selection and constant addition of new figures to expand this world I’m trying to create helps me deal with this problem. As long as I live and work, things will always change, new ideas will form, and old ones will be re-evaluated. This brings me back to my belief that cultural images and ideas are always evolving.

For my photographs, I work with both a black and white and a colourful aesthetic, depending on the topic of a piece. Colours draw the eye to specific things that grey tones can’t – I just see what fits best with each project.


With your piece ‘Untitled (Bat)’ you’ve mentioned that it points to an important aspect of artistic practice: the love for form, turned into a weapon. Could you talk a bit more about that?

Without form, there is only context and narrative. Form without context and narrative doesn’t exist, and if it does, then it just appears to us as decoration. In ‘Untitled (Bat)’ I present a metal rod that had been used as a weapon. I wasn’t interested in the weapon as such, but rather the form. It’s a metal rod from a shopping cart of the supermarket chain ‘hit’, and at its bottom end has been duct taped. It looks similar to a regular metal pipe, but I was fascinated by the relationship between form and function. I think this is an essential relationship when discussing art.

What is your approach to working with photography compared to other artistic mediums like video and installation?

My approach is always affected by the rules and limits of a medium itself. I believe that every piece of art must operate moving back and forth between the boundaries of a medium. Depending on the topic and project, a project can challenge and break these boundaries, as well as working well within them.

Are you working on any projects at the moment? Where do you see your practice heading?

I am currently working on several pieces at the moment. One project deals with food from industrial production, which I’m exploring as an expanded image of humanity. It has always been possible to understand and interpret social relations from food. I’ve also begun to explore the illusion of eroticism in analogy to macro-photography, but I don’t want to reveal too much. In short, I’m continuing my practice and delving into different ideas. I enjoy straying from the path and seeing where I end up.

Credits

Images · ANDRZEJ STEINBACH
www.andrzejsteinbach.de

Alfie White

“photos are a way of making sense of it or, if not, then posing that ‘Why?’ in an image.”

Born, raised and based in South London, Alfie White works across mediums of photography, print, writing, and film to explore humanity’s intricacies and nuances, with a focus on moments of intimacy that resonate with him. Drawn towards contemporary youth and its different layers and subcultures, Whites’ work documents the anxieties young people face in contemporary society, both individually and as a larger collective.

Diving headfirst into his photography career, White has assisted on major projects, like the first Dazed+Labs x Converse student shoot, all while still developing his own signature style. During his time at college, he worked part-time at a Snappy Snaps, so developing film was something he was very familiar with, even before he started shooting. White works predominantly with 35mm Black & White film, and develops, prints, and scans his work from in his makeshift home studio.

White’s timeless aesthetic is reminiscent of early social documentary and street photography. White doesn’t describe himself as a street photographer, however. His work aligns with the documentary practice and can be understood as a continuous visual-study on social conditions and humanity as a whole, seen through his lens both literally and metaphorically. White’s approach is one of fluidity and intuition, with little premeditation behind the specifics of what he shoots and has described them largely as a collection of unconnected fleeting moments.

His latest ongoing project has been funded by the Dazed 100 Ideas Fund in partnership with Converse, where he will create two documentary projects: a photo essay on the experiences of people affected by the UK Government’s handling of the Coronavirus pandemic, and a collaborative document showing the experiences of young people across the globe throughout 2020, that will be published later in 2021.

NR Magazine speaks with the photographer to discuss how he sees himself as the person behind the lens.

What is it like navigating the creative sector as a young artist?  

It’s less navigating and more a seemingly perpetual process of hesitantly stepping into an increasingly darker room; it’s constant guesswork. Lots of emails, lots of negotiating, lots of arguing your own value and lots of people undervaluing you as such.

But it’s also a lot of special experiences, all of which I wouldn’t have had the privilege of experiencing if I wasn’t in this, so it’s also very exciting, especially as I feel that we are at a turning point with the newer generations taking up all these spaces now, and I feel part of that. Not to mention the many wonderful people I’ve met, many of whom I consider mentor figures due to their age and experience in the game. They make that navigation a whole lot easier and just generally worth it.

