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Agnes Questionmark

“This is my dream, of being a new creature, half-human, half fish, to be a hybrid, something that can’t be recognised or put in a box.”

During May of this year, while we were just emerging out of a third lockdown and entering a world that was both forever changed and somewhat the same, something else, or rather someone, was also in the midst of transformation. In an abandoned health centre in Belsize Park the art installation/performance Transgenesis curated by The Orange Garden and Charlie Mills, was taking place. Over the course of twenty-three days, Italian artist Agnes Questionmark (Agnes?) climbed into the body of a giant octopus sculpture, which took up the entirety of a drained swimming pool, and stayed there for eight hours every day until the exhibition was over. 

For Agnes Questionmark (Agnes?) the start of the exhibition was also the start of her transition from the gender she was assigned at birth. However, she also considers herself trans-species, stating that her “dysphoria is not only gender-related but of species too. I wish I could find a hormone that allows me to become an octopus.” The sea plays a big part in Agnes Questionmark (Agnes?)’ work, she grew up on her father’s boat and being underwater is a comforting experience for her, which she has likened to returning to the womb. NR Magazine joins the artist in conversation. 

Your father was a sailor and you grew up on a boat. What was that like and how do you think those experiences have influenced your artwork specifically?

I grew up in my father’s boat. At the age of three, I discovered the underwater world holding his hand and at the age of eight, I dived for the first time by myself. The experience of being underwater was always a comfort zone, a familiar place where I would feel at home. I would fish and hunt, explore the fluid element with my body, feeling part of that habitat.
Being completely submerged was what I liked the most. In that precise moment, which only lasted a few seconds, I would feel at peace. Under the water, where sound is muffled, where sight is blurred, where touch is slimy, my body becomes light, my skin soft, I feel a sense of belonging, it’s like going back to the origin and falling into the arms of mother sea.

When my mother told me that, before she gave birth, I would hide in the womb, I realised that I had an unresolved relationship with my mother’s womb. I realised that my whole life I was trying to go back into my mother’s womb. I am trying to recreate that sensorial experience, being into the amniotic liquid, in the placenta. And the place where I felt closer to my mother’s womb is under the water.
Through my art and my performances, I am creating the feeling of being inside my mother’s womb, to perhaps solve my relationship with it.

I also grew up by the sea and one of my favourite games was to grab a big rock and sink to the seafloor to see how long I could hold my breath for. You stated that “Underwater was always a safe place, a place of comfort.” Did you ever play similar games and do you consider your artwork an extension of the play and exploration the ocean encourages in our childhood?

Holding myself with a rock underwater is still my favourite game. I can now hold my breath for about two minutes, so I have lots of fun holding myself with whatever I find under the water. As I said before, while I am underwater I remind myself that I am still in the womb. I like to watch around me and feel part of the habitat, I would look at the fish and pretend to talk to them, I would look at the rocks and pretend they are part of my house.

Your performance in Transgenesis lasted eight hours a day for twenty-three days. How did you cope with such long performances and did the experience affect you after the exhibition was finished?

Transgenesis was a ritual of self-destruction that announced the beginning of a new transformation. The day I started the performance was the day I started my hormone replacement therapy (HRT). While my body was standing at the top of a giant octopus, inside my body a real transformation was taking place. I was changing in real-time in front of the spectator. Even though the changes were not visible I would feel them. Since the first day I felt my body differently, touching myself felt different, my mood was different and my body began little changes that only I could perceive. Alas! I could not enjoy them because I was trapped and chained in the octopus. Every day I had to stand for 8 hours and perform.
It was devastating, an extreme action that consumed all my forces and all my energies. I felt exhausted, the more I would keep going the more I would feel the pain. I needed this process of destruction, I needed to die, to let a part of myself decay in order to flourish a new being. 

After the performance, I felt like a new person. Agnes? Was finally born and my new life began. It was the most dramatic ritual I could ever stage and I decided to share it with everyone. The show went viral, more than four thousand people booked themselves in and walked along my installation. There was a sort of peregrination towards the octopus. Everyone wanted to come see the great mother.

Over the course of the twenty-three-day performance that you did for Transgenesis you must have seen a lot of visitors. How did they normally react to your work and what was the most interesting reaction you witnessed?

Most visitors couldn’t believe their eyes. I immediately felt that I created something out of normal by looking at their faces, they were all scared but somehow enchanted by me. The experience was sublime, in a romantic view of a tragedy happening in front of their eyes, like a shipwreck. The viewer was contemplating a suffering being from a safe position, but they were still scared of falling, they wouldn’t get too close, they wouldn’t talk too loud, they would carefully choose their movements, they were all attracted by me but also very frightened. The energy in the room was very dense, all day there was a constant flux of people entering in the dark and loud space. Sometimes I would rest, sometimes I would be very angry, sometimes I would be calm and quiet. Often the spectator determined the energy of the room, I would perform with them at an unconscious level.
One day, a lady came right in front of me, she looked directly into my eyes and we looked at each other for a long time, I was repeatedly moving my arms back and forth following my breath, slowly she started synchronising my movements, it felt like an instinctive reaction to the connection we established. We performed for some minutes, together, moving our arms, looking directly in our eyes without touching but still connecting.

 A man used to come every other day, he used to sit down in front of me with dark sunglasses and watch me for hours. No movements, he would just sit down, listen and watch me perform. One day towards the end of the performance he stood up and started dancing like crazy. At that point I was exhausted, it was almost 8 hours of performance, but suddenly I felt all the energies recharged, he gave me strength and I started to perform with him, I felt like laughing and screaming but I could just express myself through my arms and my breath. Later on I discovered he was the singer of R.E.M.
Since the show was completely free we had the most disparate range of audience, from kids to adults, young students, to curators and gallerists, bougie of the neighbourhood or those who lived or were just lost on the street. An old woman came twice, I recognised her because she was holding the same plastic bag, she was messy and dressed as if she just came out from a Tim Burton movie. She wasn’t scared at all, she immediately came close to me, she came very close until she touched one tentacle. She was the one who came closer and stood up next to me and watched me from a very close distance. At first, I was scared because I felt vulnerable, I felt I had no vantage point towards her, she made me feel tiny and shy even though I was a giant octopus 5 metres tall and 9 metres long…

Your work is very personal and explores your transition. Do you think that the pandemic and subsequent lockdowns have allowed people more time and freedom to explore their own gender identity?

Yes, of course, statistics say that gender transition triplicated after Covid. I don’t think it was a matter of having more time to reflect and think but rather we were forced to face our own body because we were left alone with it. There was no opportunity to escape or avoid ourselves, no places to hide. Alone with our bodies, so we all had to find new relationships with ourselves and new compromises.

You have spoken of how your work explores the scientific, particularly in relation to the body. Do you think as technology advances the use of cybernetic body enhancements will become commonplace? Is that something you would potentially explore in the future? 

I was always interested in re-shaping and re-exploring my body. I feel our body is a potential machine in constant transformation. Watching my body changing radically through medicines is inspiring me to transform it at an even deeper level. Gender transition is the first step towards my cybernetic future. My next step would be exploring the possibility to expand my senses towards other beings in the sea, and therefore use extensions of my body to connect with them. 

You have stated that your dysphoria is not only related to your assigned gender but mainly caused by your assigned species. Recently there has been a rise in popularity in non-human x human relationships in media. Do you think there is a collective desire for marginalized groups to move away from ‘humanity’ and escape post-capitalist patriarchal trauma by becoming and embracing the otherworldly? 

Fascination with the non-human is becoming more popular and of a trend. Human prostheses, body extensions, claws, tentacles, tails, we dream of becoming a post-human creature to transcend our humanity and become something new. This is my dream, of being a new creature, half-human, half fish, to be a hybrid, something that can’t be recognised or put in a box. I am tired of being a human, my body is not representing what I feel. I feel more connected to the sea, I wish to talk with its creatures and connect with them and perhaps create new bonds. For this reason, we should rethink our way of communicating and relating to the world and start creating new ways of communication, starting with ourselves and our bodies. If we want to be post-human we ought to destroy our notion of being human and see ourselves as a potential being in constant transformation.

You have spoken often about wishing to return to your mother’s womb and your connection with female octopi who die when they become mothers. Do you consider yourself to have a fascination with the concept of motherhood and do you consider the creation of your artwork as a kind of birth?

The concept of the womb is the one of gestating life. I feel like my art is a womb, my studio is a placenta where things and beings are born. It’s a place that destroys to reshape itself, that kills and gives birth, like the mother. The mother has always been the figure of life and death at the same time. This is why we are all scared of our mother because we know she can kill us.

What advice do you have for young creatives looking to explore their identity and what does identity mean to you?

Identity doesn’t exist, gender is a construction of society. So forget about everything you learned and do whatever you like. You make your own rules. Be a rock star, be a rebel, don’t give a fuck about anything; don’t listen to anyone, follow your instinct and make lots of mistakes.
I always remember that I have the agency of being whatever I want to be, and If you want to be an octopus I am proof that you can do it!

Are you working on any projects at the moment and what plans do you have for the future?

I am transforming at a fast speed, everyday I am a new person. So my work is changing very fast too. I see and feel things differently, so I am enjoying my transformation and letting my new ideas come out. There are lots of projects I am working on at the moment, one of them is in collaboration with a great Greek artist who is also a trans-pieces queen so we are making something very special together.

The Ranch Mine

“Our identity is the fuel behind the best design and architecture”

Architectural studio The Ranch Mine draw inspiration from the rich history of the pioneers who settled in their local state of Arizona in search of a better life. “We chose our name to honour those that have come before us, the humble ranchers and miners, who have paved the way for our opportunities for prosperity today, and to serve as inspiration to design spaces that afford us the opportunity to imagine what’s beyond what we see in the present so we can strive for new experiences.”

In 2018 The Ranch Mine was approached by a family who owned a large plot of land in Phoenix, Arizona to create a home “in which their family could grow and create.” One member of the family is a ceramic artist and The Ranch Mine drew inspiration from the ancient art of pottery when designing the property. The name Foo House is derived from the Chinese character ‘Fu’, which means good fortune and luck, as a nod to the client’s Chinese heritage.

Phoenix is located in the northeastern reaches of the Sonoran desert and is known as The Valley of the Sun. With dusty-grey board marked concrete, orange weathering steel, and shades of olive and cream Foo House embodies the spirit of the desert with a sprawling and airy design. NR Magazine joins The Ranch Mine in conversation.

How do you think identity informs design and architecture?

We believe that identity is both the reason for design and architecture and the result of design and architecture. Our identity is the fuel behind the best design and architecture. Architecture is a reflection of who we are, our time, our place, and our culture. Who we are and how we live shapes the form and function of the spaces we create. What is really fascinating to us is that who we are is inextricable from where we have been and where we are. We shape the built environment, and it, in turn, shapes us. This is why it is critical to continue to infuse the identity of people into spaces, and design for opportunities to grow beyond who we are and what we see today.

Foo House is influenced by the ancient art of pottery. How did this factor into the design specifically?

We are fascinated with history and love how pottery has played a critical role in most societies in human history as well as our modern-day understanding of those societies. So we broke down what makes pottery interesting to us, and how could we take those principles to inform a new piece of architecture. The design emerged as a home that is rigid in structure while malleable in use, precise in form while imperfect in texture, and varied in volume while limited in materials.

Are there any new technologies in architecture that you are particularly excited about?

One of the most exciting things about architecture is the development of building science, and how we can use new materials to improve tried and true ancient ways of living. The newest technology that we are excited about is a company based here in Phoenix called Source that has created a hydropanel that is the first renewable drinking water system. It creates drinking water from the air through the use of solar energy. Living in a desert where water is a precious resource, this is very exciting to us.

Given the issues of rising temperatures around the globe and the location of Foo House was this something you had to consider when conceptualising the architectural design of the property?

