Archive page:



Tom Hancocks

The illusionist shaping the space of tomorrow

What does designing space mean when the human perception of its living environments is experiencing an unprecedented moment of transition? The profound change we are witnessing, unlike in the past, is no longer simply aesthetic, but gnoseological and psychological too. 

As the walls between factual and simulated reality are collapsing, such a reflection no longer seems to gravitate around stylistic issues but calls for a rethinking of the role of the interior designer themselves, as well as of their platforms of expression. 

Since speculation about the Metaverse and its impact in shaping our future lives began, many brands — some more hysterically than others — chased the trend, coming up with their own virtual spaces. Their needs were met by a generation of creatives that, by making the most of AI and design softwares, unleashed their imagination. Social media became their springboard and many brands, from fashion to music, their patrons. 

Just like the radical designers of the Seventies kept most of their utopian projects on paper but still reclaimed their revolutionary stance, this new frontier of design could perhaps represent a futuristic shift for the whole industry albeit proudly reclaiming its digital-only existence. Are now the self-trained rookies of the internet taking over the professionals thanks to the freedom and viral visibility offered by social media? How far can we go with dismissing self-designed digital footwear or chair concepts as fakes when they could, in return, inspire a change in the industry? Perhaps it’s time to surrender to the illusion.

To dive deeper into the exciting opportunities and the controversies of this still fully unexplored realm, we spoke with Tom Hancocks, the Australian designer whose uber-realistic furniture and interiors may equally just be some of the most eye-pleasing you’ll see online — and some of the most adventurous, design-wise. 

This issue revolves around the theme of Virtuosity, which is something that may resonate with you more than many other artists since you’re self-taught. This may sound as something equally liberating and scary. Did the absence of any academic learning process freed your virtuosity and somehow unlocked new creative trajectories? 

I believe so. I also feel that ‘self-taught’ is a term I’ve regretted using as I’ve grown older. The absence of an academic influence is certainly something that has dictated my trajectory. I think it helped by allowing me to have more agency over what influences and communities I could organically gravitate towards, but on the other hand, you also miss some of those unanticipated experiences and exposures that can be stimulating to react to. So, whether one is better than the other, or if that had an impact on virtuosity in particular is hard to say. 

How did you come to the decision of avoiding formal teaching in the field of design? 

I would say mainly because of the accessibility of the internet. Because of how drawn I was to that growing up, formal teaching in any capacity never seemed like a necessity, especially in something as fluid as art or design. Sure, the resources of an institution would have been great, but it’s a luxury that is intentionally withheld from a lot of people, so I went in a different direction.

Although created digitally, your projects do retain an extraordinarily strong and fascinating dimension. This leads us to ask you what, in your opinion, virtuosity means today? 

I would instinctively say that virtuosity is the ability to communicate something, very effectively, through creative expression. So, I would argue that the intent only matters if the art is meant for others, or to convey something to the world. But it’s something that’s entirely up to the viewer to decide in somewhat of a self-determining way.

What that means today in particular, though, is hard to say, as there’s more stimulation and communication than ever. So, maybe, ‘virtuous’ is what is most pure and able to cut through all that noise.

The great Gio Ponti was among the first to argue that design, art and architecture were made to interact among themselves. Having worked with fashion brands, design firms and even music artists, do you make interdisciplinarity a core of your practice and a necessity for the contemporary industry? 

Absolutely. I think art and design is nothing if not just a form of communication. And as most would tell you, expanding your perspectives and experiences will almost always lead to more reward, if that’s something you’re able to do. That’s also a big part of digital art, though. You have this very malleable tool to reimagine just about anything. So that helps a whole lot as well, of course. 

How do multiple and diverse stimuli inform your work?

My process is fairly inconsistent because I usually try to wait for the right ideas to come to me. But this same approach can lead to running into creative walls too, and feeling like everything isn’t a purely original concept, which means it’s somehow dishonest. 

“I try not to get too fixated on one style, but rather navigating around and carrying my taste and values into different genres.”

So, although I think that everything is some kind of subconscious reimagination, I would like to get better at doing more direct sampling and using that to further explore ideas that feel more unique. I actually think about this a lot in parallel to music sampling, and how beautiful it is when done in the right way. 

Your Instagram bio reads ‘digital sketchbook’, which suggests that the content displayed isn’t necessarily devoted to pragmatic scopes. Does working in the digital field grant you a creative and experimental freedom that you wouldn’t otherwise experience? 

Definitely. Art and the creative flowing of ideas can sometimes be hindered by pragmatics. It’s nicer to look back at things I’ve posted and see a progression of ideas or themes, rather than a perfectly refined portfolio.

The sketchbook idea is because, in the arena of social media and its fleetingness, I’d much rather just gesture to an idea. That’s the extent of the communication I want to make there. If something will only be seen for 5-10 seconds, then I don’t need to get too much across, just a sketch.

How speculative can design be in an increasingly digital society? 

Extremely. A big part of digital art is just visualisation of ideas and concepts. If people are able to see something visually, it will inevitably create a stronger reaction. Which then hopefully provokes a more engaged response.

Up to just a few years ago the idea of designing furniture and objects exclusively for digital fruition would have sounded heretical. Do you feel like you’re contributing to rewriting the perception and rules of your industry, perhaps helping other designers to better understand, even in real life, the bond between objects and the space they occupy? 

If I do, it’s really not something that I’ve thought about much. But not because I think I’m above it. More because I don’t think I’ve fully integrated into an existing community or an industry, since I usually don’t resonate with what’s at the centre of them. So, I feel more like I’m navigating around the outskirts just following my nose. But if that in itself can inspire others to do the same, then I would be very excited to see what that leads to.

Thinking about the school of Radical Design, some of the most brave and adventurous projects conceived in design and architecture were born as utopian and never truly brought to life. Others — like much of the Gufram catalogue, for example — were put into production thanks to brands that believed in the intuition of young, revolutionary creatives that refused the traditional norms of the industry. 

