Daniel Arnold and Donna Ferrato

Dealing with the World as a Collectible Surface

Chance and love—two words that perfectly capture the encounter between photographers Donna Ferrato and Daniel Arnold. In the warmth of Donna’s NYC apartment, the two friends-photographers sit down for a candid conversation. Through the literal lens that unites them—a camera one—they reflect on their lives, the serendipity of their meeting on a summer morning walk, weaving through the intersections of love and lust, the compulsion to document, and the nature of seeing—and being seen.

Donna Ferrato Do you remember how we met? I saw the wildest couple walking down the street—the man seemed completely entranced by the woman, who had this almost ethereal glow, like a firefly in daylight, surrounded by a rainbow aura. I sat with my dear friend, Alex Paterson Jones, a brilliant designer. We were a little high, a little giddy, basking in the warm air. We spotted the man’s camera and I called out to them, Hey, photographer! Hey! I wanted to pull them in, drawn by the feeling that something was stirring, something electric. We needed them inside with us. So what did we say?

Daniel Arnold I looked up, slightly confused, and you told me to get up there! Kay and I had just been at the diner around the corner, and I was walking her to her studio a few blocks away in this totally ridiculous way, like a big cartoon strut, twisting together as I held her at the waist. 

DF I can spot someone strange miles away. And, as expected..

DA We were deep in our own rhythm when we suddenly heard a woman call down to us—”Hey photographer!” We looked up, and she said, Get up here. We were feeling impulsive with nowhere particular to be, we just looked at each other and went, Okay, okay. And so, we headed upstairs.

DF You get into the building, you know it’s a little odd, you’re going up the stairs, it’s kind of dark, there’s the woman from the fire escape calling you in the hallway. Keep coming, Come on, come on in there, one more flight. And then they get into the house, the two of them. It’s like we started dancing around each other trying to figure out where we were. 

DA The “what is this, who is that dance.”

DF You had a Leica, right? So I knew he was a photographer. I wanted you to know straight away that as soon as you stepped foot into my house, you could take pictures of anything you wanted, because I would have been taking your picture whenever I wanted. I guess that gave us a direction to follow in starting to understand each other, and that’s how it all sort of started, but still, you were very shy about it in the beginning.

DA I wouldn’t say shy, necessarily. Just.. It was all super impulsive—we walked in totally blind. I was just feeling it out, taking the temperature of the room. Not in a hesitant way, I was definitely up for it, but more like, Okay… what’s going on here? Where am I? Who is this person? Can I trust her?

At some point, I noticed more than one copy of a Donna Ferrato book lying around, and it clicked. Oh… wait. This is Donna Ferrato’s place. I knew your work—I was familiar with it—but I had no idea what you actually looked like. I mean, I live in New York, but that doesn’t mean I know everything. I just knew you were a big deal.

DF You didn’t know how friendly I was? 

DA I just had to walk up the fire escape to find out! It’s not that I found you unfriendly, I just didn’t know anything about you, the human. And now we’re old friends.

DF We had a ton of pastries, plenty of good stuff to eat, and we just settled in. Then he told me his name, and weirdly enough, I remembered an assistant I had a couple of years back mentioning him—said they were friends. That caught my attention. At the time, I didn’t really know Daniel Arnold’s work. I had looked him up once and thought, hmm… interesting, but it was totally outside what I was following back then. Over the years, though, I kept seeing more of his stuff, and we ended up following each other on Instagram, sort of orbiting each other from a distance. But in that moment, when he said his name—when I realized who he was—it suddenly hit me. Oh. This is something special.

DA Perfect coincidence. 

DF And your girlfriend, Kay, she is so whimsical. She doesn’t even realize she has so much strength, she’s like shards of glass, yet there’s something so powerful in her being. She has experienced so much in life: She’s young, but she’s also ancient, and suddenly she was there, showing me who she was. I was on my knees, I tell you. I was so humbled by her.

DA Oh, she knows. And yeah, you were clearly kind of intoxicated by the whole thing. It was great—just the energy of it, the time we spent together. I actually have pictures of you taking pictures of her. And the pictures of us—I don’t know if I ever showed you—but we had them up in the apartment for a while. I had to take them down because of some work we did, but for a time, they were hanging like a mobile from the light fixture. There was just something about them—the way you put it all together, the text on the back, the tape—it turned into this beautiful object. So we let it spin.

DF You gotta show that to me. This is what I like about you, Daniel—you’ve got this very cozy, straightforward vibe. Just a simple man, you know? No pretentious talk about photography, no blah, blah, blah—just the real thing. And I like your life, at least from what I’ve seen. Never been to your place, though. Maybe one day, who knows?

DA We met this spring, it was April, right?

DF Yes. Makes you think of how chance works. Speaking of working, I think we never speak about work, per se.

DA It’s interesting—leading up to this conversation for what, two months? I’ve been quietly, maybe a little neurotically, thinking about it—thinking about my work in relation to yours. I knew the magazine was interested in your Love & Lust series, and over the past month or two, we’ve talked a bit about intimacy—how it plays into both your work and mine. It’s been an interesting new angle, one I wouldn’t have necessarily applied to my own work if not for overthinking this conversation. It made me reflect on how love and lust show up in what I do—not just in the experience of intimacy but in the pursuit of it. And honestly, you could probably take that lens—Love, Lust, Intimacy—and use it to break down any two people, because really, what deeper common ground is there?

DF Than love? Let me tell you something: The majority of people don’t really carry the lust with whoever they love. It’s very rare.

DA Yeah, I had a long thought about this today on my way here. In my model of the world, which I am learning isn’t exactly like yours, lust is really just seeking love—whether it’s intentional or not. Lust is an avenue to love. And I think that, in a healthy, long-term way, love has to go looking for lust too. It’s like this snake consuming itself—lust leads to love, and then love needs to seek lust again. Because, you know, lust is of the body, and love, I think, ends up being more of the mind. It’s a choice, a sacrifice, an agreement. And I think part of maintaining that agreement, part of keeping it going, is that you have to go in pursuit of lust. That makes me think not only of my relationship but also of my work. It connects in a way I hadn’t fully considered before.

DF Without lust, there’s no human sexuality. 

DA But I also think that lust is not just about sexuality.

DF To me, lust equates sexual life force. That’s why women’s empowerment and liberation is extremely important. Our lust and pleasure drives are ours to balance. There was a time when men could control women’s drive. No more... Women’s desires can’t be confined and of service to men anymore. 

DA Wouldn’t you say that lust can also be expressed elsewhere? When I think about it in terms of work, I kind of see myself in it. Remember when we were talking about your dad and how he wanted—he wanted to take pictures so badly. At the end of the day, he’d stick his camera in the windows of strangers’ houses just to keep taking pictures. I totally get that, that first intense lust for taking pictures. It’s like, you need more, to have more, to capture more. And then, at some point, you move past that. Even though there’s still a muscle memory of it, you go from that intense lust—where you can’t go to bed because you need more pictures—to a place of long-term commitment, where you’ve got to search for that lust again, something that keeps you wanting to work, to keep putting your camera through the window. It’s interesting to think about how that evolution works. And funny, thinking about how the two—lust and love, work and life—fit together. 

DF We dovetail together very well. And that all, I think, comes from our fathers. Both of our fathers were brilliant men who both suffered a lot. And we, the children, have suffered too. 

DA Well, I’ve got to say, having been exposed to that in my life—in a sort of defanged, up-close, practical way—I also grew up in a world where experiencing the very high and the very low together just feels so natural to me.I think it’s kind of a more honest, more permissive relationship with the world. Yeah, of course I’m depressed sometimes; Of course, I’m having a month where I can barely drag myself out of bed. It’s part of it. And the highs can be just as extreme. You can go too far in either direction.

DF There’s a lot of conversation these days about how, especially the newer generation, seems to have less of a sex drive and a more complicated relationship with pleasure in all its forms. It’s not just about sex and desire, but also about how people relate to their extremes, whether that’s lust or pleasure. The suffering, you know, the human suffering, the cruelty, the barbarism, and the lack of empathy—it’s all killing our sex drive. Where’s the love? We don’t see it in front of us anywhere. It also ties into the relationship with one’s work and the enjoyment of it. 

DA What does making work look like for you, nowadays, Donna? What do you shoot?

DF I channel, or rather shoot, my rage through other women’s bodies, women I meet and photograph. Even with Kay’s body that day, when she just took her skirt down in the middle of the house—it’s a place where women come to express what they’re going through, their fears, their rage, and they feel comfortable doing so. It’s been like that for 30 years. But when she did that, capturing that moment—that’s what my work is all about. Being with her in that moment and witnessing it. It was incredible.

DA Was she showing you the tattoo on her back? 

DF Yes. It was the tattoo. Then she showed me what the hospitals had done during her surgeries. That was really powerful. But this is what I do all the time. I’m also working on stories about domestic violence.   I mean, if I put the word out there, inviting women who’ve been through hell to come and stay with me, they come. 

DA How does that part happen? 

DF It’s a very private and delicate process. Sometimes they come stay with me for a week or two. I want women to come here and live with me. I feel a deep kinship and trust with these women, like we’re all part of the same story. If they bring their child, that’s fine. If they bring a kitten, that’s fine. It all just flows from one thing to another. I always tell them, “From now on, you photograph me too, because I’m going through hell, and I want the world to see it—just like I’ll be photographing you.” I know I can be intense. Did I scare you a little when we met the first time?

DA No, I wasn’t scared. Maybe cautious, but that’s just how I am, despite running up the stairs. I’m observant. But not scared.

DF Good, good. So you feel safe with me. You know, we’re alike—that’s what we realized today. That’s why we were also so late for the interview. Sorry guys. 

DA We caught a spark of friendship from the jump, but we never managed to take the time to sit and swap lore. So we had to take a little extra time rolling out the good stories.

DF Family, craziness, and being honest about it is what brought us closer.

DA Gotta be honest! My idyllic Midwestern beginnings worked like a force field, something I carried with me that eventually had to be broken. I’ve never wanted blinders, but it takes a while to figure out which parts of your life are fantasy. I’ve always pursued reality, always been curious about chaos. And strangely, I think that raw, unfiltered living–though it might feel crazy–it ends up giving you a more grounded existence.

DF Does that have something to do with finding love in your life?

DA Yeah, definitely. That young, idealistic love-seeker in me had to be dismantled—not by me, though. I can’t take credit for that. I just threw myself hard against a lot of brick walls and learned the hard way that Disney life wasn’t available to me. At first, I had that naïve phase where I wanted to turn everyone into the love of my life, for the rest of my life—which, let’s be real, is a tough dream to bring to New York. Then, for seven, eight, maybe nine years, I swung completely in the other direction. I told myself, “No one can have me.” I poured everything into work, compulsively, obsessively. And it delivered. At some point, I realized I was experiencing the feeling of being in love—but alone. Not in love with myself, just in love. Chemically. I was consumed by work, by what I was putting in and getting back. It felt just like love.

DF Amazing. You know, in that way, we’re total opposites. When I came to New York, everything felt possible. I could find love easily and work like a beast at the same time—doing my own projects while hustling like a little street rat, picking up assignments with local downtown newspapers. It was all within reach. I was constantly throwing myself into relationships, wild love affairs, sneaking into the craziest clubs—Paddles, Chateau 19—dressing up, playing with men, making everything part of the experience. That’s how Love&Lust came together, all tangled together in the thrill of it. Photographing swingers, going to orgies, meeting Elizabeth and Bengt. 

DA You’re the cautionary tale! I’m kidding, but there’s such a low hanging metaphor-microcosm here, with you swinging off the fire escape inviting me, a stranger, into your home, and me coming up and being cautious, and you wondering if maybe I’m afraid!

DF Here you were, with your girlfriend, and me begging you to take pictures.

DA Think about the way we work. It’s very telling. I have a much more cautious, guarded relationship with the world. You dive in deep, right up to someone’s belly button while they’re in the middle of having sex. Meanwhile, I’m slipping by unnoticed, catching a shot on the street without anyone even realizing I’m there. I’m gone before they can say hello. And I think both approaches have their own truth. They seem, to me, opposite expressions of the same itch—just different personalities finding their own way of coping, dealing with the world as a collectible surface. What I do on the street—while it’s what I’m publicly known for—has also been my education. I had this insatiable desire to document, to collect. Coming to this city with my little Milwaukee mentality, I felt like I needed to take everything home with me. That desire propelled me through an education I didn’t even realize was happening. At first, I didn’t know how to use the camera—I just pointed it at things I wanted. But as dissatisfaction with that grew, I learned. The camera became an extension of my body; I know it inside and out now. And along with that technical evolution, there’s always been the internal work—the work around my family, my home, my relationships. Even though that’s more private, I approach it with the same intensity. Just as you shot your domestic violence work, I document my own home in that same deep, personal way.

