Violent Magic Orchestra

WARP

NR presents Soundsights, Track Etymology’s sister column: An inquiry into the convergence between sound, its visual expressions, investigating music’s intrinsically visual narrative quality.

Hello guys, thank you for being here, it must be pretty late now in Japan. How are you feeling about the upcoming release? It is your first LP since 2016! It’s been quite a journey! Global tours, several collaborations, a lot of experimentation. There is this restless component to your work, always evolving and shifting both sonically and conceptually. Is this record your way of crystallizing what you’ve been up to these last 8 years? What made you finally settle down?

Our music has always flirted with genre-bending, but for this record in particular, we aimed to incorporate various genres into our sound more than ever. Perhaps what has changed the most is that this time, we aimed to capture what we think is the essence of our live shows, rather than focusing on a specific sound, having toured a lot since the release of our previous album —Our main inspiration for this record stems from physicality and the ways our audience interacts in a live setting with our sound. Of course, Techno and Black Metal are still our two sonic compasses, but this time we drew from a wider plethora of music genres like hardcore, noise, and industrial. It is also the first record where we have a female lead vocalist, Zastar, the last member to join us!

The experiential referentiality of your music is definitely felt in the new record, and its presence makes even more sense considering that you describe yourselves as a performance art collective. I was listening to Warp while watching the visuals Rafael Bicalho created for it, and I almost felt like I was in a 3.0 musical drama. There is a sort of lingering quality to it, those almost fading vocals mixed with the track’s physicality and the alternating moments of calm and soaring. It was as if I was listening to source music for a film. What was the concept behind it? Is it one act of a longer narrative that continues throughout the whole record?

Self-consciousness is definitely a recurrent theme throughout the record, at least in its narrative aspects. In «Warp,» we depicted Zastar swimming in an abstract, undefined space, searching for objects to anchor her sense of reality and body. The goal we had in mind was to convey the feeling of a mind and body that had been separated and are now attempting to reunite in a quest to reinstate a feeling of individual wholeness. Rafael is one of the many visual artists we collaborate with; it is very important to us working with these incredible artists who help us give a visual body to our ideas.

I am very curious about the artistic direction of the release. There is an incredible emphasis on the aesthetic component of all your projects, your live gigs, the way you communicate online —All these visual elements seem to form a unicum with your sound, and, as you said, you collaborate a lot in order to achieve it. What fuels this curatorial approach that you have?

We always check Instagram! Scrolling, exploring all the time. We usually brainstorm a lot so that very precise images of what we want form in our minds. Those will then inform our research, and down the rabbit hole we go. The same thing applies to our collaboration with other musicians; we want to keep aesthetics and sonics parallel, informed by the same general idea.

You describe VMO as a multimedia performance art project. How do you approach creation? Does music come first or Is it about feeling and aesthetic rather than songwriting?

We operate precisely as an art collective, only our media is primarily music, trying to aggregate conceptual structures to sonic palettes. Visual and music, concepts and sounds. Everything usually starts with a visual idea of what we want to portray, and then from there, we work it into a sound and choose the people to work with on that overarching concept, musically and visually.

Interesting. Considering the multitude of influences you have and the collaborative nature of VMO, how do you function as a collective?

We work, well..collectively! [they laugh.] We usually gather inspiration from a variety of sources, books, poetry, films, music, nature..anything really. K, who functions as a sort of “chief curator” explains his influences and what he wants to do to all of us and then we work together to achieve the final result we want to go for.

You mentioned movies, literature, poetry. What were some of the extra-musical references for this particular record? 

Each of us has his own individual inspiration, of course; we have a lot of different interests and media, drawing from various inspirations that manifest in our work. There are numerous histories occurring around the world all the time. For instance, Black Metal is influenced by Christianity, Afrofuturism is deeply ingrained in Detroit Techno —Different histories influence each other and are simultaneously distant yet close. Cross-pollination might very well be another of the main themes of the record. Think of «Stranger Things’ ‘; An incredibly pop show presenting a clear 80s aura, but mixing it with horror tropes in a quotational yet twisted manner.

There’s an almost reassembled-collage quality to how you operate, exploring sonic dichotomies, musical and visual tropes, featuring elements  that are at the same time disorienting but familiar —Yours is an almost unheimlich sound. How do you manage to keep all these different inputs together in a coherent result?

In a sense, it’s almost complete experimentation, and there’s a lot of trial and error. We take the time that we need to create something we believe its worthwhile, mixing focused work and abstraction. We try to convey abstract idea in precise sonic and visual coordinates, mixing the two up from time to time.

Another very important element in your work is saturation, both musically and visually. Your music challenges the listener, and I mean this in the best possible way. What made you gravitate towards such a confrontational sound?

We always were drawn to the physicality of certain music genres. Metal, gabber, techno: It’s kind of a natural thing for us to seek abstract ideas expressed through “violent” music. It is what we have always liked as listeners and artists. 

Before we say goodbye, I wanted to ask: What’s a VMO live experience? Prepare us for the upcoming world tour!

We aim to create an environment that everyone can enjoy, almost like a theme park. However, we also improvise a lot, as every crowd is different and reacts differently, and we always try to go with the flow. It’s curious that we have this very, at times, complicated sound. However, what we want is to present and offer our performances to audiences in the most accommodating way possible. We aim to provide people with the easiest way possible for them to enjoy the experience itself.

Interview · Andrea Bratta
Photography (in order of appearance) · Genki Arata and Tatsuya Higuchi
Follow VMO on Instagram and Spotify
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Oldyungmayn

Strike

NR presents Track Etymology, the textual corollary to nr.world’s exploration of contemporary soundscapes: A series of short interviews delving in the processes and backstories behind the releases premiered on nr.world’s dedicated platform.

I did some digging on your previous releases while preparing for this interview. One aspect that I was immediately drawn to was connecting the threads between Strike and your earlier productions. Should we go over shared specifics and differences between this new EP and your previous works? I think it would make a great starting point for us to introduce and contextualize M.A036

I’ve been DJing for many more years than I’ve been producing, so my inclination  towards creating a track comes largely from the desire to play and mix it. Like many  DJs, I am always looking for new interesting sounds that I think will fit with my  ever-growing collection, and to discover tracks (and producers) that impress and inspire me. Learning to produce using software was equally an individual learning experience for me (initially instigated by the pandemic when I was still living in UAE), as it was an experience I shared with friends. Across the Middle East, there’s not as many people pursuing this sort of music production – for various reasons – and those that are, I probably know them. It’s a very small scene that extends across the whole region, and there’s a lot of collaboration by necessity as a result. My previous efforts, for example, with my close friend and producer Van Boom, channels much of our shared interests in experimental noise and power electronics, but shaved down into tracks we both enjoy playing during our DJ sets. My earlier solo productions are a good example of many hours of imposed isolation and experimentation – it takes time to learn how to produce a signature sound and really bring the final product to a point where you’re happy with it. In the most recent EP I’ve done with estoc, there’s a few factors at play and what made it what it is…firstly, she’s a friend, and we’ve spent many hours just chatting and getting to know about each other’s lives…this year has been very pivotal for both of us, and I think it has reaffirmed certain relationships with other artists. Like my previous collaborations, there was a lot of back and forth, but also a lot of trust and compromise.  B2B DJ sets are pretty common these days, but working on tracks together and  releasing them as well is much more challenging – it requires you to trust someone else  with your sound, it’s very intimate, but the results speak for themselves. I think this EP with estoc is different than my previous releases as we took our time and it was less impulsive. 

Since we are already speaking of connecting threads, your bio states that ‘your identity is layered through both productions and performances, navigating away from a Eurocentric focus, mixing a 90’s era rave musical lexicon and a wide spectrum of music from fellow Middle Eastern producers.’ How do you find balance in an approach that feels both respectful of its influences and liberating from those same traditions and sonic stereotypes?

I think that I play what I like listening to, and therefore my sets are genuine expressions of my tastes, first and foremost. I don’t play music that’s ‘trending’, and I certainly don’t do people favors either. Some DJs opt to play based on the (expected) tastes of audiences, which is fine, but for me that leaves little room for surprise. Not that my sets are totally unpredictable, but I like to throw in unfamiliar tracks, edits, unreleased stuff from people that otherwise would never be played in European clubs. 

«For me, getting away from the Eurocentric focus isn’t only about the sounds or tracks themselves, or where the producers are from, but actually avoiding the pressure to perform and operate as a DJ with these aforementioned ‘European’ standards.»

There’s quite a bit of pressure to conform and play what people might expect, and I don’t want to do this, because I am not European, I just live here. 

Is it a mindful process, a specific sound design choice, or more of something almost unconsciously ingrained in your process, a natural approach you have towards mixing sounds, pun intended, and expressing yourself through them? 

I think DJing, and really delivering a fun, energetic performance to your audience is experiences on and off the dancefloor. Some people have very acute skills, such as a very good ear for beatmatching and blends, where some people have simply spent so much time organizing events, listening to longer sets from start to finish, and dancing themselves that they just know what works for the crowd. It’s so important that people who are DJing can relate to the audience on a very intimate level, otherwise you’re left with this very obvious disconnect. I feel my audience is usually varied, and so are there tastes, as is mine. It’s really about making everything work together, and skillfully matching things up in unexpected ways. I’m mindful about it, but most of my decisions are made ‘in the moment’, so a lot of it stems from risk-taking and experimenting, largely tied to intuition, and that’s something which becomes sharper through your own.

The sense of self-exploration and experimentation behind your music reminded me of Underground Resistance and their ethos: relating early Detroit Techno aesthetics to the social, political, and economic circumstances they were facing. 

Music and its dissemination is situated. It resonates differently depending on who’s playing it, to whom and where, and when played in club settings, that extends to what it’s mixed with and why. Most people don’t pay attention to these questions when they are going out, and I don’t blame them…it’s not always a consideration that everyone has when they want to just go out and have a good time. Although, I think audiences these days are much more conscious and inquisitive, especially given the current climate…I think this sense of affiliation to common goals and social objectives is becoming more present, especially in regards to breaking down categories. 

Do you think that nowadays, as electronic music culture has become a global mass movement and club music has generally shifted from the underground’s hazy light into the media spotlight, such stances are still possible? Do you believe that creating sonic communities on the periphery of mainstream culture is still a viable form of sonic resistance? 

Is it really a movement? I’m not sure that’s the best word to use, as when I think of movements, I think of selflessness and fading individualism for the greater good…with club culture today, I still see a lot of self-centering, egoism, choices and strategies based around economic growth at all costs. As its popularity increases, so do its misinterpretations and its easy to lose sight of the bigger picture.