Do you believe that the prominence of digital platforms and experimental and out-of-the-ordinary designs can give firms the push to be braver and, as a consequence, foster a new exciting season in design — from furniture to fashion? 

In all honesty, I’m not sure. I do agree that digital, creative-based platforms allow for more of those things to be seen. But as capitalism grows exponentially and everything becomes more commodified and monopolised — including digital spaces and assets — those forces will always work against the progress of creativity and culture. So I agree with the former, but I don’t see firms becoming braver any time soon, nor young creative people having more time or resources. Same goes with digital spaces becoming more democratised. I think the opposite is happening, unfortunately.

In the past, design goods also represented an elitist status symbol and they were often connected to physical possession. Is the rise in popularity of NFTs as well as digital designers — from sneaker and football shirt concepts to furniture or uber-realistic AI-generated content — somehow replacing physical desirability with a virtual and more democratic one?

Most definitely. From virtuosity to virtues. So much postmodern theory has already touched on this, so it’s probably better to reference that rather than hear my bastardisation of it. But I will say there seems to always be an inevitable contradiction between the designer and the consumer, until one or the other won’t exist any more.

One puts them-self into the world, and the other takes the world for them-self. Which is not to justify some artistic prejudice. I don’t think those roles are inherent, and anyone can create something beautiful, but until we abolish those roles and change the relationship we have with art and design, these exploitations will always occur.

Credits

Design · Courtesy of Tom Hancocks

Richard Kern

I try to sit on a fence where one foot is in one world and one foot is in the other world

Richard Kern, the iconic photographer and counterculture figure, has been capturing the gritty, unapologetic essence of downtown New York City for over four decades. His work explores themes of sexuality, fetishism, and power dynamics, pushing boundaries and challenging societal norms. Kern’s photographs are a raw and honest reflection of his subjects, capturing their vulnerability and strength in equal measure.

Born in North Carolina in 1954, Kern moved to New York City in the late 1970s, quickly becoming a fixture of the city’s underground scene. He began his career as a filmmaker, producing a series of experimental films that explored taboo themes and challenged traditional cinematic conventions. However, it was his photography that would ultimately earn him widespread recognition and acclaim.

Kern’s work is characterized by its rawness and intimacy, with his photographs often featuring his subjects in unguarded moments. He has a unique ability to capture the complexity and contradictions of his subjects, revealing their innermost desires and fears. His photographs are not for the faint of heart, often depicting explicit sexual acts and fetishistic scenes.

Despite the controversial nature of his work, Kern has maintained a loyal following of fans and admirers throughout his career. He has exhibited his work in galleries and museums around the world, and his photographs have been featured in numerous publications, including Vice, Purple, Interview, and i-D, just to name a few.

In this interview with writer Federico Sargentone, Kern discusses his approach to photography, the themes that inspire him, and the challenges he has faced as a counterculture icon. He offers insight into his creative process, sharing anecdotes and stories from his long and storied career. Through his words and images, Kern invites us to explore the darker, more complex corners of the human experience, challenging us to confront our own desires and fears.

I was reading the essay Matthew Higgs wrote in your catalogue. I’d like to start there, with the definition he gives of your practice as a portraitist. What do you think of the status of poetic portraitist that you have acquired in the art world? Does that fit you? Or is it something that maybe people have said about you that you don’t like?

I like that definition. I’m glad that Matthew made that definition, even though I wouldn’t have necessarily come up with that myself. Still, it’s very convenient for me to use in my bio. You know, if you’re an artist and a critic kind of clarifies what you do for you, it may sometimes come off as unsettling. But I’ve known Matthew for a long time, and his definition was a nice, precise way to look at myself, which I had never done before if that makes sense.

Do you usually try not to analyse your work by yourself?

Oh, you can’t help but analyse it, can you? I studied art and philosophy. And one of the things they taught in art theory (or whatever you wanna call it), this is back in the ‘70s, was that you had to be able to construct a system of meaning around your work. It had to relate to you and have some kind of justification. So I’m constantly trying to justify everything, myself, but not necessarily in public. And I gotta say a lot of those naked women photographs are very hard to justify.

I’m sure! Even though that is still within the canonical form of portraiture, there is a rich history there that you could go over. 

I didn’t realise it at the time but (that type of portrait) is quite confrontational, my old work was all confrontational: the films and things like that were extremely in-your-face — the emphasis was on trying to provoke people. The naked women stuff or naked men or whatever is also a cheap way to create big controversy. The trick for me is to instil in the picture some kind of meaning that the viewer would have to get past the controversy to see. But this method is not applicable to every single photograph, of course. You know, there are a lot of photographs of just people standing around looking pretty or whatever.

Yeah, absolutely. We could also say that the controversial element if you will, is part of your formal delivery of the work, right? It’s as if it’s a technique for a painter. It very much does a similar trick for your images, no?

I try to sit on a fence where one foot is in one world and one foot is in the other world. But, as I’ve gotten older, I’ve mellowed quite a bit and don’t feel as confrontational as I used to, in my work. I am so far removed from it, I can’t even tell, you know? Maybe it is controversial. I have no idea anymore.

Did you face a lot of backlash throughout your career?

Oh yes.

And how did you cope with it? I am very curious about it. Was that something you went for, in a way? Or you weren’t expecting it?

For me, the logical thing was to be provocative. But then I’d go, ‘What do you mean, I didn’t do anything!’ It’s kind of like that, this weird attitude of provoking people, and then not understanding why they are upset. That has happened to me so many times! I thought what I was doing was completely fine, but then it really bothered people. Then again, I don’t claim to be super intellectual, super smart or anything.

It’s not a matter of claiming it. But if you look at how, perhaps, a new generation of photographers-slash-artists are incorporating that same aspect of controversy in their work, they are super indebted to your ethos. I don’t know if you’re familiar with Haji Shin, she’s based in New York and I think she incorporated in her work your legacy of controversial image-making. I think that the controversial element has been quite adopted as a language nowadays.