Does photography help you find moments of refuge in the chaos of London? 

It helps me understand it a bit better, or cope with it at the very least. I get quite easily over-stimulated, and I’ve always found that the camera has an effect of nullifying a lot of the stimuli around me, allowing me to zone into one thing. Photography is a way for me to make sense of chaos.

What moments have you captured that you’ve found to be the most meaningful? 

I don’t think any moment in particular can be placed above another. That’s not me trying to be abstract, either; I genuinely mean it. They’re all fractions of seconds that I’ve just been lucky enough to capture, and I suppose in that sense,

“it’s more the moments that I didn’t capture that feel the most meaningful, if I were to properly reflect.”

You were awarded a grant from the Dazed 100 Ideas Fund to carry out a national photo essay on those affected by COVID-19. What has it been like working on this project? 

It’s been a continuous challenge but has been so rewarding in the experiences I’ve gained and people I’ve met from it, many I consider friends now. These projects of mine are entirely solo gigs, which means that the workload is often intense and spread across a much larger timeframe than a project with a dedicated crew might have, as I have to juggle it around my personal life and other work; but it’s getting to a point where I think I’m beginning to get an idea of what it’s looking like and where it’s going, which is incredibly clarifying.

It’s been a full embodiment of working in silence, working on this project. I’ve had multiple friends and family just assume I’m done with it, as I haven’t said anything. This brings about its own challenges in that until I lay everything out and am able to show someone, it’s just been my eyes that have seen it so far.

With the theme of this issue being Identity, I thought it would be interesting to know your thoughts on how you feel you explore identity and community with your work. 

There is a big question mark that looms over most things for me – identity and community especially. I don’t know if I feel a huge sense of community or ever have done, and I don’t know if I’ve felt any sense of identity either, for that matter. Sometimes just the fact that I am real, that I am me, that I exist, is too much to get my head around; let alone that all of that fits under a larger entity, a community.

I don’t think I explore these elements consciously, but more that any exploration of them is done through a natural process of just embracing the subjective and personal, as well as this general curiosity about everything around me. I think I explore these things as they are there in front of me, and simply don’t make sense most of the time.

I use self-portraiture a lot to explore myself—which I suppose is my identity as well—but also how it intersects with my surroundings, which could be my community as well. I don’t feel any attachment to any specific niche of society or community, and it’s in that sense that there’s a level of objectivity involved in this general exploration. I am just here, these things are just there, and I don’t know why, but photos are a way of making sense of it or, if not, then posing that ‘Why?’ in an image.

Getting into photography as a teenager, how has your style and mindset developed as you’ve grown into adulthood? 

It’s gone from a hobby to a career, from being something I did on the side to now a cornerstone for my existence and an integral tool in communicating the thoughts and feelings that come with said existence. I take photography much more seriously now, as I do with most things, and the photos are more serious as a result of that. Photography acts as a continuous reflection of my thoughts, feelings and values, and that can be seen in the development of my work and subject matter over time. A lot more thought goes into it now.

Do you feel a particular responsibility as a photographer? How do you see yourself as the person behind the lens? 

I feel a responsibility as a human being before anything, but there are definitely additional responsibilities that come with being a photographer and just making an image of someone, regardless of whether you are a photographer or not. I’m very aware of the potential effect an image has, especially in today’s age, on the person viewing it and on the person in the image, and I try to act as sensitively as possible with this in mind.

I see myself as just myself, as Alfie. I don’t think of myself as a photographer in that sense, but just as me with this tool which, in the moment, is the most effective thing I have at attempting to communicate whatever it is that I’m attempting to communicate. I’m acutely aware of my standing as a cis white male and attempt to operate as respectfully and sensitively as possible with that and how I might be received in mind. But that awareness exists regardless of whether I have a camera in front of me or not; the camera just amplifies the need for it.

Are there any moments where you feel like you hide behind the camera? 