«Club culture, to a large degree, feels quite co-opted at the moment, so supporting smaller, independent spaces and promoters is more vital than ever.»

I touched on the concept of resistance because I feel that it is a central theme of our contemporary world, and I imagine it being especially, and painfully, close to you as a Palestinian. 

Many, if not all, Palestinian people both in Palestine and around the world would say that resistance is a tenet of our existence, if not a vital theme of how we get through each day.

«In the same way that all marginalized people suffer under oppression, Palestinians are resisting more than just occupation and violence – we are resisting our miscategorization, as individuals, as a population and as a culture, and of our being viewed as less-deserving of our humanity.»

Club music has always positioned itself on the thin line between pure hedonism and almost political defiance. How do you feel about this dichotomy during such complicated times? 

This is a very poignant question, and one which I’ve thought about a lot these days as someone living in Berlin. On one hand, this is both my passion and my preferred source of income – neither of which I want to give up, and this is requiring me to actively pursue and accept gigs. There’s been many occasions since relocating to Germany where I wanted to give up on DJing, simply because the hostile climate towards Palestinians (or Arabs, or POC, for that matter) was so present in the scene.

«It’s not like we are never booked, but it feels we are almost always optioned last, or doubted, or tokenized.»

With this in mind, my choice to continue playing and my presence is in itself political, even if it’s sometimes just a random booking. There are events which still cater to the hedonistic crowd (evidently in Berlin), but I wouldn’t say that it’s the only kind of events I like playing for. I’ve been lucky to play a handful of gigs in the last while which center around solidarity, community and togetherness – pretty much the opposite of hedonism, or at least these events offered various / multiple reasons for people to show up. I think at the moment, balance is key. Audiences, and people in general, are just becoming more aware and conscious of the world around them, more informed, and I think club spaces should also be operating in a more informed manner, and engage with their audiences who are ultimately the ones keeping their businesses running. 

Do you think this contradiction is something that needs to be resolved, or perhaps it is something we need now more than ever to internalize as both consumers and creators, to help us better navigate the contradictory landscapes we are facing today in music, culture, and social life? 

We all still must operate within capitalism and consumer habits have infiltrated everything. Consumption is engrained now to such a degree that value is attached to everything. I hate to say it, but I don’t really know if all of this will last very long if things keep going this way.

«I think we need to have a reassessment of ‘real’ values, and create more events, spaces and projects which operate away from economic motives.»

This is something that needs to be said, at this time especially, because it is really leading to a very watered down culture overall. Social media, I feel, has greatly harmed dance music and clubbing as an experience. Connection and responsibility feels short lived. Of course, it goes without saying, it has helped to platform, amplify and support many artists and their careers, but there’s a downside as well. Attention spans are so short and people can easily take an apathetic stance while making it seem like they truly have a position.

«I think at present, DJs should use their platforms to speak for those who can’t, and use their influence positively.»

One last question to complete this release backstory’s picture: what were some of the influences behind it? Musical and not. 

I really wanted to approach this in a totally freeform way and just have fun. Working on this with estoc let me take my mind off a lot of things… estoc is such a multifaceted artist and producer; she does tons of remixes and collaborations, and I felt inspired to be pairing up with her, and especially being able to get this EP out just before she will have her FFS*. It took a while going back and forth, as she was already back in the US when we really started to hammer things out. It was really a pleasure to get the remixes back as well from 3Phaz and Brodinski, and we’re really pleased with what they came up with. Both her and I have an obsession with punk and noise, and I think together this came through in the end. We like that it’s merging so many things all at once, and also fits to the label as well, which we’ve both been huge fans of since its inception. Myself and DJ LOSER really wanted to invite her out to Berlin to play at the showcase we’re doing at Ohm next week, but unfortunately the timing wasn’t right, so I am really looking forward to meeting up with her when she’s recovered and touring again in a few months. 

Order the digital album here from 01.02.24
Interview · Andrea Bratta
Photography · Mike D’Hondt
Follow Oldyungmayn on Instagram and Soundcloud
Follow Estoc on Instagram and Soundcloud
*You can contribute to Estoc’s fundraiser here
Follow DJ LOSER on Instagram and Soudcloud
Follow Magdalena’s Apathy on Soundcloud
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iagö

Chemical Wedding

NR is excited to announce the premiere of ‘Chemical Wedding’, a music video by multidisciplinary artist iagö. The lead track and namesake song features North London rapper Tommy Saint. iagö is known for merging his tracks and the visual arts in a process that focuses on the artwork as a whole rather than just the sound he produces.

‘Chemical Wedding’ was directed by Dom Sesto with iagö taking the lead on the creative direction of the project produced by PRETTYBIRD. With its distinctive fusion of musical styles, and the heady hypnotic choreography of the video ‘Chemical Wedding’ transports you into a new space where you can fully immerse yourself in the sound and the visuals that iagö has created. NR joins the artist in conversation.  

 Where do you get your inspiration for your music from? 

As I come to think of it, I have to acknowledge my childhood. Growing up there’s such an increased level of sensitivity to certain things, from emotions to characteristics, visuals and sound. The likes of Jean-Michel Jarre to Joy Division, come to mind. 

The exposure to these different sonic and visual languages, certainly set the foundation for why I’m drawn to certain worlds, even if subconsciously. 

Presently though, the strive to create is really rooted within a conceptual framework. The idea is to develop a narrative in which I can begin to conduct a story through sound. This latest project “The Chemical Wedding” really acts as a testament to my love for the early works of Philip K. Dick and Fitz Lang’s ‘Metropolis’. This was the catalyst to “Chemical Wedding” and the birth of the project as a whole, a reference to the first sci-fi novel written in 1616.  

Did you have any challenges when working on «Chemical Wedding” and if so how did you overcome them? 

As with most creative pursuits, there are always moments where either absurdity or self-deprecation creeps in. I’m surprised we’re even talking, and the project has cemented itself into reality. Sorry, I digress…

The narrative which was set before I began recording really acts as a soundboard during the writing and production process – the safe house, if things take a turn – and a place for inspiration.

The record really expresses where my head’s been at.

«There’s truthfulness, integrity and sincerity.»

How did the collaboration with Tommy Saint come about?

“Chemical Wedding” was the first thing I recorded for the project, so I really aimed for it to be that pivotal moment in the story, the crescendo in which the plot shifts. Tommy really acted as the main antagonist.

The collaboration itself grew through a relationship I had with a previous collaborator. I knew from Tommy’s work that he’d depict the angst and energy that was necessary.

There is a lot of focus on the body and movement of the body in this work, what was the creative motivation behind this?

The influence from “The Chymical Wedding of Christian Rosenkreutz” – which is believed to be the first sci-fi novel – really played into this notion. In essence, the story depicts the symbolic representation of birth, survival and death; life is represented as a circle because it’s a constant loop. People are constantly born and constantly dying.

There’s a spiritual element to this circle, however: the end of one’s existence is not necessarily the end of life altogether. An invitation for the viewer to pull their own meaning.

What advice do you have for young creatives who are looking to work in the music industry? 

Remain honest and pure with your intentions, both in terms of your creative output and in who you are.

«There will be moments of insanity but also euphoric joy as you fly through the seventh heaven at 6 AM. It’ll be ok…»

Although, I’m still figuring it out…

Interview · Nicola Barrett
Photography · Angelo Domenic Sesto
Styling · Harry Crum
iagö wears trousers and boots BOTTEGA VENETA, vest PATRICK MATAMOROS and gloves 0HIDE

Follow iagö on Instagram and Soundcloud

spazioSERRA

Found in Transition

Since 2017, spazioSERRA has been subverting the paradigms of art curation in Milan. The unique exhibition space occupies a formerly dismissed aedicula within the Milano Lancetti train station, a site of commuting, certainly not catered for the arts.

However, over the last five years, spazioSERRA has grown into one of the most distinguished curatorial realities of the city, adopting a grassroots and collaborative ethos that revolves around a multidisciplinary collective of young personalities. They are not afraid to challenge the artistic status quo and try to democratise arts, making it a daily experience for passersby.

Its curatorial practice speaks to the present, moving within sculpture, performance and mixed media, with the now not so utopian aim of sparking a discourse on arts, culture and beauty in a suburban setting that, traditionally, was only seen for its pragmatic and structural means. 

Defying labels and refusing the conformist definition of gallery, spazioSERRA is busy narrowing the gap between art and the public sphere, growing seamlessly with the local community.

We sat in conversation with the team behind spazioSERRA.

Lorenzo Ottone: spazioSERRA aims to promote contemporary art in a suburban context. Howimportant but also challenging it is, within that specific social context, to establish adialogue with such a broad community, made of both locals and commuters, whichmay not be necessarily exposed to nor interested in art and culture and who mayhappen to find themselves by the space for other purposes? 

spazioSERRA: spazioSERRA was established to specifically cater to this audience. Our unwavering mission revolves around fostering an authentic and meaningful dialogue with the community, rendering it a matter of great significance to us. Our ultimate aim is to democratise art, liberating it from constraints both literal and metaphorical, thereby fostering accessibility, openness, and transparency. 

The challenge lies in the undeniable reality that the passersby, intentionally or fortuitously interacting with our space, constitute an immensely diverse collective. Certain exhibitions possess the power to ignite the curiosity of specific visitors, while others engender intrigue in an entirely distinct set of observers. We aspire for the passersby, who traverse the Lancetti railway station on their daily commutes, to discover something within our space that can transcend their routine, infusing it with curiosity and a touch of liveliness. 

Furthermore, cultivating a dialogue with the community holds paramount importance. The irrefutable truth remains that spazioSERRA derives its essence and purpose from this very collective. As an integral part of a bustling urban ecosystem, nestled within a public space of a train station, it finds itself intricately interwoven with the broader social fabric. Failure to maintain this vital connection would invariably result in the gradual erosion of its significance and eventual obsolescence. 

Lorenzo Ottone: The exhibitions you promote range widely, from performances to sculpture and mixedmedia. Can you please guide us throughout your curatorial approach? Within an artworld that is quite multi-faceted and fragmented, what stimulates you the most rightnow? 

spazioSERRA: We actually acknowledge and embrace the diverse and expansive nature of artistic  expression in the present era and ever-evolving landscape. We try not to confine contemporary art into a singular definition or medium and instead we aim to promote art that addresses pertinent societal issues and provokes meaningful conversations. Works that challenge established norms, promote inclusivity, and shed light on underrepresented voices resonate strongly with us. We are committed to providing a platform for artists whose practices embody social consciousness, cultural diversity, and critical discourse. We recognize that different perspectives, cultural backgrounds, and social contexts influence artistic expression. It allows for the exploration of unconventional materials, interdisciplinary collaborations, boundary-pushing artistic experiments, and the fusion of traditional and contemporary techniques. 