Phoenix is definitely at the forefront of dealing with extremely high temperatures and has been for a while. Studying the sun, the most powerful element here is where all our designs begin. Foo was designed as a large courtyard house that follows the sun’s day arc, shielding the interior from times of extreme heat. Courtyard houses have been effective ways of living in the desert dating back 5000 years to Kahun in Egypt and possibly earlier. They are self-shading, providing a space to either embrace or escape the sun at all times of day throughout the year.

Other than the ancient art of pottery were there was there any other influences or inspirations that you drew on when working on this project?

We always draw inspiration from our clients, who in this case were a very “hands-on” family, starting with their professions but leading to their kids playing musical instruments, gardening and raising chickens, and making robots. We wanted to go beyond just making a pottery studio and maker space to satisfy the “what” of the scope. We wanted to build on the essence of these items and make an entire home that reflected their family values. So the design uses a combination of the hand made and materials meant to patina and change over time, in an aesthetic some might consider wabi-sabi, that embraces the journey, the imperfections of hand made, and the transitory nature of our world. The other major inspiration in every project is the site, and its location in this world. We are fortunate to have incredible weather for the majority of the year in Phoenix. While the headlines talk about the high heat which can be intense, about 7-8 months a year you can basically live outside.

We wanted to create a home that everywhere you are in the house has a direct relationship with the exterior, and we wanted to create a lot of different types of connections, not just one big opening. The main living space has double-height glazing that faces north towards the courtyard. It has sliding glass doors that open it out onto the covered patio towards the outdoor kitchen, fire pit, and pool beyond. It also has a lofted area that provides skyline views to the south and views of the Phoenix mountain preserve to the north. It provides a different perspective of the landscape. We also created glass connectors between the volumes of the house, so the landscape sort of tucks in around the house, and you are constantly aware of it as you walk from one area of the house to the next. The bedroom wing has smaller openings that frame the olive grove or high windows that look towards the sky. Using exposed aggregate concrete blurred the transition as you step outside and areas where the glass is fixed, the new desert landscape comes right up to it.

What were some of the challenges you faced when working on Foo House and how did you overcome them?

The first challenge is that the house is located in a pretty busy urban area, less than a half-mile from 10+ story towers. To create an oasis-like refuge, we shaped the building to create a large central courtyard, using the building to shield the areas that faced the busy part of the city. The second challenge was overcoming the fact that buildings are generally by their nature static. We wanted to find a way to activate the house to meet the dynamism of the family and their passions. Our approach to doing this was two-pronged. The first was to design the building to be noticeably affected by time. We did this by using materials that would patina like the rusting siding or soften the board-formed concrete joints as well as using vertical floor to ceiling windows that face due south that act like sundials throughout the day. This is most noticeable where we shifted the hallway around the stairwell and added a steel brise soleil to highlight the solar pattern in the hallway. The second way we did this was by creating a campus-like plan, where you walk through communal spaces, outside and inside to get to more specific places. This creates casual exchanges.

When creating a family home like Foo House what are some important aspects to bear in mind?

When creating a family home, the first thing people often think of designing for is durability. While this is of course important, it is not the main driving factor for us. When designing family homes we focus on flexibility over time, spaces that inspire creativity, and a variety of spaces in which you can connect with each other, with extended family and with friends, as well as opportunities to disconnect.

The site contains a chicken coop, a citrus grove, a stone fruit grove, and raised planting beds for growing herbs and vegetables. Are there any other methods of sustainability used on the property?

The house is designed to primarily use stack ventilation in the bedrooms and main living area to use the diurnal temperature swings to help passively cool the house. The house opens up primarily to the north for indirect natural light and uses the height of the volumes to shade exterior spaces for outdoor living. The U-shaped form of the house creates a large courtyard, creating a bit of a microclimate. The roofing is a combination of white-coloured foam or corrugated metal to reflect the radiant heat from the sun. The property used to be almost entirely grass and we changed it to primarily desert and native vegetation on drip irrigation, heavily reducing the water consumption on the property in combination with low flow water fixtures throughout.

What advice do you have for young creatives looking to work in architecture?

Find out who you are first. Then put that out into the world. Once you do it will attract people you want to work with. You are uniquely you. Your identity is your gift to the world, it is the one thing you do better than everyone else. Share it.

Are you working on any projects at the moment and what are your plans for the future?

We have about 30 residential projects in the works currently. We are excited that about 1/3 of those projects have taken us into new climates, new states, and outside of the country. Each new location continues to hone our research practices and understanding of place.

Our plans for the future are focused on continuing to grow our residential practice, designing homes that expand people’s creative potential and liberate them from the confines of convention. We look forward to more projects locally as well as projects that take us to new places, new people, and introduce new challenges.

Ziqian Liu

“props are not only objects, but also something that brings me ‘knowledge’ through photography.”

A faceless woman with black hair is reflected in the round silvery disc of a mirror. Surrounded sometimes by flowers, sometimes by fruit, these photographs are minimalistic and infinitely satisfying. Ziqian Liu is an independent Chinese photographer who developed her self taught practice whilst struggling to find a full-time job after graduation.

Liu explores two main themes within her work. The first examines the “symbiosis between human beings and nature” She states that “to some extent, it can be said that human beings and the rest of the natural world are equal – we live in the same world, breathing the same air, mutual tolerance.” Because of this, she attempts to illustrate a state of harmony between humans and nature within her work.

Secondly, she investigates the theme of perspective. Through her work, she conveys the need to scrutinise the same thing from different angles so one might discover different findings from the ones we already know. While she desires symmetry and order she understands that this is not always possible in an imperfect world. “In her work, the image in the mirror represents the idealised world she wishes to live in, and the integration with the outside is just a reminder to respect and recognise the imbalance in the real world, but also to adhere to the order and principles of our hearts.” NR Magazine joins the artist in conversation.

You have said that you want your photographs to show a peaceful harmony between humans and nature. However, is it even possible to have that said harmony in a post-capitalist society, where even with ethical sourcing the props you use in your images, such as the flowers and fruit, might have had a negative impact on nature?

I think the harmony mentioned still exists.

First of all, the props used in the pictures are all things that will be involved in my life. I will not prepare the props or throw them away for shooting but shoot what is in the home. Flowers are always in my home; they are my good friends. Fruit or vegetables are also on the menu of the day. In fact, when I shoot, I usually use the plant as the subject and myself as the prop. I will not deliberately change the form of the plant for the sake of the picture, but let my body match the inherent posture of the plant.

In the post-capitalist society, knowledge is in an irreplaceable and important position. Of course, I don’t think there is a clear boundary in the scope of knowledge. I think these props are not only objects, but also something that brings me “knowledge” through photography. I gained knowledge about plants while taking care of them, but more important is the change that solitude brought to my heart during shooting. The whole process was very positive and harmonious for me.

You have said you use mirrors in your images because you want to create the feeling of another reality within your work. Mirrors have often been considered as a bridge between reality in both mythology and popular culture, such as Louise Carol’s Alice Through the Looking Glass. Are these cultural stories something that has inspired you? 

In the beginning, it was a very coincidental reason to use mirrors in the images. Originally, I was just taking pictures of plants at home. When I had a rest, I picked up the mirror beside me to look at myself. At that time, I suddenly had the inspiration to try using a mirror in my photography. Later, I found this way of shooting is very interesting, so I stuck with it.

Later, when I saw works in which mirrors appeared, such as movies or even songs, I would feel very familiar, and I would pay special attention to the way mirrors appeared in these works, which sometimes brought me inspiration.

While you consider your work ‘a space that belongs to yourself’, you have also said that you want viewers to be able to imagine that the protagonist of these images can be anyone. Have you ever considered using plus-sized models or models from different backgrounds to create more diversity in your work?

Maybe I won’t consider a model for a few years. All my works are self-portrait to find the most suitable way to get along with myself, which is also the reason and original intention for me to stick to photography.

During the daily shooting, I was alone without any assistant or other people to help me. It is only when I am alone that I am most at peace and inspired to create these images. Sometimes I can only hear my own breathing. I can’t concentrate if I’m talking to people while I’m taking pictures. Secondly, only I have the best idea of what kind of picture I want to finish, such as how high the arm should be raised, how much distance is between me and the mirror, and so on. A very small difference will make a big difference. These details cannot be communicated with the model effectively, so I might insist on completing the work all by myself.

What does identity mean to you as an artist?

For me, identity is the same as occupation. It simply summarises who I am, but does not show the whole of a person. Identity is not important to me.

In fact, I only think that I am taking pictures in the way I love. I am very honoured to be regarded as an artist. This status also encourages me to continue to be myself, not to be disturbed by the outside world, and to shoot more pictures that can bring peace and beauty to the viewer.

You have mentioned your love for flowers many times and you often use them in your work. Do you choose the specific flowers according to their meaning? And if so does that meaning give a hidden message to each photograph? 

To be honest there are no specific choices and no hidden messages. As mentioned in the first question, I only take existing flowers at home. Before I became a photographer, I always go to the flower shop every weekend to pick out some fresh flowers, I enjoyed the vitality of my home very much.

You have stated that you use your artwork as a way to get to know yourself. Do you consider your art as a form of therapy to help you come to terms with your identity in life? 

I quite agree with what you said. I think artistic creation is a way for me to heal myself, just like yoga and meditation, which can bring positive effects to people.

Through photography, I find that the fusion of identity has a lot to do with the change of perspective, and the biggest feeling it gives me is that I can accept myself more easily. Before photography, I was very concerned about my appearance and looked in the mirror to see if there were any flaws that needed to be covered up. But by shooting with a mirror, I had a chance to see myself from different angles, and I discovered that the so-called ‘flaws’ have their own beauty, they are just a normal part of my body. I think the integration of identity has also led to a change in my mindset, a more positive and peaceful self.

Not long ago, I just summoned the courage to face a part of my body in front of the camera – the wrinkles on my stomach. It was the first time that I discovered the beauty of the traditional impression of “flaws”.

You have stated that you wish your work to be apolitical. Do you think that choice comes from a place of privilege, as many artists are unable to separate politics from their work, or is it a necessary choice for your own personal safety?

I don’t pay attention to politics too much in daily life, so the content of my works is mainly about the harmonious coexistence between human and nature, and has nothing to do with politics. But if when the political inspires my expression of desire, I don’t think I will withdraw.

You have said before that you enjoy solitude. Did you find that the pandemic allowed you to be more productive and was a fulfilling period in terms of your art practice? 

Yes, I enjoy solitude. All my work is done in solitude. In my opinion, in art practice, the most productive period is before I found my shooting style, and the most creative and efficient period is in the groping stage.

As more and more pictures are taken, I set higher requirements for myself, hoping that the content and details will be more refined. And I don’t want to be confined by a fixed style, so I try to make some changes on the original basis, so it takes more time to complete a work now than in the past.

What advice do you have for young creatives who want to work with photography? 

It is important to have confidence in ourselves, trying not to imitate. There is no good, bad, beautiful or ugly work. It is enough that the work comes from the heart and is sincere.

Are you working on any specific projects at the moment and what plans do you have for the future? 

I like to let nature take its course and have no plans for the future. Now I am still working steadily on my own works.

Ludwig Godefroy

“the relationship with the emotions you will feel in a space is the very essence of a project”

Raw concrete, old brick and pale gravel glow under the golden light of the sun in Mérida, the capital city of Mexico’s Yucatán state, which is considered as the centre of indigenous Mayan civilisation. When designing Casa Mérida, architect Ludwig Godefroy asked the question “How is it possible to build architecture that reflects and considers the Yucatán identity, to make this house belong to its territory? In other words, how could this house be Mayan?” Inside the decor is as simple as the outside, with wood, stone, and pops of blue which mirrors the turquoise swimming pool at the back of the property.

The site itself has rather odd proportions for a house, it’s only eight meters wide and eighty meters long, resembling a road or pathway more than a traditional plot of land than a home. However, Godefroy has turned this to his advantage, inserting open patios between the buildings to create traditional airflow cooling concepts in a city which is known for its extreme climate and high temperatures. He also references a Sacbé, which is the name for the ancient Mayan road system which would connect the indigenous people’s of the land. “Those straight lines used to connect all together the different elements, temples, plazas, pyramids and cenotes of a Mayan city; sacred ways which could even go from one site to another along a few hundred kilometres.” NR Magazine joins the artist in conversation.