DF You see, that’s beautiful—truly beautiful. 

DA It’s been a way to make sense of the early hiccups in a relationship, when you don’t fully know where the other person stands. My absent-minded, work-obsessed way of being could have easily felt like neglect, like not caring enough. But I had to point it out—look at how I live my life, look at the time, energy, and attention I pour into this. The three cameras on my desk next to the bed, the way I treat our existence as something worth keeping, collecting, studying. It’s not detachment—it’s devotion, just in my own language.

DF To be able to share a life with someone who understands and connects with this, it’s a beautiful thing. 

DA When I think about it in relation to your work—the sex, the domestic violence, the big headline stories like Donna Ferrato—it’s obviously a different subject matter. I’m not documenting violence or abuse, but still, thinking about it alongside what you do gives me a new perspective on my own work. I’ve cultivated this relationship with my home where I can be completely in it, fully present and lovingly invested, yet still maintain an outsider’s perspective—feels meaningful. It allows me to step back and say, this matters, we need to keep this. I had such a juicy thought about this. When we were talking before the interview—yeah, the story of your dad. She told me about her father, this compulsive, insatiable photographer, always reaching for the camera, always capturing. Sticking the lens through a window at night, photographing everything, every moment.

DF You know, sharing these things with people—especially family—creates a bond like no other. I have a relationship with my ex-husband, Johnny. He’s been through everything with my parents, my brothers, and me. The street is just the surface. Home is where everything truly unfolds, where you see the raw, unfiltered truth. That’s where the real shit happens. 

DA I don’t want to over-tell your story, but your dad experienced something profound—sitting in his home as an old man, watching his betrayed wife destroy all the work he had ever made. We call that a tragedy. A triumph for your mother, a tragedy for your father. But in that moment, I also thought—maybe it’s perfect. Because it clarifies the real core value of it all. You take away the work, and at first, it feels like erasure, like his life has been undone. But because he made that work. Because he cultivated that part of his mind and arranged his life around it. He lived in a way that can’t be erased. Those pictures existed because he saw, thought, and engaged with the world in a certain way. And that—his relationship with the world—means so much more than any legacy ever could, more than any proof ever could. It was his life. It was the world. Having all your work disappear, it’d be heartbreaking—but only for a moment. The life that created it, the experiences and state of mind behind it, can never be taken away.

DF Think of the Palisades—through the fires, through the loss. Everything is dust to dust. We’re not in control. Photographers, filmmakers, musicians—losing everything they’ve ever created. But they still have themselves.

DA It might be an insensitive time to think this, but there is a version of losing everything that might actually be a gift.

DF It’s about resistance. So many are just waiting to see what happens—but if you’ve been paying attention, you already know. We’re breathless, always bracing for the worst. Without collective action, we’ll all end up like Metropolis—faceless drones, marching back and forth, stripped of individuality. In fact, we may already be there. Resistance is all we have left. And somehow, we have to build it together.

DA Well yeah, you said something a little while ago—what can you do to be good? You be of service. You bother to see who’s around you and you do what you can to help. When we’re at risk of becoming drones, that’s a powerful guiding light, even without revolutionary upheaval. That’s one of the great things about New York, especially for photographers. You can’t help but tune into the idea that being of service is everything—it’s the way out of any darkness. Maybe that’s naive, maybe it’s not enough for what’s coming. But it feels like the right place to start, community. It connects you to your humanity in a sort of smelling salts way. Wakes you up.

DF Build relationships. In the subways, they say, Don’t be someone else’s subway story. But the truth is, I am the story. I’ve been creating and telling these stories for a long time—through my own lens, my own voice. My father used to say, If it wasn’t for you, Donna, men would still be getting away with beating their wives. You showed the world how ugly it is. You made men feel guilty—at least for a while. Who knows? Do you think New York still has its own creative language?

DA New York is a place where, no matter when you show up, you always feel like you just missed it. There’s so much I missed, that I’ve come to fetishize. But the creative language of the city—it transcends generations. I think New York does something to people. Whether it’s meaningful—-or getting better or worse, I’m not sure—but it taps into something deep.There’s an undeniable thread through hundreds of years—people who come here and fall into the same obsessive relationship with the city, trying to articulate their own special connection. When I found out Leaves of Grass was about walking around Manhattan, looking at the people, I went nuts. It’s so far back, it’s not even photography. It just feels like such profound time travel to find it all alive in myself. New York still has that essence. Being in this place, in the mess of people making their mythology—it’s like a constant. It hits people in a way that’s traceable through time, and it doesn’t change that much. You really feel impermanence pressed on your throat here. Every store, every restaurant is built on the ghost of 500 others, and you look away for a month and there’s an entirely new city. Everything is so fleeting. It makes you want to catch every face, every train, to hold onto the moment. It intensifies the instinct to value the passing moment because everything moves so fast, and you’re confronted constantly with your impermanence and your insignificance. My story is as good as anybody else’s, because I can see we’re all going to end up erased. So whatever, might as well enjoy the ride.

DF I think that’s what it is about New York—it’s always had this sense embedded in it, even before this feeling became so widespread.

DA Yeah. It’s a very New York thing that has infected the world. We shouldn’t be surprised –we’ve been trying to infect them forever.

In order of appearance

  1. Donna Ferrato, Daniel Arnold & Kay Kasparhauser, 2024 
  2. Donna Ferrato, Swingers So, CA 1999
  3. Donna Ferrato, Studio 54, 1980 
  4. Donna Ferrato, Studio 54 Poppers, 1980 
  5. Daniel Arnold
  6. Daniel Arnold
  7. Donna Ferrato, Kay Kasparhauser, 2024
  8. Donna Ferrato, Kay Kasparhauser 2024
  9. Donna Ferrato, Dad Open Heart Surgery. 2008 

Sou Fujimoto

Arch-Architecture: Sou Fujimoto’s Conceptual Simplicity

Few architects have redefined the relationship between nature and the built environment as profoundly as Sou Fujimoto. Renowned for his fluid approach to space, Fujimoto’s work seamlessly dissolves traditional architectural boundaries, embracing organic structures and human-scale interventions. From the ethereal transparency of House NA to the forest-like complexity of the Serpentine Pavilion, his projects challenge conventional notions of shelter, privacy, and spatial fluidity. NR spoke with Sou Fujimoto to explore the inspirations, philosophies, and evolving vision behind his groundbreaking work.

Jade Removille It’s truly a great pleasure to interview you. Your work has been such a significant source of inspiration for me, especially during my studies in Spatial Design at the Royal College of Art a few years ago and your approach to design is something I deeply admire. Your design ethos, particularly in its emphasis on the interplay between nature and architecture, resonates strongly with me. I would like to delve into the genesis of your architectural vision. Could you share how your childhood experiences in Hokkaido have influenced or shaped your perspective on architecture?

Sou Fujimoto I grew up in Hokkaido, and as a child, I often played in the wild forest. At the time, I never considered architecture, but as I began to study it, I realized that my experiences in the woods carried many meanings related to scale, diversity, and something beyond mere functionality. The contrast between Tokyo, where I studied architecture, and the natural environment in which I grew up, was particularly striking. In the heart of Tokyo, in its residential areas, we don’t encounter vast wildlife spaces. However, wandering through the narrow streets of the city, with their meandering paths, felt almost like walking through the woods.

I think this connection comes from the presence of small elements in both environments. In the forest, there are leaves, branches, and small bushes; in Tokyo, small artificial objects, including even the electricity cables, seemed to float in space. I came to realize that the forest is not just a forest—it’s a structure with a human-scale design. It’s a place where you are surrounded and protected by small elements, yet it’s also an open field where anyone can choose their path, their activities, and their way of experiencing the space.

In this way, the forest became an iconic concept for me, representing the essence of architectural thinking and the relationship between architecture and nature. It serves as the foundation for creating something that goes beyond the typical functional approach to architecture.

JR Your first project, the Children’s Centre for Psychiatric Rehabilitation in Hokkaido, Japan (2006), introduced the concept of ‘openness and protection,’ a theme that has recurred throughout your later works. The design aimed to create a space where patients and doctors could interact without hierarchy, offering both openness and privacy. Despite the seemingly accidental nature of the layout, the design process was meticulously planned, resulting in a space that appears spontaneous and unplanned. This deliberate ambiguity allowed for the creation of selectivity and contingency, providing children with irregular alcove like spaces for privacy and freedom. These spaces, while seemingly without function, were embraced by the children who utilised them for play and relaxation. The absence of a central focal point allowed for multiple relative centres to emerge, depending on the occupants’ perceptions and the changing conditions of light and space. Why was it significant for you to design a space where patients and doctors could interact without hierarchy? What impact do you think this approach has on the overall atmosphere and effectiveness of the rehabilitation process?

SF When people hear the term “psychiatric facility,” they often view it as a special, isolated place. However, rather than designing a traditional psychiatric facility, we saw ourselves creating a “place where people live,” a home. It is also a small society, encompassing 50 to 100 people, including staff, where diverse relationships constantly unfold—essentially, an urban space.

In the case of the Children’s Centre for Psychiatric Rehabilitation, one key concept was “a place to hide,” especially since the focus is on children. I envision it as a space where one can “escape” or “hide” for a while, perhaps a “dent” in the middle of a corridor. For example, there are individual rooms where children can retreat to if they wish for privacy. But these “hiding places” are not completely isolated; they are still connected to the overall space, yet slightly hidden. Children, in particular, want others to recognize that they are hiding.

This project is not about confinement but about creating an open, supportive environment. It was designed to offer various emotional possibilities, allowing individuals to choose what they need. Instead of sticking to the conventional notion of a mental hospital, we aimed to create a comfortable residential space based on the necessary functions while breaking away from traditional concepts.

JR How do you perceive the integration of trees and plants in your projects as enhancing the architectural experience, and what challenges do you encounter during the design and construction phases? Inspired by organic structures like the nest, the cave, and the forest, your signature buildings often explore the relationship between architecture and the built environment.  How do you believe this integration contributes to a higher quality of design, and what role does coherence with the existing environment play in shaping your architectural vision for the future?

SF Incorporating more nature into the urban environment is not just a trend; it will become a fundamental prerequisite for architectural and urban design in the coming era. This integration will bring diversity to the living environment that cannot be achieved by architecture or artifacts alone. As respect for diverse lifestyles and consideration for the global environment become more common, it will be essential to explore new ways of fusing nature with architecture when envisioning how to create urban spaces that are both diverse and interconnected with the planet. I believe this fusion of nature and architecture will become increasingly necessary.

JR In your design for the Final Wooden House, Kumamoto, Japan (2005-2008), you described the concept of creating ‘ultimate wooden architecture’ by mindlessly stacking 350mm square lumber. Could you delve deeper into the rationale behind this approach, particularly in regard to your decision to eschew traditional differentiation of lumber according to various architectural functions?

This minimally processed lumber helped create a refreshing variety of spaces. What inspired this unconventional approach, and what key design considerations did you address?

SF In this project, we aimed to create the ultimate wooden structure. Through the design of this bungalow—a small, primitive house—we sought to create new architecture that is both primitive and contemporary.

Wood is surprisingly versatile. It is used in many conventional wooden constructions, not only for structural elements like posts and beams but also for foundations, exterior and interior walls, ceilings, flooring, insulation, furniture, stairs, and window frames. We thought that if wood is truly multifunctional, we could create architecture that fulfills all of these functions with a single process and a single material. This approach is a reversal of versatility.

The 350mm square cedar wood has a significant impact. It transcends the usual concept of “wood” and becomes the “presence” of a completely different material. The 350mm dimension is exactly equivalent to the human body, fully expressing the materiality of the wood. These 350mm increments create a three-dimensional space that acts like a stairway to the floor. This staircase-like space has fascinated me for years because it introduces spatial relativity and creates new sensations of varying distances—something a traditional flat floor cannot achieve.

There is no strict classification of floor, wall, or ceiling here. Spaces considered floors are transformed into chairs, ceilings, and walls depending on one’s perspective. The level of the floor becomes relative, and people reinterpret spatiality based on their position. Occupants are placed three-dimensionally within the space, experiencing a new sense of depth. Rather than dividing space, elements fuse together by chance, creating it. The cedar 350mm squares are endlessly stacked, and in the end, a prototypical space emerges before the architecture becomes fully realized.

I believe this small hut touches on the archetype of what things can be.

JR The House N, Oita, Japan (2008) design features a gradation of intimate private spaces and semi-public spaces. Could you discuss the thought process behind this nested multi-layered design and how it fosters connections between inside and outside environments, expressing the richness of what lies ‘between’ these spaces?