I’ve never really felt like I could, even if I wanted to. Perhaps it’s just in my head, but if anything, I feel more exposed when I have a camera round my neck, let alone when I’m taking photos. This kind of follows the sentiment in the previous answer: I will very rarely attempt to operate as a ‘photographer’, firstly as it just feels unnatural, but secondly as,

“I think it’s the lack of detachment in being present—in not being hidden—that allows for more intimate photos.”

Are there any photos you’ve taken that you feel a certain connection with, or that you feel have resonated with a specific moment in your life? 

Oh god, all of them! There’s one in particular that stands out, which I took at a Dazed takeover of an exhibition by Jefferson Hack at 180 Strand, back in November 2019. I was hired to take photos of the night for internal and it was my first time shooting events and using a flash (it had literally arrived that morning).

Anyway, the night went really well, and the photos turned out great, and about 11 months later I was sifting through the negatives from the night to rescan one in particular that I liked. I had been speaking to a girl I had met on a dating app for about a month at this point, and I was randomly sifting through these images from that night when there she is, in one of the photos! It turns out I had photographed her there and didn’t even realise or remember. We have been together for nearly a year now.

The night itself was a flurry of nerves and then excitement, now being one of my fondest memories, as well as later acting as a catalyst to so much more—not to mention that the night itself was a result of so much happenstance, so-much-so that I literally wouldn’t be able to predict what my life would be like if a certain interaction hadn’t happened about 6 months before it.

I try to allow myself to be guided by serendipity and I think this image will always act as a reminder to continue that.

What places would you like to travel to photograph in the future, post-pandemic?

New York and Gibraltar. I miss them both, New York especially.

If you could curate a show that gave people an insight into your identity and process as an artist, what would be featured in it? 

Everything: post-it notes, journal excerpts, emails and texts (that I’ve sent), images and videos of mine from my life; scents, sounds. Just something really personal, intimate and immersive. A bit of me.

What’s your relationship like with social media and how it communicates your work to others? 

It constantly changes, but I think it’s lost a lot of its importance for me recently and has gone from feeling like the platform to host your work to just a platform that caters for it in another way. I still take it seriously, but I don’t bank everything on it; I’m much more focused on the physical.

The issue with social media is that it is largely geared towards quick engagement. If an image takes longer than a few seconds—maybe even less—to process, then it isn’t ‘good’ in how we interpret that engagement. There’s so much amazing and powerful work that just isn’t fully realised when presented through social media, and it’s why I think books and exhibitions will never be taken over in that sense, because they create a space for complete immersion and concentration that social media (or even websites to an extent) can’t.

But equally, if Instagram suddenly just vanished tomorrow, I really wouldn’t know what I’d do. Perhaps that’s why I’ve found myself subconsciously moving away from social media, to attempt to spread my eggs into other baskets in a way. I know something else will eventually replace them, but when entire networks now rely on just one app and have done for years, how will they transition?

Do you ever go about trying to become a participant in something you’re shooting, or do you prefer to just be a witness? 

I’ll always be a participant, but that participation varies on what it is, how I feel, and how much I feel is required from me, just like with anyone else. I’m a pretty quiet person, though, especially in new environments, so I think I automatically take a position as a witness anyway. As I touched on before, though, I’m there as Alfie before anything else.

Where do you see your practice heading? 

I’m beginning to explore a lot more written and moving image work, and hope that exploration continues. I’m hoping to start thinking of a solo show at some point too.

Regarding photography, just the same as it’s always been, more or less: making images that mean something to me. I want to go deeper, realer; make work with more long-term value. Everything else can fall into place around that.

Credits

www.alfie-white.com
Images · ALFIE WHITE

Alessia Gunawan

“I hope to see myself as never fully fixed, and as someone who can question and create conversations with the necessary depth by involving others (in and outside the art world) and by constantly experimenting through different modes of communication.”

Based between the UK, Italy and Indonesia, photographer Alessia Gunawan captures a unique and mysterious sense of reality in her world of images. Not one to limit herself to a strict definition of her creative practice, Gunawan’s approach is one of fluidity which sparks important questions and delves deeper into burgeoning social issues in contemporary society.