Ultimately, our curatorial approach is driven by facilitating meaningful connections between artists, audiences, and the broader cultural landscape. Our curatorial collective is formed by multidisciplinary individuals with diverse backgrounds, expertise, and walks of life. So we try our best to curate exhibitions that both inspire and engage, inviting visitors to embark on a thought-provoking journey through the rich tapestry of contemporary art. Over the years, our curatorial approach has evolved significantly, and we anticipate that it will continue to evolve in the future. 

Lorenzo Ottone: At the moment we are noticing an increasing attention towards archive culture.Whereas a spazioSERRA is located in an environment that unfolds at the speed ofsound, dictated by the passing of time and trains. How can art capture the presentand the zeitgeist when there seems to be so much emphasis on the past? 

spazioSERRA: Art, with its innate versatility and capacity for interpretation, possesses the remarkable ability to bridge the gap between past, present, and future. While archive culture may be rooted in preserving and revisiting historical records, art can infuse the present moment with vitality, relevance, and contemporary resonance. Rather than being constrained by the weight of the past, art can engage with history as a source of inspiration and reflection. Artists can draw upon archival materials, cultural artifacts, and collective memory to create works that explore the contemporary human experience. By recontextualizing historical narratives, art can shed light on the enduring themes, struggles, and aspirations that shape our current reality. 

Moreover, art can serve as a catalyst for dialogue and critical examination of the present. It has the power to evoke emotions and provoke thoughtful contemplation. Artists can respond to the pressing issues, complexities, and transformations of the modern world, using their creative expression to capture the zeitgeist and stimulate collective consciousness. Moreover, the immediacy of art’s impact lies in its ability to engage with the viewer on an emotional and visceral level by creating moments of connection and reflection that go beyond the barriers of time. Through these dynamic and experiential approaches, art can vividly reflect the spirit of the present, surpassing the perceived emphasis on the past and artists can evoke a profound sense of connection to the ever-evolving world around us. In short, art’s capacity to transcend temporal boundaries and its potential to explore historical narratives in a contemporary context enable it to capture the present and embody the zeitgeist.

Lorenzo Ottone: You work with young, up and coming artists. Even your own definition of collective issomething that often hails from youth and underground culture. How is the collectiveand social dimension of spazioSERRA shaping your identity? 

spazioSERRA: The majority of the artists we have worked with are in fact relatively young and emerging; we also had the chance to work with artists who are well established and belong to a different generation. We do want to provide a platform for emerging artists to showcase their talent, share their perspectives, and gain exposure within a supportive community. It is truly needed in the current art world. 

By embracing the essence of youth and underground culture, we shape our identity. We also find our distinct character and purpose through our commitment to fostering a collective spirit and creating a vibrant social space. The social dimension of spazioSERRA is equally significant. Our space is designed as a gathering place, where diverse individuals can converge, engage, and experience art in an inclusive and dynamic environment. By facilitating interactions and dialogue between artists, visitors, and the community, we cultivate a sense of shared ownership and participation. Our identity is driven by the collaborative energy that permeates spazioSERRA while fostering a sense of belonging. We strive to remain receptive to emerging trends, societal changes, and the ever-changing landscape of contemporary art. By engaging in ongoing dialogues, we ensure that our identity remains relevant, vibrant, and in tune with the aspirations of our artists and audience. 

Lorenzo Ottone: Last year, your call for artists was titled “Un posto impossibile”, an impossible place,which is what a gallery within an underground railway station may look like at first sight.Have you found an answer to your question? How utopian is spazioSERRA’s visionnow, 5 years after its opening? 

spazioSERRA: It depends on the question to be answered. Our aim is not to necessarily provide answers but more so to create an environment that could potentially generate questions. Every visitor can have their own answer or simply reflect on the questions they personally perceive. spazioSERRA is a peculiar place situated in an underground train station but it is not really a gallery and this is why the expectations from a space like this can be somehow unusual but certainly not entirely impossible. We never set out to have a utopian nor a dystopian vision. While our vision continues to evolve, we find that spazioSERRA’s essence remains firmly rooted in serving the community. The journey of the past five years has allowed us to realize that the vision itself is an ongoing pursuit—a continual exploration of possibilities and a quest to defy limitations. By seamlessly integrating art into this dynamic urban environment, we seek to reduce the boundaries that traditionally separate art from the general public sphere. Yet, we acknowledge that the road to achieving our vision is ever-unfinished. As we navigate the complexities of operating within a train station and engaging with diverse audiences, we continuously adapt, learn, and refine our approach. We try to promote art as an integral part of people’s daily lives. Art has a transformative power. The diverse voices that have graced our space, and the connections forged between artists, visitors, and the broader community determine spazioSERRA’s impact as an exhibition space. The fulfillment of the vision also depends on its ability to sustain its operations over time. These factors can shape the overall vision and determine the extent to which it aligns with the initial starting point.

Hundebiss

Hundebiss is Here to Stay, and Simone Trabucchi is Here To Party

Britannica describes folk music as music «passed down through families and other small social groups» which is «learned through hearing rather than reading.» In a 2014 interview with Tiny Mix Tapes, Simone Trabucchi said, «I’m doing folk music, I’m playing with cheap technologies. This cheap technology has a story; the language that technology develops has a story.» Nearly ten years later, this still rings true.

Trabucchi, who runs Italian record label Hundebiss, has never believed he was doing something out of the ordinary. He was living in the small comune of Vernasca, hours away from Milan when he started the imprint back in 2007, only with a goal of sharing music he loves. Just as folk music lives in oral tradition, so do the eclectic collection of sounds from Hundebiss.

Throughout the 16 year run, he’s released with the likes of Lil Ugly Mane, Hype Williams and more. What started as black market for niche music and an underground noise party has expanded into a respected independent record label—Trabucchi’s brainchild that evolves just as often as he does.

Arielle Lana LeJarde: Tell me the story of Hundebiss. What made you decide to transition to doing a label instead of just throwing parties and making music?

Simone Trabucchi: The early 2000s was a good moment for “noise music”. There were a lot of things happening in the US, UK, and all over Europe. There was like a nice scene—very, very active. Every week, there were people releasing dozens of tapes and CD-Rs. At the time, I was living with my girlfriend. We were very excited about the scene and we wanted to know more about it. So we started a little distribution [company]—buying stuff and re-selling to our friends here. From that, it was very easy to switch to the label. 

Right after we started to set up Hundebiss nights in Milan because it’s such a big city and there was not much of that scene around yet so we felt like we were filling a gap in a way. For a few years, it was very, very good. The parties were quite weird. If you think about it now, it was so weird having just 50 or 100 people listening to someone playing a Behringer mixer in feedback. It’s very absurd. I feel like all the music now is a bit more functional and – somehow- predictable. Back then, it was really someone making white noise for 20 minutes and people were just there listening.

Arielle Lana LeJarde: How did people find out about your parties back in 2007? MySpace?

Simone Trabucchi: Yeah, MySpace. Probably a little bit of Facebook later. And then the community—word of mouth, People started talking about it.

Arielle Lana LeJarde: That’s so cool. What’s your favorite memory from the Hundebiss secret show era?

Simone Trabucchi: In the beginning, we started this party in a Chinese bar. They had a secret door and there was a small room with the perfect sound environment. Every time you touched something or plug[ged] something [in], there was a shock. Very scary, but at the same time it was beautiful. [It was] a bit on the outskirts, not in the center, so the people that were coming were really into it. 

Arielle Lana LeJarde: Is the bar still around?

Simone Trabucchi: No. We organized a year worth of programming, but after two parties, it closed down forever without notice.

Arielle Lana LeJarde: What can people expect from Hundebiss parties today?

Simone Trabucchi: Very good turnout. Very different. Usually it starts with a live show and then a DJ set, so the first part of the night is listening and the second part is more dancing. It’s doing super well. I think people like the fact it’s thrown in a squat that is very chill and that it’s different from going to a club. I have nothing against clubs, but it’s different.

Arielle Lana LeJarde: Is the DIY scene in Italy poppin’?

Simone Trabucchi: I think it’s always been poppin’, to be honest. It goes through waves and it’s changing. Obviously, it’s adapting to times. The good thing in Milan is the same people you’re going to find in a DIY party are the same people you’re gonna find in a non DIY party, so it’s good. It used to be more of a political statement to throw or go to a DIY party. The political component of it is something I really care about. I don’t consider myself an activist, but I think I think it’s good to bring content into activists’ venue, and expose people to different things.

Arielle Lana LeJarde: What kind of statement do you want to make?

Simone Trabucchi: I don’t want to make any statement. To be honest, I don’t feel myself politically committed because it’s too complicated for me. But I care because I grew up in an anarchist environment and these people have always been open and nice to me.

Arielle Lana LeJarde: That’s fair. In 2014, you made a statement that Hundebiss was «doing folk music for the Twitter age.» But now that it’s almost a decade later, does that still ring true?

Simone Trabucchi: I still like the idea of folk music. I like the idea that most music is folk music for our age. That’s a bit of a provocation because I don’t really believe there is much experimentation these days. It’s very easy to be labeled as “experimental” right now because they don’t know where to put you in. So I still think I’m releasing folk music and I’m making folk music because my sound references are folk. For instance, I think trap is super folk. It’s always been folk, vernacular.

Arielle Lana LeJarde: How do you balance running a label while also having your own music project?

Simone Trabucchi: I think it’s all part of the same thing. You can definitely tell when I was more into certain things, musically. But I also don’t think that the sounds of the artist I’m releasing get inside my music automatically, but maybe thematically sometimes.

Arielle Lana LeJarde: So do you feel like the transition from Dracula Lewis to STILL reflected in the label as well?

Simone Trabucchi: A bit, yeah, definitely.

Arielle Lana LeJarde: With a label known to release in physical format, why did you start Digital Hundebiss?

Simone Trabucchi: Because physical format is a pain in the ass! It’s super expensive to produce and absolutely not sustainable on any level—for the planet, for myself economically, or for the artist. An artist is expecting to get some money out of a record, which is hard with physical. But I’ll tell you the truth people are much more happy. I also like the fact that it’s more immediate. [Digital Hundebiss] is doing well because people are buying the tracks they want to play in a party the day after.

Arielle Lana LeJarde: How did the vinyl delay debacle during the pandemic affect the label?

Simone Trabucchi: Quite a lot, because everything was getting super slow. Producing a vinyl was taking almost one year. But it was also nice to see the reaction of the people. Right during the pandemic, we released a record with Muqata’a, but vinyl came out exactly one year after. I was expecting many people to cancel their order, and ask for a refund, which would have been like a massive problem for me. Nobody asked for a refund. This kind of loyalty and support was quite impressive to see.