SF In House N, we combined three boxes, carefully considering the relationship between inside and outside. With enough space for a garden, we treated the garden as part of the interior, creating a modern version of a porch. Inside the house, another box was nested within the first to blur the boundary between interior and exterior. When you reach the corner, you find an enclosed space, yet above, you can see countless fragmented pieces of the sky. The combination of feeling both free and protected is similar to the concept I expressed when designing the Children’s Centre for Psychiatric Rehabilitation.

JR I would love to talk about the ORDOS 100 #9 project that you have done in 2009. Located in Ordos, Inner Mongolia and curated by contemporary artist Ai Weiwei, the project challenges the traditional notion of a house as an object, instead conceptualising it as a totality of frequencies within a living space. Could you delve deeper into how you translated this philosophy into the design, particularly with the innovative approach of creating ‘walls of voids’ to blur the boundaries between interior and exterior spaces?

Given the unique environmental context of Mongolia, could you discuss how the surrounding landscape and cultural aspects of the region informed your design approach for the Ordos Project?

SF The idea of creating walls of space originated from House N. The boundary between inside and outside is reimagined as a gradation, producing a variety of spaces through its inherent ambiguity. The relationship between inside and outside has always been a central theme in my work. It questions the very roots of architecture while exploring the connection between nature and architecture. It also examines the relationship between private and public spaces, offering a redefinition of the dynamic between the individual and society, making it more diverse.

For the Ordos project, the vastness of the site was the initial inspiration. The site is expansive, yet it carries the contextual ambiguity of a desert center. It also boasts a rich, beautiful, and sometimes harsh natural environment. In response, we chose not to sharply separate the interior from the exterior. Instead, we aimed to create a range of spaces with varying gradations between them, allowing the entire site—and the house as a whole—to function as one small, interconnected social space.

JR Now delving into one of the most radical residential projects I have seen: House NA, Tokyo, Japan (2015) stands out as a remarkable fusion of transparency and privacy, blending seamlessly into its Tokyo neighbourhood although in contrast with the usual concrete block walls, while redefining residential living. House NA acts both as a single room and a collection of rooms, offering a unique spatial experience. Could you elaborate on how the unconventional layout and integration of the floor plates at various heights contribute to the inhabitants’ sense of connection and privacy within the home?

How did other residents in the neighbourhood react to House NA, considering its radical design featuring transparency throughout?

SF House NA was built on a relatively small site, so we decided against creating traditional, independent private rooms like a living room, dining room, kitchen, bedroom, and bathroom. Doing so would have resulted in just another small house, typical and uninspiring. The client was drawn to creative, unconventional styles, so, through discussions with them, we explored the idea of breaking free from the traditional “this room is for this function” approach. Today, people work on their computers and smartphones in the living room and often move to the kitchen or bedroom with them. There’s no real need to move back and forth between specific rooms all day long, especially in a conventional house with private rooms designed for a single purpose, which can feel claustrophobic and difficult to navigate.

Instead of separate rooms, we created multiple “corners,” offering flexibility. In this design, residents can choose whether to be with others or alone. House NA, in a sense, shares a quality with a “Children’s Centre for Psychiatric Rehabilitation,” where space encourages varied, personal use.

Structurally, the furniture is stacked in a nested arrangement, each piece connected by a staircase (which also serves as a chair). There are steps throughout the floor, but no walls to divide the space. Once inside, all the areas are interconnected, and with ceilings reaching 5 to 6 meters high, the space feels open and expansive. At the same time, the many small elements floating around you create a sense of being enveloped in a soft, airy atmosphere. Living in this house feels less like being in a glass box and more like inhabiting a small, artificial floating object.

JR Your installation The Cloud at the Serpentine Pavilion, London, United Kingdom (2013) seamlessly blends architecture with nature through its translucent structure, reminiscent of a cloud. Relocated in front of the National Gallery of Arts in Tirana, Albania, since 2016, the structure, inspired by organic shapes present in nature, has served as a modern art space for cultural events. 

Once again, man-made and nature merge, in an “artificial nest”. Formed by 20mm diameter steel bars, it is a flexible, semi-transparent structure, where visitors become an integral part of nature and the landscape yet at the same time remain protected inside. What inspired the concept behind this pavilion, and how do you see it redefining the boundary between interior and exterior spaces?

SF In designing the Serpentine Pavilion 2013, we envisioned a topographical space where people could discover new and diverse ways of interacting with their environment—an architecture that was semi-transparent. The lush greenery of the surrounding area, with its vibrant hues, blends seamlessly with the geometric forms of the pavilion. Initially, I imagined a design where the geometry and architectural forms would naturally integrate with the human body.

By repeating simple cubes that matched the size of the human body, we created a form that straddles the line between the organic and the abstract. By smoothing the edges and making the structure ambiguous, we blurred the boundary between interior and exterior. The use of thin steel rods helped create translucent, irregular shapes, while simultaneously offering protection and allowing people to become part of the landscape.

While the grid forms the overall topography, its depth varies across the space, at times creating a thick layer of air, other times a thin one, and occasionally almost transparent areas. The walls, roof, and seating areas were constructed from similar steel frames. The pavilion, as an organic structure, creates an ever-changing topography, allowing people to experience the architecture at their own pace. Each person can find their own favorite spot inside or outside the pavilion, making it feel as though visitors are drifting through a space that exists somewhere between architecture and nature.

JR In the design process for L’Arbre Blanc Residential Tower, Montpellier, France (2019), you’ve collaborated with Manal Rachdi, Nicolas Laisné, and Dimitri Roussel, drawing inspiration from nature to create a building that reimagines the concept of tower living. Could you discuss how the idea of incorporating elements of nature, such as its balconies cantilevering like branches from a thick trunk, influenced the overall design concept and the experience for residents?

How did you achieve a sense of lightness and fluidity in such a tall residential tower, and what were the structural challenges you faced during its design and construction?

SF Collaborating on the L’Arbre Blanc project involved bringing together the visions of multiple architects, each with their own unique perspectives and inspirations. Could you share some insights into how this collaboration initially formed and how the diverse contributions from yourself, Manal Rachdi, Nicolas Laisné, and Dimitri Roussel were integrated throughout the design process to create a cohesive and innovative architectural solution?

L’Arbre Blanc was a design competition organized by the city council of Montpellier in 2013, calling for bold proposals featuring eco-friendly stores and residences that would serve as a beacon to honor the city’s architectural heritage. We were approached by a young architect from Jean Nouvel’s office to participate. I didn’t know them at the time, but after speaking with them on Skype, it felt like a good match, and I was eager to collaborate.

We began with an open discussion about lifestyle and how to adapt the traditional lifestyle of Montpellier into a high-rise building. The city enjoys a warm Mediterranean climate, and I learned that people often eat outdoors, even in winter. The community also enjoys spending time outside to eat, nap, and converse with friends, so it became clear that indoor spaces weren’t the priority. From there, we decided it would be important to include plenty of outdoor space, with large balconies. Rather than jumping straight into artistic inspiration, we focused first on the essentials, and the result was a rich, expansive exterior space.

JR Are there any architects or artists in particular with whom you would love to work with. Who are some of your major influences? Architecture and none. 

SF The artists who have influenced me are innumerable. From Picasso, Brancusi, and Duchamp to Andy Warhol and Richard Long, I have always admired innovative art. The Beatles and Bob Dylan have also played a significant role in shaping my perspective.

I have been deeply influenced by the creativity of natural science, from Einstein to Heisenberg. And, of course, Le Corbusier and Mies van der Rohe, who revolutionized modern architecture, have been a constant source of inspiration for me since the first day I began studying architecture.

Collaborating with Leandro Erlich at the Shiroiya Hotel was a wonderful experience. His perspective on the world, always full of fundamental questions, has been truly inspiring.

I deeply respect Tadao Ando, both as an architect and as a human being.

JR Working in both Tokyo and Paris, you encounter vastly different architectural contexts. How do you approach the challenge of integrating your designs into these distinct urban landscapes?

SF Not only in Tokyo and Paris but across the world, lifestyles and landscapes have evolved over centuries, shaped by ethnic heritage, history, climate, and culture. I believe the most important aspect of architecture is recognising and respecting these diverse cultural accumulations, incorporating this rich history into our projects.

An architect’s true ability lies in understanding the weight of culture and history and finding ways to connect them to the future while remaining sensitive to the local climate and way of life. The essence of my approach is to listen carefully to the incredible diversity of the world, paying close attention to the unique conditions of each context. This attentiveness is what allows me to integrate architecture seamlessly with the surrounding landscape.

JR Cross-cultural influences seem to play a significant role in your work. Can you discuss how you draw upon both European and Japanese cultural elements in your architectural projects, and how do you balance cultural nuances without compromising your design vision?

SF One of the defining characteristics of my architecture is its ability to move beyond cultural differences, returning to the fundamental physical, sensory, and social aspects of human nature. From this foundation, it seeks to reconstruct the relationship between space and people in a new way. Even when a proposal may initially seem unconventional or radical, it ultimately resonates with the core of human experience. I believe this primordial aspect of our work creates a cultural balance that is universally understood across different contexts.

JR I would now love to discuss one of my favourite projects of yours, the House of Hungarian Music, Budapest, Hungary (2021): it defies conventional museum design by prioritising interaction and integration with its surroundings. Inspired by the abundance of trees in City Park, the museum’s circular volume seems to float among the treetops, inviting visitors to engage with music and nature simultaneously. The architecture blurs the boundaries between inside and outside, creating a fluid and immersive experience as visitors meander through the museum. Concerts and events take place under the floating volume, attracting crowds and fostering community around music. How does your approach differ from when it comes to architecturally design a music venue especially in terms of creating spaces that foster engagement with music and sound on a deeper level? What challenges did you face in harmonising the built environment with the surrounding landscape?

SF Since the beginning of the competition, we have been listening to the music of great Hungarian musicians and exploring their cultural backgrounds, as we felt that the House of Music would be a deeply significant place for the people of Hungary and Budapest.

The site’s location within a beautiful forest was a crucial starting point. We asked ourselves how architecture could be seamlessly integrated with nature—how the experience of walking through the forest could gradually transition into an architectural space. We also considered how the glass music hall on the ground floor could foster new activities inside while remaining in harmony with the surrounding forest.

As a result, the large roof—pierced with countless openings—serves as both an architectural translation of the forest and a means of facilitating a gradual transition from the natural landscape to the building’s interior. The outcome is a transparent music hall that extends into a semi-outdoor space, allowing visitors to engage with both music and nature, listening to beautiful sounds amidst the trees.

The greatest challenge was designing a music facility that could coexist respectfully within this environment, preserving and honouring the natural surroundings.

I believe this project has become a powerful symbol of my ongoing exploration of the fusion between nature and architecture.

JR How do you perceive the relationship between music, sounds, and architecture? Specifically, could you share your thoughts on the concept of creating soundscapes within architectural spaces? 

SF This architecture is composed of multiple elements—the whole and its parts, the surroundings and the interior—all in harmony with one another. In this sense, I would say it is very musical.

In particular, the “music hall open to the forest” at ground level—from the outdoor plaza beneath the large roof to the entrance and main performance space—is a special place that seamlessly blends into the surrounding park. Its expansive roof, made of soft golden fragments, appears as a fusion of artefacts and nature, rippling gently into the forest.

For the acoustics, we collaborated with Nagata Acoustics, a world-renowned acoustic design firm, from the competition stage of the project. Throughout all phases of design, we worked to enhance the acoustic quality, creating a space where architecture, soundscape, and landscape harmonise and resonate with one another.

JR Your architectural work often embodies a profound connection between nature, space, and human experience. In light of Goethe’s notion that ‘architecture is frozen music,’ which reveals a universal theme of expression underlying all creative disciplines, how do you perceive the relationship between architecture and music? Are there any musicians or genres that you find particularly inspiring or that resonate with your design philosophy?

SF I am not an expert on music, but I have always loved the Beatles and listened to them often. As a boy, they taught me how wonderful it is to create something new—an idea that still underpins my creative roots.

Glenn Gould’s interpretation of Bach, meanwhile, offers a beautiful connection between the cosmic scale and the human experience.

JR I would like now to delve into the Sky Mountain Haikou Bay No.6 High Standard Seaside Station, Haikou, China (2023).providing a space for travellers to transition between the city and nature. Could you elaborate on how the design concept transforms a nature valley form into an innovative stage for new experiences and social interactions within the pavilion?

SF We believed the Haikou Seaside Stop pavilion would serve as a focal point, offering travellers the opportunity to meander between the city and nature, with spaces designed for social interactions. A valley-like natural form became the stage for a new type of experience and space.