Taking a peek into the photographer’s ethereal images sheds light on issues prevalent within internet and pop culture, socio-political frameworks and the interconnectedness of modern life. Gunawan’s work often takes on an otherworldly feel. Her photographs are staged with great consideration and ease, and there is a tangible sense of uneasiness within them that tease and invite viewers to take a closer look. With a sharp gaze, Gunawan captures the uncanniness of the everyday.

Influenced by her changing lifestyles and travels across Italy, Indonesia and England, Gunawan seeks out an interconnectedness in her work and places a great importance on her ability to break free from the limitations of academia. Gunawan claims that she doesn’t see a specific style that is present throughout her work. For her, it is more a case of exploring narratives in the themes she explores. She aims to unveil the various aspects of the globalized and seemingly connected contemporary culture.

NR Magazine speaks with the photographer to delve deeper into her creative background and how she explores her identity as an artist through her reflections on modern life.

Could you talk to me about your creative background and what initially attracted you to working with photography?

Growing up I was always surrounded by creativity, mainly because my parents are fashion designers. Although our interests and styles differ significantly, I always saw them drawing and doing research. At one point, when I was 16 years old, I did a short course at Central Saint Martins. I initially thought I would get into fashion design, but while doing the course I really enjoyed the art direction and executive part.

When I moved to Italy, I began living in a tiny city in the south called Lecce, in Puglia. Although I had the chance to create fond memories there, I was bored most of the time, and started taking photos and creating narratives of my own. Sometimes I’d take self-portraits, and other times I’d use my friends as subjects. I was captivated by its performative aspect, especially when contextualizing them after in whichever platform I thought they’d work the best.

I was able to create different personas, and it was accessible at any time. So it was a way to make mini-movies for me and my friends to enjoy.

When do you feel like you first started to shape your creative vision?

I can’t pinpoint the exact moment it happened. Maybe this means that I haven’t fully shaped my creative vision yet. It’s never fixed, and it’s continuously changing as it moulds into something different, reflecting my interests and the growth I am going through at a particular moment in my life.

I am saying this because I have never really had a definitive idea of what I wanted to do and what direction I wanted to take. I gave myself the opportunity to experiment with different things I might want to do. Also, having friends in London with whom I could collaborate helped me a lot in the process, and it all came about quite naturally.

University also played a massive role in this. My BA course under stimulated me, as it was too traditional and fixed in academia, but I tried to find stimuli elsewhere because I wasn’t enjoying it. If you live in London, this can be very easy. There are a lot of events and workshops happening all the time, so you can find your own way of learning, and that’s what’s so special about London – the DIY culture that drives its creative industry.

As I found my BA to be unsatisfying, I took the time to understand what I wanted to do, and after a year, I decided to do an MA in a school that helped me develop my practice. I was fully committed to it, and I was in the right mindset to start the course. I think this was also the first time I let myself trust my practice and my mistakes. Looking back, it was probably the first time I felt like I was doing something that was right for me.

With the theme of this issue being Identity, I’d love to know how working between the UK, Italy and Indonesia has impacted you and the evolution of your photographic style. 

Each country I’ve lived in has helped express different aspects of my interests. Visually, politically, and socially speaking, they all offered other narratives. Still, sometimes they would interconnect in unexpected ways, and that intersection is what my work is always trying to explore – the subtle glimpse of our globalized network.

Having moved around so much, is sharing your personal experiences and displaying a sense of interconnectedness throughout your work important to you? 

Yes. Our work is often a reflection of our experiences. Whether we want to speak about it in the first person or through different characters or narratives is a choice. For the stories and themes I have chosen to explore further, I felt it was necessary to talk about them from a place of personal experience.

How do you see yourself as a visual narrator and curator?

I hope to see myself as never fully fixed, and as someone who can question and create conversations with the necessary depth by involving others (in and outside the art world) and by constantly experimenting through different modes of communication.

One of my favourite projects of yours was your documented trip to Morocco. You’ve mentioned that this place made you feel a genuine need to go back to the instinctive desire to take photographs – this sense of intuition definitely comes across in the series. Have any other places affected you in this way? 