How do you think cultural identity influences design and architecture?

Definitely, it does according to my way of thinking. I always look around me and since I arrived in Mexico, it’s been now 14 years, my architecture changed, became heavier, made out of concrete, stone and tropical wood. Mexico changed my way of designing, I started to look at prehispanic architecture and mixed it with my personal taste, the bunkers from Normandy (where I was born), my European education and background working with OMA and Enric Miralles / Benedetta Tagliabue.

But now, I definitely consider myself a Mexican architect and not a French or European architect anymore. Mexico is the country where I live, it’s my inspiration, and it’s made out of Mexican references and Mexican moments of life. The way I’m building right now is also Mexican, more handcrafted and less industrialised, always integrating locals knowledge and details coming from Mexican vernacular architecture and ways of building it.

My architecture became a bunker from Normandy on the outside, protecting my personal Mexican pyramid on the inside, both connected by the use of vernacular simplicity; vernacular simplicity from my fisherman village in Normandy being, in a way very, close to the vernacular simplicity of the Mexican countryside where I build.

Do you think there is much to learn about sustainability from indigenous’s cultures like the Mayans and which of these methods were used when building Casa Mérida?

It’s a very complicated question, the context of our lives radically changed, and the globalisation as well. But definitely, our relation with nature is the one that suffered the most. I don’t think we have to feel ashamed of building, I mean I’m an architect and it’s my job, but probably what I’ve learned from indigenous cultures and, in my case, more specifically from pre-hispanic civilisation legacy is: what do we want to feel inside of our buildings, how can the atmosphere of my architecture can remain sacred and sensitive?

According to my thinking, the relationship with the emotions you will feel in a space is the very essence of a project, which means once you created emotions in architecture, you don’t need much more. You can naturally step back to more simple architectural elements, made out of simple but massive materials, with the ability to get old instead of getting damaged by time. I want to run away from the “everything throwaway mentality” of our modern society, getting rid of the unnecessary, creating timeless spaces which will slowly change under the action of time, ageing being part of the architecture, an architecture which will get covered by a new coat of materiality: “the patina of time”.

Are there any new technologies in architecture that you are particularly excited about?

Not at all. I really love technology, I need the internet non-stop, computers and smartphones but I still remain a peasant. I was born in Normandy, in a fisherman’s village and I still like what’s most simple in life. I still like to push and pull a switch to turn on and off the light, I don’t need my fridge to tell me what to buy, and I still like to open the curtains myself in the morning. I like the wind, I like the light, I like the heat, I don’t need much technology around me, only music. I enjoy waking up in the morning to prepare a nice black expresso coffee and go to my garden to observe the plants, the trees, the birds and the lizards; it’s my process to start working on my projects every day, contemplation.

Rising temperatures are becoming an increasingly huge issue and you designed Casa Mérida specifically to combat high temperatures without having to use AC. Do you think housing around the world will begin to implement techniques like these in the future or will the majority continue to rely on AC?

No, I don’t think so!  I also understand there are parts of the world where it’s almost impossible to survive without AC, and Mérida, Yucatán is one of those. Casa Mérida is a house designed for pleasure, it’s a vacation house, it’s easier than a main residence, or an office space. I made a project based on natural crossed ventilation to avoid the use of AC, thinking if you offer the option to live in a well-ventilated space, maybe you’ll help people change their minds.

My vision of architecture focuses on changing people habits, rather than looking for technological improvements, towards a more simple way of living with fewer necessities, to minimise our impact on the ecology of our planet. It’s basically what vernacular architecture does and always has done, I’m not inventing anything, but just trying to go back to basics.

You kept elements of the old house including the front facade and the old buildings ‘bones’. Do you think this kind of perseveration is vital when modernising homes like this one?

Yes, I love it. I always think you belong to a permanent work in progress. There were people before you on the construction site you’re working on, and there will be people after you. I see architecture as a palimpsest, when you clean up the lamb parchment, the previous story will never vanish 100%. There is always something remaining from the past story in the back of the new story you are writing on top of your palimpsest.

You have stated that Casa Mérida reflects Yucatán identity, in what specific ways does it do so?

I always design my architecture as a peasant would. I always draw short structures, using short beams, between 4 to 5 meters long; dimensions I know any mason in the world is able to build without any specialised skills. I know this way everything will be local, starting with the workers. A house in Yucatán has to be built by people from Yucatán, It´s for me the first step to start belonging. I want my architecture to respond to local techniques, the stone, the wood I use will always change according to the region where I am building. As I said before, my architecture is always playing with temples and pyramids references. In the case of Casa Mérida, the house is organised along a Sacbé ”white way”, the Mayan roads that used to connect temples and pyramids together, ending in the swimming pool which looks like a concrete cenote.

Blue textiles have been used to mirror the house’s swimming pool which is inspired by cenotes. This reminded me of David Hockey’s swimming pool series, is there any connection or inspiration there?

To be honest no, but I really like the idea! Hockney’s work is beautiful, and I like the way it’s simple, almost naive sometimes, it matches with my architecture I guess.

What challenges did you face whilst working on this project and how did you overcome them?

I would say the concrete. Mérida is not a place where people are used to rough concrete. Rough concrete is something more common in Oaxaca state or Mexico City. So we had to learn together with the constructor in charge, explaining to the workers what we wanted to reach. For a mason rough concrete is unfinished, they don’t catch the beauty of it at the beginning. We had to explain it to them.

But definitely, our concrete is not perfect, This is part of something I totally accept, having un-perfect concrete, trying to get better and better during the process of building. Accident is part of my aesthetic, I always tell my clients to stop looking at Tadao Ando, we won’t make a Japanese concrete, we will make a Mexican concrete, rougher than the Japanese one, A perfectly un-perfect concrete.

What advice would you give to young creatives who are interested in architecture?

Don’t buy books and magazines on contemporary architecture. Only buy books and magazines that were published up until the 80s. This way, with those references, you won’t be tempted to literally copy them, you will have to reinterpret them, so this way you will make them yours.

Are you working on any projects at the moment and do you have any plans for the future?

Yes, right now I’m finishing three houses, one outside Mexico City, one in Puerto Escondido Oaxaca and another one in Mérida Yucatán. I have also one hotel under construction in Puerto Escondido Oaxaca. I’m about to break ground for a new house in Mérida Yucatán, a house/Airbnb hotel close to Huatulco Oaxaca, and another house/Airbnb hotel in Roca Blanca Oaxaca. Meanwhile, we are working on three new projects in the conceptual phase in the office.

TeamLab

“We human beings have emotions and we also have something we can’t explain with words – it’s cool, it’s beautiful and it’s fun”

Brightly coloured flora paints itself across the heads of gallery visitors while children, and sometimes adults, chase otherworldly fauna as they dance across the walls of the space. You might walk into one room and find yourself knee-deep in water, projections of vibrant carp swimming around your legs. Walk into another and you are surrounded by green lily pads, some as tall as your head. One thing for sure is nothing is ever the same, and you never quite know what you can expect to find in each room, in each exhibition.

Make no mistake, while teamLab was first formed in Japan in 2001 by Toshiyuki Inoko and a group of his friends, it is now an international art collective made up of “an interdisciplinary group of various specialists such as artists, programmers, engineers, CG animators, mathematicians and architects whose collaborative practice seeks to navigate the confluence of art, science, technology, and the natural world.”

Transcending boundaries is a key concept for teamLab as it states that “in order to understand the world around them, people separate it into independent entities with perceived boundaries between them.” Digital technology allows people to express themselves creatively in a way that is free from physical constraint and the boundary between the viewer and artwork can become blurred. NR Magazine joined teamLab in conversation.

Do you consider teamLab’s work as a form of therapy and a way for visitors to navigate the collective trauma of living in a post-capitalist society that imposes a number of boundaries on us?

A: We are not sure what our output is classified as – we only seek to create what we believe in, regardless of the genre it turns out to be.

Art is something we can’t explain with words and history will decide whether our output qualifies as art. If we can change people’s minds, then it’s art. Art raises questions and design provides answers. We human beings have emotions and we also have something we can’t explain with words – it’s cool, it’s beautiful and it’s fun. What our exhibitions do is underpin the impossibility to “have.” None of our visitors can own the artworks: they can’t “have” but they can “be” (following Shakespeare’s immortal quote, “To be or not to be”). Today’s society drives us to “have” which imposes limits and division. This simple structure of capitalism binds us, but the internet and the digital world beyond have no limitations. At the same time, you don’t technically own anything on Google or Facebook, but you are part of the community. Therefore, you can’t “have” but you can “be.” Our artwork is shared the same way. We wanted to make something that will reach people’s hearts.

teamLab encourages visitors to interact with the artworks and capture their experiences for social media. However, do you think there is a danger of people focusing too much on getting the ‘perfect shot’ and not truly experiencing the work?

A: We don’t “encourage” people to use social media.

But at the same time, we think that the act of expressing oneself is not a bad thing.

Shooting photos or videos and even sharing those with people all over the world is also one mode of self expression, right?

It is a natural human desire to share emotions or something that is moving and inspiring. However, the “experience” cannot be cut out.

Through smartphones or TVs, people can understand only with their heads. Knowledge may be gained, but the sense of values and perceptions cannot be changed or broadened. Only through the actual, physical experience of the world or artworks, people can start to recognise things differently. Even if people look at teamLab’s works on Instagram, their values will not be broadened.

teamLab wants to continue creating experiences that cannot be shared with just photos or videos.

Our interest is not the technology itself, but instead, we’re trying to explore the concept of “digital” and how it can enhance art.

Most of the Silicon Valley-originated technology is an extension of someone’s mind. Facebook, Twitter, these digital domains see the “self” as the principle. These are meant to be used personally.

What teamLab wants to do is to enhance the physical space itself using art. It doesn’t necessarily have to be yourself that intervenes with it. It can be other people or a group of people that vaguely includes you. And instead of a personal use, we want to make it usable by multiple people.

By digitising the space, we can indirectly change the relationships between people inside. If the presence of others can trigger the space to change, they’d become a part of the artwork. And if that change is beautiful, the presence of others can be something beautiful as well. By connecting digital technology and art, we think the presence of others can be made more positive.

How has the pandemic affected the collective and has it changed how teamLab approaches exhibiting art?

A: Right now, we are isolated due to our fear of the virus. But in order to overcome that, whether you are in lockdown or not, we hope to encourage you to realise that there never are and never were boundaries, that we are connected to the world just by existing in it, and that we don’t have to try to connect with others by rejecting them.

The fact that we can connect with each other, regardless of where we live or anything else, is a message that affirms human existence from the ground up. We would be happy if humans could accidentally connect with others and derive positive value from that.

Humanity has faced many problems over its history, but we do not believe that these problems have ever been solved by division.

The birth of civilised nations and the spread of infectious diseases were both the result of globalisation and the loss of world boundaries, but humanity has solved this problem not by dividing people, but by working together to develop drugs and vaccines, advance medical technology, and improve sanitation.

We believe that people need to remember the benefits of history and science because if we only look superficially at the immediate events of the current coronavirus pandemic, we promote emotional division.

Art and culture have expanded humanity’s “standards of beauty.” Art presents a new standard of beauty that has changed the way people see the world and, to put it plainly, has allowed them to see flowers as beautiful. teamLab’s artworks are also designed to help people experience the beauty of a world without boundaries and the beauty of anti-division.

Humans are driven by beauty. Corporate organisations seem to be driven by logic and language, but when we look at individuals, they often determine their actions based on their sense of beauty. For example, a person’s choice of a profession is heavily influenced by aesthetics, not rationality. The way in which “standards of beauty” are applied changes a person.

Everything in the world is built on a borderless, interconnected continuity. We believe that human beings should be celebrated for being connected to others and to the world and that experiencing a “world without boundaries” can change our values and behaviours and help us to move humanity in a positive direction.

This is a fundamental affirmation of human life.