The Sky Mountain design features a gently sloping, valley-like rooftop that transitions smoothly from the city side to the seaside.

All visitor services and TV support programs within the stop pavilion are housed under a single roof, sharing an open floor space.

JR How do you foresee the role of your architectural vision in inspiring future generations of architects, as you continue to integrate natural and architectural elements, even in futuristic projects beyond Japan? Furthermore, what legacy do you aspire to leave through your work as it evolves and influences the architectural landscape of tomorrow?

SF I believe that the integration of nature and architecture is the vision of the future. Various attempts will be made to achieve this. I will be happy if my project can be an inspiration for future architectural thinking. It won’t just be about architectural styles, but will influence deeper thinking about the relationship between nature and artifacts, between individuals and society, and between people. It will also influence more philosophical ideas such as simplicity and complexity, change and eternity, the moment and eternity.

Credits

Talent · Sou Fujimoto wears th products.
Photography · Yuichiro Noda
Styling · Reina Ogawa Clarke

Foreign & Domestic Gallery

NR and The Salon by NADA and the Community are excited to introduce a media partnership for the novel invitational fair’s first edition.

Spanning three floors of 30 bis Rue de Paradis in the 10th arrondissement of Paris, a historic location that once housed the Baccarat crystal factory, The Salon is designed as an alternative cultural experience during Paris Art Week, showcasing a dynamic selection from over 50 galleries, art spaces, and non-profit organizations spanning 18 countries and 24 cities, including Basel, Cologne, Dubai, Glasgow, Oslo, Guayaquil, Los Angeles, Mexico City, New York, Paris, Tokyo, and Warsaw.

NR’s comprehensive media coverage will highlight The Salon’s unique model and amplify the fair’s vision for a cultural experience that challenges standardised models, emphasizing the importance of supporting new voices and underrepresented creators in the art world, while bringing together new, and established, voices in contemporary culture.

As part of our coverage, we spoke with Alex Meurice, founder of Foreign & Domestic Gallery in New York.

Hey Alex! How’s it going?

Last day vibes, you know? I guess we are all more relaxed, and tired. [laughs] But I am definitely happy. 

Should we start this with a little introduction about your work?

Sure. The story actually traces back to 2018. I first used the project name “Foreign & Domestic” when I participated in The Salon de Normandy’s first edition, back in 2019. The name originated from an exhibition I held in London in 2018, titled “European Foreign and Domestic,” which was inspired by a road sign advertising mechanic services in Los Angeles. You see signs like “Foreign and Domestic” throughout the U.S., often referring to parts from both Europe and America. But the phrase sparked a question for me: What’s truly foreign nowadays? So, everything kind of revolved around this theme and wordplay.

I held the show in a big abandoned hotel in London, and one of the artists showing was actually The Community. There’s an exact replica of an English town in China, It’s called Thames Town. This town, a near-exact recreation, even down to its decor, served as a fascinating setting for their work. Replicating European architecture like this isn’t allowed in China anymore, as recent policies under Xi Jinping restrict European-style designs. But back then, they were able to create almost identical replicas. 

The Community contributed with a video filmed in Thames Town. They sent two of their members to stay in an Airbnb that looked like a stage set for an English home, complete with decor that imitated traditional British interiors. The effect was surreal—like a TV set with three walls, furnished to mimic a scene straight out of the UK. That’s what they brought to my space, capturing this unique blend of cultural imitation. 

How did, from there, Foreign & Domestic become what it is today?

In 2020, I moved to New York. I kept the original name, dropped European –The shadow of the old continent. One of the first artists I showed in NYC was Michael Iveson, a British artist whose work I had shown extensively in London. He created a significant installation there, featuring double-wrapped sculptures and smaller prints. It felt right to bring Michael back into focus, and his work is also here at The Salon. Now, five years on, in 2024, things have evolved. I’ve been running a more established gallery program since December 2022, with Michael set to have his next show in November. My presentation at the Salon this year is straightforward, showcasing snapshots of recent gallery highlights: the previous show with Joseph Brock, the upcoming one with Michael Iveson, and the show I did with Greg last year, which I also curated for another exhibition. 

You were there for the first Salon de Normandy, The Community’s project that served as the baseline for where we are right now. How would you say the project evolved?

It’s definitely more professional now, but the spirit remains the same. NADA and The Community might operate slightly differently, but they share the same mission. There’s a special energy of support and innovation. They even had artists giving away work for free—a beautiful gesture. I’m referring to Nick Sethi’s performance. I think they managed to elevate and translate to a bigger framework what the original Salon was. A very diverse mix of people visited the fair, and the presence of music and art roaming through the halls adds a unique touch.

Would you say your role as an exhibitor, or perhaps how audiences interact with your work, has shifted over these years?

Yes, in some ways. It’s a more diverse audience now, and it’s exciting to see people interact differently with the pieces. I’m showing at NADA Miami next, where I’ll explore this further.

What drew you to participate in fairs? Is it just about exposure, or something deeper?

Mostly, it’s about connecting with new audiences who resonate with the gallery’s programming. Fairs like NADA’s or The Salon attract a unique crowd, and the community among exhibitors is strong—each gallery has its own story and perspective, which keeps the experience rich and varied. Which I think it’s what made this experience very interesting. Each exhibitor had its own very individual aesthetic, program, history, but we managed to create a communal experience. A certain kinship I’d say. Neighboring galleries often collaborate, and friendships emerge organically. These “invisible lines” form between spaces, making the event feel truly communal.

How would you describe your curatorial approach?

I’m interested in the personal connection and experimenting alongside the artists. The results come naturally through these collaborations. Some artists I work with are known for using found or recycled materials—like magazines, old t-shirts, or even candles—giving their work a raw, sustainable quality.

The relational side seems essential in the way you work, beyond just what ends up on the walls.

Absolutely. A gallery is like an iceberg—the art on display is just the visible tip of a much larger social and creative context. I still very much believe in the idea of social scenes, and I mean that in a more meaningful way, not just you know, going to openings and the social side of being in the art world, and I see that a lot in the interactions we managed to build here during these four days. 

Credits

  1. Minotaurs, 2024, group exhibition curated by Harris Rosenblum. Installation view. Photography by Stephen Faught.
  2. Nicholas William Johnson, Apparatus (Henbane viewed in a convex obsidian mirror), 2022. Photography by Damian Griffiths
  3. Michael Iveson, Boots, 2024. Photography by Stephen James

Discover more on foreignndomestic.io

The Salon by NADA & The Community opens on Thursday, October 17. Please use the link here to RSVP. and confirm your visit

Opening Hours
Thursday, October 17, 6pm-8pm
Friday, October 18, 11am-8pm
Saturday, October 19, 11am-8pm
Sunday, October 20, 11am-6pm

Address
30 bis Rue du Paradis
75010 Paris

Frederik Fialin

From Denmark to Berlin: Frederik Fialin’s Unique Approach to Furniture Design

Today, we have the pleasure of sitting down with Frederik Fialin, a designer hailing from Denmark but based in Berlin, specialises in crafting bold yet whimsical minimalist furniture using durable, frequently recycled materials. He enjoys playing with contrasts, blending elements like sturdy construction steel with vibrant velour upholstery. Despite his traditional training as a cabinet maker, Fialin consistently challenges conventions and explores new possibilities in his work.

Frederik, your furniture pieces are characterized by their bold yet playful aesthetic. Can you tell us more about your creative process and what inspires your designs?

I’m usually content with my work when it makes me laugh and wonder at its oddness. I aim for it to be disproportionate or unexpectedly shaped, yet maintain a clear and simple structure. I find great beauty in simplicity and honesty, and I strive to infuse these qualities into my furniture. I often make only minor tweaks to the original concept, mainly to address functionality and overcome technical hurdles. I enjoy exploring extremes and using the full range of sizes available, whether from ready-mades or custom fabrications. Why stick with a 50mm pipe when you can use a 270mm one? It might be unnecessary, but it’s decorative and adds a touch of humour.

How does your background influence your approach to furniture design and craftsmanship?

Clearly, my background as a classically trained cabinetmaker must have some importance, but never in any directly noticeable way. If anything, not having a theoretical background has probably benefited me in some ways and has potentially given me a more naive approach, which I think is clear when you look at my furniture. Starting out not knowing design history, theory and the mere fundamentals has both been challenging and rewarding. I think not taking it all that seriously is probably the main one. After all, it’s just furniture, and theorising on a particular piece or subject is generally pointless. Either you like it or you don’t.

Your pieces often challenge the notion of industrial design. What other design categories or influences do you draw inspiration from?

Do they? I don’t see it like this at all. My furniture makes use of very well- known and often basic materials. I usually try to simplify as much as I can and remove all unnecessary elements. I don’t take inspiration from anyone or anything in particular and I work based almost solely on gut feeling, but almost always to make myself happy. I like the framework that using mainly common geometric shapes gives me though. For me, it’s about combining these well-known shapes and placing them in unusual ways, adding or decreasing thickness, changing the diameter, or something else that can turn a simple circle or cylinder into something interesting, aesthetically pleasing, and most importantly, a functional piece of furniture.

How has Berlin’s dynamic cultural scene influenced your creative process and the development of your designs?

I doubt that Berlin has had any particular influence on my work. It’s more a place I happened to be while maturing and realising how I want to spend my time professionally.

Could you tell us about any specific challenges you’ve encountered while experimenting with materials or pushing the boundaries of design?

As with everything; finding the balance between beauty, functionality, humour and self-interest.

What role does sustainability play in your work, particularly considering your use of recycled materials?

I haven’t used recycled materials in quite a while; instead, I try to make use of materials that are not transported thousands of kilometres and should they eventually be thrown out, it would probably be aluminium (which is infinitely recyclable) or wood. I don’t believe that what we do in my studio has any particular influence on the status of the world. We produce furniture in very small quantities, sometimes in exotic materials, sometimes not. It doesn’t matter in the greater scheme of things and is not something I worry about.

Looking ahead, what are your goals or aspirations for your furniture studio, and how do you envision the evolution of your designs in the future?

At the moment, we are planning the next year. There will be some shows and design festivals as well as further developments of already existing pieces and new ones. I simply hope to be able to continue doing what I do and have fun with it.

In order of appearance

  1. Flagpole Lamp, Elephant Tripod Table, AC01 Dining Chair, Spaghetti Shelf System, Monteverdi Daybed. Courtesy of Frederik Fialin.
  2. Flagpole Lamp, 2023. Courtesy of Frederik Fialin.
  3. Elephant Tripod Table, 2023. Courtesy of Frederik Fialin.
  4. Springloaded Light, 2024. Courtesy of Frederik Fialin.
  5. Hefty Table, 2024. Courtesy of Frederik Fialin.

Frankie Pappas

House Of The Pink Spot, Non-Negotiables and Banishing Egotism

Frankie Pappas is the collective pseudonym for an international architecture and design firm based in South Africa. They describe themselves as “a collection of brilliant young minds that do away with personal egotisms to find remarkable solutions.” NR Magazine joined Ant (I’d rather you didn’t use my surname please) in conversation. Ant is a storyteller, each question revealing more about the work of Frankie Pappas and the ideals and motivations behind the firm, each more interesting and radical than the last. 

Nicola Barrett: What was the process behind the creation of House of the Pink Spot and what were some of the challenges you faced on this project? 

That building came about because a friend of mine, Alicia, heads up this thing called Digital Disruptors. It’s one of her many projects. She wanted something to do in this area, Orange Farm, Drieziek in Johannesburg. She’d gotten some money and she didn’t know what to do with it. I said, well, I would approach it from an architectural perspective. I’m fascinated by how you can make small interventions in parts of the city and see what impact they have.

There are two stories that I told Alicia. One was of Guatemala. They were having these huge drug wars. I went there maybe ten years ago, just after these drug wars had kind of been quelled a bit in the urban areas. They were trying to reinitiate the use of these public spaces. So they just put massive amounts of really fast WiFi into these public places and a lot of light. When I went there these places were so full, everyone was working in their laptops. It was quite amazing. This idea that once you initiate people into a space, it inherently becomes a little bit safer. 

Another story like this that I like, is in Kenya, there is a main road to the airport that is incredibly well-lit. The reason is that the government wanted its dignitaries to have safe passage to the airport and back. I saw this one photograph, and it just stuck in my mind. It’s of these school kids sitting along this road, miles and miles of them because this is the only light they have access to. Doing their homework.  And it was just amazing. 

These two things stuck in my mind. I said, Alicia, this is probably what I would try to do. Bring light to the space and a hell of a lot of WiFi. Let’s find a spot where this could work. When we were there with GBV survivors and activists, they chose this one spot which was a dumping ground. We got that cleaned up and in essence, built this public park. I mean, it’s very small, but that’s what we had available in terms of the fund. We worked for free on this project because the budget was so small.