That’s probably true, yeah. 

I’m not familiar with a lot of people’s work nowadays, but I do notice that it’s definitely more women photographers doing that kind of stuff than it is men. Most of the photographers I know now are young women.

Yeah, 100%. Critics have described your work as voyeuristic.

Yeah. I totally agree with that one. Every photographer is a voyeur, in a way, I think.

What’s your relationship with that claim?

Oh, I’m totally aware of that and down with it. I mean, my best days on the street are not so much in the winter, but in the summer. I have this little tiny camera I carry around, I get a lot of great shots and just beautiful people on the streets. And a friend of mine described this as, quoting a poet he knew, a two-minute romance, where you pass someone on the street, and you’re in love with him/her for two minutes. 

You don’t catch their eyes but see them as you go. Then you continue with your day, you know, keep walking. I’m taking photos of a lot of these 2-minute romantic people. Most of the time I don’t even know what I photograph, because I’m not looking through the lens. I’m just holding the camera down in my hand by my side. I get home and I go ‘Oh, I can’t wait to see what I photographed.’

Shot with DXO ONE Camera

I look at the photos, and sometimes I realise I’ve got really great stuff. But I can’t even remember seeing them, you know? 

But anyway, that’s a strictly voyeuristic thing. And I also shoot photos out my windows all the time. I’ve got an apartment in Miami Beach for the last two or three years, and I’ve been shooting people on the street out my window, walking onto the beach and stuff. That’s just an ongoing thing; sometimes they see me photographing them but usually, they don’t.

“I’m a voyeur, and always have been.”

Do people get offended sometimes?

I can stand in front of someone, look at them, and when I put a camera in front of my eye, they begin to look magical. But that’s regarding a regular shoot. I shot someone yesterday, it was a fashion job, and I’m looking at the photo through the camera going,  ‘Wow, she looks really good’.

How’d you come across the fashion-image maker career?

I don’t know; honestly, I’ve been doing it lately to pay the bills.

It is something you might enjoy, no? As a professional practice.

It all depends on who I’m shooting and the situation…sometimes it’s fun and sometimes it isn’t.

There have been years where I do it and periods where I don’t, but lately, I’ve been doing a lot of it.

And at the beginning, were you treating it as an art project?

No, it’s more of an occupation thing, but I tried to get a few of my shots in there. There’s one series I’ve been working on forever with girls with their cell phones. And it goes back to before everyone had an iPhone. And during this job yesterday, I shot a couple of shots like that for myself while we were doing the fashion shoot – I always stick some of this stuff in the shot list.

I’m so fascinated by this kind of marriage between the art image and, let’s say, commercial images. Your work perfectly summarises that in a way. You could look at one of your artworks and one of your magazine shoots and maybe no differences would catch your eye, in terms of the involvement of the same compositional methods, sometimes the same subjects.

It’s more doable with today’s fashion and clothes. It is much more relatable and similar to (those of) my art images. I mean, now, when people work with me, they let me keep it much simpler regarding styling. A long time ago, I would be doing these jobs, and they would have these ridiculous clothes, and those photos are pretty useless to me now, but if I can keep it looking really natural with something someone would actually be wearing, then it works for me. The marriage you mentioned might take place. In some jobs they just let me do whatever I want, which is great! 

I can do every single kind of shot I’d like to do. And yeah, that’s fun.

And do you have a studio practice?

No, I have a pretty large apartment here in New York, and that used to be a studio. But then I had a kid, got married and a bunch of other things took place in my life. So now it’s more of a living space. But I do break it down into a studio every once in a while. I’m doing that next week. I just move everything around and create a studio in it. So yeah, sometimes I work from home and use it as a location.

And speaking of New York, what do you think about how things changed? Back then there was this kind of huge community around music and art as well. What’s your take on the present?

As far as I know, from talking to my son and some other young models, there’s still a gigantic community of all these different underground scenes that I don’t know of because I don’t go out at night much anymore. But all that stuff still exists. It may have been a bit more grimy or dirty when I was young. New York has gotten much more cleaned up now.

I know it seems a dumb question but how did you find your voice within that community? When did you realise that you were an artist?

I still haven’t realised that. I would call myself a photographer.  That way I can avoid anyone saying I’m a bad artist [laughs].

But who cares, right? I was wondering though, during that time, you collaborated a lot with musicians and other artists. Is it something that you’ve lost interest in now? Is it not as exciting anymore?

Well, I still do a lot of that stuff, but I’m not going to do it as much. Certainly, I won’t do it for free! Back then I would just do anything even if there was no money involved. But I don’t really have the time to do that anymore. But there’ve been people who’ve been my assistants or models who want to try something who I collaborate with for fun. An example is this Italian woman, Maria de Stefano, who worked for me for free for a long time and has this big project going on in Italy about migrant teenagers and their stories. She worked with me and then she went off and did her own thing. 

A model I worked with when she was young went off to become a hugely successful painter. I helped her turn an idea she had into a short film and shot it for her.  This kind of thing has happened a few times and it’s always good for me to see.  

What do you think changed in the world of photography throughout the years and how has your practice evolved?

Well, the most obvious changes are digital photography and the iPhone! That pretty much made anybody a photographer now, which is fine with me. 

Anyone? 

Yeah. What I’d say is that I started when the film was the technology and there weren’t a million photographers. That’s the main difference I’m seeing. And I consider myself lucky to have started when I did and still be doing it. There is one thing I remember from art school. It wasn’t necessarily told to me, but I realised that whatever you start doing, you have to never stop. You have to do it all the time. There are the Sunday afternoon photographers or the Sunday painters who do it in their spare time as a hobby…but whatever you’re doing, you just have to keep doing it. I’ve seen a lot of people fall by the wayside over the years but I don’t know why I keep doing it. I just keep doing what I’ve always done I guess because it’s fun for me.