We have created an artwork that allows people to experience being connected to others and the world, even in the comfort of their homes. Flowers Bombing Home is an artwork that transforms the television in your home into an artwork. The novel coronavirus has forced the world to become more isolated, causing people to become confined to their homes. This project was created to help us realise that our existence is connected to the world and to celebrate the fact that the world is connected.

However, as we mentioned, we believe that our art is meant to be experienced in person in a shared, physical space. So as the world opens up again, we are excited to welcome visitors back into our exhibitions, where they can explore the continuity of life and time.

Are there any new technologies that teamLab is particularly excited about and is planning on incorporating into the artwork?

A: Technology is just a tool, like paint.

Although it’s a tool, it does greatly affect the creation, just like how the Western landscape painting developed because it became possible to bring paints outdoors.

What really makes teamLab unique is not the technological advancement, but rather the fact that teamLab has become able to do truly massive art projects simultaneously worldwide in-house at a high speed – to the extent that no one has been able to do before.

We could say that technology is the core of our work, but it is not the most important part. It is still just a material or a tool for creating art.

We have been creating art using digital technology since the year 2001 with the aim of changing people’s values and contributing to societal progress. Although we initially had no idea where we could exhibit our art or how we could support the team financially, we also strongly believed in and were genuinely interested in the power of digital technology and creativity. We wanted to keep creating new things regardless of genre limitations, and we did.

Digital technology allows artistic expression to be released from the material world, gaining the ability to change form freely. The environments where viewers and artworks are placed together allow us to decide how to express those changes.

In art installations with the viewers on one side and interactive artworks on the other, the artworks themselves undergo changes caused by the presence and behaviour of the viewers. This has the effect of blurring the boundary lines between the two sides. The viewers actually become part of the artworks themselves. The relationship between the artwork and the individual then becomes a relationship between the artwork and the group. Whether or not another viewer was present within that space five minutes before, or the particular behaviour exhibited by the person next to you, suddenly becomes an element of great importance. At the very least, compared to traditional art viewing, people will become more aware of those around them. Art now has the ability to influence the relationship between the people standing in front of the artworks.

You have created an interactive at-home art installation, that people can access around the world, can you tell us more about that work?

A: The novel coronavirus has forced the world to become more isolated, causing people to become confined to their homes. This project was created to help us realise that our existence is connected to the world and to celebrate the fact that the world is connected.

The television in your home becomes art. Watch at home, participate at home, and connect with the world. People from around the world draw flowers, creating a single artwork that blooms in homes around the world.

Draw a flower on a piece of paper, your smartphone, or computer, and upload it. The flowers you draw and the flowers drawn by others bloom and scatter in real time on the YouTube Live Stream. If you connect your home television to YouTube, your television turns into art. As the petals scatter, the various flowers form a single new artwork together.

When a new flower is born, the name of the town where the flower was drawn is shown.

You can also download Your Flower Art, which combines the flowers you draw with those drawn by people around the world.

The flowers that people draw around the world will bloom until the end of the coronavirus. When the coronavirus ends, they will bloom and scatter all at once in various places all over the world. And, in the future, perhaps the flowers will continue to bloom forever as an artwork for people to remember this era.

It is stated that teamLabs work fuses together art and science but can you ever really have one without the other?

A: We have always liked science and art. We want to know the world, want to know humans, and want to know what the world is for humans.

Science raises the resolution of the world. When humans want to know the world, they recognise it by separating things. In order to understand the phenomena of this world, people separate things one after another.

For example, the universe and the earth are continuous, however, humans recognise the earth by separating it from the universe. To understand the forest, humans break it down into trees, separating the tree from the whole. Humans then cut the tree into cells to recognise the tree, cut the cells into molecules to recognise the cells, and cut the molecules into atoms to understand the molecules, and so on. That is science, and that is how science increases the resolution of the world.

But in the end, no matter how much humans divide things into pieces, they cannot understand the entirety. Even though what people really want to know is the world, the more they separate, the farther they become from the overall perception.

Humans, if left alone, recognise what is essentially continuous as separate and independent. Everything exists in a long, fragile yet miraculous continuity over an extremely long period of time, but human beings cannot recognise it without separating it into parts. People try to grasp the entirety by making each thing separate and independent.

Even though we are nothing but part of the world, we feel as if there is a boundary between the world and ourselves, as if we are living independently. We have always been interested in finding out why humans feel this way.

The continuity of life and death has been repeated for more than 4 billion years. However, for humans, even 100 years ago is a fictional world. I was interested in why humans have this perception.

How can we go beyond the boundaries of recognition? Through art, we wanted to transcend the boundaries of our own recognition. We wanted to transcend human characteristics or tendencies in order to recognise the continuity.

Art is a search for what the world is for humans. Art expands and enhances “beauty.” Art has changed the way people perceive the world.

Groups move by logic, but individuals decide their actions by beauty. Individuals’ behaviours are determined not by rationality but by aesthetics. In other words, “beauty” is the fundamental root of human behaviour. Art expands the notion of “beauty”. Art is what expands people’s aesthetics, that is, changes people’s behaviour.

It may be the whole world or only a part of the entirety, but it is art that captures and expresses it without dividing it. Art is a process to approach the whole. And by sharing it with others, the way people perceive the world changes. Through the enjoyment of art, the notion of “beautiful” expands and spreads, which in turn changes people’s perceptions of the world.

Everything exists in a long, fragile yet miraculous continuity over an extremely long period of time. teamLab’s exhibitions aim to create an experience through which visitors recognise this continuity itself as beautiful, hence changing or increasing the way humans perceive the world.

So we can say that there is no boundary between science and art in our activity. Both of them are ways in which to recognise the world, and both are important to our aim.

Is there a specific teamLab work that stands out from the rest and if so why?

A: Our most recent works often stand out because our output is a result of accumulated knowledge and experiences.

But of our many exhibitions worldwide, one that holds a special place in our hearts is the annual outdoor exhibition teamLab: A Forest Where Gods Live in Mifuneyama Rakuen in Kyushu.

The 500,000 square meter Mifuneyama Rakuen Park was created in 1845, during the end of the Edo period. Sitting on the borderline of the park is the famous 3,000-year-old sacred Okusu tree of Takeo Shrine. Also in the heart of the garden is another 300-year-old sacred tree. Knowing the significance of this, our forebears turned a portion of this forest into a garden, utilising the trees of the natural forest. The border between the garden and the wild forest is ambiguous, and when wandering through the garden, before they know it, people will find themselves entering the woods and animal trails. Enshrined in the forest is the Inari Daimyojin deity surrounded by a collection of boulders almost supernatural in their formation. 1,300 years ago, the famous priest Gyoki came to Mifuneyama and carved 500 Arhats. Within the forest caves, there are Buddha Figures that Gyoki directly carved into the rock face that still remain today.

The forest, rocks, and caves of Mifuneyama Rakuen have formed over a long time, and people in every age have sought meaning in them over the millennia. The park that we know today sits on top of this history. It is the ongoing relationship between nature and humans that has made the border between the forest and garden ambiguous, keeping this cultural heritage beautiful and pleasing.

Lost in nature, where the boundaries between man-made gardens and forests are unclear, we are able to feel like we exist in a continuous, borderless relationship between nature and humans. It is for this reason that teamLab decided to create an exhibition in this vast, labyrinthine space so that people will become lost and immersed in the exhibition and in nature.

We exist as a part of an eternal continuity of life and death, a process that has been continuing for an overwhelmingly long time. It is hard for us, however, to sense this in our everyday lives, perhaps because humans cannot easily conceptualise time for periods longer than their own lives. There is a boundary in our understanding of the continuity of time.

When exploring the forest, the shapes of the giant rocks, caves, and the forest allow us to better perceive and understand that overwhelmingly long time over which it all was formed. These forms can transcend the boundaries of our understanding of the continuity of time.

teamLab’s project, Digitized Nature, explores how nature can become art. The concept of the project is that non-material digital technology can turn nature into art without harming it.

These artworks explore how the forms of the forest and garden can be used as they are to create artworks that make it possible to create a place where we can transcend the boundary in our understanding of the continuity of time and feel the long, long continuity of life. Even in the present day, we can experiment with expressing this “Continuous Life” and continue to accumulate meaning in Mifuneyama Rakuen.

Have you found that digital interactive work has become more popular in recent years and if so why do you think that is the case?

A: To be honest, we do not know.

All we can say is that teamLab believes digital technology can expand art and that art made in this way can create new relationships between people.

Digital technology enables complex detail and freedom for change. Before people started accepting digital technology, information and artistic expression had to be presented in some physical form. Creative expression has existed through static media for most of human history, often using physical objects such as canvas and paint. The advent of digital technology allows human expression to become free from these physical constraints, enabling it to exist independently and evolve freely.

No longer limited to physical media, digital technology has made it possible for artworks to expand physically. Since art created using digital technology can easily expand, it provides us with a greater degree of autonomy within the space. We are now able to manipulate and use much larger spaces, and viewers are able to experience the artwork more directly.

The characteristics of digital technology allow artworks to express the capacity for change much more freely. Viewers, in interaction with their environment, can instigate perpetual change in an artwork. Through an interactive relationship between the viewers and the artwork, viewers become an intrinsic part of that artwork.

In interactive artworks that teamLab creates, because viewers’ movement or even their presence transforms the artwork, the boundaries between the work and viewers become ambiguous. Viewers become a part of the work. This changes the relationship between an artwork and an individual into a relationship between an artwork and a group of individuals. A viewer who was present 5 minutes ago, or how the person next to you is behaving now, suddenly becomes important. Unlike a viewer who stands in front of a conventional painting, a viewer immersed in an interactive artwork becomes more aware of other people’s presence.

Unlike a physical painting on a canvas, the non-material digital technology can liberate art from the physical. Furthermore, because of its ability to transform itself freely, it can transcend boundaries. By using such digital technology, we believe art can expand the beautiful. And by making interactive art, you and others’ presence becomes an element to transform an artwork, hence creating a new relationship between people within the same space. By applying such art to the unique environment, we wanted to create a space where you can feel that you are connected with other people in the world.

All we do is create what we believe in – our hope is that our output reaches people’s hearts and changes their ways of thinking or behaviour. Popularity is just a byproduct of that. We never consider popularity when working, all we focus on is creating something we believe in.

What advice do you have for young creatives who are interested in working with digital and interactive works?

A: teamLab was started by a group of friends who simply enjoyed spending time together, and it has continued to grow and change. If you only think in practical terms, logically, you will fail. It is good to start with the things you enjoy in life.

We aim to create artworks and experiences that allow people to experience the beauty of the world with their hearts and their bodies. In the 20th century, we were taught to only understand the world through our “heads,” but it is important to experience things with our hearts and our bodies. Do not think you can understand the world just through the internet.

Is teamLab working on anything at the moment and what plans does the collective have for the future?

A: You can find the information about upcoming exhibitions worldwide on our website – please check there for the latest updates!

Credits

Images · teamLAB
https://www.teamlab.art/

Sophie Hicks

“Architecture appears to be moving towards helping human beings live, work and experience their lives better. And if that means the building looks like shit, then so be it!”

While still a student at the Architectural Association, Sophie Hicks founded her London-based architecture firm in 1990. The practice started out designing private housing, and by leveraging her insider insight, it is safe to say that Sophie Hicks has become one of fashion’s favourite architects, with her firm designing stores for the likes of Acne Studios, Chloé, Yohji Yamamoto and more.

Hicks became a chartered architect in 1994, prior to which she worked as a fashion editor for Vogue and for the iconic designer, Azzedine Alaïa. Hicks’s relentless efficiency has allowed her to lead her practice with extensive experience in the fashion world. Particularly strong on design, her approach is both conceptual and practical, and is highly attuned to the zeitgeist.

Outside of her fashion clients, Hicks’s residential projects embody the spirit of their surroundings, and champion honesty and boldness of materials. Subtle yet meticulously considered details are typical of Hicks’s architecture, which is best characterised by her discreet, restrained and durable ways of working.