Arielle Lana LeJarde: As someone who has a penchant for the physical format, what do you think about NFTs?

Simone Trabucchi: I was trying to understand what was going on, but I didn’t find my place in there. Not yet, at least. It’s definitely interesting and I think there are some people that are doing some intelligent stuff. But I don’t know. It’s a bit too nerdy for me. Too far away from my daily life maybe? I’m still very analog somehow.

Arielle Lana LeJarde: What about AI?

Simone Trabucchi: I have nothing against it, actually. AI is a tool. I like it to be honest… I found my way through Chat GPT and now it’s a tool that I use quite consistently. I don’t think it’s much different than Google. I’m not anti-technology and have never been. 

I don’t even think it’s affecting any artistic product, so I’m not worried. I don’t think you can replace an artist. But you don’t even need to be an artist. I don’t think you can replace a human. We are too dysfunctional to be replaced.

Joshua Gordon

The underbelly of alt culture

When Joshua Gordon went to Thailand, he followed a gang of teenage bikers and witnessed their fraternity. He saw how the young boys had each other’s backs and would die for one another. He directed the film about this along with the country’s occultism and witchcraft culture that religious people might completely exile in their belief systems, but that other people base their spirituality and faith on. After a while, he wanted to investigate the drag landscape in Cuba. Armed with his lens, he was hoping to capture the tight-knit drag community in a country that might not yet be open to the queer scene. He ended up meeting twin trans sisters and peered into their intimate life.

Joshua’s thirst for fascination also brought him to Japan. Amidst the psychedelic allure and eccentricity of the country, he photographed the locals’ fascination with toys. He saw young punks living and sleeping with their plushies, a lifelike woman giving birth with the baby’s head popping out of her vagina, and lots of latex sex dolls in stores and homes. Somehow, Joshua knows how to excavate the surface of the social infrastructure. He digs hard and deep that midway, his photographs and documentaries have unraveled parts of him that seem to be hidden in plain sight. These visual cues are snippets of the ups and downs he has gone through in life and art, a narrow gateway to who he is and how he became what he is.

Take ‘Transformation,’ where he manipulates photos of himself using artificial intelligence to bring about different versions of himself. He considers the project special to him, but viewers seem to have only noticed and commented about his physique and the size of his penis. The series has become reduced to a visual commodity for public viewing, making Joshua aware and alert to the current relationship between art and the viewers. What Joshua creates gives nothing in-between; either the viewer gets startled by the brashness of his images and films, or they feel for the emotions the visual works evoke. Every publication and project hides a backstory, and in a conversation with NR, Joshua brings them to light.

Matthew Burgos: How did you develop your documentary style in photography, video, and collage? Has this always been your intended style?

Joshua Gordon: Documenting was always the first thing I did. I started using photos as a tool when I began creating pictures at around 13/14 years old, not for any artistic reason or self-expression. Every skate crew needed a filmer and/or photographer, so that’s what I became. And every graffiti crew needed someone with a camera, so I filled that role too. Over time, through graffiti, I learned more about photography and discovered my favorite photographers. After that, I delved more into what might be considered quite traditional documentary photography.

Matthew Burgos: Let’s discuss your zines Diary Part 1 and 1.5 which definitely have the documentary photography style you just mentioned. Do you see the photos in these zines as a reflection of how you saw and painted the world at the time, with the use of dark and gritty imagery?

Joshua Gordon:  I think it’s dark and gritty because I was depressed and poor at the time. I was living hand to mouth and didn’t really have a penny to my name. When Diary Part 1 was made, I was working in a warehouse loading trucks and stealing stuff from high-end stores for cash. The other zine was created just after I left.

I think that when I started making pictures for those books, I wanted to shock and be brash. I was surrounded by a lot of misery, staying in moldy bedsits with rats crawling on my ceiling, and I was never able to pay my rent. Shocking isn’t my intention now; I’m more interested in evoking emotions.

Matthew Burgos: Your Butterfly project seems to have a similar style yet a different tone. Can you talk about how you approached this project, and what brought you to explore the nightlife in Havana?

Joshua Gordon: Well, I don’t really plan much; I just go with the flow and feel things out. I’ve always been inspired by 80’s drag, and it’s been a constant source of inspiration for me. I wanted to find some older drag queens and live with them.

Aries offered me the chance to go to Cuba and work on a project of my choice, including creating a book. I was going there to explore and see what I could find. When we arrived, the queer world was small and super intertwined. It ended up being less about drag and more about these two twin sisters I met and their friends. I suppose you could say it was a portrait of them and their community. 

Matthew Burgos: You also directed Krahang, following a group of teenage biker gang in Thailand. How did you discover them, and what did you learn about them that wasn’t evident in the film?

Joshua Gordon: There are a lot of interesting things happening in Thailand—hidden customs and alternative perceptions towards topics that might be considered taboo in other parts of the world. What sticks out to me when I spend time in Southeast Asia is the sense of community. The West is obsessed with individualism. Everyone thinks that the world revolves around them and people have the “main character syndrome.” There’s no decency or love among people.

In Thailand, life is hard and fast and vibrant. There’s a strong community spirit. The boys in the gang were best friends and would have died for each other. I was also very interested in Thai witchcraft and occultism, which is something pretty much everyone there is interested in or scared of. I touched on that in the film along with the teen biker gang.

Matthew Burgos: Let’s talk about your investigation into adult toy culture in Japan leading to the book TOY. What specifically drew you to explore this topic in a country known for its eccentric culture?

Joshua Gordon: I love toys; they’ve been important to me my whole life. Objects bring me a sense of comfort and fluffy familiarity when I travel. Everything in Japan is “kawaii:” you see an ambulance speeding down the street and its logo is a smiling drop of blood. Even the police logo Pipo-kun is fucking adorable. Japan is cute but it also has a dark edge. I wanted to show that mix in the book; the duality of cuteness and darkness.

During my time in the Japanese countryside, in a quaint area called Gunma, I found an old toy museum. Inside, I discovered these porcelain sculptures of couples with long robes on. When you turn them upside down, you see the characters’ penises and vaginas with fuzzy pubic hair. A lot of things in Tokyo have a hidden meaning or a secret backside; I wanted to explore that. 

Matthew Burgos: How about ‘Transformation’? Is it a visual anthology of the growth you’ve experienced throughout your career?

Joshua Gordon: I was at my lowest when making ‘Transformation.’ I was dealing with a severe eating disorder, hospitalization due to tumors, a difficult breakup, and substance abuse, and I felt like I was going insane on a little beach in Mexico. The photos helped me escape somewhere else. I tried to use artificial intelligence and children’s image manipulation apps to create a fantasy land of my own.

But nobody understood. I received comments about my physique and penis size—just basic interpretations of something that meant a lot to me, a project that acted as sort of a ladder to help me out of my hole. It was devastating. I spent around 7,000 pounds and six months creating the books and artworks. I managed to sell only one book at the exhibition and not a single painting. It was quite upsetting, but the project (still) means a lot to me.

Claire Barrow

In The Middle of It All 

Claire Barrow’s work balances in between worlds of pop culture, politics and ethereal creatures. With a combination of the media she consumes and the topics she’s passionate about, the result is an unexpected display of these themes colliding into different disciplines. Whether it’s paintings, sculptures or illustrations she has dreamed up and then translated onto clothing, her art is boundless and unpredictable.

Born in Yarm, a town in Northern England, Barrow grew up watching Disney films on repeat and listening to bands like Slayer and Sonic Youth. Daydreams of moving out of her small town and a career in fashion didn’t seem so far-fetched when she moved to London in 2008. She studied fashion design and it was not long after, her career in fashion started to bloom. Catching the eyes of industry leaders Barrow describes her move out of the traditional fashion calendar to be more freeing and expressive. 

“I’m grateful to come from a fashion background, there’s been so many benefits and collaborations that have evolved from my history within that but I’m also grateful I can pick and choose when to enter back into that world, it’s not about money for me,” 

Barrow tells me over Zoom, behind her lies a stack of boxes and canvases ready to be moved after almost 10 years of living in the same house and studio space.

There are many passions and interests Barrow weaves into her work– her theater upbringing, fashion and makeup seamlessly appear through her work. Her most recent show, Victim of Cosmetics, presented in an office space was inspired by the wasteful nature of the beauty industry. Currently, Barrow is in the midst of expanding her studio space, where she’s excited to create more sculpture work.

In this very exclusive interview we catch up about inspiration, creating in a climate crisis and pop culture.


Jessica Canje: The venues you pick to showcase these shows are often unique like the Piccadilly Tube station or a reformed office space, how do the venues you pick intersect with that specific show?

Claire Barrow: I love to build worlds that resemble the spaces you visit in dreams, trapped places, and half-remembered theme parks from childhood, the big supermarket where your mom dragged you around that felt like an eternity. Recurring places and scenarios stick with you and get filed in your brain’s office cabinet. The feng shui is off.

The tube station (Piccadilly Circus) was thanks to Soft Opening for inviting me (thanks 👍), but otherwise, the office, the field in Hackney where I did a show, and my website reflect this kind of experience. Being big into games and theme parks as a kid, and then in my teens and 20s, creating fashion presentations and experimenting with the use of space to showcase my collections. It’s something that has stuck with me as I’ve transitioned into making art my primary practice, and I would love to explore it further going forward.

Jessica Canje: I love your current website, do you often think about how people will interact with your work virtually if they don’t get to experience it physically? What was the thought going into making your website the way it is? Can you describe it for those that may not have seen it or may never get to?

Claire Barrow: Glad you like ! So, it was created in collaboration with Rifke Sandler of DXR Zone, who formatted and coded it. The site is heavily inspired by early, now-defunct net platforms such as Active Worlds and Geocities and it functions as a hybrid of an 3D online museum, an underground bunker, and a frozen metaverse of my current art and archive, complete with a gift shop! It is designed so that you can navigate it with clicks, clicking on different areas to move around the site. When you first enter, you find yourself in a field with earth in the sky above you. Going into the pink Wendy house with the blue roof in the garden leads you underground into the foyer, where you can choose a door and explore different galleries. The galleries feature 3D renders of my art, sometimes flat to the wall, and sometimes arranged in themed rooms, secret passageways, with soundtracks and GIFs. There is the option to view it all in 2D instead, if you’re that way inclined, or too confused.

Essentially, this platform serves as a way of inviting people to view a gallery showing of my work, outside of the traditional gallery system or Instagram, irrespective of their location. So, when I’m exhibiting work physically in a specific location, I think it’s nice for people who can’t attend in person still have a way to engage with it through this platform. I understand 3D viewing rooms at Art Fairs are becoming super popular, so I’m leaning into the trend in my own way.  