Since we’re talking about continuity, what’s the next project you’re working on? 

I have three or four books coming out pretty soon. One is a book of Polaroids I took as test shots. That’s called ‘Polaroids’.  Another one contains black and white photos from 1980 to 2005 that have never been published. It’s called ‘Gray’. ‘Cops’ is a fanzine companion to a zine I did two years ago called ‘Cars’. It’s photos of cops in NYC in the 1970s and 80s. And there’s another one called ‘Incorrect’, a collection of photographs of people holding grey cards. Before the current cameras, you had to hold up a grey card at the beginning of every shot, so that you could make sure you got the colour right.  People aren’t posing, they’re just standing there or whatever, and none of the photos have been retouched or corrected, so it’s a book of messed-up photographs.

That’s amazing! Books are of course a core part of your practice. You’ve done tons of books, and many of them have legendary status. What is your approach when you start a new book? Like, how do you work on that? Do you have a specific process for editing down images, what defines for you the bookmaking practice?

Well, it takes forever. In the past, when I was doing books like ‘New York Girls’, I’d do those with Taschen. And they were specifically interested in photographs of naked girls. That’s what they wanted and for a long period, that’s all I was doing.

But those big publishers don’t do that kind of book anymore. It’s completely unprofitable for them now because of the internet. So the books I’ve done the last few years have all been with a small press because they let me just pick a topic, make me a book, and then publish it. An example of that, and probably the best example is the book ‘Medicated’. 

I shot girls who were on medication for about five years. At the same time, I interviewed them about the medications they were on. Those interviews are the text that accompanies the photos in the book.  Books where I get to do a specific topic, are the best thing for me. I backed off on shooting nude because it’s a lot easier to get stuff published. 

I have Cars which I love, by the way. 

Oh, you like that book? Yeah, that’s a nice one. The cop book is the companion of that one. Same format and everything, same time period. 

But I was gonna say also when I’m shooting people with their clothes on, they still look just as sexy as without their clothes. More provocative, I guess provocative is the word I’m looking for.

One thing that gets me thinking [regarding nudes and representation] is Instagram. Everything is a minefield there. Everything has to be carefully thought out because you get attacked by this group or that group or whatever. And that’s why I like to do books because no one can attack you directly. [laughs]

I haven’t thought about it before, but I’m just realising now that your images have, in a way, transitioned in use-value. Back then, porn movies and online porn weren’t aligned, and there was less circulation. So your images were treated as pornography by publishers, you mentioned Taschen and their interest, and users as well.

I shot real pornography at one time, so I can totally understand that.

But today, maybe, since there’s so much porn online, and things have gotten much more hardcore, those images have transitioned as acceptable in a way, sexy, to quote you, or provocative, but not pornographic. Does that make sense?

Well, also, when an image gets about 20 years old, it no longer is seen as pornographic. Really, I mean, unless it’s hardcore, then it’s going to always be pornographic. But at about the 20-year mark, they just become nostalgic, people look at it in a completely different way. When I first showed ‘New York Girls’ photographs, it upset a lot of people. Art critics mainly but they’re easily unsettable. But now, the same kind of people look at those photographs with affection because they had seen them in their youth. Another good example of that is the movie ‘Fingered’, which caused so much controversy when I made it in ’86. Wherever it was shown there was always a problem! Now it’s in the MoMa collection! That kind of stuff happens all the time.

“Think about ‘Un Chien Andalou’, people ran out of the theatre screaming when it was first screened and now it’s an art classic.”

Every invention had this kind of shock value at its inception. Science, religion, art: everything that breaks up a determined pattern meets some resistance. But I also understand you perfectly when you’re talking about the nostalgia effect. What do you think about the duration of an image? You basically said it, but I wanted to see if you had more. Can images transform throughout their own life and maybe tell different stories?

A good example is something I put on Instagram recently, two girls from Smith College laying on a bed – a couple. They look pretty punk. It was from 2004. A young journalist had written to me asking if I knew this image was all over the place in the gay and lesbian culture. I wasn’t aware of that. He said that image was everywhere and he was writing his thesis on it. I put it on Instagram, and then another friend of mine who’s 25 told me it was everywhere on Tumblr, and that it had been there forever. So that way, I found out that it was an iconic image.

What’s your relationship with galleries and shows, at the moment?

I just had a show in Switzerland. And that was the first one I’ve had in a long time. They wanted to show very old photographs, [laughs] which is fine. The photos were from 35 years ago so any kind of controversy attached to them has been removed. But I think because of wokeness, many galleries I used to work with are really paranoid about working with somebody like me now, but maybe not. I don’t really know.

I can see what you mean. I think there are some huge structural problems with cancel culture and the art world right now, most people are maybe scared to show works that are controversial, like maybe yours. 

Even if the work shown per se isn’t controversial, it doesn’t matter, they look at your whole past now. That’s where the controversy comes in. But it seems to have turned around quite a bit. It’s almost as if wokeness became kind of uncool. And there’s a reaction to it.

“Every scene eventually provokes an opposite reaction!”