NR Magazine speaks with Hicks about the ins and outs of her career, and to learn more about what distinguishes her identity as an architect.

What inspired you to change career path from fashion to architecture? 

I think it two things, really. I was very excited about being in the fashion world. From the age of about 17, when I entered it, it was very exciting. I enjoyed being a stylist and identifying new trends and fashions, creating pictures, and putting teams together, but I got to a point where I saw the fashion cycle coming full circle with the types of images and models coming out, and I was only about 26. I felt that it was too soon for me to be getting stuck into a cycle. I didn’t want to be part of a world that was going around in circles.

What I really wanted to do was to be creative and to create something myself. With photography and styling photographs, you are in effect, being creative but you’re putting together teams like a director. You’re grabbing clothes, putting together teams of photographers, models, hair, makeup and inventing a story, but you’re not actually taking the photograph or designing the clothes. I’d always been interested in architecture ever since I was a teenager, and I just decided to completely change paths and see if I could be an architect and create things myself that would affect how people experience the world.

Was that scary? The fashion world is such a dynamic and intimidating place to work in. Was it a shock moving into the world of architecture? 

Yes. I quite like having new and different experiences, and I quite like taking risks. Towards the end of my fashion career, I was working for Azzedine Alaïa doing a set of photographs with him of his previous collections from the start until that point in the mid-80s. We were recording all his collections for a book that he eventually bought out. So I was dressed top to toe in Alaïa – the tailored pieces, not the slinky ones, but I was pretty sharply dressed. I’ve never been so smart since.  I swanned up to the Architectural Association for an interview looking like something they’d never really seen before.

They asked to see my portfolio, and I told them I didn’t have one, only my fashion sketches. In those days at fashion shows, you weren’t allowed to photograph the clothes because they were kept embargoed until they actually got into the shops, so if you were an editor, you sat there sketching in your notebooks. You had to sketch extremely quickly because the models would come by quite fast. I showed them these books, and I was sitting there in a black tailored double-breasted suit – I think they just thought I was mad. I heard afterwards that they really didn’t think I would stick it, but they didn’t realise that if I decide to do something, I do it.

But they offered me a place, and on day one, I knew I shouldn’t walk in there all dressed up, so I decided to go completely under the radar and became unnoticeable. You had to absorb yourself and become a chameleon. It was about the second term, when someone turned to me and asked, ‘You’re not that Sophie Hicks who used to be the fashion editor at Vogue, are you?’ and I said, ‘well, yes, I am actually.’ and she said, ‘why do you look like that then?’ it was all quite amusing. I just really enjoyed drawing and making things. We did a lot of work in the workshops – we would weld, cut, saw, and make models. I loved all of that. We did a lot of expressive drawings, which were pre-computer, and I’m not a good drawer by hand, so I’d make a lot with clay, plaster, carving, printing, and etching etc.

We would talk a lot about our ideas. And the Architectural Association is brilliant at teaching design, and brilliant at teaching you how to think. I’m an external examiner there now, which I’ve been doing for the last four years, and it’s amazing how they get their students to think – to a level that I don’t think you get in other schools.

It’s a bit like if you were thinking about conceptual art, I suppose. Thinking about what the concept is, what the meaning behind it is and why you’re doing it. Absolutely everything needs an explanation when you design, and it’s got nothing to do with aesthetics until you know why you’re doing it, then the aesthetics happen naturally. Of course, some people do their aesthetics better than others – some people have an elegance, and some people don’t. But if there isn’t a reason behind why you’re doing something, then I don’t think it’s very meaningful.

I’ve always thought that film directors have a very interesting job, with the way they approach a project and how they set up a team and choosing all the people who are going to gel as unit. It was Grace Coddington who taught me how to set up a team when you’re doing a fashion shoot. The psychology of a group is incredibly important. I took that kind of thinking with me to the world of architecture: thinking broadly, out of the box and about how to set up an architectural project in a way that is more likely to be successful.

What inspiration do you draw from other engineers and architects – particularly with Félix Candela and Paulo Mendes da Rocha? 

They worked brilliantly with concrete. Recently, I’ve used quite a bit of concrete in buildings I’ve made. I think Félix Candela was probably the most brilliant user of concrete who has ever lived. He mathematically worked out how to create very thin, reinforced concrete shells that were very elegant and incredibly clever. And if you can do something very clever, why wouldn’t you? He also did this because he was designing quite simple structures like bus shelters and churches for communities in Mexico. The budgets were very tight, and I believe he even designed some churches without windows. Because of this low budget, he used less concrete, so the building was less expensive. Because of that, he designed these extraordinary floating canopies and canopy rooves, where the geometry is really his invention. His brilliance as an engineer allowed him to do that. There are some wonderful photographs of this, one in particular which has workman standing on top of this mushroom-like roof. It’s about 10 or 15 metres high and incredibly thin. It’s just a brilliant demonstration of history.

Paulo Mendes da Rocha’s buildings in and around Sao Paolo have an incredible force to them. They’re raw and feel very dynamic, as they have so much embodied energy, in that they are incredibly still. The thing about him which I find very interesting, and which I feel reassured by, is when when I hear about architects of his stature that did what I do, which is having an office of one. An architect of his stature, you would expect to have an office of quite a lot of people, but he maintained a very small office. I’ve never had a big office – I’ve had an office of about 10 people perhaps, and I found that I wasn’t properly designing myself. I was spending too much time looking after other people and checking their work.

Everything froze with the crash in 2008, and I felt like I really needed to get back to basics. What I really wanted to do was design buildings, and what I really wanted to do was actually be the one doing the designing, not passing it down. I’ve got the most brilliant kind of situation now, where I work very closely with my colleague Tom Hopes, and we work very well together. He’s very strong on construction, and I’m very strong on design. He’s teaching me construction and I’m teaching him design – we do both and understand both sides. My aspiration would be to continue to work in this way, and to continue to work in the way that Mendes da Rocha worked. That involved only bringing in other team members for a project when you need to, so you don’t have everyone in the office all the time.

The most recent building I did was a house in Northamptonshire, and it was a reasonably big team. We did all the drawings here, with about 10 or so people, but it worked very well because the quality of the design and the detail was that bit higher. We work very closely as a team and get much better results, I feel. But it’s an unusual way to work, so I’m always encouraged when I read that someone like him created really interesting buildings with that same process.

What do you value most about a living space?

That it’s really comfortable, and not just literally. It’s important that you feel relaxed, calm, and able to be yourself in and around it. The word ‘comfortable’ might have the wrong connotations because it makes you think about sitting on squishy chairs, but it’s not that. It’s a kind of feeling – feeling yourself.

When I design for other people, I want to find out what makes them feel right. If I’m designing a house for somebody, I want to know everything about how they live, how they behave, what makes them feel comfortable, and what kind of impression they want that building to embody. With the house that I designed for my daughter recently, which is called House Between Two Lakes, it was really important to her that it wasn’t a show-off-y house. She didn’t want a flashy house. She didn’t want a house that was obtrusive. She wanted something that was the opposite of a designed house, which is why we made something that sat very gently in the landscape, and that is very streamlined.

As the theme of this issue is identity, I thought it would be interesting to know if you’ve ever had kind of ‘identity crisis’ with a project?   

That’s a difficult one, because architectural projects are very long and very complicated, and they involve an awful lot of solving problems. These problems might be thrown up by the environment or by the building problems that crop up during construction. If you’re working on a project where you’re solving problems, an identity crisis is less common.

There’s initial design that you tend not to go forward with until you’ve got the concept sorted out. Projects don’t go ahead if you can’t get that right. It’s a difficult question for me to answer. I know it sounds as if I’m not admitting to self-doubt, but that’s not it. As an architect, you’re a servant of the client, so you need to understand what they’re all about. If you don’t understand what they’re all about, the project tends not to go forward. If you are trying to understand what they’re all about, you carry on until you reach a point of agreement, and during that process, there are often moments where you doubt if you’re ever going to get there. There are multiple points in time where I would be searching for the solution that would embody the character or the ethos of a brand, or the character of the person or thing that they want to embody in the building. It might be some sort of feelings or atmosphere, and I might be struggling to understand what they really mean. And even when I do understand, I have to then find a way of translating that into a built form.

There is a kind of lightbulb moment when you get it right. It happened with the Chloé shop early on for Phoebe Philo. I was struggling with what to do for this luxurious brand, and for its new, young, dynamic designer. She’s got great ideas and a contemporary way of looking at things. At the end of the day, it’s a Paris luxury house, and had stores on fancy shopping streets. I thought about what we could do to bring the spirit of that young designer into the shop environment in a way that would feel how I think she feels about her designs. I really thought we weren’t going to get there. I really didn’t know what I was going to be able to suggest, and then suddenly, we had riots in Bond Street. There were some demonstrations, and the shop fronts were boarded up, and that was my lightbulb moment. We used railing and raw plywood like you would use to protect your front window. We put that inside the shop and used it as the finish for the walls. There’s a real beauty to basic plywood. Not fancy plywood and beautiful veneer, just the bog-standard shuttering with lots of faults in it. I wanted to bring that into this luxury space and offset it with the pink marble and gold-plated metal fittings that Phoebe was working on. We gave it a kind of spin that would tell the kinds of rich women who are going to come into shop, that there’s something else going on here. The spirit of the place is just a bit more rooted in reality.

Your Acne Studios flagship store has a very forceful and distinct presence, reflecting the studio’s designs and aversion to conventional Swedish design. What were the other influences behind this project?

When working with a fashion client or a brand, they have very distinct characteristics and their brand identity is important to them, so it’s about finding an architecture that will embody that character and ethos. When I have a new client, I go and study that person, or that group of designers.

I’d never been to Sweden before Acne Studios contacted me, so I spent a long time shadowing Jonny Johansson during design meetings, hearing how he spoke to other people and absorbing how he works and how he makes his choices. I also spent quite a lot of time travelling around Sweden and going to the islands to gather information in my mind about Swedish light.

One of the most important things for that Seoul flagship store was the kind of light you get in Sweden. In the summer, you get a very strong and completely engulfing flat light. Light is very important in Sweden, because for many months of the year they don’t have a lot of it, and then they have a lot of it all at once in the summer. Something I noticed from studying Jonny and the other Swedes in the office, is that they were very private and keep their cards quite close to their chest. Seoul is a very dynamic, outgoing place in comparison. I thought if I were going to make a building in this very dynamic city for a brand whose culture is much more reticent, then I would like to make the building sit as a quiet, almost brooding monster. Monster isn’t quite the right word, I know, but there’s something very still about the concrete frame within that building. It’s very grounded and permanent, but then it’s held inside this misty white box. With this misty white box, you get no hint of what’s going on inside until you enter. I also had no idea that the light was going to be as good as it was until we built it. I thought it would be nice, but it really is extraordinary. All the daylight comes through this white polycarbonate material, and it makes you feel as if you’re in a white cloud. It’s quite odd and does strange things to your perception. I think that aspect of it is the Swedish part – this sense of unreality and dreaminess that is present in Sweden, particularly in the islands, that are so silent. It embodies that quietness of the Swedish character.

So it’s kind of in opposition to Seoul, but then all the air conditioning and all the services, we had piled up on the roof. All the rooftops in Seoul are a mess of air conditioning units, so we did that as a nod to Korea, but in a very neat and tidy way. This also allowed us to keep the space inside the building free, without any dropped ceilings or internal surfaces hiding anything. I don’t like finishes and I don’t like hiding things, so I don’t like having to build internal walls to hide services. I like the internal finish to express the structure of the building.

How did you go about combining both Japanese and Parisian aesthetics and design principles with your Yohji Yamamoto store?

I knew Yohji anyway, as I’d seen his first shows in Paris when I was working at Vogue, so I knew how he was when he landed in Paris. He landed with this extraordinary new vision that was completely different from anything that had come before. I knew how he’d been incredibly shocking to the Parisians and the world of fashion entirely. I also knew how he’d become comfortable over the years in Paris and opened one of his design studios. He had a big office in Paris and worked quite a few months of the year there, so I knew he’d become much more embedded in Paris than say Rei had – she was much more Japan-based.