The construction of it is really interesting. It’s got to be the tallest building in Drieziek. We ordered the longest telephone poles we could get our hands on, painted them pink on the ground and then hoisted them up with solar lights on top of them. The seating is all just brickwork. It’s very simple stuff. All signage is hand painted by everyone. 

The challenges are numerous. The reason why it’s the Pink Spot is because we didn’t want it to be affiliated with a political party. The ANC, which is the ruling party, their colours are green, yellow and black. We went through all the colours of the parties and we were left with purple and pink. 

Nicola Barrett: Was it built on private land or public land?

Oh, my word. You’re going to get me into trouble here. I have absolutely no idea.

Nicola Barrett: Did you not come up against opposition when you start building in unclaimed places?

Well, it’s obviously someone’s land. And by someone, I mean, it’s some state enterprise. So it’s definitely not private property. Let’s call it municipal land for the sake of this conversation. It’s municipal land that is not only being under-utilised, it’s not being maintained. It’s a dumping ground.

Surely the city’s land belongs to citizens. I would expect that to not be a controversial statement. But it is. It’s on the bottom of a street that these activists live on. It is like an inherently unsafe space because it’s not being maintained. They said we’re going to try and make it safer for ourselves. We want a way to activate it, to maintain it. All we ask is leave us alone so that we can. Because our governments are so ineffectual, it has to be done by people who care, the citizens. It is like a type of guerrilla architecture.

Nicola Barrett: There are many unused spaces, particularly in urban areas, what’s your opinion of more radical ways of reclaiming these spaces?

I can only speak to it in a South African context. But I’m always surprised at the amount of legislation in the way between what exists and what I would like the city to be like. The offices that I’m in at the moment, this is our first development, because exactly this problem that you’ve spoken about.  What we are doing is not by the book. We’ve taken an Apartheid-era house that was not being utilised and we converted it into these six tiny little offices. It goes against every single regulation. 

But there’s a market for small office spaces. The smallest office space we can get is 45 square meters. Do we need 45 square meters? No, not really. Then we still have to pay for heating, for lights, for WiFi. Why don’t we do one ourselves where we make a seven square meter spaces and we make five other office spaces for other people with a shared boardroom and we get this thing off the grid so it’s on solar? We don’t need the municipality at all. 

If you don’t have the capacity as a citizen to change the city, I mean, what are we doing? I use the word citizen very deliberately because you choose to live in a city, so truly you should be able to change it in some way. It’s liberating, I suppose, in a weird way, to live in South Africa, where the protection of the law is so bad that you can implement this thing that you want to do.

Nicola Barrett: In what ways do you think people with fewer resources could potentially reclaim under-utilised spaces? 

This is one of the problems we’re trying to solve at the moment. Providing better accommodation and still making it economically interesting. Think £250 for two-bed apartment. That must sound insane to you. But is that achievable? Can we do it? Yeah, I think we can. It means finding spaces that are under-utilised in the suburbs, that’s easy enough to do because you have garages that are not being used. You’ve got people who are 65 years old who have a four-bedroom house whose kids have all left. Utilising those unused spaces could be done very well.

But the Gherkin can never be done well. In no world is that floor plan divisional.  All it supports is big companies.  It’s revered as this great piece of architecture by Norman Foster, but it’s a piece of nonsense. But it’s one of the things that’s so frustrating about the architectural world because it’s all about houses for really wealthy people, or big office buildings or the Line. But something like the Pink Spot, I think is a far more interesting project. If you build the Line, you will never be able to change it if you have a normal salary. The way to do it is to parcel land into small enough quantities that normal human beings can create change.  

And for architects to get involved in the curation of the city. You cannot be the servant of the rich and you cannot be the barefoot philanthropist, that’s the world. The role of the architect, I think, is looking after the health of the city. And so therefore, as an architect, you should be in the role of apportioning capital to projects that you think are valuable to the future city. The city you’d like to live in, as doctors, should be responsible for looking after the health of humans. Right. But we should afford architects this opportunity or this role. But of course, it’s not done that way. The people who are producing the city are developers who are, in essence working for provident funds or some sort of big capital-allocating entity, and that’s chaos.

Nicola Barrett: House of the Big Arch was designed with not only humans but local wildlife in mind. What were some of the challenges you faced doing this? 

I learned to say what is the non-negotiable. And a non-negotiable can be so philosophical and unattainable and unachievable in the beginning and then as long as you don’t move that line, it’s achievable. Can we build this building in a forest without disturbing a tree?

When you produce this very strict problem set, which is; we can’t disturb a tree, we have to get the materials from the closest town, it has to be all be carried by humans. How do we manage these extreme temperatures of 40 degrees? All of these are these very strict parameters that you can’t ignore. And once you are clear about them, it’s almost like linear programming, except not two-dimensional. Like a multidimensional linear programming problem where the problem space is so small that the form produces itself.

This architecture is not a function of invention, it is a function of discovery. Deciding on what those parameters are, that’s the real work. The rest, it just solves itself. Be real about what the problem set is and solve for that. And then you won’t get something boring. Not possible. I’m glad to say that’s the one thing I think all our projects, whether furniture or buildings or artwork, have that in common. Wonderfully similar but beautifully different. Because nothing looks the same. You wouldn’t think House of the Big Arch and House of the Pink Spot and House of the Flying Bowtie are designed by remotely the same people. 

Nicola Barrett: So you state that your collective pseudonym challenges the status quo. How so?

This was a joke. That statement is not a joke. But this was kind of poking fun at architecture firms named after the person who owns them. There is this inherent ego in it all. And I find that laughable. For multiple reasons. First of all, like, you have an infinite choice of names and you resort to your own, which you didn’t even choose for yourself. So you are both arrogant and stupid. Obviously, I’m being a little bit facetious, but I’m also not. 

I’d read a book by Willard Manus called Mott the Hoople, which is quite a funny book. The titular character’s friend was called Frankie Pappas. And I thought, Jeez, that’s my mother’s maiden name, and I’d never seen Pappas in a book. So I was like, oh, this is funny. And Frankie is gender-neutral. And I thought, that’s interesting, maybe there’s something there. Anyone can be Frankie. But I always laugh when there’s a man that comes through asking for Mr Pappas, and then I’m like, well, that person definitely hasn’t read what we’re about.

And the reason we were in search for this collective pseudonym is that there was a mathematician called Nicolas Bourbaki who was releasing all these amazing papers on math, but it turned out like he was ten twenty-year-olds who had decided to collaborate under this collective pseudonym and they just changed mathematics. I think he is still, to this day, the most published mathematician. He’s multi-generational and we liked the idea of a multi-generational architectural firm in South Africa, because there aren’t that many of them. That’s why Frankie is Frankie. 

Nicola Barrett: You state on your website that almost the entire tradition of Western formal architecture has produced sculpture rather than architecture. How so? 

I think for a long time it has been the case. Formal architecture has always been something that you have to sell to someone. So whoever is the client, you have to give them drawings and models. It’s very difficult to make a drawing and make someone focus on the stuff that is inside the drawing. Like how the space solves these issues. Or you discuss the sculpture of the model and someone says, I don’t know how that looks. How do you discuss the space inside a model? It’s impossible. Informal architecture has been one of, what do I need? I need to solve this issue. I have another child. Therefore, there needs to be another bedroom. It’s a very practical thing. 

I was in a competition and one of the guys was discussing the school he had made. This thing was clad in rock from the area and then one of these rock tiles had been removed, and then they put a stainless steel tile there. And he said, because we wanted the stainless steel to reflect the sky, and so, therefore, the sky would be bursting out from between the rocks. Why clad it in rocks in the fucking first place? There’s this obsession with what the thing looks like. 

The most amazing photographs of the Pink Spot are the ones taken by Tshepiso Seleke. He does not give a shit about the architecture. He doesn’t care. He’s just like, there’s a beautiful person. There’s another beautiful person doing something. Doesn’t even look at the building. That shot that he took of those kids with those go-karts is just my favourite thing ever. That’s what I mean. There’s this obsession with what this thing looks like. That’s not the important stuff.

Nicola Barrett: What advice would you give to young creatives working in our architecture and design?

My only advice is that in the contemporary world, I think we are solving a lot of problems that are not actually problems. It’s like this artificial intelligence. This is a problem that is being solved that isn’t a necessary problem to solve. What is the actual improvement? 

I suppose the thing is to see what are real problems and identify those as real problems and then solve those real problems. To actually be honest with oneself what real problems are. That’s not easy. We all get caught up in our own world. Taking a step back and thinking, where should I spend my time… Because you’ve got finite breath, right? 

Many of us are incredibly doubtful in ourselves, stressed and worried. We think we are not big enough to contribute or to change everything, and we see these problems. But I think there are these small little things that we can get right and we can just try. The Pink Spot, just for the photos of those kids enjoying themselves, that makes it worth it. I always tear up when I see them. It’s so beautiful. 

Amnesia Scanner & Freeka Tet

21st-Century Boy Band

“Maybe this is the begging of a chapter of hope” says Ville Haimala who, alongside Martti Kalliala, makes Amnesia Scanner. For the past few years they’ve been collaborating with French artist Freeka Tet on live streams, live performances, singles and now an LP. Their latest offering, STROBE.RIP, is a kind of snapshot into what could be a new era for the group.

In our zoom conversation, an internet lag causes their voices to converge in a surreal harmony that oscillates between temporal delays and shared laughter. But they don’t let it deter them. To Amnesia Scanner & Freeka Tet, technology is a tool to be tinkered with, deconstructed and recalibrated to create familiar yet uncanny results. There’s always a twist. Their live shows plunge audiences into smoke, sound and light, forcing them to partake in a ‘roided up sensory experience that fuses observer and participant.

The Amnesia Scanner project began online as cryptic videos and enigmatic songs sung by ‘oracle’ and produced by the ‘xperienz designers’. Now after almost a decade of building their labyrinth they’re knocking down the walls to reveal a harmonious exchange of ideas where even the crustiest sample plays a part in their audiovisual puzzle. The frictions of their past LPs have given way to something more rounded and smooth. The angst has been quelled and the group even go so far to envision a whimsical future as K-pop style idols.

Raudie McLeod: For most people Amnesia Scanner & Freeka Tet exist online through special URLs, streaming platforms, discord, even a local WiFi network etc. Where are you IRL?

Martti Kalliala:  Right now I’m in Berlin.

Ville Haimala: I’m in eastern Finland.

Freeka Tet: I’m in New York.

Raudie McLeod: You’ve recently played live shows in various cities around Europe and also two shows in Australia. How do you collaborate and practise when you’re in different time zones?

(The zoom called lags and FT, MK & VH all speak in unison, stop in unison, and then chuckle in unison)

Ville Haimala: This is how we collaborate… with a huge lag! Since the beginning Amnesia Scanner has never worked so much based on a traditional band or studio session format. It was a distributed project since the beginning and we’ve always worked with different people in different places. It’s quite an online native thing. I guess this is the way we also build our live shows. A lot of the work is done online before and then we convene and start putting pieces together.

Martti Kalliala:   I can confirm that. There is a group chat. There’s several group chats actually, with different collaborators and a lot of this happens asynchronously.

Ville Haimala: and a lot of chaotic folder structures of different medias.

Freeka Tet: Time for a little sponsorship with dropbox, I think….

Raudie McLeod: STROBE.RIP is a fairly stripped back version of your previous albums. It sounds as though Amnesia Scanner have been softened by the trauma of reality post-covid and the present living crisis. It’s an emo album in a way. Did you approach the songwriting differently?

Ville Haimala: Somewhat yes and somewhat no. I don’t think the songwriting approach is different other than working on some of the material together with Freeka. Songwriting for me is more like channeling. it’s not so much deciding ‘I’m going to make a song like this or I’m going to make a song like that’ it’s more so working on material and seeing where it ends up and I guess in that sense something has become more emo or more mellow. Or maybe the two previous records were so angry or loud and it felt good to have a bit of an oasis. I think STROBE.RIP is at the same time very soft but also very intense. There are sides to it. ‘Merge’ is probably the most distorted and loud song we ever made.

Freeka Tet: When we started to do music together during covid, way before the album, it was more band oriented. We spoke a lot about our beginnings when we all teenagers and started to do music. We were all in bands when we were kids. The emo came from that, the common ground of us as teenagers, so maybe it’s stuck a little bit.

Ville Haimala: Our first ever musical collaboration was a streamed performance that we did over 3 days where we arranged some of tearless and some unreleased material into literally unplugged versions and streamed them over this campfire setting. The seed for this collaboration was sown around that time.