Credits

  1. Cristina with Guns, 1990
    One of the first series I did was women with guns. I had a slightly paranoid friend who supplied all the guns for the shoots. Shot in my living room in NYC.
  2. Toni Garn for Numero Berlin, 2016
    This shoot was a cover shoot for the first issue of Numero Berlin. 
  3. Lung Leg’s shirt, 1987 (note I had the wrong date on the file I sent). 
    Lung Leg was the focus of many of the films I made in the 1980’s including You Killed Me First 1985 and Fingered 1986. Lung is an excellent painter. Back then she was obsessed with Demons and this shirt shows one of them. She made several Demon short films in the 90’s. Now she paints animals and does commissions for private collectors.
  4. Hunters, 2006
    Shot in upstate NY with my ex-wife (in the orange) and a model from Chicago. A friend in upstate NY offered to let me shoot on backcountry farmland he owned where he secretly grew marijauna. He supplied the guns. 
  5. Julia in her bedroom, 2017
    Julia Fox in the NYC apartment she was living in back in 2017. 
  6. Kemp from GQ Italia, 2008 
    Model Charlotte Kemp Muhl shot in her NYC apartment. For 2-3 years I was shooting women for GQ Italia.
  7. Test polaroid, 2003. 
    This was a test shot for an early shoot I did for Double magazine and as often was the case, the polaroid was better than the shots I took.
  8. Naproxen, Serteraline, etc, 2016. 
    One project I focused on for many years concerned young people taking doctor’s prescribed drugs.  The result was the short film Medicated (2013)(which can be seen on my website) and the book Medicated published in 2021.
  9. Hand in mouth, 2000
    I was shooting this girl for a “leg” magazine in Los Angeles when she said “I can put my whole hand in my mouth” so of course i said “let’s shoot that”. 
  10. Smith College Couple, 2004.  
    A friend attending Smith College suggested that I come shoot and interview some of the students there as it was known as a lesbian friendly environment. She offered to cast.  I pitched the story to ID Magazine.  

    All works courtesy of Richard Kern.

Andrea Lamedica

Allegoria

Team

Photography · Andrea Lamedica
Co-Creative Direction and Styling · Allegra Coccolo and Sonia Alipio
Casting · Sofia Michaud
Hair · Davide Perfetti
Makeup · Filippo Ferrari
Model · Jiyeon Park at The Lab Models
Photography Assistant · Francesco Imbriani
Styling Assistants · Seo Young Kim, Anna Di Bernardo, Francesca Filosa and Enrico Calvo
Production · Clara Giberti, Coming Studio 

Designers

  1.  Jewellery TETIER BIJOUX
    Dress SPORTMAX
    Shoes JIL SANDER
  2.  Dress ANNA HEIM
    Accessories D’HEYGERE
  3. Dress SIM SOO HYUN
  4. Accessories GARCON DE FAMILLE
  5. Top MM6 MAISON MARGIELA 
    Skirt LEWIS DUSSURGET
    Shoes SPORTMAX
  6. Full look SHANG XIA
  7. Full look FERRAGAMO
    Ring GARCON DE FAMILLE
  8. Full look BOTTEGA VENETA
  9.  Dress SACAI
    Shoes SIMONA VANTH 

Celine Paradis

It’s more than the beating of a single heart

Team

Photography · Celine Paradis
Art Direction · Celine Paradis and Indra Zabala
Styling · Gina Berenguer
Casting · Alexis Ocón at Gaze
Hair · Manuela Pane at Kasteel Artist Management
Makeup · Mariona Botella at Kasteel Artist Management
Set Design · Indra Zabala
Models · Irene Sesé, Sasha and Delfina at Uno Models and Claire at Francina Models
Light · Pascal Schrattenecker
Retouching · Alba Nieto
Location · Committee Studio Barcelona

Designers

  1. Body NICOLAS GUICHARD, bra ISA BOULDER, chain PACO RABANNE, ring AGUSTINA ROS and shoes MUXART 
  2. Full look BOTTEGA VENETA and body AUREMBIAIX 
  3. Full look JIL SANDER
  4. Coat and skirt BOTTEGA VENETA, crochet top IINES FOLCH and shoes MARYAM NASSIR ZADEH
  5. Dress and Bag VICTOR CLAVELLY, tights NICHOLAS GUICHARD and shoes BOTTEGA VENETA

Antonino Cafiero

Vicious Virtues

Team

Photography  · Antonino Cafiero
Art Direction  · Will Merante
Styling  · Francesco Saverio Costanzo
Hair  · Alessia Bonotto at Blend Management
Makeup  · Alessia Stefano at Blend Management
Set Design  · Leyla Heart
Model  · Olesiya Bazanova at IMG Models
Photography Assistants  · Giorgia D

Designers

  1. Vest JIL SANDER
  2. Blazer and Trousers ALESSANDRO GILLES and shoes Stylist’s own 
  3. Top SHEENA and skirt LIDO
  4. Top NANUSHKA
  5. Dress LA COLLECTION and shoes MARNI
  6. Blazer ALESSIA SANTI, vest THE FRANKIE SHOP, shirt BROOKS BROTHERS, tulle top ACT N.1, top JUKKA, underwear TOTEM, tulle culotte ATELIER BOMBA, shorts FERRAGAMO and shoes Stylist’s own

Pietro Groff

Rust Green

Team

Photography · Pietro Groff
Styling · Antonio Chiocca
Casting · Chisom Abuba at White Casting
Hair · Masayuki Yuasa using Less is More
Make-up · Janette Peters
Set Design · Nina Oswald
Models · Margot Heyer and Masa at Neu Casting, Sophia Zoë and Dan at Eli Xavier Casting, Albena at Indeed Model Management, Ine Michelmann at Modelwerk, Jonathan Scotti at Nest Model Management, Nils Daps at Tigers MGMT and Semi Al-Zubi at Core Management
Photography Assistant · Nina Groff
Styling Assistant · Tania Aquaro
Hair Assistant · Lee Hyangsoon
Make-up Assistant · Anna-Lisa Pritsch
Set Design Assistants · Ruby Oswald, Juliette Catelle
Production · Carina Parke 

Yuji Watanabe

Team

Photography · Yuji Watanabe
Styling · Remi Kawasaki
Hair · Yuki Yanase
Makeup · Anna Misawa
Model · Tsugumi at Donna Models