When I was working on his project, I basically shadowed him. But with him, he didn’t like anyone close, so I’d be observing and studying from a distance. He’s a very private person, and Japanese shopping culture is very sophisticated. They don’t like to show off. It feels very wrong to put a mannequin in a window for a Japanese client.

I decided to include glimpses, and he was open enough to be able to show glimpses into the store from the windows, so we used a kind of Shoji screen. We played with the idea of things on axes, like in formal French gardens. You get glimpses through the screen, and as you get closer, you can see into the shop. We included without heads, so basically had all the dresses floating in the space. And when you entered, you’d have a series of glimpses that would start from a kind of corridor of wooden folded screens. As you move down this corridor, the view suddenly opens up, and that’s when you can tell a story about menswear and womenswear. It was all to do with opening up really, which I think is a very French thing, and then through showing his clothes in a progression – that’s how I tried to make the link between him and Paris.

What qualities of materials do you think lend the most atmosphere to a space? And what do you enjoy working with the most?

For an interior space, I like the structure of the building to be expressed internally. I want to be able to see what the structure is, and it’s the expression of those structural materials that I think gives character and atmosphere to the space. That’s one reason why I don’t like decoration. With House Between Two Lakes, we had one or two internal walls, as we had to divide the space somewhat, and it needed a surface finish. I hate decoration so I didn’t know what to do.

Because the roof is made from precast concrete planks and the floor is cast in situ concrete, decided to do something related to those two materials. We used render with some pigments to give it a more interesting colour, and it was very important to me that the sand and cement render was done by the plasterer. I would have hated it if someone else came to do a clever finish. We wanted to keep any expressive movements. We chose the colour to relate to the earth. That piece of land was a brick quarry at one point, so we chose this brick red colour. This was the only way I could find to do a finish that would be as far away from decoration as possible.

I’m also slightly allergic to tiling in bathrooms, so we put a waterproofing agent into the mixture, and put it in all the bathrooms. I’ve done tiling in other projects, I’ve done lovely marble bathrooms and stone-clad bathrooms, but for the House Between Two Lakes, it is a house in the mud. It’s unbelievably wet there. The house is supported on pairs of steel piles, that go something like 16 or 18 metres down into the ground to anchor it into the mud. You basically want to smear the mud on the walls. Fancy things wouldn’t make sense – it just doesn’t read visually.

Is there anything you consider to be an architectural faux pas?   

I don’t know about faux pas, but over the past decade I’ve noticed a tendency for architecture to be sculptural, or a tendency for a piece of architecture to be a bold statement about form and glamour. That is something I don’t feel comfortable with, so I’ve been biding my time hoping this moment will pass, and I think it has.

This year’s architecture biennale in Venice was very much on a different track. Architecture appears to be moving towards helping human beings live, work and experience their lives better. And if that means the building looks like shit, then so be it! I much prefer that. Of course, they never do, because if you make a building that really functions beautifully for human beings, then by definition, it’s going to work and be a wonderful piece of architecture. I think it’s a great moment for architecture to get re-grounded and not be concerned with making a flash statement.

Some of the South American projects are fantastic. They’re more left wing and democratic. They have a history, that is not so far buried, of making buildings to serve the people. I’ve been sucked into this world of clients who aren’t really serving the people. I know that most of the projects I’ve been commissioned to do are projects that may be wonderful, and I may be pleased with them, but they are projects that aren’t necessarily needed. You don’t need a fancy store. I happen to enjoy designing a store, because there’s an intellectual exercise of trying to identify what the ethos of that brand is.

I think brands are moving more towards the social and cultural changes that we’ve experienced in the last two or three years. They are recognising them, reacting to them, and bringing something of them into their shopping experiences. I watch with interest to see if any of the big luxury brands react to this, but at the moment, I haven’t really seen anything that makes me think that they’re willing to break the mould and allow people to shop in a different way. I have various theories about it, and I’ve had a couple of potential clients in the last year who might have gone for it but didn’t in the end.

How important is sustainability to you? 

It’s very important. I’m very ‘waste not want not’, so it is in my nature not to throw things away – I like to reuse, and I like things that are very durable. What I’ve realised is that I’ve been creating buildings in the last 4,5,6 years, that are going to be incredibly hard to demolish. They have these big concrete frames that express a kind of solidity which I love to use in contrast to a lightness. I like the solidity and I like the delicacy as well.

The Earls Court House that I built for myself, has a basement which must be, by definition, constructed out of concrete. So, I decided to bring the concrete up to grow out of the ground and combine it with the delicacy of the glass. Mass concrete is incredibly comfortable to live in. It very slowly and gently absorbs heat or the cold, which means that you have a very constant temperature, so you can avoid using lots of electricity for heating. It’s very sustainable for electricity usage, because what you don’t do is use a lot of electricity for heating.

When you manufacture concrete, you use a lot of energy and you disturb the land because of the quarrying, so it is disruptive, but if you if you use concrete, and you don’t intend to demolish your building, it quite quickly becomes sustainable. I think there’s a balance. I think until a building has lasted a certain number of years, it’s not sustainable, but once it’s been in for a certain time, and you factor in the reduced energy usage, then I think it’s reasonably sustainable.

With the House Between Two Lakes, I reused joinery and doors from previous buildings that had been demolished and stored. The bronze front door for example – I think it’s quite rare for architects to reuse old parts in new buildings like that.

I think in the future, what I would really like to do is make a building where we use materials that are available very close to the site, whatever that might be.

What do you anticipate for the future of your work? 

I’d love to do housing development, rather than one-off housing. I would love to be approached by a developer who wants to design some sort of group of houses that is particularly suited to life now – perhaps family life.

Discover more here sophiehicks.com

Practice Architecture

“It’s this kind of interdisciplinary weaving together that is going to make change happen”

Founded in 2009, Practice Architecture is a London based firm adept at delivering various acclaimed cultural, community and residential projects. The firm has established itself as one that creates exceptional structures with a strong sense of place, and has a hands-on approach, getting involved from a design’s inception through to a structure’s completion, and help to curate both space and the activity it houses.

For their innovative Flat House project, the firm worked alongside hemp farmers and with sustainable methods of construction to construct a zero-carbon home in Cambridgeshire from prefabricated panels, all in just two days.

Their smaller scale Polyvalent Studio project was created within the parameters of the caravan act, meaning in most contexts it does not require planning permission. It was designed by students from London Metropolitan University and constructed within just 12 days, exemplifying the possibilities of low embodied energy design and the benefits of a collaborative working process in the industry.

Practice Architecture is currently working with food growing workers cooperative OrganicLea in developing a 10-year plan for the expansion of the infrastructure at their main site Hawkwood. The project will deliver substantial new educational buildings and volunteer spaces alongside a large community hall and kitchen, and the project will be built from natural materials as a self-build, working with the volunteers on site.

NR Magazine speaks with Practice Architecture to learn more about these projects, how they incorporate sustainable methods into their practice, and their ethos as a firm.

What inspired you to start working with cultural and community projects?

We started making things in London in a very informal way. We worked a lot with our peers and what we were doing was really part of a broader DIY culture within our community. In the absence of institutions that spoke to us, we made our own spaces in which to explore our own culture. This kind of work was only possible under the provision of it being temporary, but serendipitously, almost all the places we built in this era are still here.

We made our buildings in a very hands-on way, going on site ourselves, with friends and volunteers to build a project and used very basic tools and equipment to do so. This experience continues to feed into the work we do now, our understanding of materials and the way we design with others.

More designers are using hempcrete at the moment, and I’m familiar with artists using it on a small scale with pottery and sculpture, but nothing like on your Flat House project. What was the process like when building with this material on a larger scale?

The process began with the drilling of the seeds in the 30 acres of field that surround the house.  This was overseen by Joe Meghan, a hemp farmer who had supported Steve Baron the client and founder of Margent Farm in getting a licence and specifying the appropriate subspecies of plant.

Hemp is a very resilient crop, with long tap roots that help to rehabilitate and condition soils that have been degraded through industrial farming practices. It has a short growing season of 3-4 months, after which we were able to harvest the seed and stem and process it into usable oil, fibre and shiv (the woody core of the stem).

The project makes use of each element of the plant, with the oil being used by Margent Farm in health and body treatments, the fibre being made into a cladding and the shiv into the hempcrete insulation. Each element of the plant went through a different process, with the fibre being felted and blended with a sugar resin and the shiv being chopped and mixed with a lime binder.

We designed a cassette-based construction system using structural timber with hempcrete to form an insulated panel, refining the construction details with Oscar Cooper from Lignin Builds. The panels were constructed in a factory and dried before being brought to site and lifted into place over two days. The cladding was made a few miles down the road with the impregnated hemp fibre matt pressed to form corrugations. The cladding is very easy to work with as it’s light and can be cut using a simple hand saw. We were lucky that with so many elements of experimentation, everything went very smoothly, and the building came together as anticipated.

Aside from sustainability, what were the other aims and inspirations behind your Flat House project?

We wanted to demonstrate how, what are often thought of as traditional materials, can be applied in a very contemporary way using the latest construction technology. The project celebrates the simplicity of its construction and how few materials went into making it. The key thing with Flat House was not just to develop a building, but to develop a whole system that could be replicated at scale across the country.

The project has led to the establishment of Material Cultures, a research organisation that explores natural materials in the context of offsite construction. Could you talk a bit more about that?

Yes, Material Cultures is now doing the work of scaling up these ideas and applying them to large scale housing and commercial projects. We are working with a variety of clients and housing developers – people who are interested in doing things differently. Alongside this, we carry out research projects with a number of universities, developing full scale mock-ups and looking at the broader cultural context of the work we do.

Material Cultures is exploring how regional specificity and a relationship to regenerative agriculture might shape the evolution of new housing typologies. The low carbon construction industry is still relatively embryonic, which means working across many fields and disciplines simultaneously to make things happen. That’s why we are really excited to be working with Yorkshire and the North East and ARUP to develop a regional strategy for a transition to a bio-based construction economy.

It’s this kind of interdisciplinary weaving together that is going to make change happen.

What does collaboration mean to you as an architecture firm?

For us architecture has always been as much about process as it is about built form. The design is material and construction led, which means really understanding how something is put together. 

“Each project is an opportunity to connect with different disciplines and expertise, to learn and test something.”

We have been really lucky to have amazing long-term collaborators such as Henry Stringer – one of the most inventive makers of things – and Will Stanwix who has over 20 years’ experience of working intuitively with natural materials.

We generally make places directly with the people that use them, whether that be through getting everyone on site during the build or developing genuinely engaged co-design processes.

How do you go about balancing space and intimacy with a project?

We are really interested in spatial qualities and the different ways in which we are acted upon or made to feel by a building. We look to create balance, often pairing close and intimate spaces with more open ones. Material plays a large role in this. Arriving at the Straw Auditorium project in Bold Tendencies you move from the harsh open floor plates of the concrete carpark into an intimate womb like space, enveloped by the tactile warmth and smell of an organic material.

What inspired you to work with cellulose-based materials for the Polyvalent Studio project?

The Polyvalent Studio project was developed with David Grandorge and students at the London Metropolitan School of Architecture. The project was a continuation of Practice Architecture’s work exploring natural construction at Margent Farm and shares a lot of the material technology developed with Flat House.

The building is designed within the caravan act meaning it can be moved in two independent modules and that it could be built without planning permission. It touches very lightly on the ground with timber footings that penetrate the soil line. These are made from Accoya, an acetylated timber product that can far outperform other timbers and represents exciting opportunities for the substitution of traditionally high carbon materials in exposed areas.

The studio was designed and built by students at London Metropolitan School of Architecture. What was it like working with students and completing the project in such a short space of time?

Building the studio together with the students was a really amazing experience. They brought so much energy, passion, and commitment. It is mournfully rare for architecture students to get an opportunity to use their hands and build things at scale.

“Building things is one of the most direct ways to learn how to design things, and the lack of genuine understanding of construction by architects is what leads to many tensions between professions.”