Raudie McLeod: I’d been an amnesia scanner listener for some time, but my first introduction to Freeka Tet was the Unplugged: Part 5 performance at Terraforma 2022. The long prosthetic arm was spellbinding. You have a knack for mangling the expected, for example your piano keyboard software. How did you arrive at this point in your work?

Freeka Tet: The prosthetic animatronics is something in common with Amnesia Scanner. This absurd, almost dadaist vibe that I grew up with. I grew up watching Cunningham and Gondry. All that stuff, all the weirdness, I always liked it. As for the piano, my work in general is more performance based. I’m not a musician per se, as in writing music. I think I have always been really into making music with daily activities. My main performance before Amnesia Scanner was making music just with my face. I needed something very universal that I could play in Japan or Berlin or wherever and the reading would be the exact same. Very universal. The piano thing, there’s a performance I started to work on where I was thinking ‘I just wanna do music based on me reading and answering my emails’. They’re very mundane tasks but they could have a musical output. As for the prosthetic, I began to work with masks and stuff like that because making them is super interesting to me, the process is cool. When Amnesia Scanner asked me to join them for this performance I thought of what I could provide them. I thought back to this performance I used to do with a microphone and a remote to control my voice and the long arm was a way to hide this weird object. Also it’s a pretty iconic shadow to have a very long arm. It’s pretty easy to spot from afar.

Raudie McLeod: Your immersive live shows employ playful twists of the status quo, for example, Freeka’s microphone has a spotlight which points at the audience instead of the performer. The large screens feature fragmented text prompts and text-to-image jpegs. In the dark rooms where you perform I’m struck by the similar feeling to scrolling my phone in bed, illuminated by the screen, being presented whatever the algorithms decides. What are your thoughts on transforming viewers into participants?

Martti Kalliala:  we’ve always been very interested in taking the basic elements of a live performance, the visuals, the effects, and using them to the maximum or to the extreme. We force the audience to participate. You’re enveloped in smoke and it’s hard to orient, or you’re bombarded with strobes which have this hallucinagenic effect. In a sense we, I don’t want to say abuse the audience, but you almost have no choice.

Ville Haimala: It also seems like the music performance culture has this big pressure to be immersive and it’s fun to put it on steroids. To tweak the intensity so high that it’s like ‘Now you have the spotlight in your eyes. Now you have this bombardment of things.’

Martti Kalliala:  Amnesia Scanner started as this very online thing in the sense that we weren’t associated with it. The music only existed online. We thought it was very interesting to make the live counterpart as visceral and engaging as possible by pushing the physical impact of it to some kind of extreme. Now in some sense the live show has almost become the main medium of the project. All these different elements come together and it definitely has some primacy in our heads as the main output.

Freeka Tet: For the live shows, we’re trying to accentuate a band-feeling or a human-side of things, but when Amnesia Scanner is on stage, they have never really been in your face as people. The spotlight is pretty representative of what’s happening. It shines on the audiences’ face, and you can’t see our face. It’s not really clear what’s going on. On the other side, because it’s something that is mobile, the movement translates the human. It’s not a machine doing it. It becomes more organic, but it still anonymous. It prevents us from presenting our face.

Raudie McLeod: One of the comments in the ride film clip reads “finally, something to wake up to.” How do you feel that your new album together is giving people some reason to live in this confused post-modern society?

(silence for 5 seconds, then laughter)

Freeka Tet: We laugh about it. And all the different types of laughs you can have, the real ones, the weirder ones…

Ville Haimala: Since the previous two albums we’ve been going through some stages. There was anger, there was grief. Maybe this is the beginning of a chapter of hope.

Raudie McLeod: I read in previous interviews that creating your own music is about collecting all the sonic crumbs and making something unique from them, that your production process is kind of a secret. Is there anything you’d like to reveal about your process now that it sounds like it has changed somewhat?

Ville Haimala: It’s not that there’s some sort of secret formula. We have our ways of pushing different material through our processes and with the sausage at the other end we try to formulate something. We create sound as raw material and then sculpt something out of that. It’s always remained the same since the early days when the work was maybe a bit more collagey or less structured but I think it’s still in it’s core the same process. Now there’s maybe more of a songwriting angle to it but that’s been present since quite a long time. I personally feel it’s a natural continuum of things. As time goes by you find new tools and new ideas, but the basic process is still quite the same. There’s no secret sauce. It’s just our exchange and us bringing these different pieces to the table and planning something together.

Martti Kalliala:   All sound is equal in the process. Some crusty sample can play a part. Maybe it’s not 100% true but it’s mostly true since the beginning. In the beginning we were sampling stuff from surprising sources. I think now it’s very common. This non-hierarchy of sound is somehow the thing that has remained. 


Freeka Tet: The process is quite versatile. Sometimes a song can be really concept driven, based on the way the world around the music has been built, sometimes the music comes on its own and builds the world. It’s an eternal feedback loop. Sometimes a concept before can become music and sometimes existing music can bring more detail to the overall concept.

Ville Haimala: And that applies a lot to the project. On this album we’re working again with Jaakko Pallasvuo writing texts for us. We’ve been working together since the beginning of the project, almost 10 years. Instead of him writing particular lyrics for songs, he gave us a bunch of texts that ended up being the inspiration for a lot of visual and sonic stuff. The same with PWR studio who create a lot of our visual language, the briefs are never very clear, in that we wouldn’t go to Freeka and say ‘Hey can you build us this, or hey we need this visual’. This is maybe why the whole world can feel a bit random or incoherent at times, but that’s all really fun. A lot of stuff ends up being used in a very different way than it was intended. It’s an open project. I feel that it must be an interesting project to collaborate on contribute to because the end result is fairly open ended.

Freeka Tet: As a collaborator the way I would see it is this. Imagine walking into a teenager’s room. There’s a lot of elements. There’s visuals, there’s posters, there’s music playing. There’s a world they’ve been building. This is what Amnesia Scanner has been doing for a decade almost. You are free to look at it, take from it what you want and add to it what you want. That’s pretty much how it works. There’s a lot of freedom but the environment is set so you can’t be fully outside of it. There is already a direction.

Raudie McLeod: Back to the Ride film clip. What’s wrapped inside the black packages?

Freeka Tet: This is based on something Amnesia Scanner already did. When I started to work with them they had a lot of collaborators and a lot of details. I’m very detail oriented and there is one video they already did a long time ago which was just someone unwrapping objects and this stuck in my head. I like repurposing old stuff. I’m a big recycling guy.

Ville Haimala: Yeah it was the AS Truth mixtape video.

Raudie McLeod: I read a comment on the AS Truth video that said something like ‘this is what’s inside the ride packages’

Freeka Tet: Well I guess we will never really know what’s inside the package…

Raudie McLeod: STROBE.RIP might be the first album that lives entirely in the 21st century. Your press release states “amnesia scanner is now living in the world it built.” This world seems to possess a strange logic which sits at the limit of information and comprehension. My question is what comes next?

Ville Haimala: We have some ideas of where it’s going. Building this story with Freeka is definitely not over, there’s already quite a lot in the pipeline. As it’s been communicated somewhat, STROBE.RIP is a piece of a bigger puzzle which involves us doing a lot more performance work. We mentioned already the live streams. There are different formats which extend the project. There’s many directions.

Martti Kalliala:  Referring to the cycle of work that STROBE.RIP is part of, it’s unclear how it will end or how long it will go on.

Freeka Tet: Because we’ve been working together with the live before we recorded any music, one of the conceptual directions we had with this album was that usually you release music and then go on tour to defend it, where here we were interested in, not so much releasing the music at first and touring but building music through the live performances. One big difference was that most of the songs were sketched as band songs first. We thought instead of sampling bands, let’s build a band for each song and then sample it. The raw material was made-up bands. This could be maybe a direction… What those made-up bands were before.

Ville Haimala: The first performance we did with this material sounded like what ended up being the samples for the album. It ends up feed backing into itself over and over again. We would love to retain some kind of freedom to continue developing the material on this album or somehow and not decide on definitive versions of things.

Martti Kalliala: One of these end games that I’ve thought about is that we might start an idol franchise. Amnesia Scanner might transform into some kind of idol operation. there will be more information later.

Freeka Tet: Franchising.

Raudie McLeod: Like how Daft Punk license their helmets to imitators around the world?

Martti Kalliala:  Yeah or more like a K-pop style idol thing.

Ville Haimala: We’ve had this long running joke but also a real fantasy of having a Las Vegas style show where we could get a hold of infrastructure and do a show that runs at the same venue for a season. Maybe now that this dome has opened in Las Vegas it seems like the fitting screen for an Amnesia Scanner performance.

Freeka Tet: We could be opening for Chris Angel.

Ville Haimala: Me and Martti are Penn and Teller and you’re Chris Angel.

Team

Photography · Kristina Nagel
Special thanks to Modern Matters

Female Pentimento

Female Pentimento conjures mystic portals that lead to personal wonder

Female Pentimento summons liminal portals to apocalyptic ecstasy, fairytale daydreams and irreversible escapism. They blast saturated white beams more powerful than a spotlight; more sacred than a burst of sunlight at the end of the rain. They draw from human experiences, seemingly projecting the artist’s personal encounters at times, and lend support to viewers by digitally opening new doors for their worries and fantasies. Female Pentimento’s nurturing principles have harvested a tight-knit community whose eyes for art are satiated, ears for wise words quenched, and minds for optimism fed. 

The New York-based visual artist positions herself as virtual holy water solidified by her purpose in this lifetime to impart beauty and hope through words, images and music. She finds her self-design in bringing positivity into the double-tap realm to be a constant spring of inspiration for her followers to lap up. Her unearthly visuals reap the seduction for optimism. Her floating palm-sized butterflies pocket luck that guides people out of their limbo thoughts and toward a deep sense of calm. Her multi-winged phoenix brings the prophecy that whoever holds their gazes at its orb of light shall be gifted with prosperity, in a way that it has never entered their lives before.

Every image she creates even comes with a short caption that offers itself as a mantra for manifestation. I protect my inner landscape from all harm, forever. I no longer scare myself with my own thoughts. The most miraculous things happen to me, and I am in awe of all the incredible experiences that enter my life.And when the sinews of my thoughts tear, the miracle I need comes gently into view.

For NR, she lets our readers in on her light-filled purpose and life that ranges from art to music.

What were your earliest memories of art?

I think on some level I’ve always wanted to do something with the arts. As a child, I was mesmerised by the piano, and later down the line, painting. I didn’t truthfully grow up with a ton of art influence around me though, outside some of the obvious avenues, like cartoons and anime. 

My earliest memory of encountering fine art is when I was in 6th grade and my mom brought home prints of Ansel Adam’s work. I didn’t think much of it at the time, but that was likely the gateway to me dialoguing with artwork in a more critical and meaningful way. 

How did you come up with the moniker ‘Female Pentimento’?

For me, the power of having a stage name is that it gives me permission to explore a new heart dimension without being constrained to what I already think I know about myself. My ultimate intention is for the name to touch on this idea of revealing hidden aspects of oneself, just as a pentimento in art refers to the reappearance of earlier layers of paint.

In this context, the female’ aspect of the name emphasises the idea of a feminine presence, revealing parts of the self that were previously hidden. I hope to others ‘female pentimento’ suggests a sense of uncovering and reemergence with a focus on the experiences and perspectives of a feminine energy. 

As for the history behind it, I was brainstorming ideas of what I wanted my moniker to be and I kept returning to Picasso’s ‘The Old Guitarist’. In the work we know today, we see the iconic, downtrodden figure of a man in anguish — however, underneath the image is an original underpainting of an unnamed woman breastfeeding a child in a much more lush, idyllic scene.

“I always thought that relationship made for an interesting metaphor around my own gender identity and mental environment.”

Tell me about your journey to light becoming your source of visual inspiration. 

Over time, light has just become an instinctive element I’ve been drawn to. Since I started focusing on photography, I’ve been interested in all sorts of different natural phenomena including sunlight, lightning and rainbows.

I love how symbolically loaded these elements are throughout cultures and art history. I find light (and nature) a universally understood language that doesn’t have all the conceptual red tape that other subject matters have. One could look at a photograph of a wildfire stretched across a landscape, teeming with wildlife, and know instinctively how to feel about it.

Many, many creatives have influenced my present work, and the lots of visionary artists that come immediately to mind are Agnes Pelton, Hilma af Klint, Belkis Ayon — the list goes on and on. 

How was your environment growing up?

Growing up, my environment was a bit chaotic. I was raised in a single-parent household in a small southern town in Virginia. We moved around a decent amount as my mother was a minister, and the church relocated us regionally every couple of years.

I imagine anywhere I grew up would have been a challenge for me. When I was young, I was a very sensitive and shy child. I used to see those attributes as more of a liability, but as I get older I revere the tender and reserved parts of me the most.