Designers

  1. Outer YOSHIOKUBO, dress LITTLE TRIP TO HEAVEN, blouse TORO, collar 333 STUDIO and shoes RICK OWENS
  2. Dress and blouse OTOE, blouse LITTLE TRIP TO HEAVEN
  3. Top and Skirt RICK OWENS, blouse LITTLE TRIP TO HEAVEN and collar 333 STUDIO
  4. Dress and Blouse LITTLE TRIP TO HEAVEN, race blouse OTOE, corset vintage, glove RYO TOMINAGA and shoes RICK OWENS
  5. Dress and Race blouse LITTLE TRIP TO HEAVEN, corset Vintage and skirt YU TANAKA
  6. Dress ALAÏA and collar vintage
  7. Dress and Crinoline CHIKA KISADA, blouse LITTLE TRIP TO HEAVEN and shoes RICK OWENS

Yis Kid

Team

Photography  · Yis Kid
Styling  · Saik Gonzalez
Hair  · Yuho Kamo
Makeup  · Luz Giraldo
Models  · Valentyna Fedotova, Giselle Gamble and Maria Burić at Select Model London, Lucia and Lesya Tyminska
Styling Assistants  · Jing Toh and Hannah Lewis

Designers

  1. Full look ALEXANDER MCQUEEN
  2. Full look ALEXANDER MCQUEEN and boots Stylist’s own
  3. Dress PHILOSOPHY DI LORENZO SERAFINI 
  4. Top and dress BOTTEGA VENETA
  5. Top and trousers ALBERTA FERRETTI and sandals FERRAGAMO
  6. Blazer and top VALENTINO, skirt MM6 MAISON MARGIELA and boots Stylist’s own
  7. Dress and veil MITHRIDATE, skirt PHILOSOPHY DI LORENZO SERAFINI and boots Stylist’s own



Sun Woo

The Trip, 2022

Exploring the intersection of technology and the human experience

Sun Woo (b. 1994, Seoul, South Korea) is a visual artist whose work embodies the intersection between two cultures and generations, and the way technology can inform and transform artistic practices. Born and raised in Seoul, South Korea, Sun Woo migrated to Canada around the age of ten and despite the challenges of being an immigrant, the experience of growing up between two cultures has deeply informed her identity and artistic practice, especially in a time of rapidly shifting technological landscapes.

Her compositions evoke traditional paintings with a precision almost only possible digitally. By integrating digital tools into her practice and merging them with analog approaches reflecting the generation and cultures in which she grew up, Sun Woo explores the intersection of technology and the human experience. Her work reflects the sense of in-betweenness that characterises the contemporary experience and questions the location of the body in today’s technology-filtered reality.

Sun Woo discusses with NR her upbringing, her creative process and the messages behind her recent exhibitions. She explores how her experience growing up between two cultures has influenced her work, why she chooses to use a combination of traditional and digital techniques, what she hopes to convey through her art and her perspective on the merging of cultures and technology in contemporary art.

You were born and raised in Seoul, South Korea but left for Canada around the age of ten. What are your earliest childhood memories there after migrating? How did those two places aliment your desire to create and paint?

When did you start creating? When did you realise this was something you wanted to pursue?

Moving to Canada was not an easy experience as I had to leave my life at home behind and adjust to a completely new environment. Even in the company of friends, I constantly felt alone and never fully understood, which naturally led me to seek other things that could help fill these holes. These first became movies and magazines rented from my aunt who ran a small variety store in town, and later on, new devices such as computers and online platforms began to emerge. They allowed me to remain connected to my community in Seoul, but the physical distance still made me feel like I didn’t belong anywhere.

“I think this kind of upbringing and the sense of groundlessness strengthened my desire to create and paint, as it gave me a voice that was free linguistic and cultural barriers.”

When I moved to New York to attend college, I began to pursue my practice more seriously. Placing myself in a community of artists triggered me to dive into art making as something I’d like to continue to pursue. So after receiving my degree, I moved back and got a studio in Seoul, which is where I’ve been based since then.

What would you say has been most impactful from the merge of these two cultures? Is there one you feel more strongly attached to?

Your compositions evoke traditional paintings but with a precision almost only possible digitally. Airbrushing, hand painting, photoshop are some of the traditional techniques and digital tools you use for your artworks. Why have you chosen those? How do you think technology and analogue coexist together?

I think both my identity and practice have been heavily informed by the experience of growing up in between two cultures and generations. Being an immigrant in a time of rapidly shifting technological landscape allowed me to reach my homeland any time through the screen, while staying physically tied to the cultures of a foreign country. At first, it was difficult since I was born before these devices were introduced and had to teach myself how to utilise them. But they gradually became an intimate part of me, both as a friend and a channel into the world beyond physical bounds. This experience naturally led me to integrate digital tools into my practice, merging them with analog approaches as a way of talking about the generation and cultures in which I grew up. Through this process, I also wanted to reflect on the time that we’re living in, the sense of in-betweenness that comprises a large part of the contemporary experience.

“I often find that my identity bears resemblance to today’s digital images — the way they wander without an anchor.”

Circuit of Requiem, 2022

On one hand, I think this sense of empathy drives my urge to take these images out of the screen and ground them in the physical space of a painting. Because I imagine them as virtual bodies floating in the online environment, the process of distorting and augmenting them on Photoshop reflects my interest in exploring the transformative aspect of contemporary body, fostered by its increasing interaction with technology. By bringing them out of the web, giving them a tangible form through bodily labor, and putting them back on the Internet, I’m trying to question the location of today’s body — including my own — especially after much of our activities have transitioned into the digital sphere after the pandemic.

Could you tell us about your show ‘Memory of Rib’ curated by Jeppe Ugelvig with a special screening of Theresa Hak Kyung Cha’s Mouth to Mouth (1975) and your show ‘Invisible sensations’ at Carl Kostyal in Milan in May 2022? What were the messages behind these exhibitions?

‘Memory of Rib’ was a show that brought together a group of artists whose works evoke or deal with the idea of corporeality. It explored concepts like the body’s instability, limitations and contingency by looking at the ways in which it interacts with today’s technology and sociopolitical landscape, while also thinking about how we detect and identify with images of the flesh seen in commodities and media. It included a diverse range of artists in terms of age, sexual identity and cultural background, especially with Theresa Hak Kyung Cha, whose work from 1975 provided a historical anchor to which younger generations of artists could contribute their discourse.