This project was established within the context of your research into natural materials and low carbon construction techniques like with Flat House. What other kinds of innovative solutions to sustainable construction are you hoping to work with?

We are always looking to learn about new materials. Currently this means exploring innovative straw and mycelium construction and looking at the role of chalk within structural and civil engineering projects.

With the theme of this issue being Identity, I’d love to know how you feel the firm incorporates sustainability and education into its identity.

For a long time, sustainability was something we did by default, but we didn’t really talk about it or have a way of articulating what we were doing. We saw our work as predominantly socially driven and about process – and the architecture and materiality as a means to an end.

It’s been interesting over the last few years to begin redressing and articulating an underlying intentionality behind our approach to how things are made. Underlying the design is a deep concern for how the things we make fit within a broader cycle and ecology of things. Where do the components come from and where do they end up? How can we be resourceful and responsible? It’s been great to begin to articulate these things and situate what we have been doing within other conversations around things like regenerative agriculture and the logic of global supply chains.

How important is adaptability to you?

We want to make buildings that can respond to their users. This means they need to be able to adapt and evolve. You can design in a way that either makes this very difficult or enables it. By keeping structure exposed and close to the surface and making the construction legible, it empowers residents and users to add, change and adapt.

Working with a food growing cooperative, your Hawkwood Plant Nursery project also champions natural materials and community collaboration. Could you talk a bit more about the aims for this ten-year plan?

It’s really exciting to be working on a number of large-scale food growing projects in London. These kinds of spaces are so important and so different from other types of green spaces such as parks.  They offer the opportunity for a genuine connection to soil and to land – one that is mutually nourishing and that brings you into contact with most important natural processes that we all depend on like the water cycle, photosynthesis, composting and soil formation.

Hawkwood and the other Market Garden City project Wolves Lane are leading the way in setting a precedent for socially and community focussed food spaces. We are looking to embed genuinely circular principles in the project, working with the resources available on site and integrating locally sourced natural materials wherever possible. The principal being that anything we are bringing onto the site can ultimately return to those natural cycles itself, in the form of mulch and compost.

Credits

Images · PRACTICE ARCHITECTURE
www.practicearchitecture.co.uk

Naomi Gilon

“It flows, it bubbles, it can be matte, shiny, satin – it’s great”

Multidisciplinary artist Naomi Gilon has a rich history of experimentation that encompasses a wide range of methods and materials. The Brussels based artist combines beauty with the macabre in a strong effort to break away from the restrains of the art world’s expectations.

Gilon’s ceramic work has a life of its own. Consisting of a series of sculpted bags with claw handles, vases with long witchy fingers and high heels with mangled toenails, her pieces challenge our perception of the medium. Drawing on a wellspring of inspiration from pop culture, fashion, gore, and mythology, Gilon explores the aesthetic and psychological potential in everyday objects and breathes new life into them through her process of metamorphosis.

Gilon embraces the fiendish and the unconventional in her practice and crafts her pieces with a glaring sense of beauty. Her ability to transform everyday items into otherworldly hybrids subvert our attachments and relationships to the objects, forcing us to sit with and question our sense of discomfort and ultimately, our sense of being.

NR Magazine speaks with the artist to find out what makes up the weird world of Naomi Gilon, and what her monstrous creations can reveal about us all.

Does the desire for experimentation with your work stem from anywhere? Do you channel this into other aspects of your life?  

It’s my way of expressing what I think. I have always been a shy child who listened to the needs of others. It’s not easy to extricate yourself from this behaviour when you become an adult. It’s both a work on myself and on others. I try to have a sociological point of view with my work. It’s a reciprocal exchange between my art and me; I bring reflections to my work through my reading for example, and conversely my works teach me a lot about life and myself. So, this desire to create and to experiment is simply a desire to live. I also channel this energy through botany. I like to see the evolution of plants.

Your practice has evolved a lot over the past few years – you’ve created installations with found objects and explored the tuning industry, whereas now, your practice has moved towards ceramics and crafting objects from scratch. Can you talk about this development?

It’s true that the discovery of ceramics was a revelation for me. Before that I worked mainly from assembly methods, textiles, car body parts, stickers, etc. The hybridization process was already present. As a self-taught ceramicist I’m able to not be in a system of appropriation of forms, but creations. I have almost total control over the objects I create.

Also, my subjects contrast to the ceramic material: fragility and violence, the sublime and the monstrous. I like it a lot because we are looking for confrontation. Beyond that, my thinking remains the same, over time I’ve just deepened it. It draws its source from popular culture. It’s a very large and constantly evolving subject.

Is constant artistic evolution important to you? 

Yes of course, it’s linked to our personal development. As I mentioned before with experimentation, the evolution of our work is needed to live.

You’ve exhibited your work in lots of places in Europe. What is most important to you when displaying and showcasing your pieces?

What is most important to me is sharing a story, first and foremost a fantastic story and something that makes you dream. We try to widen the boundaries of the mind and share it with as many people as possible.

I also realise that my works have their own existence. Once out of my imagination, they travel without me. We see them for what they are, and I become secondary, as sometimes I answer questions for interviews. What I mean is that my works don’t need my words to create a discussion with the person who encounters them.

Throughout the development of your practice, I’ve noticed that your sculpted claws have remained present in most of your pieces and have become a sort of key signifier for your work. Could you talk a bit about this recurrent motif? What is the narrative behind it?

The claws appeared to me through the imagery of car tuning – the beast under the hood, the roar of the engine, etc. Then at the same time I discovered the book ‘Crash’ by J. G. Ballard, the film ‘Christine’ by John Carpenter, and the film ‘Titanium’ by director Julia Ducournau.

Following this car-related imagery, I plunged into the world of gore and horror films. They’re an inexhaustible source for questioning the identity of a monster. I also turned to mythology, folktales, Nordic stories, etc, as well as representations of the figure of the monster in paintings through the centuries. It’s a timeless fascination.

“I consider my hybrid ceramic objects as the chimeras of our humanity. It’s the sublimation of the horror in our lives.”

Your work, and your recent ceramic pieces in particular draw on aspects of horror, gore, fashion, and pop culture. What are your specific influences and what intrigues you most about these things? Have they always been of interest to you? 

The human hybrid has fascinated me since I was little. I’ve never been a big fan of monsters before; it was through my painting studies at ENSAV La Cambre in Brussels that I explored these interests.

I’m influenced by the cartoonist Emil Ferris, the authors Aldous Huxley, René Barjavel, Philip K. Dick, George Orwell and the authors of the Nouveau Roman like Alain Robbe-Grillet. Also, directors like Ridley Scott for Blade Runner 1982 (my favourite film), Dario Argento for Suspiria in 1977, Rosemary’s Baby, David Cronenberg and Videodrome…. the list goes on and on.

The image of the monster can take different forms, it adapts to the times and that is what fascinates me. It’s always a reflection of society.

What is it like living as a creative in Brussels? Has Belgian culture influenced your work at all? 

Living in a large multicultural city is very rewarding, and Brussels has lots of great qualities. The arts scene is important, but I don’t draw inspiration from it directly. Everyone is obviously hugely influenced by the internet. Subliminally my influences are global.

But still, I love the work of Aline Bouvy and Xavier Mary – they marked my debut in the art world.

What was your aim when creating your online shop?

To break the notion of art acquisition. During my studies we were told that walking into an art gallery is like walking into a store. I never found it easy, and I think most art spaces want to keep that aspect of privilege. By creating an online shop, I feel like I’m breaking away from these principles. People who enjoy my work can acquire it as easily as going to collect bread in a bakery. We buy unique things in an almost banal way. And the direct creator-to-buyer relationship is easier than having one or two intermediaries, but I do enjoy collaborations and discovering new networks of people, I think that’s really important.

The form and texture of your pieces have always been interesting to me. What’s your approach to working with different materials, and are there specific materials you enjoy working with the most? 

I really like materials that imitate others, like faux fur textiles or mock snakeskin, or materials that drip, or spread like a disease. I love studying the set design and makeup of 1920s gore films.

I also love having my hands in clay. It feels like a real connection to the earth. My favourite part is the last step; that of enamelling. There’re always surprises. The colours are always unique and have an almost captivating depth. It flows, it bubbles, it can be matte, shiny, satin – it’s great.

What have you been finding inspiration from at the moment?

My creations of monstrous shoes were inspired by the exhibition ‘MARCHE ET DÉMARCHE’, at MAD in Paris in 2019. My interest in the historical journey of objects emerged from this exhibition. This is a process that is now part of my thinking and methodology. My new bag series is also based on a nod to the past; it’s an object with great history and connotations, that never ceases to evolve, like a living being.

You’ve mentioned that with your work you try to put societal fears and desires into narratives, words, and images. Why is this important for you, and has this always been a focus of yours?

It’s a way of making memory appear physical, and to create memories of objects. When I started out as an artist, the term ‘connotation’ was a big part of my way of thinking. The spare parts of cars whose sheets were crumpled, bent, and scratched were the vestiges of a moment in time and of an emotion.

The concept of time is very important to me because it moves so fast and takes with it the things that have forged us like words, objects, smells and people. When I make a piece of ceramic, it’s a product of all the thoughts that I have during that moment that permeate the clay. I’m a very nostalgic person and I must highlight all those moments that will eventually disappear. I think that’s a big fear of mine – my ‘monster’.

What is your usual process for creating hybridisations and distortions of objects?

It’s not a process, it’s just an automatism. Bringing everyday things to life that we no longer pay attention to.

“Everything is important and nothing is trivial. I don’t have a specific method.”

You work a lot with commonplace objects. What interests you about working with them? You describe your work as ‘unique and precious banalities’, so it’s clear that you see a lot of creative and critical potential within these objects.

It’s like listening to the radio every day and hearing the number of people who have died from Covid, migratory accidents, wars and attacks; it hits us for a few seconds and then we continue with our daily life. Like the words of Hannah Arendt, its ‘the banality of evil.’ This might be a bad example, but humans make everything that doesn’t directly impact them uninteresting and unimportant. I’m not interested in the individualistic human.

I like the idea of asserting individuality and sharing it. I want to banish the idea of normality. Recognising its privileged position is the first step in thinking about things differently.

What is left on the day you die? The image of us, but it is not eternal. Objects into which we’ll have slipped a few words of love, the words on the back of a postcard, or a compilation of music that we have probably listened to hundreds of times. Life is abstract and complex, so you we should go beyond it and make the mundane things unique and precious.

What things outside of your practice do you feel are ‘unique and precious’?

The people we love and the mysterious things that bind us to them. I’m a lonely person (besides being nostalgic), but I love being around the people I love and listening to them talk. I love to read and taking the time to do nothing.

With the theme of this issue being Identity, I thought it would be interesting to hear your thoughts on how you explore your own identity through your work.

My artistic approach is mixed with my personal matters, it forms a hybrid. The evolution of my works reflects my own determination and of the way in which, little by little, I come into alignment with who I am. We must establish a harmonious cohabitation between our inner and outer being, between the angel and the demon. We should learn from our mistakes and accept that we will make them. The monstrous hand kind of symbolises this oscillation between the two sides of our identity.

Many aspects of your work revolve around monstrous forms. Could you talk a bit about how you explore the concept of the body?

I see the body as a hybrid object, something organic that evolves and distributes energy, both positive and negative.

Like J-M Gustave Le Clézio said, we’re contained in a sack of skin. I find once again that it’s something incredible yet minimised. Moving your body, feeding it, making it work properly is a wonderful thing and full of mystery.

I really like the vegetable head portraits of the painter Giuseppe Arcimboldo because he presents us with a vision that goes beyond our human limits, and which reminds us of the fact that we can be anything. We’re not that different to vegetables and we too will rot one day.

I’m also influenced by the chaotic landscapes of Jérôme Bosch, where we can see the energy of living and the beauty of heterogeneity.

Where do you see your practice heading? What can we expect from you in the future?