Travelling often creates this feeling. When we’re unfamiliar with somewhere, we tend to get excited and curious, and we use cameras to satisfy our need to distil a memory and connect with the surrounding context.

When I’m traveling and not doing it for work, I usually let myself be intuitive with my camera. I’m not too precious about the things I capture. It’s like small talk – you start the conversation for the simple need to connect, which sometimes will lead you somewhere unexpected. It’s very different from the work method I learned at school, where everything had to be schematic and pre-calculated.

In these scenarios, I tend to trust the process and have fun with it. It all started when I first travelled to Hong Kong on a family trip. I went there with the Indonesian side of my family, and as we were a big group, we travelled by bus and had everything planned. I wanted a break from the tourist stops, so I decided to walk around and take photographs. I was 16 and a very anxious child, but I felt like it was one of the first times I felt a sense of independence, and I was having the most fun doing research and taking photos of all the places I found interesting.

Looking at your body of work, you have a clarity of purpose and a unique eye for expressing intimate and almost otherworldly moments. How has your style and vision evolved over the years, and where do you see it heading?

I guess that someone who isn’t familiar with my work might see it as chaotic at times, as I’m constantly shifting my position between fashion photography and my artistic practice. Although they are both very different worlds, they do inform each other sometimes. For example, fashion photography has a faster pace in digesting trends and information around you, and the art world has a slower way of processing things.

When I was living in London, I was mainly collaborating with my friends. They sometimes wanted to try out styling or graphic design, and I wanted to try out fashion photography, so things started naturally, and I enjoyed it a lot. Towards my last year in London, I felt as though I wanted to do something different. When I started my MA degree in photography, I dedicated most of my time to developing my practice through short films, installations, and anything I found worth experimenting with for my work’s purpose. As a result, I naturally gravitated towards what I wanted to do and felt free once again in testing out different things. That was a definitive moment, as I then tried to use photography more narratively – as if it were contaminated by my artistic practice.

After mostly working in fashion photography, I want to dedicate more time to my personal projects, so I started researching again for a project I have been planning to do for the past year, and after this long pause, it feels good to be doing it again.

You work with videography as well, and your project ‘Ur My Final Fantasy’ explores the subject of intimacy. Could you talk a bit more about the influences behind this project?

‘Ur My Final Fantasy’ came about when I was questioning our current understanding of intimacy. I had just moved away from London, and I was interested in the fast-paced approach of the intimate connection of big cities and the sudden growing interest of people in approaching relationships through spiritual guidance. I started wondering about people’s interest in tantric sex and building connection through breathing, observing and other nuanced and powerful gestures.

I began researching the subject from a sociological point of view to better understand the changes occurring. I was also exploring the camming wave that has been growing exponentially in the past few years, primarily due to platforms like OnlyFans. I loved looking at the interiors – the soft lighting, the teddy bears in the back, the tacky IKEA frames filled with generic quotes about life. They all became symbols that suggested an intimate space where both agents could feel safe and comfortable.

Something similar also happened with role-playing videos. My favourite video was found on Pornhub, and I became obsessed with it as soon as I saw it. It was a boyfriend role play video and had a first-person point of view where you (as the viewer) would be put into bed, all tucked up, and serenaded with an acoustic guitar. He would then give you a forehead kiss and talk to you in classic ASMR style to help you fall asleep.

I’ve noticed it on YouTube too. Many vloggers have started to adopt these small gestures to overcome boundaries and create a deeper connection with their followers. It feels odd, but it works. That’s why people are also making mukbang videos a lot. Viewers feel closer to people and less lonely.

I love your work for Garbage Core’s Season 07. How important is fashion and experimentation to you? What was the process like when shooting this lookbook?

Fashion and experimentation have always been important to me. I can’t go a long period of time without creating space for myself to experiment in fashion. I love working with a team that inspires me, and fashion allows that. Editorials can be very fun, and depending on which magazine you develop them for, they can be less commercial and have more freedom. You can have the freedom to question the boundaries of visual language and how they engage with fashion, art, and cinematic narratives. There are so many exciting magazines nowadays that do that, and it’s exciting to see how it’ll develop.