The works that I presented in the show, titled Silent Companions and Baggage, developed from my research on prosthetics and medieval armours and weapons — tools that have evolved to complement physical weaknesses and came to function as literal arms, legs, and skins of an individual.

“Weaving these histories with the relationship between today’s body and technology, I tried to construct compositions in which the organic intersects or collides with the mechanic to become something transcendental.”

Through images like melting meat-candles and strapped rock-flesh, I tried to address how it feels to be a body in a digitally mediated world, which at once “enhances” you and nurtures your feeling of insufficiency.

‘Invisible Sensations’ was my solo show that opened earlier that year, and it also dealt with the emotions and sensations related to inhabiting a technology-filtered reality. It included paintings and 3D-printed sculptures that evoke body’s limits, vulnerabilities, and struggles to resist their mortal fate, as well as social constraints that continue to oppress the female and coloured body. Images of my own body parts, including medical scans that I carried with me at the time to treat a prolonged illness, were collaged with elements that allude to mechanical presence, becoming fragmented, reconstructed, and translated into otherworldly beings. Through this convergence, I tried to look into the fragility and endurance of today’s bodies and question the extent to which their unification with technology can liberate them or transform the atmosphere they inhabit.

Diligent Heart, 2022

How is the process usually for you when putting together a solo show?

In my past interviews, I’ve revealed that I collage images via Photoshop. But even though my works are presented as images, they actually begin with text. From stories to dissertations, various sources of written materials provide inspiration for my work. Despite this, I am interested in creating something that can only be communicated by being in the presence of my works — something that is to be experienced and surpasses the written language.

“Paintings are not simply re-enactments or something that fits perfectly into an existing theoretical frame, but they are a result of materials that I channel through my own body and create to evoke a response that cannot be fully harnessed by rationality.”

Sometimes, the exhibition space also determines what I decide to paint, even when it’s a white cube. It is important to me that the works speak to the space and vice versa, and that the work is presented in a way that reinforces the viewing experience. As a result, I tend to spend a lot of time contemplating on such a dynamic, which often determines the work’s size and form.

Detail crops from The Crimson Letter (Triptych), 2022

 Your work also interrogates Korean societal desires and more specifically the ways in which female bodies are viewed and represented. Could you talk more about that? How do you think gender roles and stereotypes surrounding being a woman in Korea, will evolve?

Because my practice interrogates today’s social condition and technological landscape through the lens of my own psychological and bodily experience, many of my works are inevitably tied to my identity as a Korean woman. In result, they often speak to the experience of being a female body in both online and offline environment, as well as a body inhabiting two different cultures.

In addition to my painting practice, I’ve also been working on a project called Dadboyclub with an artist and friend, Sangmin Lee since 2021. Dadboyclub, to both of us, is a platform to channel issues specifically regarding the experience of being a woman. For the first iteration of our project, we exhibited virtual ‘products’ that each house a story about womanhood. Objects like an inflating, studded baby pacifier that obstructs a woman’s throat, or a ‘flower’ with a rolling eye that detects and destroys hidden-cameras with automated spears, reveal the conditions and violence women may experience in society through a long-winded joke. These products do not actually exist, in real life nor as NFTs — so they cannot be sold — which was an important aspect of this ‘virtual store,’ which was also a commentary on how female narratives embodying pain are consumed as entertainment online or through popular media. 

Sinkage, 2022

Absurdity is a driving force of this practice, as we navigate the ways we can express our discontent with inequality as well as emotional pain that is regarded as superfluous. Whether it be a small feeling from a failed relationship, to discovering violence embedded in the myth of Psyche and Eros — Dadboyclub re-situates women’s stories, old and new, revealing a prickling truth of reality that was often disregarded as minute and obsolete. We believe the personal is political. 

There have been some progressive developments over the past few years regarding gender issues in Korean society. There has been a change of perspective regarding parenting and housekeeping especially, which have been regarded as female duties up until very recently. More women are speaking up about sexual violence and trauma, which have been looked down upon before the Me Too Movement in Korea. But at the same time, there still remains a local issue of victim-shaming and the taboo of publicly claiming yourself a feminist, grounded in the society’s age-old history of Confucian patriarchy.

“Discussions regarding female equality are voiced more often, but with the growing polarisation between a progressive agenda and right-wing counter-movements — which seems to be a global phenomenon — the backlash hits harder, making it difficult to gauge whether we are moving forward or simply repeating the past.”

Which other mediums and tools would you like to explore? Would you consider using AI systems such as DALL·E?

Actually, my current practice already involves AI in a way, since I often use images that are fed to me by my search engine and social media — which, after analysing and machine-learning my interests, provide me with new sources. In this sense, I often allow my devices to become the agent rather than controlling all aspect of the process, and the resulting work becomes a joint product of these voluntary and involuntary selections. Even so, I sometimes find new programs like DALL-E quite haunting. How do artists justify their practice when AIs actually produce artworks on behalf of them? What new roles are we to take on?

Detail crop from Diligent Heart, 2022

There is a certain longing for the 2000s in your work. Is there any recent pop culture events that has marked you? What are some of your favourite music albums and films?

I think my works embody a sense of longing and empathy in general, not only for the 2000s but also an older past or even the future. They sometimes long for a certain time, place, or person that I’ve physically experienced but also ones that I haven’t. I find this faux-nostalgia, a longing for a time that I do not know, to be an interesting cultural phenomenon that I also engage in. In this sense, the convergence of the physical and virtual plays not only into the process and medium with which I work, but is also echoed throughout the narratives and depictions that drive the work.

No-landing Flight, 2022

How do you feel our hyper consumption of media is shaping us? Do you think we risk to lose ourselves if less time is spent on building connections or do you think it is an inherent part of shaping our identity?

In this new age of technology, how do you ground yourself?