Do you see your works as touching upon religion, faith, or both?

I think the first part of the question is for the viewer to decide. What I can tell you though is that when I’m creating, I borrow a great deal of inspiration from different religions and spiritual practices like, but not limited to, interconnectedness, spreading kindness and advocating for mindfulness.

As for my personal practice, I’ve been describing myself recently as a biospiritualist, which is an ideology that posits that the biological is inherently intertwined with the metaphysical. 

How does nature empower you as an artist?

It’s the catalyst, the subject, and the artist in my mind. I don’t think I’ve created any recent work that doesn’t bow deeply to the natural world.

“I see our earth as the ultimate wellspring of inspiration.”

What’s your inspiration for making portals that seem to be passages to unearthly worlds?

Portals are probably one of the most magical elements I experiment with in my images. Sometimes, they border on the fantastical (or unbelievable) end of the spectrum, but I think living in a para-reality is often the job of an artist. That is, thinking beyond what you know to exist and imagining a world of what could be. I like the idea of living in that space of potentiality full-time; it keeps me curious. 

Do these portals symbolise a form of escape from reality?

Certainly. In some instances, portals convey the idea of transitioning from one realm to another, offering a way out of the physical world. In others, I find it fascinating to reimagine myself as the light source or portal, and to consider what it would be like to exist in a non-corporeal form. 

How do you come up with the often inspirational and reflective captions behind your visual works?

The captions I attach to my images often stem from phrases and ideas that I feel compelled to remind myself of. They are often direct affirmations that I use to uplift and empower myself. Through these words, I hope to offer others a similar source of comfort, hope, and inspiration.

I’d also add that I’ve been deeply influenced by authors such as Jack Kornfield, Louise Hay, and Marianne Williamson to name a few, who have shaped my understanding of the power of affirmations and positive thinking. They have inspired me to craft mantras that not only accompany my visuals but also uplift and empower those who encounter them.

Do you see yourself as a guardian of light, both visually and linguistically?

Over the last few years, I’ve felt strongly that my calling in this lifetime is to impart beauty and hope to the world.

I trust in my ability to live up to that goal. I know I can do it.

“Whether through words, images, or music, I think my greatest purpose may be to bring positivity into the lives of others and be a source of ongoing inspiration.”

Credits

Artworks · Courtesy of female pentimento

Bianca Fields

Bianca Fields, Got something for You, 2022

“What inspires me to create at this time is finding a way to articulate the nature of noise in America;”

Bianca Fields (born 1995, Cleveland, Ohio) is a contemporary artist, currently based in Kansas City, Missouri. Fields is one to watch in the contemporary at world scene as she strikes with her highly charged paintings. NR had the pleasure of conversing with Fields, delving further into the influences behind her deeply-emotional body of work, the process supporting her craft as well as her future endeavours in Seoul and London. 

When did you start creating? When did you realise this was something you wanted to purse? 

I have always been musically inclined, since about 6 years old. Once I learned the transcendental process of painting/mixing colours in high school, I  became interested in painting — practically obsessed. I never had the intention of pursuing it as my career. I started off at a community college with high hopes of weakening this idea of pursing art, but shortly after was confronted by my painting professor, saying “he suggest I not come back next semester,” following that I should apply to the Cleveland Institute of Art, using the computers on the floor above us. 

You are originally from Cleveland, Ohio but moved to Kansas, Missouri after graduating in painting at the Cleveland Institute of Art College in 2019. Why the relocation and how does your background inform your practice? 

I met my partner who is also native to Cleveland, in art school. He is also an artist; a product designer. Prior to me graduating, he moved around a bit with designer jobs. By the time I received my BFA, he had settled at Garmin International in Kansas City. I love the midwest. Being from the midwest and living even closer to the center of America is very odd. It’s also very wholesome. The culture is like a big bowl of warm, wholesome soup. I spent a lot of time in art school hanging out with my friends who didn’t attend art school. I still would consider them some of the most creative, complex and innovative artists i have ever met. Because I’ve spent the vast majority of the pandemic in Kansas city, I’d still consider it an offbeat, yet fulfilling journey. I think it has forced me to turn within a bit in my work — it’s become a bit more introspective. 

Bianca Fields, I told you, you wasn’t gone b in the mood, 2022

One thing that is striking at first sight in your artworks is their powerful yet youthful energy within the colours, lines, text and texture. How did you discover and fine tune your craft?

As a young girl, I spent countless hours watching the American Animated TV show, Tom and Jerry. “Tom,” the fictional character from Tom and Jerry, has become a protagonist in my work that contribute to this series of highly charged paintings.

“I always think about how his character was limited to words, practically mute. It remained up to me as a viewer, as a young girl, to put sound, color and imagination in order to make sense of this anxiety-inducing show.”

What was the first piece of art you saw that left an impression on you?

The works of Allison Shulnik. It seemed like something funny or absurd to do, but when I found myself working in this fashion, I couldn’t imagine painting in any other way. 

Although your body of work bursts with vibrant colours and is almost cartoon-ish (with ‘Soul Tap’, ‘Rejected Rep’) I find myself exposed to artworks presenting a deep palette of emotions. It may also be because of a certain way I feel in this present moment whilst looking at your artworks, but there is a particular mirror effect to them. As the artist, how is your relationship with your work? 

I refer to a vast majority of the 36” x 24,” (medium to small sized pieces) as my “Mirror” pieces. These paintings particularly recall being a 6 year old girl and simultaneously looking at/through myself. The copper-chrome works are also that of my complexion — bringing damage, curiosity and vulnerability into the indestructible space that holds my world of paintings together. It also brings the metaphysical power and urge to come closer to the glistening; unusual but captivating. An overwhelming presence that I often experience as a black female artist. 

I also like to think of the palettes for my paintings as a subconscious strive for a “bruise” quality. bruises are beautiful, but I find it very frustrating to replicate the palette in an almost artificial way; challenging this idea with electrifying colors. I will always take risks in my palette and will continue to fearlessly allow the decayed rotten colors to seep through the cracks of the work. 

Would you consider your pieces therapeutic? How do you engage with your work and vice versa?

“Even though these works may appear as haywire or almost deafening, I experienced a paradoxical state of extreme silence and fragility when creating these paintings.”

The thick, obliterated rendering of the mouths of these yelping creatures are slow and silent. Working in a more (expressionistic/intuitive fashion) the mouths are where I slow down the process of rendering. ‘Pressed out like Peanut Butter’ and ‘Smeary Eyed’ were made pretty close in time to each other. I think this is when I started examining the process of what the depiction of the yelping mouths meant to me. I started to see them as portraits of myself; laying within the screams of these creatures.

“I started to feel like I could truly see myself during that era of making. “

Bianca Fields, Hold My Purse, 2022

You have also done some sculpture work such as ’Five and Below’, in foam, resin and papier maché, with a weaving comb on top. It reminds me of how the afro comb was worn in the hair as a symbol of union against oppression during the Civil Rights Movement. Was it something you had in mind when creating this piece? Could you talk about its significance? 

This idea certainly came to mind. I very much view this specific character within the realm of my work, as a caricature/symbol of black femininity. Pairing this sculpture work with the painting, “rejected rep,” had me thinking about the representation of the athletic black female body and the process of stripping femininity away. I consider myself a very active person who works out on a daily basis. Adding elements like the comb and wig feel like “ornaments” to the subject; signifiers of non conformity.

What is your favorite part of your practice?

I would probably say when i reach the end of the painting; where i start to slow down. There is a lot of chaotic, fast mark making in the process of making these works, but I think the viewer is actually left with more of my slowed down, brutal process of covering it all up. I will usually take a large brush and completely close the subject in with thick walls of paint. I will also take whatever leftover paint on my palette, scrape it into one large wad, and intricately place it somewhere inside the work.

The theme of this issue is IN OUR WORLD. What is it in our world that inspire you to create? Who/What are your influences? 

I think what inspires me to create at this time is finding a way to articulate the nature of noise in America; essentially operating in a regimented social environment.

“The tropes of the internet world also inspire me and affect the way that I see/process. I find it a challenge to think about the spaces between language, images and culture— and where representation of the black female body fits in between.”

I’ve recently started to reread Julia Kristeva’s essay on abjection, ‘Powers of Horror.’ The last time I’ve thoroughly read it was in undergrad. Her writings inspire me to unpack a bit of tension that I’ve yet to bring to the surface in my work. Actualizing different pieces and part of my body that I have once neglected. It also helps me compartmentalise my symbolic realm of thought when making these paintings. In other terms, things that are very close and fragile to me. 

You have had your first solo exhibition with Steve Turner, Los Angeles. What did this mean to you and what can we expect from you in the forthcoming months?

It has been a pleasure working with Steve Turner; they truly have great trust and faith in my visions and processes. We have such a great system. The turnout of my most recent solo show has me super eager to flesh out further ideas within this realm. Next I have untitled art fair Miami (Steve Turner), KIAF art fair Seoul, Korea (Steve Turner), and Frieze London (Carl Freedman gallery) . 

Credits

Artworks · Courtesy of Bianca Fields and Steve Turner LA

Veronica Fernandez

Veronica Fernandez, Before I’ve Existed, Now I’ve Lived

Collective intimacy  and the impermanence of emotions

Veronica Fernandez (b. 1998) is a mixed media artist from New Jersey, who is currently working in Los Angeles, California. 

Fernandez’s work investigates relationships between people and their environments: drawing from her own memories, she attempts to illustrate the complexities of domestic life, giving space to intimate moments of the everyday. Pulling from a variety of source material – from images of family members taken from photo albums to art historical references – Fernandez blurs personal recollections into emotive scenes that evoke a shared nostalgia, or a sense of  colelctive recognition. She purposely reworks aspects that feel familiar into unfamiliar territory, taking what is hers and morphing it to better relate to a general consciousness. Drawing attention to the impermanence of emotions, Fernandez imbues her work with a sense of unfinishedness, allowing the narratives to remain open-ended for the viewer to make their own. This sharing of experience allows her to speak to a community and discuss our foundations as human beings: where we come from, what shapes us, and how we interact with one another. 

Veronica Fernandez, Trustfall

If you had to describe your body of work and what drives you to paint, what would you say?

“My body of work I would say is a form of storytelling about people and the places their bodies live through, depicting the impermanence of emotions.”

My initial drive to paint came from unpacking my own experiences growing up and spiraled really into these conversations about the human experience and how we adapt to change and the different moments in our lives, in the attempt to capture a fragment of intimacy and explore how it engages with others.

When looking at your work from a first glance two things hit immediately: size and color. Going back to this idea of intimacy and its actual space, could you tell me whether there is a link between the size of your works and this concept of entering one’s world?

I have always been in love with large scales. I started working on large scales in my New Jersey bedroom in 2019, testing wether I could transpose smaller sketches into larger surfaces. The intimacy that comes with a larger piece is different as opposed to when I work on my sketches and smaller pieces, which serve more as a form of  personal release, like a page in a diary.

“My larger paintings deliver a sense of intimacy, of acceptance, that I feel absorbs people, almost as if it were a portal.”

Space is something that I never had growing up, it was never something set in stone, so for me, it was exciting to create art that could take up actual space when I finally had a little to take advantage of. I want others to become absorbed in these works about people that want to be heard, understood, and seen, so they can also see themselves and feel to some extent that they’re taking up space too.

Take me through your working process: how do you select a moment in time that you want to depict? Does it always start from a family album or is it also a moment you experienced, or the impression of someone you recently met?

My paintings primarily stem from my experiences, then most of the time I’ll find which photographs I think work best that I can deconstruct or pull from. When I think about starting a painting, there’s usually an essence, a general sense I want it to have,  which then drives me to search for poses, gestures, facial expressions, colors, shapes, or objects from my references. The paintings usually consist of the combination of a few photographs (around 4-5), which shape the ground for a new sketch. It’s not until I get into the actual canvas that I can step back and see how to truly alter the first draft. As I work on different layers I usually incorporate different moments in time that I think will really bring a special element to the painting or change the original direction for the better.

Veronica Fernandez, Watch A Leader Cry

The only moment where my process is more directly linked to a physical photographs is when I find a picture that I think is absolutely stunning, whether it be the colors within the image, the facial expressions or the composition. Then I start from that singular element and work around it.

The role of memory and recollection is thus pivotal to your work. How is your relationship with the past, and how do you transform it to something you engage with in the present?

Throughout my work process, I try to alter the familiar into unfamiliar territory. To create the works, I do reflect on my own experiences and engage with my personal memories, captured in photographs. The final idea I work with comes from stripping down these photographs and really reconstructing them and see what they transform into in the final imagery on canvas. When I work with my personal reference material and find myself altering the original picture  I feel like I can see it at a distance and really step back and comprehend it.