Shooting Giuditta Tanzi’s Garbage Core collection was amazing as always. She shares her studio with my partner, so I get to see her all the time. I’ve always been a fan of her work. I’m interested in how people rework existing items, and her dedication and attention with each garment inspires me.

Working on the last lookbook came about naturally. Because we see each other quite often, we tend to exchange our interests and discuss things a lot. Also, as this collection included a lot of semi-transparent materials and minute details, we thought it would be best to keep it simple and to have the right lighting to highlight those aspects.

What do you value most about your image making process?

Depending on the project, researching and developing ideas in the first round of shoots is always fun. You get to understand what works and what doesn’t. I always show up with lots of written ideas but never end up completing them most of the time. Instead, I end up following the energy of the environment, as everyone in the team creates an important dynamic. I tend to trust that most of the time, because it’s better than what I could have imagined on my own.

A lot of your work has an ethereal and eerie feel to it. How do you go about creating this aesthetic? 

When visually developing a project, I tend not to confine myself to anything. I’m constantly questioning and experimenting with various modalities to better understand which one is the most  effective.

Your projects like ‘Jill Army’ and ‘Counter Faith’ take inspiration from aspects of different elements of pop culture and contemporary social issues. Have these subjects always been something you felt the need to interrogate with your work?

Yes, I’m constantly questioning globalized ideologies of pop culture – in some projects more than others. ‘Counter Faith’, contrary to ‘Jill Army’ feels more domestic, as the project starts as an investigation of my family’s experience as Chinese Indonesians in the confines of the segregated communities of Jakarta. But as with every project I have done, it always tries to tackle and question bigger issues, and how these feelings evolve with the involvement of new technologies. In this particular case, I was interested in how we digest and portray violence and how certain media reduces narratives, breeds trauma, and generates extreme ideologies.

How do you feel you explore different aspects of your identity in your work?

I’m always writing, and when I have a question persisting in my mind, I tend to explore it and try to understand why I am so fixated with it.

Sometimes my research doesn’t move forward much, but it does develop into something more tangible.

Ottavia Di Leo

Team

Photographer · Ottavia Di Leo
Fashion Stylist · Lorenzo Chiara
Casting Director · Silvia Macchioni
Models · Maria Baza AT Elite Model Milan AND Paola
Makeup and Hair Artist · Manuela Balducci
Nail Artist · Maria Fernanda
Fashion Stylist · Assistant Domiziana Donghia

Designers

  1. Jumpsuit ROBERTO CAVALLI Jacket VERSACE Earrings ROUSSEY Shoes Stylist’s archive
  2. Jacker VERSACE Bag ABRA Top, Turtleneck and Culottes OH CARLA Shoes VERSACE
  3. Dress KENZO Earrings ROUSSEY Boots ABRA
  4. Blazer and Leggings NO DRESS Necklace VERSACE Shoes Stylist’s archive
  5. Top NO DRESS Skirt DIESEL
  6. Shirt DIESEL Top OH CARLA Bag VERSACE Earrings ROUSSEY Shoes Stylist’s archive
  7. Full Look OH CARLA Bracelet VERSACE
  8. Skirt DIESEL Bag and Shoes VERSACE Top NO DRESS Jacket OH CARLA
  9. Top NO DRESS Bag and Boots LANVIN Earrings and Bracelet VERSACE Bikini Stylist’s archive
  10. Blazer NO DRESS Necklace VERSACE
  11. Coat LANVIN Necklace ROUSSEY Boots ABRA
  12. Coat LANVIN Necklace ROUSSEY
  13. Top NO DRESS Bag and Boots LANVIN Earrings and Bracelet VERSACE Bikini Stylist’s archive
  14. Coat LANVIN Necklace ROUSSEY
  15. Full Look VERSACE Bag ABRA
  16. Dress KENZO Earrings ROUSSEY Boots ABRA
  17. Coat LANVIN Necklace ROUSSEY
  18. Shirt DIESEL Top OH CARLA Bag VERSACE Earrings ROUSSEY Shoes Stylist’s archive
  19. Coat LANVIN Necklace ROUSSEY Boots ABRA
  20. Jumpsuit ROBERTO CAVALLI Jacket VERSACE Earrings ROUSSEY Shoes Stylist’s archive
  21. Blazer and Leggings NO DRESS Necklace VERSACE Shoes Stylist’s archive