I also find it hard to navigate a time like this, where you’re seeing so much and being surrounded by so many people, especially through social media. From a certain angle, I feel like the world seemed much smaller when we were less connected, as it gave each of us more presence and weight. Now it seems to be the other way around. Our sense of importance seems to dwindle as we become exposed to the lives of so many strangers and ours constantly displayed alongside theirs. We’re endowed with more options of things to see and people to meet than ever, but simultaneously, we also become one of those options as well. These are some of the things that I’ve been thinking about lately, and how do I ground myself in an age like this? I still don’t have an answer to that. 

Dadboyclub, Camouflower, 2022. Website

 What was the first piece of art you saw that left an impression on you?

Francis Bacon and Louise Bourgeois were among the very first, and they still continue to inspire my practice. 

Credits

Artworks · Courtesy of the artist and Carl Kostyál Milan, London, Stockholm.

Lulu Lin

Lulu Lin breeds genderless titans for your fever dreams

Lulu Lin illustrates the fever dreams and nightmares people wrestle with in their dream state. Oblong faces glimmer like metal sheets, and silver-polished cheekbones and glinting foreheads show up on muscular facial features. Bald genderless titans dominate her oeuvre, a seemingly vicious reminder of her viewers’ submissive tendencies to fear. Their giant hallowed eyes haunt viewers with their dilated, singular-coloured pupils, emotionless gazes, cry-for-help stares, droopy eyelids and eyeballs roaring in ecstasy. The Taipei-born artist reveres scrunched-up lunar faces too that remind us of the potentially monstrous and monotonous cycles the moon goes through if she ever lived as a walking living being among us. 

Lin’s distinctive digital art yearns to ground a profound and genuine relationship with herself and her viewers by pursuing fears that people sweep under the rug. She draws the longing to free oneself from restrictive despair, impending dread and unshakable fright for whatever reason by springing these very fears onto the viewers themselves. The artist seems to take up quite a literal interpretation of facing one’s fears, and she has not yet quieted down with her style. Words do not cut for the resulting illustrations that attempt to underpin her desire to let people feel the fear they try to escape from, since her signature visuals keep stirring the pot, brimming with alien-ised giants that only live in fantasy.

‘I’m fascinated by dreams and what they could mean. The same goes for my illustrations. They are both means for me to conduct intrapersonal communication. Things like self-analysis, self-discovery, and self-awareness are my incentives,’ she tells NR. On top of dreams, Lin’s imagination runs toward human emotions and how people deal with them. Untangling the tangled and often-complex intricacies of the human psyche excites the artist’s creative zen with all its might. The thrill that flows through her artistic veins when she analyses them by drawing results in monolith, otherworldly beings dressed with ovular physiques. ‘Feelings are a fickle thing, and I’m fascinated by them all. I wish to be more emotionally self-aware, and to be more capable of perceiving and comprehending emotional experiences, to be able to convert the knowledge into motivation, communication and behaviour,’ she says.

Past human fears, the abundant stream of visual influences Lin drinks up springs from the well of everyday conflicts people undergo. She shoulders the excruciating joy and euphoric pain people face in their best and worst selves. She finds her deep sense of grounding from the trivial animosity people bear for each other, such as the air of jealousy drifting the success of others or the feeling of betrayal from knowing that the once favourite is no longer the favourite, and the exciting feats people celebrate, such as saying goodbye to predictable sordid personalities and the quieting of occasional mood swings.

Instead of verbally expressing how her people-watching goes, Lin paints them, drawn from her belief that she is more capable of illustrating them rather than fully realising them in words. In fact, she uploads them on her Instagram page which she named dig a hole. ‘It’s how I view my work. There’s never an end, never a clear image of what to expect, always a work in progress. But I’ll still keep on going for some reason. It’s quite similar to the concept of “hobby tunnelling”, only for me, it’s always a hole,’ she says.

Her social media page becomes a safe space for liminal cults who love being reminded of the immaterial, and at times grotesque, pronoun-less visitors in their hazy dreams. ‘dig a hole’ also leads fans into Lin’s state of mind, a seemingly virtual door that Lin leaves ajar for the public to peer through. Flashes of images appear to reflect what Lin cradles in her mind and heart. In one image, she draws a voluptuous dark grey vase with a twinset of cherubim faces crying in blue tears. The lilac tulips planted inside the vase bend their heads, eliciting a seductive yet melancholic tone. Lin writes that this certain image would be her if she were a non-living thing.

Amid the tangible digital artworks rising out from her introspective state, the illustrations of Lin are pulled out of her intuitive guts. Her dexterity in the virtual tools allows the artist to snatch a magnetic non-lead pen resting on the side of her tablet’s case, fire up her Procreate app on her iPad and let her hand and mind draw. She receives bits of images in her vision, like an omen that ships batches of visual scenes to her conscious memory, and trusts that her mindflow will finish the work. ‘Planning or not depends on whether I’m commissioned,’ she says. For a handful of her personal drawings, her cathartic self-expression is manifested in a myriad of looming-over and squashed figures decked out in subdued colours and shades.

Lulu Lin has always enjoyed drawing, but being an illustrator hot-footing to invite cashflow into her pockets was not on the table. She’s still striking a balance between producing artworks for enjoyment and business, and gives herself some time off whenever she needs to recharge her imaginative batteries. Along the way, her artistic sensitivity, sharpened by people’s tedious weight of misery and their unwavering faith in optimism, opens her arms to soak in a platitude of whimsical dilemmas in life. She wields them well into life sized forces of nature that take up Instagram’s image ratio size.

Devotees of her illustrations keep tapping twice on their smartphones to show their affection for the continuous stream of uploads Lin makes. In return, the artist hustles to produce more, not for the sake of commissions, but to participate in a give-and-take relationship between her and her audience, even though she once captioned an illustration with ‘reciprocity in a relationship is overrated’.

Credits

Artworks · Courtesy of the artist

Subscribe to our
Newsletter