 
Jessica Canje: Your last show was partly inspired by the wasteful nature of the cosmetic industry–how do you feel about the impending doom of climate change and waste? How does it translate into your work?
/
A name from your recent show Victim of Cosmetics came from a quote by Khloe Kardashian, Bury Me In Lip Kits and Eyeshadows, 2023
Is your work intuition led or is it through thought and research and much deliberation?


Claire Barrow: I got the title from this lady, Maria Gunning, Countess of Coventry, who died 1760 from the lead poisoning caused by her makeup. She was a superstar beauty icon, like the Angelina of her day, and named the “Victim of Cosmetics” in the papers.

This body of work was heavily research-based, more than most of my others, which have been led by absorbing my reference points into something initiative. But still I used intuitive techniques; like, I was often creating wet canvas then applying paint, allowing it to dry then informing the structure of the painting. Before the invention of the world in the 1640s cosmetics were referred to in general terms as ‘paint’, so I used paint, and dyed concrete powder.

My algorithm selected this project for me, it’s just something I felt I had to make due to the images and research I was receiving. Then it further developed into a response to beauty capitalism and pressure to work hard in the beauty and cosmetic production industry. The sculptures resemble inside-out makeup bags, keeping things hidden inside them, but flipped out.

I re-watched the Kardashians, from top, everyday while making the show. Which was such a slog and depressing, honestly.

But I was to try and pinpoint a time when the world changed and yassified itself, like they did, valuing beauty and perfection above all else. It was around season 12, a few years after Kylie’s Lipkit success.

Jessica Canje: You’ve been based in London for quite some time now, how is the creative atmosphere in the city at the moment?

Claire Barrow: A claustrophobic feeling of coexisting but it’s exciting and scary and fun, and being a bit shit, but that’s ok.

 Jessica Canje: It’s always exciting seeing you release new work as you’re often reinventing your output, what can we expect to see more of in the future?

Claire Barrow: I’ve just just moved my studio to Camden, the punk graveyard, I think it will have an impact shortly. I hope to give back more, to be strange and brave… and make up some dances.



Jessica Canje: Have you seen Barbie?


Claire Barrow: Yeah I liked it. It didn’t talk about anything to do with plastic, I thought it was quite interesting, you know? In the midst of a climate crisis. It’s a crazy waste of plastic, all these toys with non recycled plastic.

Jessica Canje: Do you like sci fi?

Claire Barrow: I love Sci Fi and horror and tacky action films I’ve been really into. I love John Wu films. 

Artworks

  1. THE BOTTOM, 2022
  2. ETERNITY BITCH, 2023. Installation View
  3. PIPE, Dinner Party Gallery, 2021
  4. THE ESTABLISHMENT
  5. VICTIM OF COSMETICS, 2023. Installation View. Fieldworks, 2023

    All artworks courtesy of the artist

Denzel Curry

Fighting The Good Fight 

When some people hear the name “Denzel Curry,” they think of the explosive chorus of his high-octane hit “Ultimate.” Others may think of his viral music video for «Ricky»––which recreates the backyard brawls Curry attended in his hometown of Miami––or the fact that he toured with superstar Billie Eilish, who has proclaimed Curry to be one of her favorite artists. The rapid conclusion that can be drawn from his flashiest achievements––that Denzel Curry is a great rapper––pales in comparison to the one drawn by those who have dug deeper into his complete body of work. When you truly connect the dots of his career, you are confronted with a portrait of an artist who has made a truly massive contribution to the development of hip hop in the past decade. 

Curry, who began writing rhymes as a child, was still in high school when he became a part of SpaceGhostPurrp’s infamous collective, Raider Klan (stylized RVIDXR KLVN), whose gritty sound, gothic aesthetic and hieroglyphic style of writing influenced an entire generation of rappers and headlining acts. Curry was also a member of the creative cosmos who helped establish both Soundcloud and South Florida as one of the most exciting breeding grounds of underground and experimental rap in the 2010s. He helped transform a digital platform into one of the most consequential genres of its time: Soundcloud rap. 

On each new record, Curry reinvents himself. He evolved away from his original claim to fame, the aggressive, speed-rap of Imperial (2016) and into a more confessional and vulnerable terrain with Ta13oo (2018). Last year, he conquered boom-bap with Melt My Eyez and See Your Future––an album that revives the beats and politically minded rhymes of 90s hip hop. Even though Melt is his first record that actually sounds like Nas, De La Soul and Wu-Tang Klan, Curry’s high-level wordplay and amplification of social issues have long embodied the spirit and soul of «golden age» hip hop artists, who viewed their music as a means of political resistance. Critical issues like criminal justice reform, systemic racism and police brutality are deeply and tragically embedded in Curry’s life and creative output. Both his classmate, Trayvon Martin, and brother, Treon Johnson, were murdered by the police, in 2012 and 2014, respectively. 

The art of the battle is a theme that connects Curry’s childhood with his greatest sources of inspiration: anime, video games and martial arts. Conflict is at the center of his musical oeuvre, which sheds a powerful light on the harrowing realities of being Black in America––and the internal dialogues of someone at war with both the world and themself. And despite his many accolades, Curry’s status in the music industry today is the byproduct of a constant fight to be seen, heard and respected. With his pen as his sword, Curry has proven himself time and time again to be a formidable match for any opponent. Denzel Curry is, above all else, a fighter worth betting on. 

Cassidy George: I know that you’re really devoted to your Muay Thai practice. Is that how you started your day?

Denzel Curry: I can’t do Muay Thai today. I fucked my neck up yesterday doing calisthenics because I didn’t warm up. Now I have to chill.

Cassidy George: Is Muay Thai so embedded in your routine that not being able to practice makes you feel «off»? 

Denzel Curry: Yea, plus I get fat really easily! Normally, I spent most of my time on the couch and eating. I still plan on getting sweaty today though––but at the sauna. 

Cassidy George: Earlier this summer, you released a new single «Blood on my Nikez.» It’s a big shift in sound from your last album, Melt My Eyez and See Your Future. Is this the start of a new era for you? 

Denzel Curry: This isn’t a new beginning, I just wanted to have fun with my music. Melt is my perfect project. It’s the best thing I’ve ever put out, but I don’t feel like it got the recognition or appreciation that it deserved. Everyone is just concerned with numbers and what goes up at shows. So many other artists, like Kenny Mason, also came out with impeccable projects last year. I feel like they were swept under the rug because they weren’t «popular.» 

Cassidy George: Is that a difficult or intimidating place to be in, as an artist? What comes after a magnum opus? 

Denzel Curry: I plan everything far in advance. When I was making Melt, I already knew what the next project would be. It may not come out now, next week or next year––but it will be released at some point. I just need to flesh it out a bit more. Until then, I’m just dropping shit that’s fun. Melt set a really high standard for me and I won’t release another album until it’s 100% ready. 

Every track that I write, I write from my feelings. Back in the day, a lot of my feelings were just anger and sadness. When I came to LA and was making Ta13oo, for example, I was in a new environment and there was nothing around me. I experienced a little bit of depression. Making that album…it was very internal to external. I had so much more fun making Melt because the stuff I was talking about, like therapy, and just the soundscape I was going for––it took the burden off of my shoulders. Once it was well received by the public and critically acclaimed, people were like: «Wow, I didn’t know he had this in him!» The upside of that is that it caused a lot of new people to want to work with me because they saw a new side of me, beyond the «rah rah rah» of Ta13oo or Imperial

People are so wishy-washy though! When new things come out that they like, they go back into the old stuff and are surprised that it’s good. Many people didn’t even listen to those records because they expected just one thing from me. That’s the narrative I’m trying to change. 

Cassidy George: What was the narrative, specifically? And what new narrative are you trying to construct? 

Denzel Curry: That I was a one-trick pony and that I’m not versatile. I ended up proving on Ta13oo that I was hella versatile. My true fans know that in each project I do something different and that I always nail it. Of course, people will always choose not to listen––but that just comes down to preferences. I can’t let that kind of thing get to me…but I let it get to me. You know what I’m saying? I’m human. It is what it is. 

Cassidy George: I think one of the greatest pleasures in life is proving people wrong.

Denzel Curry: That’s my greatest revenge! It’s the best thing I’ve ever done and the only reason I’m successful. I get good at so much shit just to spite whoever said I couldn’t do it and all of the people who said «stick to one thing!» I’m like, «Okay, see you next year!» I remember there was this guy back when I was getting into rap who would always ridicule me. I just never stopped rapping. One day «Threatz» blew up and this man hit me up again and said, “let me get on a track!” I was like, «ain’t you the one who said I couldn’t rap? You wanna be cool now? Fuck that!” 

Cassidy George: Your parents supported your rapping from early on though, right? Who was it that didn’t believe in you? 

Denzel Curry: Some people thought it wasn’t possible because they didn’t see it.

Cassidy George: By «it» do you mean your talent? Or potential? 

Denzel Curry: Yea, but everybody sees it now because they can’t avoid it. People only see things when they’re unavoidable. 

Cassidy George: When I heard Melt and saw your music videos for “Zatoichi” and “X-Wing,” I immediately thought of the Wu-Tang Klan. In many ways, you are continuing a long tradition of rap that is influenced by Asian culture. Any thoughts about why there is so much synergy between those two worlds? 

Denzel Curry: Wu-Tang’s 36 Chambers and Raekwon’s Only Built 4 Cuban Linx… those albums were essential listening for me back in the day. As far as culture, I grew up watching Toonami. I also watch kung fu movies, but anime was what really did it for me. 

Cassidy George: Battles are an ongoing theme in your history, your hobbies, your music and your message. On Melt, the battles you rap about are both internal and systemic. Who or what, if anything, are you battling right now? 

Denzel Curry: The same thing that I’m battling now is the same thing I’ve battled since the day that I was born: my demons. I am always translating that into my music. I knew I had to take martial arts seriously because I needed to reach a level of fearlessness, where you can go up against anybody and be unshaken. 

Cassidy George: Even yourself? 

Denzel Curry: Of course. You can be your own worst enemy. 

Cassidy George: Is that what you were working on in therapy?  

Denzel Curry: Yea, but I don’t go anymore. I just want to live my life without feeling like I’m walking on eggshells. Therapy only increased my anxiety, funnily enough. It helped a lot, which is everything––but it felt like I was being told what to do. I just want to live my life with no ifs, ands or buts. 

Cassidy George: Wow. Eggshells? Really? Isn’t the whole idea that you are free to share and say anything without judgment? 