“What once was a memory from my past can become a person from that memory in a new environment, with a new expression or new overall depiction, possibly surrounded by new figures I’ve created.”

The original story becomes thus a new idea that can be universally absorbed. On a formal level, I love using color, texture, and other techniques to bring a new contemporary palette to the soft pastel undertones of the older photographs I have.

I have noticed that the subject matter in many of your works are children. In relation to what you talked about before, the impermanence of emotions, do you think that childhood is key in this research towards change and possibility? Because youth is change in its purest form I guess – the openness to the future in both temporal and conceptual ways.

Children are definitely representative of openness to the future and have this kind of unpredictability hovering over them in relation to what can become of them in my work. The early years of our lives shape who we become. This sort of tabula rasa at one point everyone starts off with that slowly but shortly accumulates all these perceptions is very interesting to me. Everyone has their own specific stories, experiences, struggles, wins, losses, and even when we are too young to fully grasp the totality of every situation, we still feel and live through them. 

“This whirlwind of emotions that come from the earliest point of our lives really tie into how human beings can adapt to their experiences later on in their lives, and reflect the layers that make up each and everyone.”

The child’s mind creates that first layer, and I think that incorporating them in my works  llows me to play with these innate curiosities human beings have and how they navigate themselves in the world over time.

Titles are always very specific in your paintings. Contrary to many contemporary artists, you always seem to describe a work with precise accuracy of words. Could you tell me more about this particular attention?

The titles of the pieces stem from many places, sometimes I’ll hear my family members say phrases as forms of life lessons that I think are special, and I’ll remember them and think about how I can alter them to make them stronger, more accurate. Recently I’ve gotten into poetry, and will take a line or two I think can really stand on their own and apply it to paintings that I am already planning on making.

I think it’s important to utilize everything I can to get closer to the viewer, I want people who see my work to be able to envision themselves in it and allow it to touch them in some way or another. I think it’s interesting that very often titles are left out in gallery displays, and sometimes it isnt until you get the information written somewhere else that you can see another side to the work. I want people to be able to experience my work right away, not simply through just a title, but through what the title is to me, which is in fact poetry. I think this purposefulness can be a tool I can offer them as a chance to express that as an artist I am trying to have a conversation about people, and I am actively reaching out beyond the image.

Veronica Fernandez, Superheroes

Talking about the viewer and ways to reach put to him/her,  in which way do you try to combine the autobiographical source in your works with the outside world, in the attempt to leave space to the audience’s own gaze?

Sometimes the stories are represented through the imagery, and other times the painting evokes just the underlying emotions that come from those experiences, even though the actual source is not as recognizable. The figures in my work are depicted in different ways, some are more realistically rendered, others are recreated in odd colors, like full red, or many are altered to be irrecognizable through painterly gesture.

“Altering the identity of the figures helps me to create the distance from it that is so pivotal to its reconstruction, enough for me to continue it as anew.”

I also throw in a lot of made up elements into the paintings, to the point where the original ideas that inspired the painting become just a starting point, a vague compass, leaving the openness necessary for the viewer to incorporate his/her own elements into the story. 

Veronica Fernandez, Through Steam (Lay Your Burdens Down)

In relation to the magazine’s theme –in our world – how do you think your work translates the sense of being in this time – from this current sociopolitical climate to this specific creative dimension?

We live in a strange world, where so many people feel that they are not being seen, heard, and overall understood. As I mentioned before, many of the figures in my work are asking to be understood or acknowledged in their positions too.

“I try to create an opportunity for compassion, curiosity and most importantly for conversation.”

Regardless of the way the paintings are received, I always try to make them accessible, to leave space for the other, to aknowledge the viewer and telling him/her that they are welcome, and their experiences matter.

Credits

Artworks · Courtesy of Veronica Fernandez

Alexandra Von Fuerst

“whenever there is a human, I approach them as if they were a sculpture. And whenever there is an object, I approach it as if it was living.”

For Alexandra Von Fuerst, photography is a way to explore the relationships between the human body and nature, and how the two are more inextricably bound than we may think. As she explains to NR, her work celebrates the ways in which nature communicates with us. And as the title of her series, Dialogue with Nature (2021) suggests, Von Fuerst uses her practice to share these conversations with her audience. But how does she define this voice that the natural world uses? It is fundamentally feminine, in the sense that it simultaneously conveys empathy and strength. The idea of femininity is another recurring theme in Von Fuerst’s work, but the ‘feminine’, it should be stated, does not necessarily imply gender. In Godification of Intimacy (2021) – Von Fuerst’s first foray into shooting male nudity – the photographer investigates how the body can be elevated beyond what we see anatomically. Von Fuerst explores this idea through the form of a triptych, where the same image is reproduced in different colours – the ‘real’ image positioned alongside two inverted interpretations. In this way, Von Fuerst shows the viewer the ethereal, otherworldly side of her subjects – literally, the ‘Godification’ of the body. 

In her work, the photographer’s vivid use of colour is not just an artistic device; it is a crucial element in her investigation into the human form and nature. Explaining below how she came to develop her practice, Von Fuerst speaks of the emotional qualities that colour can have. The photographer is interested in how colours can make her feel, and how the colours themselves feel; and this is a question that she extends to the viewer. Just as Von Fuerst’s work is a conversation with nature, colour, and form, it’s also about creating a dialogue with her audience.

Across her art series, personal and commissioned editorial work, Von Fuerst is not afraid to shy away from subjects and images that some might find difficult. The ‘taboo’, as she calls it, is another of Von Fuerst’s interests; crucially, how can we make the taboo beautiful, and will that allow us to confront and overcome unspoken fears? The photographer handles this with extreme delicacy (even if, as she says, she can be full-on), creating work that is gorgeously rich, without exploiting the difficult conversations that she hopes we can have. 

NR: First of all, how does the idea of ‘celebration’ tie into your work?

AVF: Honestly, all my work is about celebration because it’s about elevating everything that I shoot, that I see, and that I’m trying to empower. In particular, I want to celebrate the things that we don’t want to look at, like imperfections. Not only skin imperfections, but things that are much more deeply hidden that we don’t really want to look at because it’s a little bit uncomfortable. For example, this could be blood, or waste, or death. And I think, for me, this is very important, because celebrating and elevating something that feels taboo, or that you don’t feel comfortable about, is giving more meaning to live itself. At least, that’s how I see it. I think that, for me, this is my celebration: a celebration of the imperfections, of everything that is a little bit hidden, and it’s also a celebration of life.

“I think that’s what I care about, making the uncomfortable beautiful, so that it really elevates it to the same as everything else.”

NR: What really strikes me about your work is your distinctive use of colour, and the way you compose your work. How did you go about honing that style? 

AVF: I think in terms of the visual style, I knew I couldn’t do it any different. It’s funny, because when I started, I felt differently – I was trying to emulate the photographers I really liked. For example, I always had big respect for Mapplethorpe and his study of the body, or Guy Bourdin’s use of colour.  And the photographer duo, Hart Lëshkina, were working a lot while I was at university, so I was looking at them too. And I was trying to [recreate that] but it didn’t happen, and I was like, “goddammit, it doesn’t come out that way – it always comes out bright, pop, a lot of shapes.” So, I was like, “why isn’t it working out? Why isn’t it working that way? Why does it come out completely different from what I want?” And so, at that point, I wanted something else, but I decided to go with the things that actually came out which was very colourful and very bright. So, I learned how to convey that and dived more into shape and colour and tried to dig deeper into how to make it more honest to myself. From something that was initially very pop at the beginning, it became more grounded. Instead of being just colours, it became more about what colour could represent. If you use colour in a certain way, you can really feel it. And I like the idea that people can feel the colour and feel the image. Rather than just the form, I was really trying to feel that emotion, you know; colour for me is this emotional response about how I see reality, in a sense. So, it became a very instinctual, finding the emotional side of myself, which I would also say is a more feminine side.

“Instead of trying to give it a shape, I allowed the shape to show itself.”

NR: That’s really fascinating to hear. Actually, one of the series that I wanted to ask you about is Godification of Intimacy and the striking use of colour there. When you talk about how colour can capture emotion, is that what you’re talking about when you look at this series?

AVF: Yes. I think in general, I don’t say “this is going to be pink.” I really go with if it feels pink, or it feels another way. Godification of Intimacy was my first time shooting male nudity. It was just me and two models in an empty space, and I really wanted them to just interact and to move and to have that sensation of dancing and comfort. And it was something very new for me because it wasn’t how I would usually work, and so it was really about allowing it to grow and to move and it was such a beautiful experience; it was such an intense experience as well. There was a connection between the three of us and there was nothing else – it was just that moment and that sharing. So, I think the colours somehow are very elevated because that moment was also very elevating, which is what I wanted, in the sense that ‘Godification’ is about the higher state of ourselves, rather than just seeing the body. I’m not talking about the body, I’m talking what is behind the body, what is beyond the body. So, the colours are almost as if I’m diving into a spiritual expression of the body, depicting the energy around it, rather than just what I see. And the triptych, for example, is an evolution from how seeing it plainly to an expanded point of view where it’s not about the body anymore. It’s not about the nudity, it’s really about whatever comes beyond that.

NR: That’s really interesting, especially your point about moving beyond the body. Again, something I’d like to ask is that, as well as the body, objects with an anthropomorphic quality often feature in your work. Do you approach the body and objects differently as your subjects? 

AVF: Not really. I mean, whenever there is a human, I approach them as if they were a sculpture. And whenever there is an object, I approach it as if it was living. So, for me it’s kind of the same. It’s different in that you enter differently because you’re trying to give more movement to one and less to the other, right? And you want to bring them to being on the same level; I don’t want to give more, or less, life to one of them, I’m just trying to make them equal.

NR: Your work explores the notion of femininity in different ways. How does your use of the natural world allow you to convey a sense of femininity?

AVF: I’ve always felt that there was such a feminine voice within every aspect of reality; it’s the organic, nature, and the body. Even shooting male nudity, for more it’s about this female voice, or softer side. It’s not necessarily soft because being a woman can mean very strong and empowering. But it’s much more fluid, more empathic and understanding – but it’s also direct, too. A big part of what I’m trying to get into is really giving a voice to the organic because I feel like there is so much depth there. It’s just a different sort of communication in a way – that’s why A Dialogue with Nature (2021) was born. Because for me, it’s the natural, organic aspects of the everyday. Nature talks to us – it is trying to communicate something to us. It’s just that the way they do it is very different – but I find it very feminine. You can stand in front of a tree, a plant, a rock or a mineral and see how complex it is. When you look at how many shapes it has – you could stay there for a day just looking at it. And I think all of these aspects of this organic material, they are actually talking even though they’re not speaking; they don’t have a voice as we would perceive it. 

NR: In our correspondence, you mentioned that you prefer doing interviews over Zoom rather than email because it feels more personal. I read that during the [2020] lockdown you made yourself available for people, strangers, to call you. Why was that important for you? 

AVF: When lockdown came – I’m a person who is happy being alone, but I realised how even for me at that point, it was stressful. All of a sudden, nobody wanted to communicate with anybody else because there was so much fear. I think it became so important to just try to go the other way like, let’s keep it open, let’s keep a dialogue. I thought to do the best with what we have and stay in a more positive space. I said to myself, I have time I don’t have like any rush, and I can consecrate some time to someone who was having a bad day or is having a good day.

“I think communication enables you to let go of fear because all of a sudden, [you realise that] I’m not alone or, it wasn’t that hard to talk or, it wasn’t that scary. And it also brings a human perspective.”

NR: You mention there about how communication can allow you to let go of fear, and I wanted to tie that back in with what you said earlier about celebrating the taboo. Do you see your work as shining a light on things that people might fear in a beautiful way, so that we can breakdown the fear of the taboo?

AVF: I really hope so – that’s the sense of it, which is that I’d like people to try to look at fear and not reject it. To actually look at it with more love and more joy. I know that, sometimes, it’s very direct; as my mother would say, you need to be a little bit more delicate in the way you’re dealing with things. Sometimes, I’m being direct, but my intentions are to make [the taboo] more accessible and more discussed. I mean, my work is not just about the picture; it’s about being able to start a discussion or create dialogue, to create accessibility. I think, for now, I’m really just at the beginning of this process, but I’d really like it to become a window for people to really have a discussion to start seeing things with more acceptance. And I think the moment that discussions are open, the moment communication is open, ignorance [towards the taboo and fear] disappear because all of a sudden, you’re facing it. You’re talking about it, you’re solving it. So, I think communication is very, very important.

Credits

Images · Alexandra Von Fuerst
https://www.alexandravonfuerst.com/

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