I’m working on many new projects. Hopefully I can still work collaboratively in the world of styling. I also want to explore new materials alongside ceramics. I have a solo show at the end of October in Brussels and joint show at the end of November in Amsterdam.

Credits

Images · NAOMI GILON
Interview · IZZY BILKUS
Discover Naomi Gilon’s work here www.naomigilon.com

Max Siedentopf

“Turns out, there’s actually a lot you can do while taking your serious passport photo”

Somewhere in the golden sands of the oldest desert in the world, the Namib stands a circle of white plinths. On them sit speakers, playing Africa’s Toto for, well, eternity. Or at least that’s what Namibian-German artist Max Siedentopf tell us, the location of this artwork is undisclosed and, as no one has yet to find it, it’s rather hard to verify if it’s actually still blasting “We bless the rains down in Africa” into the wilderness.

This tongue in cheek in cheek approach is seen throughout much of Siedentopf’s work, his guerrilla art installation which involved binoculars tied to the railings of the viewing terrace at the Tate Modern allowed visitors to zoom into Roger Stirk Harbour + Partner’s Neo Bankside housing across from the gallery. It was a response to the residents of Neo Bankside taking the Tate to court as they claim the viewing gallery “unreasonably interferes with their use of their flats.” Siedentopf pointed out that the “Please respect our neighbour’s privacy” the Tate put up seems like a sign for an art exhibit and pointed out the irony of having huge windows that no one is ‘allowed’ to look into.

More recently he has created works about the pandemic, including a series of mask alternatives like bras, lettuce leaves and shoes, (which was met with some controversy as he created the series early in the pandemic), and an online series titled Home Alone – A Survival Guide which depicted a series of challenges for those bored at home during the lockdown. NR Magazine joins the artist in conversation.

What does Identity mean to you as an artist? 

That changes every time I look in the mirror.

You are known for your guerrilla artworks, examples being Please Respect Our Neighbour’s Privacy at the Tate and Slapdash Supercars, and in addition to these, you also created artworks while stuck at home during lockdown. Do you think, as we become more digital, artists are moving away from the need for gallery backing or even gallery spaces to build their reputation? 

Yes, of course, there are so many new and incredible ways today for artists to show and capitalise on their work that the gallery system isn’t the only way an artist needs to go today. With the click of a button, artists can show their work to a global audience and the success of your work is a lot more determined by the actual quality of the work and less by the gatekeepers of the gallery world.

You are known for using humour to explore serious topics in your art. Do you think that people these days, particularly the younger generation, see using humour as a coping mechanism as part of their collective identity? If so how do you think that affects how they approach the creative sphere? 

I think humour often helps tackle serious subjects in a more digestible way for a wider public;

“I’m sure when the world will finally end the last artwork will be a funny meme about how the world is ending.”

However even there is a strong increase in art using humour as a coping mechanism, at the same time art has also become more serious than ever and there is much stronger pressure to make “politically correct art” which sucks out most of the fun – it’s like pleasing a big committee, in the end, no one hates it, but no one is super happy about it either.

Your work Toto Forever, in which Africa by Toto is played in the Namib Desert on a constant loop, gained quite a lot of attention, but you have never disclosed the exact location. Has anyone ever been able to find it and do you know if it’s still playing? 

Good question, I guess you will need to find it, to find out.

I’m curious, has anyone ever questioned the validity of Toto Forever? It reminds me somewhat of the moon landing conspiracy theories, and as there is no exact location for people to visit I wonder if anyone has asked you if it’s fake? 

Wait, the moon landing wasn’t real?

Passport photos play such a huge part in our ‘official’ government recognised identity, but in reality, they show very little of us. How did you come up with the idea for this project? 

The series came about when I had to take a new passport photo. I thought to myself that being a passport photographer must be one of the most depressing things a photographer could do as there are so many rules. Your head needs to be straight, nothing may cover your face, you’re not allowed to smile and you need to have a plain white background. I wanted to challenge all these rules and find a way that you could still express yourself even under such heavy restrictions. Turns out, there’s actually a lot you can do while taking your serious passport photo.

Do you think in the future, technology will change how we are identified? 

Of course – on the plus side I think it will make a lot of processes a whole lot easier, from how we travel, check-in or pay, however as with every technology that makes our lives easier we will need to give something in return, in this case, a piece of our anonymity and personal freedom.

Your project Home Alone – A Survival Guide was popular on social media and many people joined in the challenges you set. Now people are struggling with going back to normality as restrictions are being eased. Would you ever consider doing a second project, a survival guide for the outside as it were? 

I didn’t think about it until this question but I could imagine it could be a good series – as life slowly goes back to “normality”  I think there are a lot of factors that should be readjusted to a new way of living.

“I strongly believe we shouldn’t just chase the reality we had before the pandemic, which in many ways feels quite reckless (and got us into this mess in the first place) and instead focus on new, more responsible ways of living our day-to-day life.”

A step-by-step survival guide could be a good start.

Your project How To Survive A Deadly virus was met with some controversy, do you think if you had made it a year later people’s reactions would have been different?

Yes definitely and since the series came out I’ve seen hundreds of artist impressions similar to the series. However the series came out the beginning of February 2021, a time when most people in Europe were still very naive towards what was going on and didn’t anticipate it would ever affect their own lives – the series was a classic example of “too soon” and it was too early to talk about such a serious subject with humour. However, a few months later the series was received very differently when people started to accept the new reality and were able to joke about it.

What advice do you have for young creatives?

Eat your vegetables, exercise, spend quality time with your family, make work that brings you joy and most importantly don’t overthink too much, in the end, nothing really matters anyway.

Are you working on any projects at the moment and what plans do you have for the future? 

Always – however the only certain plan for the future is to eventually end up in a coffin.

Credits

Images · MAX SIEDENTOPF
www.maxsiedentopf.com/

Mathias Schmitt

“A photograph says more about you than the objects you capture”

Taking us on a trip through the streets of Detroit, winding through the urban landscape in a Dodge Polara, passing old cafés and nightclubs – Mathias Schmitt tells a refreshing story of inner-city culture with his photography. Looking at his work as a whole, it presents itself as a cinematic mapping of an urban daydream. Capturing candid exchanges with locals and shedding light on the overlooked nooks and crannies of public spaces, Schmitt’s eye is unwavering, and never fails to channel the energy of the places he immerses himself in.

Inspired by the vibrancy and diversity of different subcultures, DIY aesthetics, music, fashion and photography icons such as Wolfgang Tillmans and Jürgen Teller, Schmitt’s work has a youthful spirit and reveals a strong love and appreciation for photography’s social potential and as a medium itself.

Finding inspiration and comfort in the everyday occurrences of city life and fuelled by a sense of inner freedom, Schmitt navigates urban photography with ease, constantly developing a sense of personal awareness.

NR Magazine speaks with the photographer to discuss how city life and the concept of identity has shaped his creative outlook.

You mentioned that Wolfgang Tillman’s book ‘Burg’ was a huge influence for you and your photography. Could you talk a bit more about that? What about this style of photography impacted you the most?

‘Burg’ hit me in 1998 when I was 20. Exploring different subcultures and aesthetics, this book presented me with a completely new world – it felt like a revelation. I didn’t know anything about cultural history, photo-technique or photography and its culture. While I was lightyears away from a full understanding, what affected me most was this certain kind of view, the glimpses, the candid faces, the natural collection of people, moments, and situations. I fell in love with this idea of being able to create images where I could share something with people who feel the same as I do, so I decided to become a photographer instead of continuing my plan of becoming a social worker.

Are there any other aspects of German culture that have influenced your work? And what was the photography scene like when you were growing up in Germany?

I don’t think German culture has specifically influenced me, but subcultures have always fascinated me. I liked the idea of being a part of something, of identifying with something separate from the mainstream. MTV was an issue back then, and magazines like Spex, Jetzt and Musikexpress drove me nuts with their photography. Kira Bunse, Sandra Stein, Wolfgang Tillmans and Jürgen Teller were people that I looked up to as well.

Some of your work shows an affinity for the city of Detroit. What other places do you draw inspiration from?

I can get inspiration from anywhere – a conversation, a person crossing the street, a train ride or just the desire to have a coffee at a specific place.

There’s so much joy in being able to travel to different places.

“An open and curious mind can bring you everything, even without asking for anything.”

Your work explores different aspects of urban life, capturing distinctive flashes of cities and their inhabitants. Are intimate moments or personal connections something you try to capture with your work?

Personal connections can be found in all sorts of things, like music, culture, fashion and food. I’m a huge fan of explorations – those distinctive flashes of cities and their inhabitants, of moments and their participants. Being in someone’s company with or without a camera can be a great gift. Sometimes you don’t know anything about the person in front of you, but it can also feel in some way very intimate when you’re both aware of that situation. I wouldn’t say that I aim to capture intimacy, but it is a very important aspect of taking a portrait.

You have a great interest in cars as well – where does this come from?

I like cars that have something to say. The presentation of a silhouette from a 1973 Dodge Polara or a 1969 Buick GS is fascinating to me. Imagining having a nice car trip for me, feels like a mental holiday.

How do you see yourself as the artist behind the lens? Do you try to influence your shots at all or is it more a case of it being a relaxed and natural process?

It is extremely important for me to be aware of when I can intervene and when I need to take a step back. Some pictures are accompanied by a certain casualness that is deliberate, rather than being something that happens by chance and from inexperience. Of course, I influence the frame, lighting, and shutter speed, but I’m a huge fan of sincerity. I’m not interested in phony smiles.

What aspects and aesthetics of city life stand out the most to you? 

Being able to find everything you can imagine behind every corner, finding joy in privacy with strangers when you’re in public places, sitting alone in a café for 8 hours in a city you’ve never been to. Meeting people with different visions, different stories, finding places of joy – that’s exciting to me. I think these are the fascinating aspects of city life.

Has growing up in the countryside affected your attitude towards cities and more urbanised areas? Cities have a different kind of energy and vibrancy to them, but do you feel a particular connection with the rural landscape?

“Growing up in the countryside sharpened my senses for my surroundings.”

The isolation protected me from unwanted influences. Traveling from the countryside to bigger cities always brought about a sense of romance. I’ve always been thankful to come back to a calm place where I can separate my thoughts from what’s unwanted to what’s needed.

Do you find photography brings you a sense of identity and autonomy – particularly when visiting cities?

Identity is shaped by emotions, and photography gives me the opportunity to share these emotions. A photograph says more about you than the objects you capture. When I realised this, I fell in love with that approach, and I freed myself from all competition. I don’t expect everybody to understand or to engage with my work.

When I decided to become a photographer, I wasn’t aware of all the power it has as a medium, but I felt an immense freedom. The people I’ve met abroad and the situations I’ve been in with them has given me a sense of personal awareness.

Your series ‘Mittelkonsolen’ was inspired by the work of Hans Peter Feldmann and has references to the era of cassettes and CDs. You’ve also mentioned that reading music and skate magazines as a teenager had a big impact on you. Do you often try to channel a sense of nostalgia in your work? What is it that appeals to you about those times?  

I think that using an analogue camera requires concentration, both for myself and for the participant. I’m a fan of the concept of nostalgia but I don’t particularly try to reference that in my work. We’re in a time of great technical development, but that’s not always enough. Everything must be faster, cheaper, easier – we want everything, and we want it now, no matter what.

‘Mittelkonsolen’ is an ode to a certain state of mind. The fact that you have to think about travelling and your choice of music, the atmosphere of your trip and its limitations – all that appears to me as something very logical and beautiful.

Have you discovered anything about yourself through your photography?

Separate from my images, I noticed a certain reservation in my work. I stopped caring about the specifics of how my work might be seen by others. Inner freedom is very important to me, and photography helps me channel that throughout my life.

Are there any aspects of your own life that you aim to interrogate through your photographs?

Besides photography, music plays a really important role in my life. Both mediums have almost no boundaries and provide me with a kind of shelter, allowing me to express and to address myself. Identity can be both fragile and strong, and I think the same applies to photography.

Credits

www.mathiasschmitt.com
Images · MATHIAS SCHMITT

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