Denzel Curry: I didn’t feel it during sessions, I felt it when I walked out of them. I felt like I had to snitch on myself constantly. Now, I’ve done the work. I’m good with myself and I can make the right choices. I don’t want to go in there and get all of the answers. 

Cassidy George: You strike me as someone who doesn’t respond well to being told what to do. 

Denzel Curry: Shit, man. I’m an Aquarius! We’re known to rebel. 

Cassidy George: I’ve always thought of you as «my favorite rapper’s favorite rapper.» But which artists are you most excited about right now? 

Denzel Curry: Paris Texas, Kenny Mason, Destroy Lonely, Ken Carson, JID, Jasiah, Midwxst. A producer named Sophie Gray and an artist named Sherelle. Also Kaytranada, PLAYTHATBOIZAY, Amber London. 

Cassidy George: Is there anything that all of those people have in common?

Denzel Curry: All of them have this appeal that came from the underground. There’s nothing industry about it, it’s real. 

Cassidy George: That’s also been a theme in your career. 

Denzel Curry: Yeah, it’s a battle. It’s not about what you know, it’s about who you know. It gets exhausting because you think that these people should know by now what you’re capable of, but some people are scared to get outshined and others don’t see the value in helping you.

Cassidy George: Are you good at playing the game? 

Denzel Curry: No, but I always stay myself when I am playing it. I just think it’s best to treat everyone with respect and dignity. 

Cassidy George: What frustrates you the most about the industry in 2023?

Denzel Curry: Labels and the people that run them. When I say I want to work with another artist, they say «Sure, we’ll get to it”––and never get to it! It’s all fake. If they don’t see what you have to offer at that moment, they put you on the back burner. Everything I put out is quality and yet I am always questioned about the things I do. Right now, I’m focusing on getting my singles right. With albums, I’m playing the long game. I want to make sure everything I put out is timeless. 

Cassidy George: How do you do that? By ignoring trends?

Denzel Curry: No, you have to pay attention to trends. You just can’t ride them all the way. You take bits and pieces. Good artists copy. Great artists steal. But you can’t steal something new from somebody that’s newer––that’s fucked up. I’d rather steal from old shit and make it new. Think about it: you couldn’t have Jackie Chan without Charlie Chaplin and Bruce Lee. 

Team

Photography · Geray Mena
Styling · Sophie Gaten
Hair · Chrissy Hutton
Grooming · Alice Dodds
Location · The Rubicon London
Special thanks to August Agency

Eartheater

Pow(d)er

I sit outside a cafe in Ridgewood, Queens with Eartheater on a balmy day in July. Sweat lingers on hairlines and we sip spicy margaritas, the salt dissipating lip liner, a visual synonym for loosening lips as we go from pink to red, it all comes around, laced and flowing. The constant droll of children and families passing by jumbles with the sounds of a man drilling into the side of the cafe, sirens wail and cars boasting prodigal subwoofers leave fallout to linger. Ridgewood’s grit isn’t overtly special to the unbroken eye but what hurts so much is the gnawing feeling that maybe you just can’t see it, can’t see the way to let it inside you, lapsing. Yet for Eartheater it is home, oscillating between the starfall that comes with stardom, “staying” is indeed its own genre of romance.

While many interviews have referenced her upbringing in distance and isolation, a first kiss in a graveyard – to bring it back here where the circle itself feels refreshingly right, bare as if “x” still marks the spot. On the brink of releasing her latest LP Powders in September, Eartheater, a known creator of sonic and visual worlds, wants nothing more than to feel grounded and in turn, free. Despite the ways in which she herself has become mythologized, a story we tell ourselves through speakers and high-pitched vibratos, Powders is influenced by memory and its tone conveys an enduring ache. As ethereal as Eartheater seems, her continued work with Chemical X, the label she founded this year, alongside the relationships she maintains with her community, remain her main sources of inspiration and emotional fodder. In turn, the lyrics themselves are often anecdotal, reflective of experiences she’s had, heart full, head full, exposed. As she continues her ascent, it’s everclear that though she is winged, she remains down to, and of this earth. 

Eartheater: Do you think the album should be titled Crushing or Powders?

Lindsey Okubo: Even though Crushing is my favorite song on the album, I like Powders better as a title. Why are you oscillating between them now?

Eartheater: I get these moments where I get hit with an idea and a couple years ago, I knew I would make an album called Powder sand it was going to be about the process of breaking everything down to that state of being residual dust. Then all of a sudden, this always happens right at the last moment before putting something out, where I ask myself all of these questions. With Crushing it was about the action, the verb, the doing, which then made me think about what tool I’d use. I was up at six in the morning thinking of actually calling it “pulverizer.” 

Lindsey Okubo: But what I like about Powders is that there’s kind of an innate softness to it, an implied sense of being refined and pure. It doctors a sense of magic because it’s the eventuality of something and maybe it’s also kind of about you? 

Eartheater: And the synonyms are so vast. Powder is a spice, flour, salt, sugar. It’s makeup, it’s gunpowder, ammunition. It’s also liquid money. It’s cash. It’s soft and vulnerable but it’s also pigment. It’s powerful and transposable, it could be anything, turn into anything, it’s fairy dust. The verb “crushing” makes it more about what I’m doing now but powder is what it could be, it opens it up to the future, so yeah, it’s got to be Powders. I just turned in the masters and I don’t think I’ve racked my brain so hard with mixing. I don’t think I’ve ever talked through the process of it as much as I did. 

Lindsey Okubo: Right and how does this feel different as things grow? 

Eartheater: I’m obviously going to do what I need to do the way that I want to but as things grow, there’s more eyeballs. It’s a bigger thing with more pressure. I’m learning through every single album I make and am picking up where I left off. I’m learning the crux of engineering it all and understanding what it is to really make frequencies, emotions and ideas play. I needed someone who was not stressed in their life to mix this album because energy gets infused into it and I became very protective. It was an intense process but I am so grateful to everybody that put their blood, sweat and tears into this because I definitely was squeezing blood, sweat and tears from many, many a stone.

Lindsey Okubo: So it was someone new mixing for you?

Eartheater: This was the first time I had multiple mixers because I picked a specific mixer for specific songs. Before I would always have just one person do it all, which is what usually happens, but I really tried to be present, I sat there with them, talked to them and felt them. I’m really happy with the way I trusted my gut but it’s more than that, it’s following through.

Lindsey Okubo: How are you defining being present? 

Eartheater: I think a lot of it has to do with communication and also giving myself the time because I realized my ears are so volatile and I’m not a machine. I can’t just listen to a mix and give feedback in that moment. I have to be in the right state to absorb it and hear it properly. I’ve been pushing back this deadline, driving everyone crazy, but I don’t care because it needs to be perfect. 

Lindsey Okubo: You’ve spoken a lot about this sense of patience turned endurance you’ve cultivated across albums, communities turned collaborators that requires greater intentionality and nurturance because everyone exists in different environments and cadences. 

Eartheater: I’m just being protective of the essence that is there. The magic can be in something that may sound like a mistake but you have to just be very vocal about what’s true and what needs to be cleaned and what needs to stay scuffed.

Lindsey Okubo: Right it’s all about communication but we often forget that communication is a learned process, it’s subjective. Walk me through this learning curve through your own experience. 

Eartheater: Totally and it’s also about being open to learning in the communication because there were many times in this mixing process where I was getting way more in the nitty gritty of it to where I felt pretty tongue tied in trying to describe what I needed or what I needed to hear. Technically, because I’m a composer, arranger and songwriter, when it comes to the technicalities of frequencies in that world, I’m less versed. It was about being vulnerable, allowing the egg to be on my face when I’m trying to describe what I’m trying to say while knowing I might sound like a fucking idiot but pushing through it. 

Lindsey Okubo: For so many artists there is this expectation to explain one’s work through verbal language, an artist statement, press release, or whatever it is regardless of the work’s form. It often presents this conundrum when it comes to how the work is received or presented. Do you want people to receive your work in the way that you’ve intended or do you prefer them to take what they will?

Eartheater: I definitely want to shine light and illuminate certain things. I understand that I’m in control of the listener’s ear and that is absolutely part of it but at the same time, I hope that people see a million other things that I never saw. I do really think about the multiplicity, or the myriad of hypothetical ways that someone could perceive certain lyrics or gestures. Ultimately, I don’t give a fuck but I do like to cycle through and explore all the nuances because that’s what makes it fun. To me a piece isn’t interesting or doesn’t hold my attention if I don’t feel like there are many layers of meaning or ways in which it can be interpreted, it’s about the triple entendre. I just want people to like to feel something, not just to fill the void of sound, I want to pluck heartstrings, I want to make them feel alive. 

Lindsey Okubo: When do you feel most alive?

Eartheater: When I hear really good music from fucking legends! When I’m moved by art, when I’m moved by things that I feel like I want to be a part of. 

Lindsey Okubo: How much of that is also tied to extremes? 

Eartheater: I’m glad you said that because I think it is extreme. I think you have to go to extremes, you have to practice, you have to learn and you have to live your life and you have to be messy. It’s contradictions up the ass, getting chaotic, getting stupid – being very disciplined, being very hard on yourself, pushing, working hard, humbling yourself. It’s both sides of the coin and that in and of itself is extreme. I definitely drove myself insane, I don’t know if I’ve ever gotten so crazy. 

Lindsey Okubo: I feel like that’s also just being in New York, you know what I mean? There does feel like there is this chaotic energy that’s been fueling everyone right now that feels collective and I think that’s also what’s special about New York. I know you used to work at Happy Fun Hideaway and they just had their 10th anniversary! 

Eartheater: I was their first hire! I worked there for five years! 

Lindsey Okubo: Crazy how many bodies have moved in that space, how it’s nurtured so many and and I feel like you’ve carried that same conscientiousness through to your pursuits with Chemical X and everything. You have this nuance of understanding community and understanding people in a way that definitely influences your music and maybe that gets overlooked a bit? 

Eartheater: Well write about it, so they can read about it [laughs] I feel this album was a culmination of everything especially coming out of COVID and looking back on this crazy mountain that I built and climbed at the same time, I feel really proud of that. It’s hard for me to even adjust to feeling the magnitude of it because I do really just feel like a village girl being in this neighborhood. I know the butcher, the baker, the candlestick maker, I watched kids grow up on my street, taught them how to play the guitar and now they’re applying for college. I wanted this album to feel grounded. Trinity and Phoenix were fantastical, there was this sense of reaching out and Powders is about breaking things down, unabashedly using nostalgia and romantic memories, pulling them forward.

Lindsey Okubo: I feel like nostalgia has also become the buzzword that it has because of how quickly things move nowadays. The role of memory has become a lot more prominent for the same reason. 