Antonio Dicorato

Credits

Models · LOUISE MENARD at GIRL MANAGEMENT, KESTELMANN TOUSSAINT at SUCCESS MODELS, SARAH DAOUI at OUI MANAGEMENT
Photography · ANTONIO DICORATO
Art Direction · LAURA GAVRILENKO BURMAN
Fashion · MIREY ENVEROVA
Casting · REMI FELIPE
Hair Stylist · ASAMI MAEDA at WISE AND TALENTED
Make up · AURELIA LIANSBERG at WISE AND TALENTED

Anastasia Korolkova

Tears and Cheers

Team

Models · IULIIA SAVINOVA
Photography, Art Direction · ANASTASIA KOROLKOVA
Fashion · MARIA BARBAYANOVA
Make up · FARIZA RODRIGUEZ
Hair · EKATERINA POKORNAYA
Photography Assistant · GENNADIY MELKOZEROV
Fashion Assistant · KIRA VASIL’KOVA

Designers

  1. Turtleneck JIL SANDER Dress MARIIA ERSHOVA
  2. Dress JIL SANDER Necklace J.KIM
  3. Sweater Stylist’s archive Skirt OTOCYON Clogs KHAITE
  4. Shorts Y/PROJECT
  5. Turtleneck JIL SANDER Dress MARIIA ERSHOVA
  6. Shirt VERTIGO
  7. Shirt VERTIGO Trousers Stylist’s archive Boots LOEWE
  8. Sweater Stylist’s archive Skirt OTOCYON
  9. Blazer Stylist’s Archive Top STROGOVINTAGE
  10. Dress JIL SANDER Necklace J.KIM Shoes Stylist’s archive
  11. Blazer Stylist’s Archive Top STROGOVINTAGE Leggings Stylist’s archive Clogs KHAITE
  12. Polo Shirt Y/PROJECT

Jurga Ramonaite


Credits

Models · MELODY LULU-BRIGGS at THE HIVE MANAGEMENT, MATTHEW KELLER at XDIRECTN
Photography · JURGA RAMONAITE
Fashion · HANNAH LORD
Casting · MC BARNES
Hair · KATSUYA KACHI

Designers

  1. Dress SAINT LAURENT
  2. Suit ARMANI Shirt RENATA BRENHA Shoes BOTTEGA VENETA
  3. Melody wears Top ARMANI, Short and Shoes SAINT LAURENT Matthew wears Dress LAURA ANDRASCHKO and Shoes BOTTEGA VENETA
  4. Melody wears Top RENATA BRENHA and Tights SWEDISH STOCKINGS
  5. Suit ARMANI Shirt RENATA BRENHA Shoes BOTTEGA VENETA
  6. Melody and Matthew wear Tops RENATA BRENHA and Tights SWEDISH STOCKINGS
  7. Matthew wears Blazer RICK OWENSMelody wears Blazer JIL SANDER
  8. Matthew wears Top SITUATIONIST, Trousers BALENCIAGA, Shoes ARMANIMelody wears Top VALENTINO, Trousers and Shoes ARMANI
  9. Matthew wears Top SITUATIONIST, Trousers BALENCIAGA, Shoes ARMANI Melody wears Top VALENTINO, Trousers and Shoes ARMANI
  10. Melody wears Top ARMANI, Short and Shoes SAINT LAURENT Matthew wears Dress LAURA ANDRASCHKO and Shoes BOTTEGA VENETA
  11. Melody wears Top ARMANI, Short and Shoes SAINT LAURENT
  12. Dress and Shoes SAINT LAURENT
  13. Suit ARMANI Shirt RENATA BRENHA Shoes BOTTEGA VENETA
  14. Dress and Shoes SAINT LAURENT

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