Eartheater: Has it? We definitely want to feel more grounded because where’s the substance? What is the material? Maybe the memories are the powder and here I am with a butterfly net, trying to catch the powder. It’s like cultural compost or something. 

Lindsey Okubo: There’s a lot of duality in your work and it’s important to acknowledge that the things that seem, feel or look most obvious have an underbelly to them. For example, I’m curious what the role of innocence plays in your work? The loss of innocence seems like it mirrors your trajectory in a seductive way. 

Eartheater: Yeah that’s interesting, I have to let that simmer. I didn’t go to school, I have a weird upbringing and there’s nothing I can do about it. I am who I am. There’s a lot of ways in which I’m like, shit, I probably would be so different if I had been trained and put through the same sort of experiences that most people are and I feel very different a lot of the time. I just have to stay okay with not knowing what something is, saying I don’t know what you’re referencing. Sometimes it’s hard to admit that but it’s better than pretending. 

Lindsey Okubo: I almost feel like that’s a blessing because it warrants a sense of singularity to you. I feel like when you say you have different references, connection then more so becomes about emotional benchmarks. 

Eartheater: I’m glad you said that, the emotional alchemy is something I try to hone in on which is what I love to do with the lyrics. I try to express emotions that are difficult.

Lindsey Okubo: Right and how adjacent is poetry to it? I know I’m staring at your tattoo of it right now. It’s interesting to think about who you’re speaking to, who you’re writing about and how it all becomes abstracted? For instance, in Clean Break that’s seemingly such a strong visual cue but could also be an emotional one. 

Eartheater: I feel the poetry is what’s abstract, but if you really process it, the meaning is quite pinpointed. In Clean Break, I was actually just speaking very anecdotally and talking about what happened with that song. Lola came over and I just got back from tour in Mexico. Along the way, one of my bags that had my laptop in it went missing and my phone was pickpocketed. I got home and had no way to communicate with anyone, no computer, no phone but I still had to edit this video for Lola. I walked to my makeup artist, Nina’s apartment and sang to her window so I could call up MOSHPIT, who I needed to edit with.

Despite this involuntary isolation, I was able to connect with Lola to hangout and to comfort her as she was dealing with a breakup. My mom is English so making tea for these situations is like a reflex but I didn’t have a teapot but I had this cylinder glass vase. I filled it with tea bags and as I’m pouring the hot water in – boom! The bottom of the base drops off, a perfect, clean break. It doesn’t shatter and I’m exclaiming to Lola about how insane this is but she’s crawling on the floor and I’m looking at her like she’s crazy. She eventually leaves, I’m sobering up and I looked down on my coffee table and there’s a perfect pile of glass shards. In her stupor, she had noticed that it wasn’t a clean break. She has been crawling around picking up all the shards around my living room. Something about it just hit me and the song downloaded into my brain. I grabbed my guitar and lo and behold, there was no way to record it because I had no phone, no computer but I stayed up all night writing the song and it was heaven. It was paradise because finally I had the space to write. 

Finally, there’s time for the concerto without this technological fodder. Duality revealed itself in how annoying it was but also what a blessing, being a clean break, but not a clean break, what I’m going through and what you’re going through – and how we’re going through it together and it’s completely different things but there’s this spiraling magic to it. A concerto is when you have a soloist against the whole orchestra, right? It’s like our experience versus everyone else’s that we’re around. I decided to use the word concerto to reflect this sense of being closed-minded which we will always be to a certain degree. As much as we want to empathize, it’s like how concerto of me to not see, it wasn’t a clean break.

Lindsey Okubo: Just in hearing you tell the story, I know how everyone has mythologized you because you’re a world-builder but at the same time, it’s in these personal mythologies that the real magic lies. It’s being able to see the signs, being open to the synchronicities and connecting the dots. 

Eatrheater: It’s simple! The self-awareness oscillates, but it’s part of it. You have to allow yourself to plunge into things where you’re going to experience something, where you’re going to learn. That’s what I try to tell my babies, I think it’s really hard right now because people are really scared. 

Lindsey Okubo: You mean with Chemical X? What are they scared of? 

Eartheater: Of making mistakes. Yeah with Chemical X, but a big sis now for a lot of artists in the community.

Lindsey Okubo: Right and I think in not wanting to make mistakes, you realize that there is a formula for things nowadays. 

Eartheater: Well, yeah, but that’s boring! How are you going to make anything new? If it’s a formula, it’s already been decided for you.  

Lindsey Okubo: Yeah and for those that you are a mentor to, how are you helping them to achieve that? People don’t really see the difference between success and fulfillment nowadays and they equate one with the other but one feels totally different. There is no room for this sense of fulfillment because people want to be this person, they want to be this person, now. Agreed?

Eartheater: I feel a huge sense of fulfillment but a lot of people around me are telling me that there’s so much potential for ultimate success and I’m like, I feeI like I made it! I could have never imagined that things could have even gotten to this point. I’m so grateful every day but everyone wants more and more, but for me to do that, I actually need to sit back, collect and live. There’s an input and output to this process. I feel extremely fulfilled in the work and maybe I don’t have the numbers but I don’t care, the respect is there. Where I don’t feel fulfilled is in the part of my life that isn’t about music and I’ve been hell bent on it in my own way which is getting nitty gritty, staying grounded but I need to go out and see shit, I’m not going to be locked in my fucking tower, I’m ravenous. 

Lindsey Okubo: Right and that activates this awareness of time because time doesn’t stop for anyone and if you sequester yourself, when you come back down, you often feel this disconnect between the community you’ve built in lieu of the pressures of being an artist.

Eartheater: I just love shooting the shit with all the characters and all the people and reminding myself, what is more than this rat race? I think that’s where the romance is, that’s where I find so much material for songwriting. I’m definitely at this place where I feel fulfilled in the work and I’m excited that after this album and the next album, to reconstruct my mode a little bit. 

Lindsey Okubo: How would you go about doing that? 

Eartheater: I want to try some new things out like acting, maybe I make a fucking cookbook [laughs] There are so many things I enjoy outside of this. I want to ride, I want to buy a horse. I want to train, I want to do show jumping, that’s what I thought I was gonna do before I did music. I want to lecture, I want to teach, I want to learn, maybe I’ll go to school? I love that it’s opened up to the point where I can even think about that because from what I came from to be quite honest, for me to be successful this is the only thing that I could do. Otherwise, I would be mucking stalls or waiting tables. I’m doing this so that I can then have the freedom to then do other things. 

Lindsey Okubo: It’s refreshing too because I also feel like when certain people ascertain this level of success, they pigeonhole themselves into identifying with what they do. I feel like even if they have other interests, they feel like they can’t explore them. I feel like nowadays it happens too often because everyone wants to be “relevant”. 

Eartheater: I am bringing it back to farming, like, you can deplete a field of the nutrients of a certain plant if you’re always planting the same thing there. You have to let it  rest and plant a different plant there and then move the other one to another space. I need to redistribute my energy to be renourished. It’s a wonderful feeling, but I feel like it’s the last squeeze of a particular root. I make it difficult for the structures of industry in that sense because people just want a mode of product development and to create commerce around that, but I’m not a machine. 

Lindsey Okubo: What’s your relationship with time? 

Eartheater: I think I’m really rebellious. I remember when I was 18, I thought I had to put out my first album then but I didn’t, I put my first album out when I was 26. The pinpointedness of age and time and the expectation to deliver at a certain point didn’t help me at all. As I do in many aspects of my life, even in myself, if I see something being too much of a soapbox or godhead, I rebel against it. I decided not to give a shit about time and it’s definitely one of the motifs of my lyrics. In doing so, I gained so much more clarity to just do what I need to do. It relieves the anxiety because that thought process is just a feedback loop. Despite the world being topsy turvy right now, I feel more wise, acute in what I need to do and more strength in my voice than I ever have. What a gift that is! It makes me feel youthful. I want to exist there. 

Lindsey Okubo: Right and even in just being a woman, we do have to more or less face the realities of the biological clock at the same time which creates this whole ageist attitude. So much of age is more so just solidifying how you personally define things like trust, hope and faith and that only deepens through experience. 

Eartheater: Ageism is adjacent to sexism and it’s the power of mindset! The difference between faith and hope? With hope, you’re allowing there to be a possibility that it might not happen. Faith means I know wherever I’m going is gonna be cute. I’m gonna make my little adjustments to make sure it’s cute, but I have faith in myself to be able to do so. The glass is half full with hope but faith is the fountain. 

Lindsey Okubo: Ultimately I feel like it’s also something that reflects your personal power. You have your horse tattoos and I feel like it’s also that kind of iconography that embodies this idea of power. But again, duality, can’t have power without self-doubt. 

Eartheater: Power for me is knowing, no matter if everyone around me is unsure, I’m sure. There’s a spectrum of self doubt and you have to look at it and address it. Don’t immediately shun it because that’s being an ignorant, egotistical, balloon-headed asshole if you’re not actually asking, why am I doubting this right now? Because sometimes it’s right, maybe it’s actually correct but you have to dissect it. What voice is speaking in the microphone right there? Oh, it’s that little bitch that said that one little thing and what is she doing with her life actually? Or wait, it’s that motherfucker that has their shit together? I actually am gonna listen. It’s a process, it’s complex and that’s what we need to talk about more –  the complexity of our thoughts, the tree of association.

Lindsey Okubo: I was talking to the Paris Texas guys about safety and stability and they were saying that safety is about having the space to have those conversations with yourself, being able to sit down and think about things. As an artist or creative person, you’re constantly thrown into new situations with new people in new places and this notion of stability goes out the window but how do you maintain a sense of assuredness? 

Eartheater: Back to power again, there’s a lot of things we can buy to make ourselves feel better, but we also need to remember that we can do a lot for ourselves with nothing and that’s self love I guess. I think it’s about trusting your gut and not being afraid; and part of not being afraid is making mistakes and making a fool of yourself. I do think that this has to be an aspect of the identity of being an artist because right now with the exhibition of social media, people expect things to be so buttoned up and perfect, and that’s  so boring to me. 

Lindsey Okubo: Yeah, we crave rawness. What are some of the mistakes that you’ve made, if you want to talk about them?

Eartheater: Being so inspired by something and trying to do it without realistically understanding the amount of time it takes to execute it properly. It’s letting those dips happen so that you can rise in another way later.

Team

Photography · David Brandon Geeting
Stylist · Dominick Barcelona
Set Designer · Megan Kiantos
Hair Stylist ·  Shin Arima
Make Up Artist · Jezz Hill 
Manicurist · Mamié Onishi
Retoucher · Nikita Shaletin
Production · artProduction


PPAA

An Open Process of Idea’s Rather Than Forms

PPAA Pérez Palacios Arquitectos is an architecture firm based in Mexico City that focuses on “the architecture of ideas and not forms”. Heavily influenced by nature, be it by inspiration or practical site locality, PPAA seek to create projects through an open creative process. Pablo Perez Palacios founded PPAA in 2016 after over a decade-long architectural journey. This journey began with an interest in architecture sparked during his time living in Florence. NR Magazine joined Pablo Perez Palacios in conversation. 

Nicola Barrett: You stated about Infinite Openness that architecture needs to recover the idea of presence, of being part of a place and time. What do you mean by that?

PPAA: When we do architecture, we really put it to the test. Once it’s finished, at least while we’re still doing architecture for humans, you allow the passing of time to become the real judge. The project only starts when it’s finished. So that’s what I meant by that. I have this saying that I believe that really good architecture is one that, with time, it dignifies itself. I always say that there’s nothing more horrible than a new building. You need to allow life to go through the building. It’s really about having an open process that allows multiple actions to happen inside that built environment.

Nicola Barrett: You also said with this project that architecture has lost its connection with nature. Do you think there are ways to regain this connection in pre-existing buildings/spaces/homes? 

PPAA: Architecture has become a fight between artificial and natural. What I believe now, especially for the new generation, is that architecture needs to connect with nature. A very simple example is, developing an office building that has a glass facade with an air conditioning system. It works because there’s the sun outside and you are cool inside. But that’s no longer the way to approach it, because if we keep doing that we end up with the issues we have now. So architecture needs to come back to the basic principles and a primitive way of doing things. That is what has been lost. We can still develop whatever technology we can, but in the long term, we’re messing up the natural environment.

 Also, one thing that I don’t know if I mentioned, as important as the space we build, is the space that we leave behind. The void, the empty space is even more important than the built one. And it was super evident during the pandemic, people were in desperate need of a balcony or a terrace. 

We have to come back to the primitive way of understanding that nature is always better than architecture or the artificial. The more we develop buildings around that idea, the more consciousness and the more sustainable they are going to be.

Of course, it’s harder to do with pre-existing architecture and it’s harder to adapt. But with pre-existing cities or structures that are already there, we can start thinking about the space between those buildings. I don’t think you can possibly change everything that is already there. But there are a lot of things that can be done in this empty space, the void between things. I would think about it as a way to connect things, rather than transform the things that are already there. So it’s more about the space in between or how you deal with the space in between the existing buildings rather than the buildings themselves. When you start connecting all the little abandoned spaces into something, that brings more value to the existing works.

Nicola Barrett: What were some of the challenges you faced when working on the Echegaray project and what was your process when deciding to flip the ‘conventional layout’?

PPAA: The biggest challenge was to try to communicate to the clients the idea that it’s on a rocky slope, it really doesn’t make sense to bring a machine and tear it down. It’s much more appealing than just getting rid of it. So once they understand that the rock has a beauty in itself, then the second challenge was to make them understand that due to the slope of the plot, it’s much cleverer to have the social area at the top. The house itself is in this black rock, then you discover this openness and this view for the social spaces at the top. I think in the end, they bought into the idea and were super happy with it.

Nicola Barrett: So the biggest challenge was getting them to agree with it, not the construction?

PPAA: Of course, if you don’t fight against natural elements, like you don’t need to get rid of all this rock, then it’s easier. Structurally speaking, you use the rock as a support. Yeah, it makes a lot of sense. But besides that, the social area at the top has this super light wooden pavilion and we just brought in the structure. Like it doesn’t weigh a lot. Everything starts to align once you understand the natural conditions.

Nicola Barrett: In Moliere the space can be divided by sliding doors. How does this work exactly with people living in this project, or rather how has it worked?

PPAA: You normally have this idea that, okay, this is a living room and this is a kitchen and this is a dining room or whatever. With the possibility of multiple configurations, there’s really something that happens in the natural way of using space. When we did this project, their children were very small, so the houses changes with the user as well. If you want to have an open kitchen facing the dining room, or you want to have it closed because you have small children you can do that with the sliding doors. That they really understood from day one because it just gives you a lot of ways to personalise the space. 

Also, something worth talking about, is that architects have this idea that we kind of control everything. We design and specify, from the door handle to the curtain or whatever. But in the end, people personalise houses, they end up doing what they want, so it becomes a home. In Moliere the possible configurations just give you multiple possibilities on how you make it your own. It’s a very simple approach because it’s just literally a sliding door. But with that simple gesture, you have a lot of ways to inhabitant that space. 

Nicola Barrett: In Las Golondrinas the house is divided into three independent volumes with free space between. Do you think this idea of separate spaces and then communal gathering spaces could really benefit people who can’t afford the current housing market?

PPAA: In that specific case, what we’re separating is the moments of how you exist in the house, like sleeping time or social. So that idea of configuring the house around how you use it, would be something super good to do on a large scale. You can definitely take advantage of sharing more of a public space. At the moment people cannot afford a house and it’s bad because developers are trying to squeeze everything that you need into a smaller space. Before you used to have separate rooms for everything. So the idea of separating the use of the space is much cleverer than rather than minimising everything into one single space. 

And I think that the way to approach the housing of the future should be, okay, we give you the essential spaces that need to be enclosed. Like you need a private room, of course, and a bathroom. But maybe the social area can be something that is shared and adaptable. So, yeah, I think people need to really understand, especially developers, that the answer to the housing problem is not just making everything smaller.

Nicola Barrett: Juan Cano I was designed to blend in with the environment. Do you think that this is something important to consider in projects, partially when building amongst older local buildings?

PPAA: I think this idea that it should blend with the natural environment is not very formal in terms of the way it’s done. It’s more conceptual. It has to be something that really blends not only in terms of architecture and what colour it is. If it’s in an urban location, we have to stop thinking that every single project has to advertise how new and extreme it is. The value is how it blends with the surroundings. It’s about doing an architecture that’s value is not in the formal aspect, but the concept behind it. 

Also, Cano is a townhouse and there were not a lot of townhouses in Mexico City. In the city, there were a lot of houses, the urban sprawl, all over. So they have these huge kilometres of city that is just single homes and then the nicest areas are starting to have flats, one on top of the other. A townhouse is something that is in between. People still want to have their own house with their own garden, but the point is maybe you cannot do that because there’s not enough space. But we can’t just have one flat on top of the other. So by introducing the townhouses in Mexico is something that we believe, in terms of urbanism, is a way of addressing this. It’s about being honest and doing architecture, and it’s about ideas rather than forms. The formal aspect of architecture is something that shouldn’t be the number one priority.

Nicola Barrett: What was the process behind building La Colorada?

PPAA: That’s a super good example for the previous question. La Colorada has this typical a-frame which is a structure that has existed throughout the ages. It’s a shape that is found in every construction from around the world The first part of this project was an a-frame that was brought to the site, and then our clients asked us to make it into a larger home. So we extended the a-frame and we created these covered terraces and put the rooms underneath. So basically here we really forgot about the architecture ego and said, we’re just doing an a-frame.

There’s no point trying to do something extreme in the middle of a nice forest. An a-frame made out of wood really blends with the nature. Forget about the architect’s ego. Just do something that really disappears. Of course, we needed to make the client understand that when you’re going down to your room, you go through an outdoor space. You’re going to go from inside to outside and then inside again. But it’s also a way to disconnect, you force the user to be outside, put on a jacket. It was a simple gesture that allowed us to create a space that really blends in.

Nicola Barrett: What are some upcoming projects you’re particularly excited about?

PPAA: We have a few. We’re doing this electric charging station for cars, like a system of gas stations for electric cars. It’s really interesting because we’re doing a system that can be replicated many times. It’s freestanding, and it has this solar-powered system. 

We’re also working on a project that’s kind of our first high-rise building in Mexico City, that’s actually a preexisting twenty-five-floor building. Instead of just pulling it down and doing another one with a glass facade and central air conditioning, we’re actually changing the concept of how we do something that is literally one floor above the other one. We are making it public so you can go to the restaurant on the seventh floor and the public bath house that we are doing at the top of the building, like old Russian public baths. We’re very happy to be working on that project.

We are also doing a project in Mexico that is made out of the earth from the site. So that’s really nice. It’s this compressed earth with very thick walls. And we have a lot of things going on.

We’re looking to get one amazing public project, that would be our dream to do. Something that really has a public character, like a library.

And the more we do things the way we believe it should be done, the more happy we are. We need to avoid trends in life. Because when you start doing things by a trend, it becomes almost like fast fashion. It gives a temporality to the architecture and it gives a value that is valid only for a small period of time. We believe there are people out there who value our ideas. I believe that the more time passes, the better the architecture is.

It come to a point that we avoid having architectural references or books or magazines inside our office because we don’t want to see them. Once a year we take all the physical models and break them. It’s like we can have a clear mind afterwards. 

Nicola Barrett: So where do you get your inspiration from?

PPAA: It sounds like a cliche but from nature. I still haven’t been in a place that can replicate having a nap underneath a tree in the park. Our biggest aim is to try to do something as nice as nature. And also to give the exact same value to the space that we left as to the space we built. A simple example of this is a house and a patio. The patio is as important as a house. The empty space or the void or what’s left unbuilt is really what gives value to what you build. We try to start from that openness. Forget about formal aspects, forget about if I want it to be round or square or black or white. It’s really about understanding that it has to be, ideally, similar to what you feel in nature and as open as possible.

Nicola Barrett: What advice do you have for young aspiring architects and creatives?

PPAA: Yeah, definitely do something that is personal. Of course, you need to read about everyone, but the more you try to find your own way of expressing yourself, the better. Of course, you need to learn basic strategies, but study everything else around it. Like, for example, if you study architecture, but at the same time you study medicine or anatomy, then you have a better understanding of how to do things. A very straightforward example, if they ask you to do an aquarium, then of course you need to know a lot about whales and fish. Don’t worry too much about trying to do something like someone else. If you try to get ideas from other architectural examples, you’re going to end up doing things the same way. Worry a lot about finding your own personal way of doing things and dedicate as much time as possible to reading, studying, and learning everything that is not related to architecture.

Credits

CLOUD designed by PPAA. Photography by Maureen M Evans
INFINITE OPENNESS designed by PPAA. Photography by Rafael Gamo
MOLIERE designed by PPAA. Photography by Rafael Gamo
LAS GOLONDRINAS designed by PPAA. Photography by Rafael Gamo
LA COLORADA designed by PPAA. Photography by Rafael Gamo
CLOUD designed by PPAA. Photography by Luis Garvan Located in Crystal Bridges Museum of American Art, Arkansas, USA

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